J.Johnson - Chinese Medical Qigong Therapy Part1.pdf

PART 1CHINESE MEDICAL QIGONG THERAPY VOLUME 3 DIFFERENTIAL DIAGNOSIS, CLINICAL FOUNDATIONS, TREATMENT PRINCIPLES AND CLINICAL PROTOCOLS PROFESSOR JERRY ALAN JOHNSON, PH.D., D.T.C.M., D.M.Q. (CHINA) EDITED BY L. FRANCESCA FERRARI, L.Ac., D.T.C.M., D.M.Q. (CHINA) GIDEON B. ENZ, D.M.Q. (CHINA) SUZANNE B. FRIEDMAN, L.AC., D.M.Q. (CHINA) First published in March 2002 by: The International Institute of Medical Qigong P.O. Box 52144 Pacific Grove, CA 93950 U.S.A. © 2002 Prof. Jerry Alan Johnson, Ph.D., D.T.CM., D.M.Q. (China) All rights reserved under the International and Pan-American copyright conventions. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written per- mission of the publisher (The International Institute of Medical Qigong). Reviewers may quote brief passages. ISBN# 1-885246-30-7 Printed in the United States of America. Disclaimer: Qigong medicine is not intended to replace orthodox medicine, but rather to complement it. The meditations, practices, techniques and prescriptions described herein are currently practiced in the government hospitals, Medical Universities and clinics of The Peoples Republic of China. These tech- niques can be very powerful and may in some cases be too mentally and physically demanding for some individuals. The readers should therefore use their own discretion and consult a doctor of Medical Qigong therapy, an acupuncturist, medical doctor, or mental health professional before engaging in these exercises and meditations. The author, the International Institute of Medical Qigong, and the publishers are neither liable or responsible to any person or entity with respect to any loss or damage caused, or alleged to be caused, directly or indirectly by reading or following the instructions for any condition, or interpreting information provided in this text. The treatments mentioned in this book are not meant to be used as symptomatic prescriptions. The treatment of specific organs, channels, channel points, and prescriptions must always be selected based on a thorough understanding of the origin of the patient's disease. If an ailment is severe, or if symptoms persist, please consult a medical professional immediately. Throughout the text I will suggest that the doctor prescribe herbs for certain conditions along with Medical Qigong therapy. The Medical Qigong Treatments and Homework Prescription Exer- cises and Meditations assigned to patients sometimes require herbal prescriptions, as well as regula- tion of the patient's diet and living environment. Herbal prescriptions will vary according to the patient's constitution, condition and specific illness, and must be prescribed only by a doctor or herb- alist qualified to prescribe Chinese medical herbs. Each state in the U.S. has its own regulations and restrictions. Therefore, it is advisable for the reader to consult his or her own state medical board regarding the legalities and liabilities of the techniques described in this text. Throughout the text I have used the term doctor when referring to professional practitioners of Traditional Chinese Medicine, as well as to those who use energetic medicine to treat patients. The word" doctor" means "to teach." I believe that the foremost duty of any doctor of medicine (Western or Chinese) should be as educator, to teach his or her patients the knowledge and skills for the preven- tion and treatment of disease and injury. Currently, the official title Doctor of Medical Qigong Therapy is only licensed by The People's Republic of China. II TABLE OF CONTENTS PREFACE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• XVII ACKNOWLEDGMENTS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• XXI INTRODUCTION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• XXV SECTION V DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES .............................. 1 CHAPTER 21 INTRODUCTION To DIFFERENTIAL DIAGNOSIS •••••••••••••••••••••••••••••••••••••••••••••••••••• 3 DIAGNOSIS IN ENERGETIC MEDICINE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 3 THE DIFFERENTIATION OF SYNDROMES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 4 ETIOLOGY IN MEDICAL QIGONG THERAPY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• S ETIOLOGY WITHIN THE WOMB •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 6 ETIOLOGY DURING CHILDHOOD •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 7 ETIOLOGY DURING ADULTHOOD ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 7 DISORDERS OF THE HUMAN BODY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 7 EXAMINATION FOR DIAGNOSIS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 10 DIAGNOSIS AND TREATMENT OF THE PATIENT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 11 PATIENT'S CONSTITUTION ............................................................................................................. 12 PATIENT'S EMOTIONAL PROFILE .................................................................................................... 12 SIGNS AND SYMPTOMS OF THE DISEASE ........................................................................................ 12 SYNDROME .................................................................................................................................... 12 PATIENT'S INTERNAL ORGAN CONDITION ....................................................................................... 13 ETIOLOGY ...................................................................................................................................... 13 TREATMENT PLAN ......................................................................................................................... 13 TREATMENT .................................................................................................................................. 13 AFTER THE TREATMENT ................................................................................................................ 14 ALTERNATIVE TREATMENT STRATEGIES ........................................................................................ 14 UNDERSTANDING THE THEORY OF ENERGETIC COUNTERACTION .................................................... 14 CHARTING THE PATIENT'S PROGRESS ............................................................................................ 14 COMPLETING INITIAL INTAKE FORMS ............................................................................................. 14 MEDICAL QIGONG CLINIC - PATIENT'S SYMPTOM CHART ................................................................ 14 CHAPTER 22 DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES ........................ 21 YIN AND YANG THEORY ................................................................................................................. 21 DIAGNOSING YIN AND YANG IN THE BODy ...................................................................................... 23 YINIYANG CONSTITUTION CHART ................................................................................................... 24 SIGNS OF YIN AND YANG ............................................................................................................... 26 YIN AND YANG TRAINING EXERCISES ............................................................................................. 26 INTERNAL AND EXTERNAL PATHOGENIC FACTORS ......................................................................... 27 INTERNAL PATHOGENIC FACTORS ................................................................................................. 27 SIX EXTERNAL PATHOGENIC FACTORS .......................................................................................... 29 OVERVIEW OF INTERNAL AND EXTERNAL CONDITIONS ................................................................... 32 COLD AND HOT .............................................................................................................................. 33 FULL COLD CONDITIONS ................................................................................................................ 33 EMPTY COLD CONDITIONS .............................................................................................................. 34 III CHINESE MEDICAL QIGONG THERAPY: VOLUME 3 HOT CONDITIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 34 FULL HEAT CONDITIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 35 EMPTY HEAT CONDITIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 36 COMBINATION OF COLD AND HOT SYMPTOMS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 36 DEFICIENT AND EXCESS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 36 EXCESS CONDITIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 38 COMBINED DEFICIENT AND EXCESS CONDITIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 38 PULSE DIAGNOSIS OF THE EIGHT ENERGETIC PRINCIPLES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 38 PULSE QUALITIES AND CLASSIFICATIONS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 39 THE CLASSICAL PULSE DIAGNOSTIC POSITIONS AND DEPTH •••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 40 THE HUN AND Po CORRESPONDENCE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 40 CLINICAL OVERVIEW OF THE FIVE PULSES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 41 THE LIVER PULSE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 41 THE HEART PULSE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 42 THE SPLEEN PULSE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 42 THE LUNG PULSE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 43 THE KIDNEY PULSE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 43 To MASTER THE PULSE READING •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 44 CHAPTER 23 DIAGNOSIS ACCORDING TO DYSFUNCTIONS OF QI, BLOOD AND BODY FLUIDS •••• 45 INTRODUCTION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 45 QI ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 45 DISORDERS OF THE QI ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 46 DEFICIENT QI DISORDERS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 46 EXCESS QI DISORDERS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 48 QI STAGNATION DISORDERS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 48 REBELLIOUS QI DISORDERS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 49 TURBID QI ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 50 RECTIFYING QI DISORDERS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 51 BLOOD: XUE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 51 DISORDERS OF THE BLOOD •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 52 BLOOD DEFICIENCY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 52 BLOOD STAGNATION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 53 BLOOD HEAT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 53 BLOOD COLD ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 54 BODY FLUIDS: JIN AND YE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 54 DISORDERS CAUSED FROM QI STAGNATIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 55 DISORDERS CAUSED FROM DEFICIENT BODY FLUIDS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 55 DISORDERS CAUSED FROM RETENTION OF PHLEGM ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 55 DISORDERS CAUSED FROM EXCESS BODY FLUID •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 55 THE FOUR MAIN TREATMENT PRINCIPLES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 56 TYPES OF PHLEGM: TAN •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 56 SUBSTANTIAL PHLEGM •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 56 NON-SUBSTANTIAL PHLEGM •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 57 PHLEGM DISEASE FORMATIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 57 CHAPTER 24 DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES •••••••••••••••••••••••••••••••• 61 INTRODUCTION TO THE FIVE ELEMENTS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 61 FIVE ELEMENT HISTORY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• ; ••••••••• 63 ANCIENT INDIAN AND BUDDHIST FIVE ELEMENT THEORY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 63 FIVE ELEMENTS AND THE FIVE VIRTUES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 68 THE FIVE ELEMENTS AND THE YIN AND YANG THEORY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 69 IV TABLE OF CONTENTS THE CREATIVE CYCLE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 70 THE CONTROLLING CYCLE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 72 THE OVERCONTROLLING CYCLE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 73 THE INSULTING CYCLE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 74 FIVE ELEMENT TONIFICATION CYCLE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 75 FIVE YIN ORGAN MANIFESTATIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 75 USING THE FIVE FLAVORS OF FOOD ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 77 SEASONAL GUIDELINES FOR THE FIVE ELEMENTAL TASTES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 79 OVERVIEW OF FIVE ELEMENT TASTES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 80 SUMMARY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 80 CHAPTER 25 DIAGNOSIS ACCORDING TO THE SIX STAGES AND FOUR LEVELS ••••••••••••••••••••••• 81 INTRODUCTION .............................................................................................................................. 81 DIAGNOSIS ACCORDING TO THE SIX STAGES .................................................................................. 81 THE THREE YANG SYNDROMES ...................................................................................................... 81 THE THREE YIN SYNDROMES ......................................................................................................... 83 SIX STAGES CHANNEL DISHARMONY ............................................................................................. 87 DIAGNOSIS ACCORDING TO THE FOUR LEVELS ............................................................................... 88 DIAGNOSIS ACCORDING TO THE TRIPLE BURNERS .......................................................................... 89 CHAPTER 26 CLINICAL EXAMINATION AND DIAGNOSIS ......................................................... 91 SENSORY, INTUITIVE AND PERCEPTUAL DIAGNOSIS ....................................................................... 91 SENSORY DIAGNOSIS ..................................................................................................................... 91 CLINICAL INTAKE, EXAMINATION AND EVALUATION ...................................................................... 92 THE PURIFICATION OF THE DOCTOR'S SENSORY DIAGNOSTIC SKILLS ............................................. 94 INTUITIVE AND PERCEPTUAL DIAGNOSIS ....................................................................................... 95 THE METAPHYSICAL DIMENSIONS OF MEDICAL QIGONG HEALING ................................................... 95 UNDERSTANDING ENERGETIC DIAGNOSIS ....................................................................................... 96 THE AWAKENING ........................................................................................................................... 97 LEARNING INTUITIVE AND PERCEPTUAL DIAGNOSIS ...................................................................... 98 RECEIVING AND INTERPRETING THE PATIENT'S FIELDS OF BIO-INFORMATION ................................ 99 ACCESSING THE KNOWLEDGE STORED WITHIN THE WUJI ............................................................. 101 LEARNING MEDICAL QIGONG TECHNIQUES ................................................................................... 102 PERCEPTUAL COMMUNICATION TRAINING .................................................................................... 104 UTILIZING INTERNAL VISION As A CLINICAL MODALITy ............................................................... 105 ApPLICATIONS OF INTUITIVE AND PERCEPTUAL DIAGNOSIS ......................................................... 110 DIAGNOSIS BASED ON FLAT PALM DETECTION (HAND SENSING) ................................................. 110 DIAGNOSIS AND TREATMENT BASED ON CLEANING THE TAIJI POLE ............................................. 112 DIAGNOSIS BASED ON KINESTHETIC AND EMPATHIC QI ABSORPTION ........................................... 113 HAND DIAGNOSIS BASED ON BODY ASSOCIATION ......................................................................... 114 DIAGNOSIS BY OBSERVING AURA FIELDS ..................................................................................... 116 LONG DISTANCE SCANNING ......................................................................................................... 124 LONG DISTANCE MEDICAL QIGONG THERAPy ............................................................................... 124 FAITH PROJECTION AND INCANTATIONS ...................................................................................... 130 BREATH INCANTATIONS .............................................................................................................. 135 BREATH INCANTATION TECHNIQUE ............................................................................................. 136 AUXILIARY MEDICAL QIGONG HEALING MODALITIES .................................................................... 138 DIAGNOSIS AND TREATMENT THROUGH MATERIAL OBJECTS ........................................................ 138 DIAGNOSIS AND TREATMENT THROUGH PHOTOS ........................................................................... 139 DIAGNOSIS AND TREATMENT THROUGH ACUPUNCTURE DOLLS ..................................................... 140 DIAGNOSIS AND TREATMENT THROUGH SHADOW OBSERVATION ................................................... 141 AUXILIARY MEDICAL QIGONG HEALING TECHNIQUES ................................................................... 142 V .................. 158 HEALING ICONS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 158 HEALING MANDALAS AND YANTRAS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 158 MANDALAS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 160 YANTRAS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 161 MAGIC MIRRORS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 163 SECTION VI CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPy ........................................ 173 CHAPTER 27 MATERIALIZING AND DEMATERIALIZING ENERGy ••••••••••••••••••••••••••••••••••••••••••• 17S INTRODUCTION TO THE THREE ENERGETIC BODIES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 175 MEDITATIONS USED TO AWAKEN THE THREE ENERGETIC BODIES •••••••••••••••••••••••••••••••••••••••••••••••• 179 THE THREE FORMS OF METAPHYSICAL HEALING ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 181 LEARNING TO BE A HEALER •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 181 ENTERING THE WUJI: INFINITE SPACE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 183 SPACE AND TIME WITHIN THE WUJI ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 183 FINDING THE CENTER OF SPACE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 183 FINDING THE CENTER OF TIME •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 185 USING SPACE AND TIME TO IMPRINT QI ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 187 UNDERSTANDING ENERGY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 188 THE FOUR FUNCTIONAL PROPERTIES OF ENERGY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 189 DEFINED PURPOSE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 192 THE MATERIALIZATION OF ENERGETIC MATTER ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 192 THREE TYPES OF CREATIVE ENERGETIC MATERIALIZATION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 193 TRAINING THE PROJECTION OF THOUGHT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 194 CONTROLLING ENERGETIC PROJECTIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 194 THOUGHT-FoRMS AND ELEMENTALS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 194 ORIGIN OF PROJECTED THOUGHT FORMS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 196 Two WAYS TO CREATE THOUGHT-FORMS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 197 CREATING ENERGETIC CLUSTERS THROUGH THOUGHT ACTIVITY •••••••••••••••••••••••••••••••••••••••••••••••••• 198 VI .........CHINESE MEDICAL QIGONG THERAPY: VOLUME 3 MEDICAL QIGONG TREATMENT USING PROJECTED ENERGY BALLS ................................................. 142 MEDICAL QIGONG TREATMENT USING ENERGIZED HEALING PAPER •••••••••••••••••••••••••••••••••••••••••••••• 142 MEDICAL QIGONG TREATMENT USING ENERGIZED HEALING CLOTHS •••••••••••••••••••••••••••••••••••••••••••• 143 MEDICAL QIGONG TREATMENT USING ENERGIZED LIQUID COMPONENTS .... 144 MEDICAL QIGONG TREATMENT USING CHINESE ENERGETIC HEALING STONES ••••••••••••••••••••••••••••• 145 MEDICAL QIGONG TREATMENT USING ENERGIZED FOOD AND HERBS •••••••••••••••••••••••••••••••••••••••••••• 146 MEDICAL QIGONG TREATMENT USING TALISMANS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 146 THE ORIGIN OF TALiSMANS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 147 THE TALISMANS AND MEDICINE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 148 THREE WAYS TO CREATE A TALISMAN ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 148 USING BREATH INCANTATION TO CONSTRUCT A TALISMAN •••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 149 TALISMANIC INK BRUSH •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 151 Two TYPES OF TALISMANIC PAPER WRITING ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 151 OTHER FORMS OF TALISMANIC WRITING ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 151 TALISMANIC WATER: Fu SHUI ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 152 PREPARATION FOR MAKING A TALISMAN ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 152 THE WRITING OF A TALISMAN •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 153 TALISMANS AND ENERGETIC SEALS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 153 THE ApPLICATION OF A TALISMAN IN FENG SHUI •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 155 HAND SEALS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 155 DAOIST SINGLE-HANDED HAND SEALS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 156 MEDICAL QIGONG AND THE USE OF ENERGETIC AND SPIRITUAL TECHNIQUES ..................... DETACHING. MIND. AND REMOVING ENERGETIC CORDS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 228 DISPOSING OF PATHOGENIC TOXINS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 230 WHEN TO AERATE. TABLE OF CONTENTS TRANSFORMING ENERGETIC CLUSTERS THROUGH THOUGHT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 201 THE MIND ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 201 STILLNESS OF THE MIND ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 201 TRAINING MIND CONCENTRATION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 202 FIVE DISCIPLINES NEEDED FOR MENTAL CONCENTRATION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 203 TANGIBLE AND INTANGIBLE MEDITATION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 204 BODY. OR SMUDGE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 230 MEDICAL QIGONG TREATMENTS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 232 TONIFYING BODY TREATMENT PROTOCOL ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 233 GENERAL TREATMENT PROTOCOL •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 235 ADJUSTING AND FORTIFYING THE PATIENT'S ENERGETIC GRIDS •••••••••••••••••••••••••••••••••••••••••••••••••• 237 TREATING MULTIPLE PATIENTS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 238 SINGLE DOCTOR TREATMENT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 238 MULTIPLE DOCTOR TREATMENT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 239 ENDING THE TREATMENT •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 239 DURATION OF A TREATMENT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 239 PROPER RECUPERATION AFTER MEDICAL QIGONG TREATMENT •••••••••••••••••••••••••••••••••••••••••••••••••••• 240 THE DURATION OF THE DISEASE'S PATTERN (LI) AND ENERGY (QI) •••••••••••••••••••••••••••••••••••••••••••• 240 TIME AND HEALING ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 240 PURPOSE OF MEDICAL QIGONG PRESCRIPTION HOMEWORK ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 240 HEALING AND DIVINE INTERVENTION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 241 CHAPTER 29 COMBINING MEDICAL QIGONG THERAPY WITH OTHER HEALING MODALITIES •• 243 COMBINING MEDICAL QIGONG THERAPY WITH TCM MODALITIES •••••••••••••••••••••••••••••••••••••••••••••••••• 243 EXCLUSIVE MEDICAL QIGONG THERAPY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 243 MEDICAL QIGONG AND CHINESE MASSAGE THERAPY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 244 MEDICAL QIGONG AND ACUPUNCTURE THERAPY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 246 VII . ENERGY MEDITATION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 20S TRAINING CREATIVE VISUALIZATION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 206 DEEP RELAXATION TO SUSTAIN VISUALIZATION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 207 TRAINING THE IMAGINATION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 208 TRANSFERRING CONSCIOUSNESS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 208 THE EIGHT DIRECTION PERCEPTION MEDITATION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 210 CHAPTER 2B ESTABLISHING THE MEDICAL QIGONG CLINIC •••••••••••••••••••••••••••••••••••••••••••••••• 213 ESTABLISHING A SAFE CLINICAL ENVIRONMENT •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 213 DEVELOPING A HEALING RAPPORT WITH THE PATIENT •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 213 CREATING A SACRED HEALING SPACE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 218 THE ONE THROUGH TEN MEDITATION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 218 THE THREE INVOCATIONS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 220 USING THE THREE INVOCATIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 221 ROOTING TO PREVENT ENERGETIC SHOCK •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 222 THE ENERGETIC CIRCLE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 223 USING THE ENERGETIC BUBBLE TO PURGE PATHOGENS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 224 DREDGING AND PURGING TECHNIQUES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 225 DREDGING AND PURGING THE PATIENT •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 225 THE BODY'S ENERGETIC CORDS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 226 PRENATAL ENERGETIC CORDS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 227 POSTNATAL ENERGETIC CORDS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 227 ENERGETIC CORDS IN THE CLINIC ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 227 FINDING. ILLUMINATE. ................................................. 287 CAUTIONS FOR MEDICAL QIGONG THERAPY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 289 VIII ........................... 254 COMBINING MEDICAL QIGONG AND DRUG THERAPY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 254 COMBINING MEDICAL QIGONG AND CHIROPRACTIC MANIPULATIONS ••••••••••••••••••••••••••••••••••••••••••••• 254 CHAPTER 30 PRECAUTIONS AND ETHICAL CONSIDERATIONS FOR THE QIGONG DOCTOR •••••• 257 AVOIDING ENERGETIC DEPLETION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 257 ABSORBING TURBID QI FROM THE SIX OPENINGS OF THE BODY ................................................................ 258 PREVENTING THE INVASION OF TURBID QI ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 258 RESISTANCE TO TURBID QI INVASION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 258 REMOVING TURBID QI INVASION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 260 ABSORBING AND TRANSPORTING PATHOGENIC QI •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 261 PURGATION SENSITIVITY EXERCISES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 262 GUIDELINES FOR THE MEDICAL QIGONG DOCTOR ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 262 ENERGETIC PROTECTION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 263 ENERGETIC PROTECTION #1: THE Wu ZANG MEDITATION •••••••••••••••••••••••••••••••••••••••••••••••••••• 263 ENERGETIC PROTECTION #2: CREATING A PROTECTIVE FORCE FIELD ••••••••••••••••••••••••••••••••••••••••• 266 ENERGETIC PROTECTION #3: CREATING AN ENERGETIC BUBBLE ••••••••••••••••••••••••••••••••••••••••••••••••• 268 CLINICAL RESEARCH ON THE EFFECTS OF ENERGY EXTENSION TECHNIQUES ••••••••••••••••••••••••••••••• 268 CLINICAL ETHICS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 269 CONSCIOUS AND SUBCONSCIOUS CLINICAL INTERACTIONS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 269 ESTABLISHING DOCTOR AND PATIENT AGREEMENTS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 270 POWER DYNAMICS AND ETHICAL BEHAVIOR •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 272 INFATUATION WITH THE TREATING DOCTOR •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 272 PITFALLS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 273 CLINICAL BURNOUT AND MEDICAL QIGONG THERAPY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 273 ENERGETIC BOUNDARY INVASION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 274 STRENGTHENING THE DOCTOR'S ENERGETIC BOUNDARIES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 275 STRENGTHENING THE SPIRITUAL LIGHT OF THE DOCTOR'S RIGHTEOUS QI ............................................... 249 COMBINING MEDICAL QIGONG THERAPY WITH WESTERN MEDICAL MODALITIES ••••••••••••••••••••••••••• 254 COMBINING MEDICAL QIGONG THERAPY WITH PSYCHOTHERAPY ....................................................... 276 CAUSES OF SPIRITUAL DRYNESS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 277 WHEN NOT TO TREAT THE PATIENT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 278 ENCOUNTERING ENERGETIC VAMPIRES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 278 ESTABLISHING REALISTIC TRAINING GOALS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 279 SABOTAGE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 280 PROGRESS AND SABOTAGE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 280 THREE PRINCIPLES OF TRAINING ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 280 MEDICAL QIGONG TRAINING PROGRAMS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 281 OVER-TRAINING ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 281 SECTION VII TREATMENT PRINCIPLES OF MEDICAL QIGONG THERAPy ................. 283 CHAPTER 31 PRINCIPLES AND PARAMETERS OF MEDICAL QIGONG THERAPy •••••••••••••••••••••• 285 THE ANCIENT IMMORTAL MAGICIANS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 285 THE QIGONG HEALING DOCTOR •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 285 PATIENT'S STATE OF HEALTH ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 286 LISTENING TO THE PATIENT •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 286 THE FOUR METHODS FOR GATHERING ENERGY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 286 THE NINE STAGES OF TREATMENT •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 287 THE THREE WONDERS OF MEDICAL QIGONG THERAPY ...CHINESE MEDICAL QIGONG THERAPY: VOLUME 3 MEDICAL QIGONG AND HERBAL MEDICINE ................................................ ......................................... 302 PATHOLOGICAL ENERGETIC PATTERNS ....................... 295 TONIFICATION AND PURGATION GUIDELINES ................................. 326 THE MAGIC SQUARE AND EIGHT TRIGRAM HAND CHART .................................................................................................................. 313 CHAPTER 33 THE MAGIC SQUARE OF THE YELLOW RIVER ............................................ 320 INTRODUCTION TO THE BAGUA ......................................................... 293 PURGATION TECHNIQUES ...................................................................................................................................................... 351 UNDERSTANDING WHY A PATIENT MIGHT NOT HEAL .................................................................... 357 IX ................................. 312 PATIENT RESISTANCE TO ENERGETIC THERAPy .......................................................................................................................................................... 341 COMING OUT OF DENIAL .............. AND REGULATING ............................................................................................. 337 CHAPTER 34 HEALING THE PATIENT'S EMOTIONAL TRAUMAS ....................... AND ABANDONMENT ......................................................................... 312 PATIENT'S ENERGETIC FACIAL DISTORTION ............................................................................................................................................................................................................... 300 UNDERSTANDING MEDICAL QIGONG REGULATION ............................... 332 THE Lou SHU MAGIC SQUARE AND ANCIENT DAOISM .................................................................... 312 PATIENT FEELING COLD AFTER TREATMENT ............................. 303 LOCATIONS OF ENERGETIC BLOCKAGES ............. BETRAYAL................................................................................................................................................................................................................................................................................................ 350 HEALING EMOTIONAL TRAUMAS .... 293 THE THREE TREATMENT MODALITIES ...................... 326 THE MAGIC SQUARE AND THE EIGHT EXTRAORDINARY VESSELS ............ 345 HEALING THE SPIRIT YUAN 5HEN ........ 339 INTRODUCTION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 339 THE PHYSIOLOGICAL EFFECTS OF BENEFICIAL AND CHRONIC EMOTIONS ......................................................................................... 331 THE EIGHT TRIG RAMS AND THE PHYSICAL BODy ................................................................... 313 OVERVIEW OF THE ENERGETIC COMPLICATIONS ......................................................................................................................... 330 CROSSOVER ENERGY PATTERNS ................................................................................................................................................................... TONIFYING............................... 303 ENERGETIC BLOCKS ALONG THE SPINE ..................................................... 315 ANCIENT Lou SHU MAGIC SQUARE ...... 345 STAGES OF EMOTIONAL HISTORY AND RESOLUTION ................................................................................................................ 349 EMOTIONAL SECURITY .................................................................................. 339 FIVE LEVELS OF FEELING AND THEIR GOVERNING ORGANS ........................................................................................................................................................................................................................ TABLE OF CONTENTS CHAPTER 32 BALANCING THE BODY'S ENERGETIC SYSTEM •••••••••••••••••••••••••••••••••••••••••••••••• 293 PURGING....................................................... 306 TYPES OF ENERGETIC COMPLICATIONS ............................ 294 TONIFICATION AND PURGATION METHODS .............. 315 MAGIC SQUARE NUMBERS ................................................................... 319 BAGUA: EIGHT TRIGRAMS .................................................................................................................................................................................... 318 YAO IMAGE AND PHYSICAL ANATOMY ........................................ 335 OTHER SYSTEMS THAT USE THE MAGIC SQUARE PATTERNS ........................................ 308 ENERGETIC UNWINDING OCCURRING DURING MEDICAL QIGONG THERAPy ........................................................................................................ 354 UNDERSTANDING DEATH ................................ 320 EIGHT TRIGRAMS AND NINE PALACES ............................. 339 WOUNDING AND CLOSING THE SPIRIT ........................................................................................................................................................................................ 302 ENERGY BALANCING PROCEDURES ...................................................................................................................................... 346 ASSISTING THE PATIENT IN ESTABLISHING HEALTHY BOUNDARIES ...... 356 EDUCATING PATIENTS AND OFFERING HOPE .................................................................................. 350 PULLING OUT THE PAIN MEDITATION ...................... 301 QI REGULATION AND GUIDING PRINCIPLES .......... 328 THE FIVE ELEMENT ENERGETIC FLOW OF THE MAGIC SQUARE .......... 344 TRANSFERENCE AND DISPLACED EMOTIONS ............................... 348 REJECTION.............................................................................................. 353 FACING THE DEATH OF A PATIENT .................................................................................................................................................... ........ 363 CHAPTER 3S ENERGY EXTENSION AND QI MANIPULATION TECHNIQUES ••••••••••••••••••••••••••••• 365 ENERGY PROJECTION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 365 TYPES OF ENERGY EXTENSION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 365 CONTROLLING ENERGETIC PROJECTIONS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 367 HAND POSTURES FOR QI EMISSION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 368 THE EXTENDED FAN PALM •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 368 SWORD FINGERS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••...... ANDADVANCED EMISSION TECHNIQUES ••••••••••••••• 379 INTRODUCTION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 379 QI EXTENSION TECHNIQUES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 379 LINEAR QI EXTENSION TECHNIQUES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 379 CIRCULATING AND SPIRALLING QI EXTENSION TECHNIQUES ...••••••••••••• 400 MUDRAS FOR COLLECTING AND EMITTING YANG (HOT) AND YIN (COLD) ENERGy ••••••••••••••••••••••••• 403 EMITTING HOT (YANG) AND COLD (YIN) ENERGY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 404 CLINICAL ApPLICATION OF YIN AND YANG ENERGY EXTENSION ••••••••••••••••••••••••••••••••••••••••••••••••••• 406 GUIDING THE ENERGETIC FLOW OF THE FIVE ELEMENTS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 407 MUDRAS FOR EMITTING THE ENERGY OF THE FIVE ELEMENT ORGANS ••••••••••••••••••••••••••••••••••••••••• 407 MUDRAS FOR EMITTING THE ENERGY OF THE TWELVE CHANNELS ••••••••••••••••••••••••••••••••••••••••••••••• 408 SUMMARY OF QI EMITTING METHODS •••••••••••••••••••••••••••••••••••••••••••••••••••............. 382 CIRCULATING QI TECHNIQUES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 382 SPIRALLING QI TECHNIQUES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 387 CREATING AN ENERGETIC CAST •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 390 ENERGETIC UNWINDING •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 390 ENERGETIC CUPPING ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 391 QI VIBRATION TECHNIQUES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 391 SHAKING ENERGY TECHNIQUE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 391 VIBRATING ENERGY TECHNIQUE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 392 VIBRATING PALM EXERCISES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 394 ADVANCED QI EMISSION TECHNIQUES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 399 CREATING A CORD OF DIVINE LIGHT ENERGETIC FLOW •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 399 CREATING AN ENERGETIC BALL OF LIGHT ••••••••••••••••••••••••••••••••••••••••••••••••••••.....................•••••••••••••••••••••••••••••• 370 THE ONE FINGER SKILL •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 372 THE INVISIBLE NEEDLE PALM ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 375 THE DRAGON'S MOUTH PALM •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 375 THE KNEADING TIGER PALM •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 376 THE FIVE THUNDER FINGERS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 376 CHAPTER 36 QI EXTENSION......CHINESE MEDICAL QIGONG THERAPY: VOLUME 3 LAST AWAKENING BEFORE DEATH •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 357 SENSORY Loss BEFORE DEATH ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 358 SPIRITUAL UNDERSTANDING OF DEATH ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 360 THE RITE OF SPIRITUAL PASSAGE ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 361 AFTER DEATH ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 361 THE ENERGETIC AND SPIRITUAL REALMS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 362 SECTION VIII THE CLINICAL PROTOCOLS OF MEDICAL QIGONG THERAPy ............••••••••••••••••........••••••••••••••••••••••••••••••••••••••• 412 CHAPTER 37 INVISIBLE NEEDLE THEORY AND ApPLICATION ••••••••••••••••••••••••••••••••••••••••••••••• 415 ORIGIN AND INTRODUCTION TO INVISIBLE NEEDLE THERAPY ••••••••••••••••••••••••••••••••••••••••••••••••••••••• 415 ACQUIRING THE ENERGETIC SKILL FOR FORMING THE INVISIBLE NEEDLE •••••••••••••••••••••••••••••••••••• 415 THE TRANSPERSONAL POINTS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 417 x ... VIBRATION... .................................................................................................................. 446 CHANNEL POINT MEDITATION ......................... OR ENERGETIC POINT ............................................................................................................... 465 XI ..................................................................... MIDDLE................... 460 COMBINED AUDIBLE AND INAUDIBLE SOUND RESONATION PROJECTION ........................................................................................................ 445 CHANNEL POINT TREATMENTS ............................................................................................................................ 465 TRAINING SOUND PROJECTION .. 425 INTRODUCTION TO TISSUE FUNCTION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 425 DIFFERENT ApPROACHES IN MEDICAL QIGONG MASSAGE TREATMENT ................................................................................................................................ 429 ORIGIN OF NAME ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 429 EMBRYOLOGICAL DEVELOPMENT •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 430 ENERGETIC FORMATION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 430 YIN (FLEXION) AND YANG (EXTENSION) •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 430 CLINICAL ApPLICATION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 435 THE TWELVE 5KIN ZONES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 436 THE CONNECTIVE TISSUE OF THE TWELVE SKIN ZONES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 437 THE FIVE ELEMENT QI MASSAGE THERAPY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 440 THE CIRCLE-TWISTING METHOD •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 440 THE COMPRESSION RELEASE METHOD ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 441 THE THRUSTING METHOD •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 442 THE GRASPING AND SHAKING METHOD •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 443 THE TAPPING METHOD ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 443 YIN AND YANG ENERGETIC POINT MANIPULATION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 443 TREATING THE TISSUE AREA................................................................................................. 462 LONG AND SHARP EXHALATIONS ...................................................... 425 TREATMENT ApPLICATION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 426 TISSUE REGULATION THROUGH MEDICAL QIGONG MASSAGE •••••••••••••••••••••••••••••••••••••••••••••••••••••••• 427 UTILIZING THE MUSCLEITENDON CHANNELS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 427 THE TWELVE MUSCLEITENDON CHANNELS (JING JIN) ...................................................................................................................................................... 457 THE ENERGY OF THE BREATH (WIND) ............................... AND LOW-PITCHED SOUND PROJECTION .................................................. AND HEAT CyCLE .................. 457 INTRODUCTION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 457 PROJECTING SOUND VIBRATION ..................................................................... 461 PULSATING SOUND PROJECTION ...................................................... 444 ADDITIONAL GUIDELINES ............................... 464 INHALING COLOR SOUND FOR TONIFICATION ....... 450 POINT THERAPY USING THE QI................................................................ 458 SOUND VOLUME PROJECTION ............................................................................................... 463 COLOR SOUND PROJECTION TREATMENTS ................. TABLE OF CONTENTS PREPARATION FOR INVISIBLE NEEDLE THERAPY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 418 CREATING THE INVISIBLE NEEDLE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 419 THE HAND POSTURES OF THE INVISIBLE NEEDLE •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 419 DEPTH AND ANGLE OF NEEDLE INSERTION •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 421 INVISIBLE NEEDLE TECHNIqUES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 421 ADVANCED TECHNIqUES •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 422 TIME AND DURATION OF TREATMENT ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 423 REMOVING THE INVISIBLE NEEDLES AND ENDING THE TREATMENT •••••••••••••••••••••••••••••••••••••••••••••• 423 CHAPTER 38 MEDICAL QIGONG MASSAGE AND TISSUE REGULATION .................................................................................... CHANNEL............... 454 CHAPTER 39 SOUND AND COLOR PROJECTION THEORY AND ApPLICATION ................................................. 453 CLINICAL DIAGNOSIS ACCORDING TO THE DEPTH OF TOUCH . BLOOD.. 461 HIGH.................................... 459 AUDIBLE AND INAUDIBLE SOUND RESONATION PROJECTION ........................ 462 SOUND PROJECTION TREATMENTS FOR CANCER ............................................... 445 ENERGETIC POINT THERAPY AND QI MASSAGE .................. .......................... 547 TAl CHI MEDITATION CASSETTE #2: EIGHT DIRECTION PERCEPTION ................ MALIGNANT LYMPHOMA. PROSTATE........................................................................ 541 VIDEO OR DVD-R #2: STATIONARY AND DYNAMIC MEDICAL QIGONG POSTURE TRAINING ................................................. OVARIAN.... 549 DVD-R #13: HOUSTON CANCER SEMINAR #2 ......................................... 539 CHINESE MEDICAL QIGONGCOMPANION VIDEO OR DVD-R SERIES ................. 550 DVD-R #15: HOUSTON CANCER SEMINAR #4 .......$15.............................. FIVE ELEMENT QIGONG MASSAGE AND ENERGETIC POINT THERAPy .......... 543 VIDEO OR DVD-R #6: MEDICAL QIGONG INVISIBLE NEEDLE TECHNIQUE..................................... 542 VIDEO OR DVD-R #5: MEDICAL QIGONG ENERGY TECHNIQUES AND QI EMITTING METHODS ................................... AND MULTIPLE MYELO- MAS •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 551 DVD-R #16: HOUSTON CANCER SEMINAR #5 ........... SKIN. PREVENTING AND TREATING BREAST DISEASE .......CHINESE MEDICAL QIGONG THERAPY: VOLUME 3 USING THE IMAGINATION TO INTENSIFY SOUND THERAPY TREATMENTS ..........................AN ENERGETIC ApPROACH TO ONCOLOGy ..................... 541 VIDEO OR DVD-R #3: TREATING PATIENTS WITH MEDICAL QIGONG THERAPY (#1) ...................................................MEDICAL QIGONG TREATMENT PROTOCOLS USED FOR BRAIN........ CERVICAL........ 543 VIDEO OR DVD-R #7: MEDICAL QIGONG HEALING SOUND THERAPY AND PRESCRIPTIONS .......................................... 525 INDEX •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 529 ABOUT THE AUTHOR ...................... 546 TAl CHI: THE EMPOWERING WORKOUT VIDEO ....... 549 DVD-R #12: HOUSTON CANCER SEMINAR #1 -INTRODUCTION TO MEDICAL QIGONG THERAPY AND CANCER TREATMENT: SETTING A CLINICAL FOUNDATION .... 547 MEDICAL QIGONG THERAPY VOLUME 5: AN ENERGETIC ApPROACH TO ONCOLOGy ................................................. 466 RESEARCH •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 468 PROJECTING COLOR VIBRATION ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 468 PROJECTING EIGHT COLORS OF ENERGY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 471 COLOR PROJECTION EXERCISES ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 472 USING COLOR IMAGERY ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 473 INCREASING COLOR SIGHT •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 473 GLOSSARY OF TERMS ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 475 BIBLIOGRAPHY ...................................... 545 CHI KUNG: THE HEALING WORKOUT VIDEO ........ TUMORS AND CANCER WITH MEDICAL QIGONG THERAPY •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 545 VIDEO OR DVD-R #10: SOUL RETRIEVAL ....................95 ............................. 551 DVD-R #17: HOUSTON CANCER SEMINAR #6 ......................................... 546 TAl CHI MEDITATION CASSETTE #1: LIFE FORCE BREATHING ............................................................................ 547 MEDICAL QIGONG VIDEO OR DVD-R #11: MEDICAL QIGONG FOR UNDERSTANDING........ AND UTERINE CANCER ......................MEDICAL QIGONG CANCER PRESCRIPTION EXERCISES AND MEDITATIONS .............95 .................................. 507 CLINICAL REFERENCES .................... 541 VIDEO OR DVD-R #1: GATHERING ENERGY FROM HEAVEN AND EARTH .......... 542 VIDEO OR DVD-R #4: TREATING PATIENTS WITH MEDICAL QIGONG THERAPY (#2) ................................................................ 544 VIDEO OR DVD-R #9: TREATMENT OF CYSTS............................................... LEUKEMIA.............MEDICAL QIGONG TREATMENT PROTOCOLS USED FOR RADIATION AND CHEMOTHERAPY .................. 548 MEDICAL QIGONG THERAPY FOR CANCER DVD-R SERIES ......................................................................................... 550 DVD-R # 14: HOUSTON CANCER SEMINAR #3 ...........................$15............................................. 552 XII .................................................................................... AND BONE CANCER................................................................................... MEDICAL QIGONG TREATMENT PROTOCOLS USED FOR BREAST. 544 VIDEO OR DVD-R #8: TREATMENT OF INTERNAL ORGAN DISEASES WITH MEDICAL QIGONG ............... once a person has developed practised the science of health preservation. Nothing else published in English begins of the benefits of physical exercise with what is to compare with Chinese Medical Qigong Therapy. emotional. ence on the outcome. the use of only small As always in life. The practice of Qigong combines some work. He combines a most thorough ground- The practise of Qigong belongs to this science ing in the tradition (having studied and practised of health preservation. sophisticated knowledge of this method available cine. exercise and sexual habits. his great passion for the subject and his abil- ing of the mind and breath. that medical intervention alone is not sufficient to and it would be fair to say that the long Chinese help protect and maintain human health. Added to ciples of softness and relaxation of the body. England Author of A Manual of Acupuncture XIII . There are numerous meth. Brighton. for ex. This substantial experience in working with the energy subject is concerned with how we can lead our within their own body and mind. ers. human beings continue to munology . It is increasingly asthma. who we turn to when we amounts of meat. health preservation taught moderation in cultivated by all of us if we practise assiduously overall consumption. by attending to our dietary. acupuncture and remedial massage. they can learn daily life in such a way as to build and protect to direct it outwards with the aim of healing oth- our own health. or is associated with intense quently studies confirm what was known so many religious belief. traditional medical culture has long studied and Furthermore.Ac. sleep. Jerry Alan Johnson is an hol. vegetables at every meal. Many chronic diseases such as diabetes.the application of the mind to treat become ill. the importance of eating under the guidance of an experienced teacher. that the cancer are increasing in frequency. Lic. Chinese in the world today. Peter Deadman. As a ery human culture throughout history. disease and promote good health. and evidenced by research. healing as an objective phenomenon that can be ample. Whilst this form of healing has existed in ev- ing. of clear and methodical explanation. and directing of the ity to work with intense dedication has enabled mind. Dr. Qigong. calm. a unique individual. heart disease and understood. Founder of The Journal of Chinese Medicine. I am continually astonished by how fre. FOREWORD FOREWORD Despite the many wonderful advances in mod. tradition of Qigong practice embodies the most Alongside its great traditions of herbal medi. Neither of these approach energy hundreds of years ago. All of these have been demonstrated in the outstanding teacher and practitioner of Medical last few years to have a major impact on health. In dietary practice. usually with the aim of healing the whole him to produce what can only be called a master- organism. known in modem medicine as psychoneuroim- em scientific medicine. it normally dedicated follower of recent research into these appears as either a more or less random ability in fields. and the value of plentiful tea want to learn something can have a crucial influ- drinking and regular but small amounts of alco. this. other allergic disorders. and it is clear power of the directed mind to heal is a potent tool. extensively in China) with the more Western skills ods of practice but most share in common the prin. Laughing at the Tao. Jerry They are a valuable resource on Qigong therapy Alan Johnson's textbooks. and contain information on numer- greatly revered. Professor of Religion and East Asian Studies Boston University.D. Dr. These volumes are a treasure trove on the mind and emotional states. magical diagrams.. is a veritable encyclopedia on the subject. the execution with its many illustrations highly rec- cine works. Early Chinese Mysticism. and serve well as a reference work for students and tual aspects of the practice. God of the Dao XIV . United States Author of Taoist Meditation and Longevity Tech- niques. Unlike many Traditional Chinese Medi. such as the soul and practitioners. are in many ways the professional ous issues and problems. Livia Kohn. The Taoist Experi- ence: An Anthology. The scope is admirable. standard. the stars. they also include numerous selections ommendable.FOREWORD This massive compendium on Qigong therapy spirit. Ph. Lao-tzu and the Tao-te-ching. as well as on spiri. and the Yi Jing. well recognized and and practice. These volumes are a statement of particular needs of the practitioners of this disci- the energetic treatments and clinical protocols which pline. Le Chemin du Tao. L'Institut Dragon Celeste. One would have expected such publi. reaching the esoteric. FOREWORD FOREWORD In 1994. Professor Gerard Edde. brought forth the most complete traditional and nality of the explicit nature of these two incred. Qigong de la Regenertion des Moelles. works go largely beyond the simple framework of tive Qigong.D. which have Therapy. in the domain of the internal martial arts. psychology. Today. I salute the publication of a magnus opus. France Author of Contes du Tao Sauvage. and spirituality. particularly Daoist methods of Medical Qigong ible works by Dr. neither in China nor in the West. Chinese Kung Fu. Tao et Sante. all of the therapeutic aspects of with an exhaustive description of Chinese Medical Medical Qigong are also evoked with respect to the Qigong Therapy. which was published in France by Professor Jerry Alan Johnson's merit is to have Chariot d'Or. Digiponcture Taoiste. metaphysical and spiritual roots of this art. Traditional Chinese Medicine. In addition. Ph. The Preface emphasized the origi. Sante et Meditation dans l' energetique Chinoise. Director of Daoist Studies. cations from Chinese experts. Chakras y Salud: La Medicina Tantrica de los Centros de Energia xv . I was honored to write the Preface no work of such amplitude has ever come forth. for the two volumes of The Essence of Internal Mar. within fully expanding toward the fields of physiology. We can add that the theoretical aspects of these have found great hope in both curative and pallia. Jerry Alan Johnson. La Medicina Ayurvedica. tial Arts. and yet to this day. This largely surpasses the structure of now become the primary reference material used the simple outline of gymnastic health exercises. a comprehensive from throughout China. and ous aspects and methods of Qigong. Johnson has likely remain the definitive compendium of Medi- created a breakthrough work on Medical Qigong. The Healing Promise of Qi XVI . cal Qigong will evolve in Western society.D. China. come the foundation from which the field of Medi- cal Qigong curriculum at the Hai Dian Univer. This textbook will very exploration of Medical Qigong. and be- which is a clear and useful revelation of the Medi. Roger Jahnke. O.FOREWORD There are a number of excellent books on vari. However. Chair. cal Qigong in the West for many years. sity Medical Qigong College of Beijing.M. Dr. in English. Department of Medical Qigong Santa Barbara College of Oriental Medicine Author of The Healer Within: The Four Essential Self-Care Methods For Creating Optimal Health. an excellent synthesis of Medical Qigong theory there has not been. herbalists. removing. planting. trans- the most vocal proponents of combining alterna. phers recognized the interdependence of mind XVII . mind was seen as separate from body. Man was seen as being separate from nature. This cient and modern medical traditions has been "pre-scientific" understanding equates to the dubbed integrative or complementary medicine. in nature and in humans. What this trend means in real terms. By 1997. the physician's role developed into lishment to sit up and take notice. one must understand the di. including biology. broader view of modern quantum physics and the In comprehending the full implications of this general systems theory. medicine. ers. the Eastern philoso- vergent approaches to healing between conven. empirical observation of nature. Structure determines func- medicine has caused the Western medical estab. energetic heal. Descartes applied an analytical is that despite the historical lack of official recog. ated materially. Larry Dossey. according to a 1993 tury. Western medicine has the most highly Dean Ornish. nature. therefore. have pioneered the advent in the West of health By contrast. Because of this Deepak Chopra. Al. Visionary physicians such as moved from the rest of the parts. isms and the finest surgical procedures in the cient medical philosophies and modalities. They world today. and all of ayurvedic specialists. de. are going to acupuncturists. The philosophy of science. some of that of a mechanic: repairing. massage therapists. ity to that which is material. American Medical Association. Eastern medicine grew out of the care facilities where Western medical and alter. Descartes. views reality as an interdependent whole. ternative medicine is now capturing an estimated Contemporary Western medicine grew out of $14 billion in out-of-pocket health care revenues the scientific revolution of the seventeenth cen- from Americans each year. Oriental philosophy. Dis- tive medical traditions with Western medicine are eases had isolated causes. in ever increasing num. and Bernie Seigel have led the way developed pharmaceuticals to kill specific organ- toward creating a new climate of respect for an. and replacing broken down-parts. Andrew Weil. chiropractors. posed of discreet parts. workings of a material universe. bers. homeopathic doctors. reductionist logic to penetrating the secrets of nition by the American Medical Association. beginning at least native health modalities are available under the 4. applying Medicare and the majority of health insurance a linear cause-and-effect model to explain the plans. approach. Rather than limiting real- unlikely marriage. were other traditional "healers" to meet some portion seen as similar to the workings of a machine com- of their health care needs. and these processes.PREFACE As we enter the new millennium. men and women. the best of both worlds. These views were ech- spite the lack of endorsement and coverage by oed in the physics of Sir Isaac Newton. from the same roof. which need to be re- medical doctors.700 years ago. rooted in study published in the New England Journal of Aristotle's "empirical materialism. This combination of an. Mechanical laws were seen This growth of public reliance on alternative to govern all processes. that figure had more Viewing reality as that which could be substanti- then doubled. according to the Journal of new spin by the French mathematician. a new era tional Western medicine and traditional Eastern of medical therapy is beginning to blossom. In fact." was given a Medicine. tion. with the goal of providing patients with Vedas of India to the Yellow Emperor of China. beginning at the elementary school direction toward ever deeper training of the level. ing. takes a back seat to physiology. has progressed in a low-tech tion system. with its fundamental hundreds of Medical Qigong hospitals and clin- distrust of subjective diagnostic reliability. ture. In desperation. it is almost inconceivable Beijing. Qigong reclaimed its rightful place as one of the moniously. trusting history. recent survey. The fact is that It has taken acupuncture and Chinese herbol- they do function together. China's capital city. Eastern medicine. he actively discouraged Medical part reflects the whole. in which the patterns of traditional theoretical aspects of Chinese medi- change that exist in nature are the same patterns cine. in fact. and ultrasound. following the patterns from an "incurable" disease. early stages of public recognition. diagnosing functional disharmony and cine and TCM had failed to alleviate his suffer- restoring overall balance. introduced. 10 states in which legislation had currently been tion. Because of this ap. XVIII . addition of this book went to press in March of Recognizing that there were far too few West. and each this reason. ics throughout China.and body. Since that time. The official then lent his support medicine and for treating chronic diseases in the to the promotion of Medical Qigong for the ben- world today. precedented growth in China. tive use of acupuncture anesthesia during surgery. Before long. urban hospitals. We can thank Mao Zedong for the union of profession in the United States. one third of the population of losophy and technique. they believed. able to the general populace for the first time in MRl's. Thus. the whole is in a dynamic process of the end of the Cultural Revolution in 1975 that constant change. and became avail- ment. Qigong was taught in the public educa- in human capacity. and advocated its implementa. from the outset of his leadership Mao advo. Rather than being fixed Qigong practice as superstitious. When the first these two unlikely bedfellows. Both Western medi- of change. For the whole to function har. the Orientals formulated ern" Chinese medicine. pitals and clinics. however. Oriental medicine has some of the most Medical Qigong clinics operating in the country highly developed procedures for preventative and was cured. the role of the Oriental physician is A high party official in Beijing was suffering more similar to a gardener. Therefore. such as the concept of Qi. According to one With such fundamental divergencies in phi. It was not until and stable. and Qigong hand scanning. he went to one of the few proach. as witnessed in the effec- are nature. Anatomy. ate together in the same setting. The results of this integration tween man and nature. Thus we have the modern miracles of x-rays. has pro. daily. we have the miracles of pulse diagnosis. wherein function is ered as feudalistic and counterrevolutionary. For viewed from a holographic perspective. Qigong departments were added to large physician's sensory and spiritual diagnostic tools. sional acupuncture practice. is still at the very Medicine (TCM). the study of human struc. ogy nearly 20 years to develop into a respected too. 2000. which he consid- that govern human biology. efit of the Chinese people. in his efforts to create a "mod- human function. Medicine developed and established sound Medi- tongue reading. we have been astonishing. Colleges of Traditional Chinese Thus. with an additional mary health care needs of China's vast popula. Qigong experienced an un- sive high-tech laboratory tests and diagnostic equip. practiced Qigong that these two medical systems could ever oper. cal Qigong training programs. understanding. Mao shunned some of the a general systems theory. there were Western medical science. and quite effectively. cated the systemization of Traditional Chinese Medical Qigong. the study of Nonetheless. gressed toward developing more and more expen. major branches of Chinese medicine. tion alongside Western medicine in China's hos- and the interweaving patterns of relationship be. 37 states had legislation licensing profes- ern trained physicians and nurses to meet the pri. every part must remain in balance. the nonlinear nature of time and space. and Western medicine.Q.C. and Medical Qigong. I sin- been lacking in presenting Medical Qigong as a cerely hope that these five textbooks may serve to significant part of their training programs for stu. cal Qigong masters. for Qigong therapy has developed in China. practitioners to have ex. Qigong has survived recently. as set forth by the Hai Dian Medical to the "heart" of medicine. may view the patient as a complete energetic in- the Medical College at the Hai Dian University tegration of body. College & Clinic ofTCM (Ca. it is also my hope that West- Traditional Chinese Medicine (T. At one time in China. (China) Dean of Medical Qigong Science Director of Medical Qigong Clinic Five Branches Institute. It is my hope and dream that diagnose and treat patients with Medical Qigong all healers.M. and that all humanity ben- This five volume Medical Qigong textbook efit from the interchange between these two great series contains information on how to effectively schools of healing.2005 XIX . and have your own personal and professional benefit. mind. By the end of the year alleviating our patients' suffering. and spirit. however. emotion. ern medical professionals and other forms of al- vided into four main branches: acupuncture. Oriental medicine.D. I have done my best to present the esoteric stand the relative strengths and limitations of their knowledge and wisdom of this ancient Chinese particular field of expertise. D.) March. and that it may serve to It is important for T. Until very owe undying gratitude.M. the reader. many of the Medical Qigong col- Jerry Alan Johnson. so that they will be art of healing as it was passed onto me personally able to select the most effective and appropriate by several of my respected teachers.) is di. are only now beginning to Although these five textbooks have been pri- establish comprehensive Medical Qigong training marily written for students and practitioners of programs. return therapy.M. posure to all four branches to be able to under. political actions of the Falun Gong organization. both Western and alternative. nearly five thousand years of growth and refine- tively unaware of the extent to which Medical ment and is now available to you. Ph. to whom I treatment modality for their patients. and that each doctor Qigong College of Beijing. herbs ternative healing will benefit from the informa- and diet.C. Oriental medical schools around leges and universities have been closed due to the the United States. most schools in America have been rela. May was recognized as one of the top leading Medical we all support each other's skills and methods of Qigong colleges in Beijing. D.C. massage therapy... PREFACE and acceptance. 1999. as well as independent Medi. tion contained herein. enrich their clinical practice.T.M. further bridge the partnership between Eastern dents of Oriental medicine.) Academy of Five Elements Acupuncture (Fl. and then their moving powers are lost to the universe. One should make public upon tablets of jade that which was hidden and concealed in treasuries and storehouses. to study it from early dawn until night. and thus make known the precious mecnanism of the UnIverse. When the spiritual powers are passed on and transmitted they can no longer tum back. The Yellow Emperor's Canon of Internal Medicine xx . and when they tum back they cannot be transmitted. In order to fulfill destiny man should go be- yond that which is near at hand and consider it as triflIng. and for supporting and encour- D.ACKNOWLEDGMENTS I would like to express my sincere gratitude to A special thanks to Qigong Grandmaster my many friends and colleagues who helped en. Geoffrey Greenspahn M. Roger Jahnke. Pang Donghui. effort.M. D..Q.Q. Executive Deputy President of the Hai Dian interpreters and staff at the Xi Yuan Hospital of Qigong College of Beijing.M.D. M. president and secretary general of the I would like to thank Professor Meng Beijing Western District Qigong Science and Tra.Q. Wan Taowang. M. and Niu Yuhua..eM.. Guo Xianhe.M. D. for being my mentor.. of the Zhe Jiang Qigong Hospital World Health Organization Collaborating Center for his openness and kindness in sharing his for Traditional Medicine for their years of support knowledge.Q.. He emy of Traditional Chinese Medicine.M. Yu Wenping. M.Q. of the Beijing ditional Chinese Medicine Research Institute.eM. Msc.Q. and his assistants. D. D..L. Mark Johnson.T. Ren Shuntu.O. world of esoteric medicine..M. A special thanks to Qigong and Taiji Master Adam Atman. and the Sihai. Xiantong and Tara Peng.. D. doctors Xu Hongtao. D..M.M..Q. Shifu Zhang Ytifei for teaching.Q. Michael Winn. D..eM.Ac. China. and for believing in me. supporting. L. Yu Yan Min for teaching me advanced esoteric D. Guohong.eM.M. D.eM..Q. knowledge and support. Hu Jiting. Smith..Ac.M. Fysiother.. and Trau- for sharing their innermost secrets on Medical matology and the Hu Guo Si Hospital of Tradi- Qigong therapy. the university's chief director of fort.Q. and my good friend I am also indebted to Professor Zang Lu and Joseph Crandall. D..Ac. and teach- series: Dermot O'Connor Dip..T.Q.. Haun. ef- Fudong..e.M.. Ba diagnosis and treatment therapies.M.T. XXI .Q...N. William H.M. teachers.M.Q. and for opening my eyes to the "ancient" A special thanks to Doctor Bi Yongsheng. L. D. Orthopedics. D.T. Xu Zhuoqun.eM. A special thanks to Medical Qigong Master M.. Jan Eeckhout.P. aging my energetic and healing practice. Lewington. Fysiother. tional Chinese Medicine for their time.T. D. O. I am very grateful to Professor Teng Yingbo.. and to Li Traditional Chinese Medicine for their time..M. and to Dr.T. Lu I am very grateful to Sun Shuchun. Zhang Jingchuan. D.Q.M.Q.M. and the Shandong I am very grateful to Madame Wang Yan of Provincial Qigong Association for their wealth of the Beijing International Acupuncture Training knowledge and enthusiastic support in sharing Center. the XU Zongwei. D. D.T. D. and the directors. for the assistant professor and dean of the Beijing their constant support and encouragement. M.Q. D.Q. M. Medical Qigong Science. for Chengjian Integrated Traditional Chinese Medi- his constant support and openness in sharing the cine and Western Medical Experts Clinic for shar- wealth of knowledge contained with the ing their knowledge of advanced clinical modali- Institute's clinical modalities. sound therapy.. and Kerrean D. ing me advanced clinical modalities of energetic M.. D. encouraging my energetic and healing practice. I am also indebted to Dr. the Acupuncture Institute of China Acad- their clinical Qigong modalities. Vic Wouters. and Academy of Acupuncture.P. ties.eM.M.M. knowledge and support..Q. Zheng Zhanding. Tim M. M. courage and support me in writing this textbook taking me under his powerful wing.M...M.Q.. T. Jampa Mackenzie XXII . Dr. M. and for his assistance in main. (China) for their never ending cine. for her never-ending and infrasonic resonation.T. Also.D.' s Medical Qigong programs at the He deciphering my personal notes and course manu- Nan University.D. M. Jean Vlamynck.Q.CM. Mr. of the World Academic Society of Medi. of the World Academic Society of Medical Qigong. College and Clinic of Traditional Chinese Taylor. taining the high standards and clinical integrity Howell.. for her help and assistance in maintain. China.T.. CA Dr.T.... Sancier. cal Qigong and all my friends and colleagues at of the Journal of Chinese Medicine. A special thanks to IIMQ graduate Stephanie tute.. D. for her and the Qigong Institute of Menlo Park.T. California.Q.Q. for estab. A special thanks to Peter Deadman. bridging the gap between program and Medical Qigong Clinic in the United these two schools with complementary modalities States. College and Clinic of Tradi.Q. sanctioned in Beijing. M. Cai for his never-ending support in integrating who spent many painstaking hours typing and the LLM.M. D.P. M. A special thanks to IIMQ graduate Dr. I would especially like to thank Madeleine H.. Florida.D. book series. Lisa Van Ostrand. whose encouragement Medicine in Santa Cruz. for his invaluable contribu- lege at the He Nan University of Traditional Chi. and the Academic Dean and Clinical unselfish heart of giving and his invaluable help Medical Director Dr. modality is a true gift to future health practitio- A special thanks to the Academy For Five El..Q. L. for establishing the first 500 hour Medical Qigong A special thanks to Richard H.Q. I would also like to thank President Yue Licui. of all the Medical Qigong classes. A special thanks to Jason Gill.) intensive program in the China Healthways Institute of San Clemente. Ac. and technical input on Traditional Chinese Medi- (NCCA).M. and the Therapist (M. T. a special thanks to the Mr.Ac. A special thanks to the Medical Qigong col. as well as the validity support in establishing the Medical Qigong clinic. and Associate Dean of Medical Qigong Science A special thanks to Kenneth M.. Ac. a special thanks to Five Branches of healing. Ted J. cal Qigong University program in the United I greatly appreciate the assistance of Robert States via the International Institute of Medical Collier. President and CEO Ron Zaidman.F. Also. the Beijing College of Traditional Chinese Medi..T.. M. the Medical Qigong classes. A special thanks to the Five Branches Insti. Ph. als. Terri Qigong.M. M. Lee is also a and to IIMQ graduate Dr. L. for writing the Foreward and for supporting and cine for their years of help and support. ing the high standards and clinical integrity of all China. and the validity of its effect as a clinical Medical Qigong classes.M.D. Cibik. in England.. Also. council board member of the World Academic D. Lic... encouraging this work.CM. mentioned in the Oncology section of this text- lishing the first Chinese-American Overseas Medi. M.Q.A. Lee. A special thanks to the IIMQ graduate cal Qigong therapy.B.Ac. Society of Medical Qigong. and Rose Mary Stewart. Joanna Zhao L. Dipl.. Ph. sanctioned in Beijing. undying help and assistance in maintaining the Sancier's extensive research in Medical Qigong high standards and clinical integrity of all the therapy.) tional Western medicine.CM. Stephanie Hensey.Ac. M.M. M. D. M..Ac. tional Chinese Medicine in Hallandale. Lee has performed extensive research and sci- Academy's president and Clinical Director Dorit entific investigations into Medical Qigong therapy Reznek. of its effect as a clinical modality.Q. ners.Q. for having the and support has enabled Chinese Medical Qigong faith and intuitive foresight in establishing the first therapy to expand far into the terrain of conven- 200 hour Medical Qigong Practitioner (M. tions to the Nutrition and Dietrecommendations nese Medicine in Zheng Zhou China. N. special thanks to Professor Lu Shi Vandercook.M. CA United States..Q.CM. Jed Friedland.. for his M. AP.. and his own personal experiences with Medi- support. Sancier is also a council board member ement Acupuncture.. Her quest for the lat. Spe.Q. fessor Gerard Edde.. As a youth. versions of ancient Chinese Medical texts. Dietrich. sive and clinical resources.. Robert Blaisdell.Q. torical understanding of ancient Chinese medicine erful exorcist and has been a guiding light in my written in this textbook. sister.M. M. M. for sharing their wealth of A special thanks to Daniel Burton-Rose for his knowledge. encouragement and support. B. Marlene Merritt L. and Professor Ma of the De for sharing ancient Mao Shan Daoist history Defense Language Institute. and graphics. tribution. Livia Kohn. Master Min Xian.Ac. for sharing privileged information Also. I would like to especially thank se.Ac... for her invaluable con- Gaeir L. These esoteric knowledge.A tribution. which enabled me to draw from Special thanks to the Mao Shan Monastery of more comprehensive and clinical resources. His A special thanks to Jody Thomas Ho for his years to intense study as a Professor and true many painstaking hours of translating the French scholar of ancient Daoist traditions helped en. which enabled ing ancient Daoist esoteric knowledge. CN.. Ph. Koga for their many painstaking hours of trans- cient skills of Long Hu Shan Daoism.M. He Yu Hong. ACKNOWLEDGEMENTS Stewart. A special thanks to Master Zeng A special thanks to Madhu Nair and Tomoko Guang Liang for sharing with me the most an. book series.Ac. erful Jing Shi and master of the talisman. contribution. Ph. He is a pow. which hance this textbook series. Li for his assistance in deciphering and expound- cial thanks to my teacher.. Father Michael Saso. A special thanks to IIMQ graduate Dr. Y. and nior Abbot Zhang Jing Tao. also enabled me to draw from more comprehen- A special thanks to my Daoist brother.CM. Profes- knowledge. Professor Ma's in- sion. Jiang Su Province. for sharing the skills of creating talismans sight contributed extensive knowledge to the his- and invocations to bind evil spirits. A special thanks to my good friend and Daoist I am grateful to Willis Campbell and Niki XXIII . for to intense study as a Professor and true scholar of their invaluable help and contribution in editing ancient Daoist traditions helped enhance this text- this textbook series..Q. and support.D.M.T. the 65th Celestial Mas. D. Medical texts. Chinese medical and Daoist texts.. which en- A special thanks to my good friend and Daoist abled me to draw from additional sources of an- brother. nia for their many painstaking hours of provid- Special thanks to the Longhu Shan Monastery ing translations and information on specific an- of Jiang Xi Province. for sharing their wealth of cient Chinese medical texts. for his invaluable con. and to my teacher. spiritual growth. M. Lim for his many elevated this textbook series to a higher academic painstaking hours of translating ancient Chinese level. M Ed. special thanks to Daoist Master Chang Jiun on esoteric Shengong training and exorcism. in Monterey Califor- and esoteric Qigong. lating ancient Japanese Medical texts. Katsabekis. Grand texts were later destroyed by the Red Guard dur- Master Qiu Yusong of the Celestial Masters Man. for her many hours of French translations.Q. for his assistance in gathering ancient Daoist several ancient unpublished medical texts..O. L. D. Leela Marcum. encouragement. I would like to especially thank Ab. many painstaking hours of translating ancient bot Cao Dao Zhang for his assistance in gather. D. to Fa Shi me to draw from more comprehensive resources. encouragement and support.D. Pro. L. A special thanks to Wendy Ferrari. Michele A special thanks to Torno. ing on several esoteric Daoist texts.M. for her constant support and and Jason Morissette for their excellent artwork painstaking hours of research. a pow. ing the Cultural Revolution. A..M. S. Ber- thanks to Yue Shi Min Guan and Professor Pan Yi nard Shannon. China. est medical knowledge and clinical modalities has A special thanks to Y... for his invaluable cient Chinese clinical records. Her years and Jean Vlamynck.A. sor Ma served as a librarian in Beijing.. had access to the imperial library which contained ter. Special A special thanks to IIMQ graduate Dr. (NCCA)..Norrell. Her research on Herbs and their A special thanks to Irene Morris for her excel- clinical efficacy in China and Europe contributes lent work on designing the front and back cover to the Oncology section of this textbook series.Ac. Friedman. Twelve Chakra Gates. Her of these five textbooks. encouragement and support in prepar- lous design and attentive creation of the user. allowing future picted in Volume 2. L. of this textbook series which has resulted in a more gratitude..Q.. as de. ther enriched this textbook series. Dipl. friendly Index. (Rt. his input on West- A special thanks to Tony Duarte for his out. to my three beautiful daughters: Laura valuable contributions in the editing of this manu.M..Ac. Systems and Six Transportations of Shen sections ing several of the photos depicted in Volume I. graduate Dr. Enz.Q. have equally been my support and light in this A special thanks to assistant editor and IIMQ present journey.CM. tribution. They als.M.Ac. Additionally.. for his in.. L. L. Suzanne B. of this textbook series greatly enhanced the depth Chaper l. D. lege in Berkeley. Seven Chakra be called their father.M. whom I will script for publication. edge. Cdr. California. Leah Ann. and respect to my parents Antoinette comprehensive resource for future Medical and Lt. bolding the subheadings for production of this voluminous work. for tak. L. J. generations the gift of privileged "hidden" knowl- Chapter 63. Marie. (China). Clinical Supervisor and Instructor of Chair of the Medical Qigong Science Department Medical Qigong at Five Branches Institute in Santa at the Acupuncture and Integrative Medicine Col- Cruz. His personal insights in the always love and forever be honored and proud to Qi Deviation. I would like to express my love.C. Finally. Gideon B. as the senior editor of this book. XXIV . ease of reading greatly enhance the functionality Above all.) Perry E.T. of love.. Chapter 16 and Volume 5. Johnson for their years Qigong students and Western medical profession. California. A special thanks to assistant editor and IIMQ Francesca Ferrari. of information. ing the editing of this manuscript for publication. and Hannah Daniel. A warm thanks to IIMQ graduate Dr. ern medicine as well as personal spiritual insights standing digital photo-graphics of several of the and information on intuitive clinical diagnosis fur- Medical Qigong exercise prescriptions. understanding. and encouragement. D.M. D.T. graduate Dr.Q. D.Ac. for her invaluable con- She solely assumed responsibility for the meticu. M. and for encouraging the keen eye for detail. theory and practical application cine." The development of Traditional theory of "modern" Traditional Chinese Medicine Chinese Medicine originated not only from gen. "The proper study through centuries of secrecy. and it was difficult to dif. Through gross ma- of Chinese medicine involves the study of its an. as well as from treating the goal of comprehensive instruction combined patients in several of the People's Republic of with practical clinical application of Chinese en- China's Medical universities. In their most to the censorship of metaphysical ideas due to early stages. and have of ancient Chinese medicine as found in energetic been honored to apprentice with several gifted Daoist shamanism. of ancient Chinese energetic medicine: The primary goal in releasing this esoteric • Volume 1: This book contains the study of the knowledge to the public is twofold: first. of study and investigation. Chinese medicine. This exploration into In order to help the Western mind understand Chinese energetic medicine includes knowledge Chinese energetic medicine. ergetic medicine. pharmacology. been handed down from master to student It has long been said that. colleges and universities. turies of extensive energetic study. to provide an accu. It embraces the concepts of both ics in Beijing. Therefore. ergetic structure. Traditional Chinese Medicine. the founders This entire Medical Qigong textbook series of ancient Chinese medicine made immense con. "the only difference between nate within ancient pre-communist Chinese en- "occult magic" and "science" is time. was rewritten to reflect the interests of the Com- erations of refined skills and sciences. edited versions subjected from its ancient culture and beliefs." After cen. but also munist Party.C. as an public as the acceptable norm.INTRODUCTION The following research presented in these five medicine. There instate" the energetic and spiritual dimensions in- is an old expression. has an ancient history submerged pose of writing this five volume textbook is to "re- in energetic magic and Daoist shamanism. and the "cleaning up" for sci- were indistinguishable. the knowledge of science and magic political influence. the history and cient history. as well as the study introduced to several unique teachers. ancient Chinese approach to Energetic turn to the Chinese people the lost riches of their Anatomy and Physiology. to re. cine in the West has been hampered by the lack of cine (including powerful healers from both Tai. nipulation of source materials. and clin. and second. provides a basic understanding of the complex en- tributions to the scientific fields of clinical medi. accessibility to the "ancient" knowledge that has wan and the People's Republic of China). • Volume 2: This book contains the ancient Chi- rate historical foundation for modern energetic nese system of esoteric Energetic Alchemy xxv . ancient culture. ergetic medicine. hospitals. which has been lost or removed from Medical Qigong textbooks has taken me a lifetime current T. in particular Chi- In my life I have been fortunate enough to be nese Medical Qigong therapy. masters of the "hidden" knowledge concealed The understanding of Chinese energetic medi- within the obscure veil of Chinese esoteric medi. and chemistry.M. entific respectability have been introduced to the ferentiate between them. The primary pur- applied science. this five volume gathered from my personal clinical observations Medical Qigong textbook series was written with here in the United States. without Medical Qigong therapy. soul. doctors and instructors were held for interrogation. and Dao Yin Therapy used to establish a foun. fective Medical Qigong treatment protocols. Gynecology. ernment of the Peoples Republic of China (China) • Volume 3: This book contains several differ. applications and research hospitals. patient's body would replenish its Righteous Qi XXVI . These existent. Baihui point (located at top of head) and Lower mental reprisal. Several Qigong Neurology and Energetic Psychology. armed Medical Qigong Prescription Exercises and guards entered the various Medical Qigong col- Meditations. TCM universities in China are Qigong therapy as an effective and comple. and in some places virtually non- rectly from ancient shamanistic sources. and divine. specific techniques. The doctors were strictly for- association's activities. After visiting the subject and from which discipline they stem several universities and hospitals. During this time period. Pediatrics. I have decided to openly share these ancient We were also informed that this current treatment energetic theories concerning the interactions of was the "new" government standard protocol for the body. current status of Medical Qigong therapy in China nology existing in Chinese medicine comes di. Currently. tremely subjective and metaphoric. In the middle of the night. nor are the hospitals cancer patients. to work with in the China for the purpose of clini- cal terms in Traditional Chinese Medicine have cal internship programs and advanced specialized numerous meanings. yet deeply profound in their ing specific Medical Qigong exercises. and clinics removing all research Diseases. as well as an In late in 1999 due to the political repercussions in-depth study of Qi Deviations and ancient of the Falun Gong Qigong Schools. Much of the obscure termi. The programs that we observed have been terminologies can sometimes be extremely vague drastically down-sized. most of the Medical bidden from using any Medical Qigong Qigong colleges and clinics are still closed. many of the Medical Qigong doc. emotional. and various clinics allowed to utilize the once ef- Ancient Chinese medical terminology is ex. due to the Chinese Dantian area (located below the navel) until the government's response to the Falun Gong patients fell asleep. emitting Qi until the patient falls asleep. and clinics were closed. Geriatrics. ernment put a sudden halt to any and all group • Volume 4: This book introduces the reader to Qigong practices. the International Insti- to describe the many aspects of the human body tute of Medical Qigong (IIMQ) has been attempt- through physical. energetic. and that once asleep "the revealing my sources. for example. and is used Since September 2004. ing to find a suitable TCM university and hospital and spiritual domains of existence. tonification. the Central Gov- Daoist Mysticism. Many techni. most of the Medical Qigong colleges. or to only true meanings. no longer able to teach the Medical Qigong pro- mentary clinical modality in the treatment of grams to their full potential. • Volume 5: This book introduces the reader to and sadly. neously emit Qi into their patient's bodies via the tual theories in confidence for fear of govern. mental. purgation. material and scientific equipment. mind. fore. is extremely poor. the Treatment of Internal Organ leges. reduced to either only teach- in their explanations. At one hospital. depending on the context of training in Medical Qigong therapy. placed extreme sanctions on Medical Qigong in- ent energetic approaches to Medical Qigong struction and clinical application within universi- Diagnosis and advanced Clinical Treatment ties and hospitals. There. spirit. collected from various doctors and clinics MEDICAL QIGONG CLINIC INTERNSHIPS throughout China which implement Medical Since that time. TURBULENT TIMES FOR MEDICAL QIGONG dation for energetic medicine. the Medical tors and masters with whom I have trained asked Qigong doctors were only allowed to simulta- me to keep these advanced energetic and spiri. In China. the gov- Principles and Clinical Protocols. laboratories. we noted that the (Daoist or Buddhist). or regulation techniques. each one specializing in ei. strictions still in place by the Central Government ity to maintain exceedingly high standards. Each hos. the tals. the three-year Medical Qigong Masters program Patients travel from all over the country to re. with the director of the oncology department and ever. and have been cal approaches. and accepted by the HUTCM. Bernard Shannon (the Qigong exercises and herbal therapy could greatly current IIMQ Executive Director) and myself (The assist the patient in her recovery. visited the Henan University of Subsequently. neurology. (responsible for overseeing Sino-American TCM XXVII . to those in attendance. How. with the IIMQ to facilitate this need. Each of sor Peng Bo (President of HUTCM). it would be impossible at this time protocols. Profes- pital treats a full spectrum of diseases. the Medical Qigong theoretical and prac- a new 450 acre campus to keep up with its ever tical training would still need to be taught out- increasing enrollment. after passing academic and While visiting the hospital specializing in on. we were invited by the Direc- Traditional Chinese Medicine (HUTCM) and found tor of the Oncology Department to conduct stud- the organization to be receptive to revitalizing their ies with the use of Medical Qigong treatments in Medical Qigong program. ment hospitals. and Professor these three medical facilities are recognized as Lu Mei (Dean of International Education). INTRODUCTION and the induced quiescent state would help the lignant cancer." just been diagnosed with Stage-3 malignant lung Noting that we were in complete shock from cancer and had only been admitted to the hospi- what we witnessed. The University also stated that due to the re- Due to its exceptional reputation and its abil. leges throughout the China. After the treatment. he could establish a Medical Qigong Before treating the patient we explained our clinic and could again treat patients utilizing the diagnosis and treatment plan to the patient and Medical Qigong techniques that were once com. A HISTORIC EVENT supported by three teaching hospitals. The patient that was selected had patient cope with stress. or pediatrics. that it was our belief through past experience that INTRODUCTION TO THE HENAN UNIVERSITY the continued implementation of this treatment OF TRADITIONAL CHINESE MEDICINE protocol along with the combination of Medical In November 2005. the within the Ministry of Health and Ministry of Edu- government has authorized the HUTCM to build cation. After reviewing the IIMQ's programs. and prescriptive exercise recommenda- to demonstrate these techniques in the government tions needed to contain the cancer. we met monly used before the government sanctions. Also to their credit. conjunction with Western medical approaches in The Henan University of Traditional Chinese the treatment of cancer. The University then contracted open in a limited capacity in the Fall 2006. edged that the IIMQ's current curriculum reflects ther oncology. IIMQ Founder). she had refused all Western treatments and find a place in the country away from the govern. Consequently. acknowl- "National" hospitals. Dr. we were invited to demonstrate Medical eral and Vice General of the PRC in San Francisco Qigong treatment protocols used for treating ma. due to current political concerns surrounding her senior staff to discuss the prognosis. We explained sponsored hospitals and clinics. the senior Medical Qigong tal two weeks prior to our visit. was depending only on herbal therapy for relief. they are by far deemed the most advanced and comprehensive the cleanest and most modem hospitals that we Medical Qigong programs available. During that time doctor pulled us aside and confided that if we could period. Medicine (HUTCM) is a provincial university. which utilize the most advanced technology IIMQ's curriculum programs were acknowledged available between both Western and Chinese medi. once prevalent in most TCM universities and col- ceive specialized treatments at these Henan hospi. treatment Medical Qigong. The new campus will be side of the China. have had the opportunity to visit while in China. clinic evaluations by the Chinese Consulate Gen- cology. VISITING THE ONCOLOGY HOSPITAL In February 2006. as a sister school. Additionally. In this agreement. tional Chinese Medicine (TCM) that a foreign Dr. the IIMQ has been ap- pointed the Overseas College of Medical Qigong for the HUTCM and will represent the University in all matters of Medical Qigong in the United States. the IIMQ has been granted an official stamp from the University which acknowledges the student's skill level and certifies their exceptional academic and clinical training.. Therefore. we again met with Professor Peng and Dean Lu to finalize our agreement be- tween the Henan University of Traditional Chinese Medicine and the International Institute of Medical Qigong. Professor Peng Bo (President of HUTCM).programs). This is the first time in the history of Tradi. IIMQ has been Pictured after signing the historical document that exclusively authorized to conduct Medical Qigong officially made the liMO the Overseas Medical Clinical Residency programs at the HUTCM and Oigong College of the Henan University of Traditional its three associated hospitals.M. Sun Kexing (Director of Foreign Affairs). hood diseases are now possible at the HUTCM's Professor Jerry Alan Johnson (Founder of the liMO). paralysis. As the Overseas College of Medical Qigong for the HUTCM. Medical Qigong institute has been approved by and the Universities translator.M. clinical Chinese Medicine internships using Medical Qigong for the treat- From Left to Right: Professor Lu Mei ment of cancer. 2006 XXVIII . (China) Pacific Grove. Bernard Shannon (Executive Director of the liMO).T. Jerry Alan Johnson. and Min- istry of Education. D. and the onset of child. D.. Ph. Dr.C. (Dean of International Education). California February. the PRC's Ministry of Health.D. the Chinese government (Ministry of Health and Ministry of Education).Q. and have its academic standards and clinical protocols formally accepted by a TCM University. three "National" hospitals. SECTION V DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES . SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES 2 .VOLUME 3. Massage and Medical Qigong served in nature. The identification of the disease pattern Treatment is aimed at finding and treating the is not only developed through categorizing a list cause of the disease. emotional turmoil can sometimes balance. The fundamental purposes of diag- type of disease or disorder. A symptom is there. tant etiological and pathological aspects of the im- moil. methods of diagnosis and principles of treatment.1). in that there is a consistency between physiological concepts. or poor nutri- tion. and dietary habits. but also through observing the damental principles of Traditional Chinese Medi- pathogenesis of the disease. eti- ology. Chinese Energetic Medicine developed and their underlying disharmony correlates with into four clinical branches: Acupuncture. stress and emotional tension. men. energetic and spiritual disharmony. In Traditional Chinese Medicine. however. nosis are to find: Most diseases have symptoms or manifesta. This is one of the most fun- of symptoms. internal psych- ological conditions. • the location of the disease (tissue manifesta- the initial cause of the disease is primarily rooted tion) in only one area. Likewise. To identify patterns of dishar- mony. cine. the Qigong doctor combines diagnosis of be the root of physical symptoms. similar cause and effect patterns that can be ob.1. • the cause of the disease (external or internal) tions that express themselves in more than one • the root of the disease (primary internal or- aspect of the patient's experience (physical. energetic. both in terms of differential diagnosis and fore understood as a manifestation of a specific in treatment. It is a complete system of energetic healing within itself. Disease-causing factors include exter- nal environmental conditions. For example. gan) tal. Through exposure to either adverse environmental condi- tions. tinuum. CHAPTER 21: INTRODUCTION TO DIFFERENTIAL DIAGNOSIS CHAPTER 21 INTRODUCTION To DIFFERENTIAL DIAGNOSIS DIAGNOSIS IN ENERGETIC MEDICINE Chinese energetic medicine developed into a comprehensive and effective diagnostic system through many centuries of accumulated clinical practice (Figure 21. when 3 . The process of identifying disease patterns Figure 21. Herbs. an impact trauma Finding the primary cause (or root) of a dis- could be rooted in the physical body. while also ease requires understanding its nature and allows affecting other areas of the patient's life due to the doctor to focus treatment on the most impor- energetic blockages created from emotional tur. and spiritual). caused from pathology and treatment principles into one con. emotional. an imbalance is created in the physiological matrix resulting in illness. several meth- provide the framework for treatment. then remove the The essence of Traditional Chinese Medical Qi stagnation.2. be obtained. to determine the patient's spe- factors. the treatment of the lower back for instance. described as follows (Figure 21. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Identification According to the Eight Energetic Principles Identification According to Qi. the back pain tors or events that both interrelate and interact to is due to a Kidney malfunction (i. and cific syndromes. the treatment ary concern when compared with the primary en. an excess or deficient condition) or cal structures were temporarily generated by the a physical disorder (i. Syndromes can include external or internal or in combination. and were of second. excess. structural damage). or in combination. the tient to a qualified doctor specializing in spinal Chinese physician takes into account not only the adjustments. physical symptoms of the disease. or 1.e. congenital or acquired disorders. to identify energetic syndromes diagnosing a disharmony.VOLUME 3. this determination has been made. plan is set and the means of treatment chosen. and Body Fluid Distinctions Identification According to Five Element Patterns Chinese Differential Diagnosis Identification According to the Six Stages Identification According to the Four Levels Identification According to the Triple Burner Systems Figure 21. If.g. and later remove the Qi stagnation." to In the Medical Qigong clinic. Thus. Six methods of Chinese differential diagnosis can be used singularly. called "syndromes. deficiency. the doctor should first THE DIFFERENTIATION OF reposition the vertebra through hand manipula- SYNDROMES tions by using Tui Na therapy. and environmental fac. emotional. In ergetic changes caused by the "root" of the dis. The ancient patient's disease is primarily due to an energetic Chinese believed that the diseased tissues' physi. ods of energetic diagnosis can be used singularly. Diagnosis According to the Identification of 4 .e. Blood. If the doctor is unfamiliar with such diagnosis is holistic and based on the concept that techniques it is better that he or she refer the pa- all systems and events are interrelated. energetic disorder) then treatment must proceed The doctor studies and seeks to understand these through Qi emission. mental. Qigong doctor must first determine whether the as well as energetic transformations. bar pain is due to a subluxation of the vertebra caused by external injuries. primarily an form "patterns of disharmony" within the patient.. Only in this way can a satisfactory curative effect tual. disorder (e. but also spiri.. emphasis is placed on traumatic injuries to the organs and tissues. patterns of disharmony.2): symptoms of stagnation.. if lum- ease. Once existing energetic changes. on the other hand. The observing energetic movement (or lack thereof). Shao characteristics and traits of each person. develop and determine some of the major rior and exterior). QIGONG THERAPY cal manifestations according to the creative. Diagnosis According to the Identification of system of energetic diagnosis is used in clini. Diagnosis System of life evaluation (Figure 21. and Jue Yin. and Blood (Xue) Level (see cording to the Eight Energetic Principles). Tai Yin. of Heat tends to begin at the Middle Burner tors. hood). Earth. and insulting sequences in Medical Qigong therapy. in cases of diseases sult from the Six Exogenous Pathogenic Fac. However.. viewed in Tra. can be divided into of the Five Elements. they com- progression and regression of an external bine together to form and complete a Nine Star pathogenic factor (see Chapter 25. severity. Diagnosis According to the Identification of pairs of opposite symptoms. and is influenced by the patient's gen. Fire. Chapter 25. CHAPTER 21: INTRODUCTION TO DIFFERENTIAL DIAGNOSIS the Eight Energetic Principles: This system According to the Six Stages and Four Levels). in the Spleen (see Chapter 25. due to Damp Heat. Diagnosis cording to the Six Stages and Four Levels). 3. the Triple Burner Systems: This system of en- cal practice (especially for internal disease) for ergetic diagnosis is concerned with febrile diagnosing according to pathological changes diseases caused by externally-contracted Heat occurring in the internal organs. Ying Qi Level. pass the developmental activities of the patient's ing to the Five Element Theories). Hot and Defi. be. Metal. and Shen during the transitional periods 4. pathogenesis of febrile diseases caused by ease. The six stages are described ited constitution and the environment. Diagnosis According to the Six 2. the Four Levels: This system of energetic di- ditional Chinese Medicine as being essential agnosis is used to explain the etiology and to the understanding and treatment of dis. the pathogenic invasion tors. The three periods of life. Qi. and Body Fluid Distinctions: This 6. Yang Ming. cient. known as the Three ginning with Tai Yang. Chapter 51). The etiology. According to Dysfunctions of Qi. third of what. 5 . invading. Diagnosis Ac. of energetic diagnosis is based on using four 5. The Five Elements are what is commonly called in Traditional Chinese represented by the physical. Shao Yang (half inte. These four levels with the three subdivisions of Yin and Yang are identified by four types of energy and are into: Internal. Each patient's constitution results from the nosis was formulated for diseases induced by continuous interaction between his or her inher- "Cold" invasion. Diagnosis According to the Identification of ETIOLOGY IN MEDICAL Five Element Patterns: This system of energetic diagnosis is based on the interpretation of clini. Diagnosis According to the Identification of Stages and Four Levels). in progression (from superficial to deep). Cold. Excess (see Chapter 22. or study of the causes of diseases controlling. symptoms are perience from the Three Stars accounts for one associated according to the depth. syndrome generally proceeds from the Up- the body's normal physiological function is per Burner to the Middle and ends at the disrupted and sickness results. ume 4. This Heat or more of these substances are unbalanced. Qi. the person is. or the Seven Emotional Pathogenic Fac. These three periods encom- and Water (see Chapter 24. The four opposite pairs are Yin and Yang externally contracted Heat. energetic.e. Jing. When one invading the body's Triple Burners. classified as follows: Wei Qi Level. Essentially. Each ex- Yin. and who. Lower Burner. and adult- the Six Stages: This system of energetic diag. Qi Level. Blood and Body Fluids). This can re. External.3). within the womb. Blood. Diagnosis Accord. Diagnosis Ac- eral constitution (see Chapter 23. Diagnosis According to the Identification of of life (i. and Medicine as the "three periods of life" (see Vol- spiritual natures of Wood. childhood. Stars. work. or having fevers. ditions are commonly observed as "prenatal 2. family) of Adulthood Internal relationships (love and sex) Figure 21. can help ing alcohol or drugs during pregnancy. Qi. the de. stressed. and/or prolonged Physical. These con- ened. difficult. or a general constitutional weakness. the mother is malnourished. If the birth is abnormal. babies are restless sleepers. and Shen. A bluish color on the 3. overworked.VOLUME 3. emotional. or sexual trauma or abuse The The Three Periods r-----1 Three Star Period Malnutrition of Life of Childhood Loss of a relationship (parents. ticular Yin and Yang organs (or organ systems). forehead of the patient is one indication of this longed. experienced prenatal shock. Qi. agnose. This predis- can be influenced by the following factors: position can be manifested as a particular type of 1. The "Three Periods of Life" encompass the developmental activities of the patient's Jing. however. the newborn. The mother's emotional and mental state dur. If the Jing of one or both parents is defi. it can cause an emotional shock within condition. continually opening tal activities of the fetus' Jing. ETIOLOGY WITHIN THE WOMB DIAGNOSIS Problems arising during the Three Star Period Diseases may originate from one or more of within the womb (and during birth) encompass the these factors. etc. diseases of par- tion. and Shen during the transitional periods of life. natal shock can also be indicated when newborn mation and directly affects the developmen. 6 . emotional or mental imbalance. and / or pro. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES The state of the parents' Jing prior to conception The Three Star Period The mother's emotional and mental state Within the Womb during pregnancy and During Birth If the birth is abnormal. difficult. emotionally These problems are sometimes difficult to di- lacking support. ill. causing the baby to be born with an formative time span of 40 weeks. If and closing their eyes. The state of the parents' Jing prior to concep.3. the sperm and/ or ovum will be weak. the Qigong doctor to determine if the patient has velopment of the fetus will be affected. shock. or tak." Pre- ing pregnancy has a deep affect on fetal for.) Diet and nutrition The Three Star Period External relationships (social. siblings. peers." and are indications of "fetal toxins. simple observations. This time period illness or a predisposition to illness. cient. abdominal pain and distension. the specific disease is acute or has only abuse. If the mother experiences an illness. the parents' Qi. the patients since birth. Loss of Relationship (Parents. and Shen. the Eight Miscellaneous Factors (Figure 21. smoking. and Stom. the Spleen may be harmed or dam- aged by improper diet. Consequently. or sexual however. strength of the parents when a child is conceived. al- 1. childhood. the en- ergy of a child in utero will be affected. stagnation of the vital energy. alcoholic. then they may become predisposed to developed during the patient's adult time period. tive disorders. If the parents are weak. traumatic loss of a relationship with either or ill. they may ception. and will affect the continual development be influenced by the following factors: of the patient's Jing. prenatal alcohol syndrome are caused by the patient's internal emotions and 7 . trauma. pathogenic fac- ach ache. If. Physical. hiccups. irregularity of meals.. The Prenatal Constitution is determined by the able to both positive and negative influences. results in constitutional Qi Deficiency. drugs. Emotional. the subcon. peers. velop a disease during this time period. emotional. Siblings. be deranged and the child will be affected. If. or if a specific disease has been present negative influences. An adult. belching. the patients experienced any and during the pregnancy. or on drugs during pregnancy or con- both parents. interaction of the Three Star Periods in relation to 2. These conditions often lead to CONSTITUTIONAL FAILURE OF PRENATAL children becoming hypersensitive to the foods AND/OR POSTNATAL QI they consume. tors and unrestrained Evil Qi. or one or more of arrhea. Turbid Yin fails to descend. frequency of sex. En- Problems arising during the Three Star Period vironmental factors include: diet. or Pets. and Shen. within the womb and predispose the child to ill- compass a time span of about 60 years. Also. scious mind of a child is extremely impression. Peers. from birth to 18 years of age. Essentially. abuse. disease. experienced any physical. illness later in life or develop a disease during the prognosis is more favorable. and Problems arising during the Three Star Period alcohol used by the mother can affect the child of adulthood (from the age of 18 until death) en. siblings. the prognosis is generally poor. Clear Yang fails to rise. Qi. Prognosis is based on Qi. BODY ach Qi becomes disharmonious. Blood. as children. and Body Fluids will become predisposed to illness later in life or de.4). infant malnutrition. vomiting and di. Prenatal and Postnatal constitutional failure 3. Problems ness after birth (e. etc. The subconscious mind of a child is If the patient's constitution has been poor extremely impressionable to both positive and since birth. Malnutrition: During the formative years of the internal and / or external pathogenic factor. pets. these Three Periods of life. or other). or imbalances caused by excessively Hot or DISORDERS OF THE HUMAN Cold diets. Therefore. Disorders of the human body are generally children frequently suffer from abdominal due to three factors: constitutional failure of the masses. as this is the child's greatest time the strengths and weaknesses from the combined of physical growth and development. and excess sex (during the teen. These traumas can affect the are always energetic interactions existing between adolescent development of the patient's Jing. nega- ETIOLOGY DURING ADULTHOOD tive emotions. If. body's Prenatal or Postnatal Qi. or Sexual Trauma or though less impressionable than a child. etc. PROGNOSIS age years). This time period can etcetera. relationships (so- of childhood encompass the formative time span cial.g.): As mentioned above. and other diges. poor nutrition. there this time period. is less re- Abuse: Internal problems can result from silient than the child to trauma and illness. work-related. CHAPTER 21: INTRODUCTION TO DIFFERENTIAL DIAGNOSIS ETIOLOGY DURING CHILDHOOD reactions to surrounding environmental factors.. as children. family. stom. excessive sex. and Fire) Body Seven Internal Factors (Anger. parasites. Iatrogenic Disorders Figure 21. The Three Factors That Cause Disorders of the Human Body and crack babies are born addicted. Excitement. 1. Parasites. sive accumulation of one or more emotions can. Over-exertion. or suppressed emotions (anger. excitement. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Prenatal Constitution (Strength of parents when child is conceived. The prenatal constitution the channels and internal organs of the body. Proper nutrition and a nur. matic changes (Wind. While it is not possible to entirely erase the ronment stimuli. it is possible to enhance it through a bal. effects of the patient's prenatal constitutional pat. grief. these feel- ter the child is born. ertion. ~ and the health of the mother during pregnancy) Constitutional Deficiencies Postnatal Constitution (Proper nutrition and a nurturing environment) Six External Factors Disorders of the Human :---- Pathogenic Factors and Unrestrained Evil Oi V ~ (Wind. When the tors offset the patient's balance of Yin and Yang patient's energy system is not well balanced. Summer Heat. These climatic factors can then invade the patient's body and mind and cause inter- 8 . the patient's Wei Qi fields and penetrate deeply into tal and physical defects). sadness. emotions do not cause problems as long as they are terning. Worry. particularly when there is trogenic disorders. The Seven Internal Factors arise from excessive mented by prayer. and shock). or sleep. is inherited from both parents and can only be aug. excessive child bearing. Fear. however. trauma. Exposures to Poisons. Cold. or the energy and are described as follows: Qi is deficient. allowed to be expressed and released. cause Qi deviations and affect the corre- cal Qigong. Over time. Medi. The exces- anced life-style and to development of the post. Under normal circumstances. Dryness. The Eight Miscellaneous Fac- a sudden or dramatic change in climate. the body is unable to adapt to cli. Cold. PATHOGENIC FACTORS AND UNRESTRAINED EIGHT MISCELLANEOUS CAUSES OF DISEASE EVIL QI Sometimes a patient's disease is caused by Pathogenic factors and Evil Qi are derived from what is known in Traditional Chinese Medicine Six External Factors and Seven Internal Factors. Factors Traumatic Injuries. An Improper Diet: This can negatively affect matic factors. and Shock) Improper Diet. and ia- Dryness. as the Eight Miscellaneous Factors: diet. emotional. overex- The Six External Factors arise from the six cli.VOLUME 3. meditation. Eight Miscellaneous Unbalanced Sex Life. fear. sponding organ or organs of the body. and meditation. and envi- tion. Dampness.4. Grief. Excessive Child Bearing. often with men. ings overwhelm the patient's mental state as the turing environment enhances his or her constitu. individual responds to social. and Fire). worl)j The Postnatal Constitution is determined af. Dampness. natal constitution through therapeutic diet. Sadness. exposures to poisons. Summer Heat. Even after the physical to an individual's occupation. the body's Yin. or depression. Therefore. viations. and exposure Blood stagnation) to sensory impairment. An Unbalanced Sex Life: An individual's sex tain foods. As the patient ages. Women share their Jing during preg- from loss of sleep. and physical exertion and can stem her Qi. • Unbalanced Eating Habits: Unbalanced eat. If this increased energy insufficient intake of the basic requirements buildup is not transformed into spiritual en- needed to maintain healthy cellular function. 3. stress. and malnu. or direct cause in the development of Qi de- trition. This stag. etc. Pensiveness. further purely physical origin and reflect an energetic impairing the body's function to obtain ad. and Kidney Qi is Dry. The prolonged lack of sex riety of foods. stress. This condition pertains to mental. sometimes creates an emotional need and paired digestion. CHAPTER 21: INTRODUCTION TO DIFFERENTIAL DIAGNOSIS nal disharmony. based on the • Eating foods that are inconsistent with individual's constitution. tional Chinese Medicine. or from im. Nutritional problems can be • Poor Quality of Sleep and Inadequate Rest: divided into three main categories: excessive This can also be either a contributing factor intake. plete the body's Jing. Excessive Pregnancies and Childbirths: This viations. affecting the Brain. sex is considered a neered ingredients Hot and Damp state. to Cold. the to stagnate in the digestive organs. one's work. site becomes vulnerable to further injury due age to organs and tissues (caused from Qi and to physical exhaustion. absorption. This condition • Eating foods tainted by pesticides. as well as hob. Hot. apathy. sore knees. spiritual passions. poverty. his or her Jing production • Malnutrition: Malnutrition develops from a begins to increase. can injure the mother's Blood and weakens emotional. tains to physical traumas which disperse or tration. parasites. majority of sexual problems are rarely of nation overworks the digestive organs. Therefore. greasy. can overwhelm the Spleen and cause food ties of his or her Hun and Po. resulting in energetic de. a site for potential weak- bies and exercise routines. tion. frus. congeal the body's Qi and Blood resulting in • Physical Overexertion: This varies according energetic deviations. Problems arising ness often remains. When an individual the seasons of natural harvest time exceeds his or her body's normal sexual func- • Eating a diet of too many Cold. and fatigue). cessive pregnancies can cause a tired. excessive thinking. In Tradi- growth hormones or genetically engi. the in this area can range from structural dam. is more prone in men then women. Overexertion: This can consume Qi and de. and can result in a Damp • Oscillating from feasting to fasting Heat condition. and metabolism. • Eating too quickly or when emotionally • A Deficient Sex Life: When an individual ab- upset stains from sex. it can overflow into the Sea of Marrow This condition can be caused from lack of va. • An Excessive Sex Life: The condition of ing habits refer to the following: sexual excessiveness can vary. Damp. life is innately connected to the spiritual quali- eral. or emotionally tax. or inadequate rest. Traumatic Accidents and Injuries: This per- ing relationships can also lead to stress. weak • Mental and Emotional Overexertion: This and Deficient condition due to Jing depletion can be caused from stress originating from within the mother. spicy or raw foods consumed causing deficient syndromes (sore • Eating at irregular times heels. All traumatic accidents and injuries 9 . nancy with the forming fetus. ex- lack of quiet solitude. trauma has healed. ergy. boredom. dependency towards addictions to replace the 2. need for intimacy. • Excessive Intake: The excessive intake of cer. imbalance of the individual's emotional and equate assimilation of food and drink. 4. unbalanced eating habits. 5. as well as overeating food in gen. Jing. or if the disease has reached diagnosis. First Impression: When first encountering a balance is attributed to either an individual patient. Iatrogenic Disorders: This pertains to any ad. disease. emotional. or absorption that interferes or acute).VOLUME 3. noting which organs and tissues are suming the individual's Qi and Blood. In Medical Qigong nosis (see Chapter 25). injection. form to a Five Element pattern. This EXAMINATION FOR DIAGNOSIS level of pathogenic penetration is either di- There are certain general principles used by all agnosed according to the Six Stages. portance. followed by the cal as well as environmental toxins (e.. Exposure to Poisons: This includes any sub. Organization: It is important to organize all whether the patient's disorder will in fact con- the information according to the Eight Ener. bio.g. If it is determined that the treatment. internal organ or a combination of internal or- pressions. are being affected. and finally. of the physiological properties of the patient's isms capable of living within a host and con. or physical condi. deter- ergetic Principles divides a patient's condition mining what is of primary and secondary im- into Yin. or psychological abuse during the internal organs. therapy. The condition of the patient's pulse to assess following is a thorough and systematic approach which organ or organs are Excess or Deficient. It is in this stage of evaluation that Deficient and Excess to assist the Qigong doc. The Qigong doctor then determines the pre- 8. Hot. (Deficient or Excess) (see Chapter 22). Evaluate All Information: The doctor should Chapter 24). (Internal or External). bac. serving whether it is the surface channels that tion induced through medical treatment. leav. or Yang aspects of the patient's body in terms tations. according to the condition's overall location tions. the Qigong doctor then differentiates the energetic level of penetration into the patient's body. ing according to the Eight Energetic Prin- 6. carbon monoxide. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES also involve emotional trauma as they are en. Parasites: This includes infections and infes. condition is an internal problem. The doctor must then decide whether the im- 1. logical toxins. If the disease 10 . Yang. to the patient's signs and symptoms. pesticides. he or she should first determine the with spiritual understandings and insights. If the patient's pulse does not match and gathered as meticulously and impartially with the information gathered through the as possible. or the Triple Burner method of diag- proficient in diagnostic skills. mis. teria and fungi). more affected. and pertains to the numerous organ. the doctor should first determine stance taken into the body by ingestion. the doctor must reconsider 2. cise depth and severity of the disease by ob- verse mental. becoming skilled and accurate in clinical • The Five Element Theory: If the doctor is di- diagnosis requires the Qigong doctor to become agnosing according to the Five Element proficient in combining perceptual and mental skills Theory. ciples. for arriving at an accurate diagnosis. evaluate the gathered information according • The Eight Energetic Principles: The Eight En. External. viruses. whether the condition is Yin or Yang (chronic lation. the Qigong doctor focuses on the Yin 7. tor in clarifying a diagnosis. be open minded but note all first im. the Four doctors of Traditional Chinese Medicine to become Levels. inha. the Qigong doctor determines the "root and branch" of the patient's disease. examination. the physio-energetic nature of the disease electromagnetic fields. or Five Element Theories (see 3. Cold. disease's symptoms (Cold or Hot). getic Principles. When diagnos- ergetically inseparable. Next. radiation. Internal. Such poisons can include both chemi. Record all information observed gans. then classify the patient's symptoms with the patient's normal physiological func. ing the patient with a weaker constitution. and Treatment: The Qigong doctor begins diagnosing the patient by taking a history of the patient's complaint. Qigong doctor assesses the patient's constitution. Before treating. the doctor inquires about the patient's medical history. The primary goal is to relieve the patient's symptoms.5. CHAPTER 21: INTRODUCTION TO DIFFERENTIAL DIAGNOSIS Patient's Constitution Emotional Profile Syndromes Organs Etiology Figure 21. If it still is. the doctor begins the examination for diagnosis. During these eight stages. the doctor should determine of the eight stages are performed prior to the initia- whether the cause of the disease is still active tion of the actual treatment. the doctor deter. Qi. is External in origin. Blood and Body Fluid Dysfunctions. Next. Diagnosis. The assessment and evaluation of the patient tary. This entire process is initiated to assist the Qigong doctor in administering the correct treatment. emotional profile. or dietary. OF THE PATIENT mines whether the cause is emotional. Then. The treatment focuses on the specific cause of the disease and how it affects the patient's internal organs. health and state of the patient's internal organs. Next. Examination. all the acquired knowledge is assessed in accordance with the different diagnostic templates of the Eight Principles. If the disease is internal in origin.5). the Qigong exercises and meditations. The first seven Finally. Five Element Theory. the doctor develops a treatment plan. heredi. symptoms and signs and determines the syndrome(s). generally proceeds in eight stages. strengthen the constitution and return the patient to a state of wholeness. observing the patient's constitution. The final stage is the within the patient's life. and the doctor devises a treatment principle. the doctor treatment and the periodical reevaluation of the must take this factor into consideration before course of the disease since the beginning of the treat- treating the patient and prescribing Medical ment (Figure 21. and the cause of the energetic dysfunction. 11 . etc. the doctor determines DIAGNOSIS AND TREATMENT what pathogenic factors are involved. 3. or migrate through- The patient's constitution must first be evalu. SYNDROME The syndromes do not equal the patient's dis- The syndrome (a pattern of disease) is then ease. • if the condition is better with pressure or verted features. aggravating or relieving factors. Not all the symptoms listed onset. the application of warmth or cold does the patient possess introverted or extro. Objective Signs: These are signs that are ap. Energetic Demeanor: Is the patient nervous. • electrifying 3. 2. pose for classifying a syndrome facilitates under- dromes.VOLUME 3. Cardinal Symptoms and Signs: These are • pulling or shooting signs and symptoms that are used for the dif. Constitutional Symptoms and Signs: These 5. and course since onset. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES the patient's emotional profile. ated according to his or her whole being. symptoms in a positive or negative way. The Aggravating or Relieving Factors: This in- cess involves assessing the patient's: dicates the specific conditions that influence the 1. or appropriately groomed. the Qigong doctor takes and signs by assessing their relationship to one into account that these patterns can occur simulta- another. location. The Type of Pain or Sensation: This describes nant element. Subjective Symptoms: These are symptoms • intermittent (coming and going) that the patient reports to the doctor. the syndrome. • sharp SIGNS AND SYMPTOMS OF THE DISEASE • dull The signs and symptoms of the disease are • pounding then classified as: • stiffness 1. The pur- In order to categorize symptoms into syn. Physical Appearance: Is the patient unclean. • if the symptoms feel better or worse during calm. whether they appeared gans. properly determine the patient's syndrome. Ag- unkempt. • burning parent to the doctor. progress. out the body. The Location: This specifies whether the PATIENT'S CONSTITUTION symptoms remain fixed. the patient's or. In determin- determined according to the patient's symptoms ing the patient's syndrome. toms first appeared. 1. • nauseating ferential diagnosis of disease. • distension 4. incidence. but are the patterns of the illness. suddenly or gradually. the etiology of the disease. 12 . or manic. The Course Since Onset: This includes the are indicative of a systemic disorder. This pro. The Onset: This includes the date the symp- toms of the disease. type for a particular illness need to be present in order to of pain or sensation. worse with pressure PATIENT'S EMOTIONAL PROFILE • if the condition is relieved by movement or aggravated by movement The patient's emotional profile is assessed ac- • if the condition is relieved or made worse by cording to the Five Element Constitutions and their eating subdivisions of balance and Yin or Yang predomi- 4. • itching 2. such as: stitutions of the Eight Extraordinary Vessels. appearance. and the order of their and the treatment. neously and vary in degree of severity. Structural Build: According to the Yin or Yang • if the condition is improved or worsened by appearance of the physical Yao formations. gravating or Relieving Factors may include: 2. the Qigong doctor must determine the standing its process. daytime or at night 3. and the effectiveness of the treatments received. or according to the Personality Con- the nature of the symptoms. the signs and symp. the treatment plan. mined to complete the comprehensive diagnosis. trauma formulated. If ciple has been established. and may be ing the patient's belief structure to release old emo- diagnosed according to a combination of the tional traumas. en- a treatment strategy. constitution. Prescription Medications. Hereditary.6. Parasites. DNA Patterns. or the symptoms are alle- cess or Deficient. location of the disease. pathological changes occurring within the inter. The Qigong doctor devises a treat. Yin Organs. patient's internal organs. it is time to determine acquired. Deficient. Environmental. The patient's Once treatment begins. diet. Electromagnetic Fields. tain Yin or Yang organs. viated. The primary goal is to sible cause of the disease. or muscles). • The Location of the Disease: This refers to the nalorgans. terns. by the doctor. consider an imbalanced life-style. Middle Burner. This process may involve re-examin- the categorization of the disease. The treatment plan is then vironmental exposure to toxins. Eight Energetic Principle criteria. Trauma (Physical or Emotional). etc. CHAPTER 21: INTRODUCTION TO DIFFERENTIAL DIAGNOSIS I Devising a Treatment Plan I ~ ~ Location -- Condition Possible Cause of the Disease of the Disease of the Disease I ~ Excess. parasites. As the cause of the disease is addressed. Devising A Treatment Plan PATIENT'S INTERNAL ORGAN CONDITION ternal. such as: Ex- The patient is then evaluated according to any cess Heat. pos. TREATMENT When devising a treatment plan (Figure 21. Hot or Cold. and return the patient to a state of • The Condition of the Disease: This refers to wholeness. Exposure to Toxins. ease is usually reversed. cause of the disease and how it is affecting the dition of the disease. Bacteria. be considered Ex. I Cold. Internal Heat. for example. electromagnetic fields. If TREATMENT PLAN congenital. consider the patient's DNA pat- Once a working diagnosis and treatment prin. and all hereditary and ancestral traits. the process of the dis- condition could. or a combination thereof. Middle or Lower Burner. ment plan and determines a strategy of treatment that addresses the patient's syndrome. channels. and if the patient is al. Yang Organs. External or In. Viruses. bacteria. strengthen the ready taking any prescription medication. The treatment usually focuses on the specific the Qigong doctor should always include the con. Deficient Heat. taking into account all data gathered (physical or emotional). viruses.6). Ancestral Traits Muscles Diet. Lower Burner. I Congenital I I Acquired I Hot. External. physio-energetic level of the patient's body that the disease is affecting (whether it is in the Up- ETIOLOGY per. Upper Burner. fungi. the 13 . etc. or affecting cer- The etiology (root) of the syndrome is deter. • The Possible Cause of the Disease: This is a result from a congenital or acquired illness. relieve the patient's symptoms. Fungi Figure 21. Internal Channels. Consider. for example. When the gout subsides. it is important for cause the prior condition's influence on the tissues the Qigong doctor to establish a treatment sched. and regulating only. which is AFTER THE TREATMENT brought about by Wind Cold invading the Lungs (resulting in dyspnea. the doctor CHARTING THE PATIENT'S PROGRESS monitors the patient's progress. which in tum. Generally. charting the patient's progress in or- the patient's changing condition. and Symptom cording to the patient's changing symptoms or Charts used in the International Institute of Medi- disease development. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES energy of the affected organs changes. com- from an attack of gout (a painful inflammation and prehensive terminology what the doctor has dis- swelling of the joints) caused from Wmd Damp Heat covered and his or her approach in rectifying the invading the joints and channels. coughing. This establishes a realistic goal and time frame for the therapy. the Qigong doctor should to modify the treatment approach in accord with keep records. symptoms will give way to newer ones. tonifying. the vere mucous). chotherapist. herbalist. the patient's condition. the energetic action of the new condition will After the initial treatment. Each time. the treatment plan is tution) can occur at the same time for any consid- re-evaluated as the patient improves or suffers set. Western physician. wheezing. The forms included are templets mary goals of purging. examples of initial Intake Forms. the greater the rally prevails over the original condition.VOLUME 3. This ENERGETIC COUNTERACTION transforming process strengthens the patient's con. such as California. etc. it is important that the doc. Reviewing the progression of the tor lengthens the time between treatments. changing the symptoms. When choosing alternative cal Qigong clinics. likewise. backs (for various reasons). This theory describes the After the treatment is completed. ALTERNATIVE TREATMENT STRATEGIES COMPLETING INITIAL INTAKE FORMS As the human body is in a constant state of To assist the Qigong doctor in keeping a writ- change. Medical Qigong prescriptions. This disease will also assist the doctor in determining if continues until the symptoms are completely re. it is important for the stitution and establishes a dynamic balance of health Qigong doctor to understand the theory of ener- and well being. the doc. Medical body's natural regulation wherein no two specific Qigong prescriptions are assigned to continue the symptoms (affecting the patient's general consti- healing process. have their own regulations for tor choose adjunct therapies that enhance the pri. as a disease progresses. In other likelihood for successful healing. to lessen.). and se- After treating the patient's condition. a patient who has asthma. ule. The doc. servations. with each treatment. words. getic counteraction. of the disease. and sug- matic symptoms can return. Consent Forms. If this patient unexpectedly suffers Qigong doctor explains to the patient in clear. or if the lieved and the doctor is satisfied that the disease patient should be referred to another modality (psy- will not return. Please note that various states. included in the following pages are tor may also choose to modify each treatment ac. The new disease natu- gestions for life-style modifications. the sudden attack condition. UNDERSTANDING THE THEORY OF changes the syndrome and the symptoms. The more the patient understands the of gout may cause the patient's asthmatic symp- doctor's diagnosis and approach in addressing the toms to disappear. the doctor's diagnosis and treatment ap. and may choose While in the clinic. the old scriptions. When treating patients. ten record of specific treatments and clinical ob- proach will sometimes have to be altered. undergo changes in accor. dance with the patient's changing condition. erable period within the same system. der to determine the probable course or outcome As the patient's symptoms improve. Medical Qigong pre. 14 . the asth- treatment. treatment strategies. the current course of treatment is effective. Ene rg etic Demea nor---------------------------------------------------------------Re Iationsh ip Status-------------------------- 3. Physical Appearance --------------------------------------------------------------------------------. Aggravating or Relieving Factors------------------------ 4.Date ---------------------------- Patient's Constitution: 1. MEDICAL QIGONG CLINIC ...-_ _ _ All_ Scars __ and __ Physical _ _ Manifestations _ _ _ _ _ _. Structu ra I B uiId---------------------------------------------------------------------. Obvious-------------------------------------------------------- 2..Age -------------------------- 2.I 5. The Course Since Onset ___________________________________________________________________________________________________________ ~_5 .Occu pati 0 n ----------------------------------- Patient's Emotional Profile: 1.PATIENT'S SYMPTOM CHART Traditional Chinese Medical Qigong Clinic International Institute of Medical Qigong Patient's Name ---------------------------------------------------------------------------------------. --------------------------------------------------------------------- Syndrome: 1. Onset ------------------------------------------------------------ 2. Locati on-------------------------------------------------------- 3. Type of Pain or Sensation--------------------------------- List_ _______________________________________________________________________ L. Hidde n--------------------------------------------------------- Signs and Symptoms of the Disease: 1.--------------------------------------------------------------------- 2. Patient's Internal Organ Condition: ---------------------------------------------------------------------------..------------------... Purgation -------------------------------------------------------------------------------------------------------------------------------- 2 . Etiology: Treatment Plan: Five Element Chart ----------------------------------------------------------------------------L-_________________--' Treatment: Homework Prescriptions: 1. Ton ifi cation ------------------------------------------------------------------------------------------------------------------------------ 16 .. Diagnostic Observations: Patient's Comments: Alternative Treatment Strategies: 17 . If an ailment is severe. at any time based on his or her discretion. physical movement and sound therapy. tingling. light touch and sound projection. please consult a health care professional immediately. techniques and prescriptions described herein are powerful and may be too emotionally. if it is in the best interest of the patient. some patients may feel warmth. The patient should therefore use his/her own discretion and consult a health care professional before engaging in these exercises and meditations. directly or indirectly. ACKNOWLEDGMENT I understand the treatments offered from the Medical Qigong Therapists will consist of a series of regular treatments. or alleged to be caused. Participant's Name (print) _ _ _ _ _ _ _ _ _ _ _ _ _ __ Date_ _ _ _ _ __ SIGNED 18 . you should feel relaxed and clearheaded. * Patients feel different sensations as Oi moves inside their body. including Oi Emission Therapy. channels and channel points. mentally and physically demanding for some people. * During and after treatment. * In order to process the emotions that surface during treatment and to disperse energetic stagnation. The treatments offered from the Medical Qigong Therapists target specific internal organs. If there is no noticeable improvement.International Institute of Medical Qigong Please review the information below and then return a signed copy to your Medical Qigong Therapist. others may "see" colors or sense smells. the Therapists will assign Medical Oigong Prescription Exercises and Meditations. I realize that I am free to withdraw from participation in this treatment program at any time. INFORMED CONSENT FORM Traditional Chinese Medical Qigong Clinic . * Patients may feel a little bit light-headed after receiving a Medical Oigong treatment. The meditations. * In addition. If this occurs. sit for a while before leaving the Clinic. or if symptoms persist. or other health care provider to compliment and enhance the effect of the Medical Oigong treatments. the patient may be referred to an herbalist. by participating in or interpreting information provided in the Medical Qigong Clinic or following the instructions prescribed for any condition. My signature indicates that I have read and understand this consent form and that I agree to participate in this Clinic. After six weeks of treatment. coolness and perhaps twitching as stagnant energy releases from the tissue. breathing. The Medical Qigong Therapists may reserve the right to discontinue treatments. suppressed emotions that have been released. I understand these treatments can stimulate changes and sensations that are different than those previously known or experienced. practices. focused concentration. which may involve two treatments per week for a six-week period. the therapist will reevaluate the treatment protocol. * The Medical Oigong Therapists will use a variety of modalities. these exercises can include various postures. the patient and Medical Qigong Therapist will discuss the patient's progress. and that I am not obliged to complete any portion of the documentation or questionnaires. Within a few minutes. but rather to complement it. nutrionist. psychotherapist. some patients may become aware of uncomfortable. and the exercise prescriptions are selected based on the Therapists' under- standing of the patient's disease. The Medical Qigong Therapists and the Founder/Executive Director of International Institute of Medical Qigong are neither liable nor responsible for any loss or damage caused. Disclaimer: Medical Qigong is not intended to replace orthodox medicine. INITIAL INTAKE FORM Traditional Chinese Medical Qigong Clinic - International Institute of Medical Qigong PERSONAL DATA NAME ____________________________________________ BIRTHDATE ______ STREETADDRESS _________________________________________ CITY _ _ _ _ _ _ _ _ _ _ _ STATE _______ ZIP _____________ PHONE RELATIONSHIP STATUS _ _ single _ _ married ___ widowed ___ children OCCUPATION _________________________________________ EMERGENCY CONTACT _ _ _ _ _ _ _ _ _ PHONE ______________ CURRENTLY IN PHYSICIAN'S CARE ______________________________ (medical/acupuncturist / herbalist / nutritionist /psychotherapist) PURPOSEOFCARE __________________________________________ CURRENT MEDICATION I HERBS _________________________________ MEDICAL HISTORY (please circle all that apply) Arthritis Emotional Problems Injuries Abortion Environmental Sensitivity Insomnia Anemia Emphysema Irregular Pregnancy Asthma Epilepsy Lung Disease Bleeding Tendency Headaches Menstrual Irregularity Bronchitis Heart Disease Surgery Cancer HIV Positive ABC Vaginal Infections Chronic Fatigue Hyper-tension OTHER:, ______ Diabetes Hypo-glycemia Digestive Disorder Hypo-tension Pregnant Yes No SURGERIES I BIOPSIES____________________________________________ IMAGING STUDIES (Therapy or Diagnosis) _ _ _ _ _ _ _ _ _ _ _ _ __ CHEMOTHERAPY Original From To Current From To Previous From To RADIATION Original From To Current From To Previous From To HOW AND WHEN WAS YOUR CURRENT CONDITION DIAGOSED? WHEN DID YOU FIRST BECOME AWARE OF THIS CONDITION?_ _ _ _ _ _ __ PERSONAL REASONS FOR SEEKING MEDICAL QIGONG TREATMENT LIFESTYLE (please circle those that apply) Tobacco Smoking Recreational Drugs Prayer / Higher Power Coffee Drinking Birth Control Pills Relaxation / Meditation Alcohol Drinking Hormone Replacement Vitamins / Supplements Diet _ _ Raw Foods _ _ Dairy Hot & Spicy _ _Sugar EMOTIONAL ENVIRONMENT - Are you happy? HOME _ _ _ _ _ _ _ _ __ WORK _ _ _ _ _ _ _ _ _ _ _ ___ CURRENT MOOD / EMOTIONAL STATE RECURRING EMOTIONAL PATTERN CURRENT LEVEL OF PAIN OR DISCOMFORT Rate level of pain (O=No Pain / 10=Unbearable Pain) Frequency of pain: ____ often _ _ occasionally ____ infrequently 20 CHAPTER 22 DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES Diagnosis according to the Eight Energetic Principles was formulated by doctor Cheng Zhong Ling during the early Qing Dynasty (1644- 1911 A.D.). The Ba Gan, or Eight Principles of Dif- ferential Diagnosis, is a system using four pairs of opposite symptoms which are viewed in Tra- ditional Chinese Medicine as being essential to the understanding and treatment of disease. In most cases, knowledge of the diagnostic systems and treatment principles of general Yin and Yang con- ditions is enough to give the Qigong doctor some good guidelines for steering the patient's train- ing program. Similar principles can be found in Figure 22.1. The Ba Gan or most ancient healing traditions. Eight Principles of Differential Diagnosis The four opposite pairs are divided into Yin and Yang, with the three additional subdivisions The main purpose for applying these principles of Yin and Yang: Internal and External, Cold and is to understand the etiology of the disease and Hot, Deficient and Excess, described as follows the nature of the dysfunctions; not simply to cat- (Figure 22.1): egorize the illness. Only then can an effective treat- 1. Yin and Yang Symptoms: This informs the ment plan be initiated. Qigong doctor how to establish an overall treatment plan based on the relative physical and energetic balance of Yin and Yang. YIN AND YANG THEORY 2. Internal and External Symptoms: This in- Yin and Yang energy is usually represented forms the Qigong doctor of the origin and through the image of the Taiji symbol. Yang Qi is depth of the pathogenic condition. represented by the color white and Yin Qi is repre- 3. Cold and Hot Symptoms: This informs the sented by the color black. The image of the Taiji sym- doctor of whether there is a predominance in bol represents the interrelationship of Yin and Yang the patient's energetic temperature towards and the stages of waxing and waning of energy (Fig- Cold or Hot. ure 22.2). In Traditional Chinese Medicine, the 4. Deficient or Excess Symptoms: This informs theory of Yin and Yang is also used to explain both the Qigong doctor of the strength of the the psychological and patholOgical phenomena of patient's constitution and whether the condi- the body. It is considered a major principle for di- tion is either to be tonified or purged. agnosing and treating diseases. A detailed knowledge of the Eight Energetic Generally speaking, an excess of Yang may lead Principles is required to pinpoint more subtle pat- to a deficiency of Ym, and vice versa. A Hot syn- terns of disharmony. This understanding allows drome can be the result of either Excess Yang or the Qigong doctor to unravel complicated patterns Deficient Yin. A Cold Syndrome can be the result of and identify the basic contradictions within them. either Excess Yin or Deficient Yang (Figure 22.3). 21 VOLUME 3, SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Yang: __________~ Yin: External, Hot, Excess, Bright, Strong, Internal, Cold, Deficient, Dark, Weak, Upward, Outward, Clear, Downward, Inward, Turbid, Movement, Oi (Non-Substantial Matter), Stillness, Blood (Substantial Matter), Function of an Organ Substance of an Organ Figure 22.2. In Traditional Chinese Medicine the theory of Yin and Yang represents the dynamic duality of balance and harmony within the body, as well as within the universe itself, as represented through the image of the Taiji symbol. There is always Yin within Yang and Yang within Yin. These two energies are always changing and transforming the body's life-force energy. In Cases of Both Excess In Cases of Excess - Purge In Cases of Deficiency - Tonify and Deficiency - Regulate Line D I D I Yin Yin Yang Yin Yang Yin Yang Yin Yang Yin Yang Yang Excess Yin Excess Yang Yang Deficiency Yin Deficiency Excess Yin Deficient Yin Deficient Yang Excess Yang (Cold) (Heat) (Cold) (Heat) (Cold) (Heat) Figure 22.3. Yin and Yang Energetic Diagnosis The Qi activities of these Yin and Yang aspects ciple of replenishing the patient's Yin to regulate unite and regulate the body's internal organs and the Yang, or leading the Yang to descend to supple- tissues. The direction and energetic nature of Qi ment the Yin. (excess or deficient, strong or weak, evil or vital) Once the nature of a Yin and Yang imbalance can be detected at corresponding body surfaces is determined, the proper method of treatment can so that information for diagnosis and treatment be selected to regulate the excess or deficiency. The can be obtained. For example: doctor always treats Yin for Yang diseases and A strong, dense, dry, and hot sensation of Qi Yang for Yin diseases. A Yang syndrome, for ex- in the head area may be a symptom of Excess Yang ample, should be treated with Yin herbs, and a in the upper portion of the body and a Yin Defi- Yin syndrome should be treated with Yang herbs. ciency in the lower portion. This would require Treatments are generally aimed at purging the the Qigong doctor to guide the Yang Qi to descend excess, replenishing the deficiency, and regulat- and the Yin Qi to ascend to restore the balance of ing the body's Yin and Yang in order to restore a Yin and Yang energy. normal balanced state of energy. To treat patients with an overabundance of In Medical Qigong therapy, the principle of Yang Qi and hyperactivity of Fire, the Qigong pre- "using Yin for treatment of a Yang disease and scription meditations should be practiced during using Yang for treatment of a Yin disease" must the Yin periods (11 a.m. to 11 p.m.) while facing be strictly adhered to. It is important to dredge or north, with emphasis placed on exhaling to purge purge the excess before replenishing and tonifying the Heat. The doctor should adhere to the prin- any deficiencies. The intake of cold foods (fruit, 22 CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES Type of Sign Yin Yang ·· Cool skin temperature Pale, dark, dull, or yellow complexion ·· Warm skin temperature Red, oily, shiny complexion ·· Cold hands and feet · Warm hands and feet ··· General Aversion to cold Aversion to heat and pressure · Discomfort relieved by warmth and pressure Discomfort relieved by coolness ·· Five senses dull Curled posture in sleep · Five senses strong Stretching posture in sleep ·· Prefers warm food and drinks ··· Prefers cold drinks and cold food Poor appetite Diet Strong appetite · Poor sense of taste Thirsty, dry mouth · Indigestion · ·· Tired Forceful, restless Energy Weak · Strong, stout · Underactive · Overactive Behavior · Quiet, withdrawn · Noisy, outgoing Breath and · Weak, shallow breathing · Deep, heavy breathing Voice · Weak voice, quiet · Loud, coarse voice, talkative Excretion ·· Copious clear urine Watery stool ·· Scanty dark urine Hard solid stool ··· ··· Sexually underactive Sexually overactive Reproduction Scanty, pale menses Profuse, red menses White leukorrhea Yellow leukorrhea Pulse ·· Deep, slow Empty, weak · · Superficial, rapid Full, strong · Fine · Flooding Tongue ·· Pale, fat body Moist, thin white coat · · Red, solid, sharp body Dry, thick yellow coat Figure 22.4. Signs of Yin and Yang Conditions salad, ice cream, etc.) or drinks, for example, may DIAGNOSING YIN AND YANG IN THE BODY lead to an excess of Yin, which gives rise to a Cold Every person has both Yin and Yang elements syndrome of the Spleen and Stomach. This mani- but will tend to be predominantly one or the other fests as abdominal pain, diarrhea, aversion to cold, in terms of personality, physique, life-style pref- and cold extremities. erences, speech patterns and mannerisms. Within To treat this excess, the doctor guides the Cold a general constitution there will be more subtle Qi out the body by way of St-36 and Sp-9 points, fluctuations within the Yin/Yang continuum as then projects Hot Yang Qi towards specific chan- the body reacts to external and internal energetic nel points on the patient's body, such as CV-12 movements. In designing the patient's exercise and St-25. program, diet, or herbal remedies, it is necessary 23 VOLUME 3, SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Attribute Progression from Extreme Yang to Extreme Yin Aggressive, outgoing, joyful, sad, fearful, anxious, depressed Spirit (The degree of outward expression determines the yang ness of the spirit, not so much the emotion itself.) Body Type Large and muscular, normal build, thin, emaciated Posture Stiff, erect, relaxed, hunched over, limp Activity Very animated, normally active, little movement, still Heavy and loud, loud sighing and stretching, breathing heavily through Respiration mouth, shallow light breathing, soft intermittent sighs Loud, rough, high pitched, regulated and moderate, soft, murmuring, Voice almost inaudible Skin Color Red, yellow, green, pink, white White of Eye Red, yellow, blue-green, pink, white Lip Color Red, yellow, blue-green, pink, white Moistness of Lips Cracked, dry, moist, overly wet Sputum Yellow and thick, white and thick, thin, clear Smell of Breath Strong, mild, faint Body Odor Strong, mild, faint Urine Thick, yellow, smelly, thin, whitish, no odor Feces Dark, strong smelling, soft, loose, light color Figure 22.5. The Continuum of Yin and Yang Constitutional Signs and Symptoms to first determine whether the patient is predomi- There are varying levels of disharmony in the nantly Yin or Yang in constitution. patient's body. Yin and Yang are only relative terms, and they are often not enough to ad- YINIYANG CONSTITUTION CHART equately describe the character of the body's con- There are general indications that will help dition. Other factors such as Internal - External, the doctor diagnose a patient's condition as pre- Cold - Hot, Deficient - Excess, must be considered dominantly Yin or predominantly Yang. The in more detail. Yin and Yang are never in a per- patient's basic Yin/Yang constitution and analy- manent state; there is always dynamic movement. sis of the current Yin/Yang balance of the body All relationships based on Yin/Yang are relative, will play an important role in determining the type and their mutual interaction must be considered. of exercise and the time of day that it will be per- Yin and Yang theory is valuable because it pro- formed. In most cases, a Yang condition should vides a tool for understanding the patient's con- be balanced by a Yin exercise and vice versa. stitution at a given point in time. This informa- 24 sharp and acute Strong. aversion to warmth. or harmony requires a keen awareness of energetic. and mental states. sudden onset. External Cold. Little or no Deficiency characterized by soreness. weak or inconsistent voice. White coat. less severe pain. reduced urine Rapid with yellow secretions. desire for hot Tight moist fur drinks. clear urine. Deficient / Excess. pain worse with pressure Full Figure 22. white face. extreme menstrual pain. dry stool. lack of motivation Physiological hyperfunction. and relationships) and 22. acute. Furthermore. dark yellow urine. pain Empty. Wind Invasion coating Cold. flushed face. inconsistent energy. talkative. low spirits. mental. work conditions. of the other contrasting pairs: Internal/External. Hot. long Internal Deep texture and duration. Signs of Internal. thirst. timid behavior. slow movement. warm extremities. hot red skin. cold extremities. A combination of such 25 . chronic. shallow and rapid respiration. emotional. food. physical. withered face. diarrhea.4 as sleep. fur constipation. aggressive behavior Fatigue. craving Slow. loud voice. Red tongue Heat irritabiliity. and the overall physical. lowered immunity. fever. Excess Thick coat pain. the doctor may notice a should be based on observation and contempla. location and nature of the disharmony. high fever. cycles. combination of both Yin and Yang symptoms or any tion of the patient's physical. for warmth. increased energy.5). flu. red eyes. Cold / Hot. aversion to cold. patient's condition the doctor takes into account the quired attributes (developed through diet and life. decreased energy. and spiritual states of mind.6. In evaluating the Consideration of the patient's inherited and ac. and other miscellaneous influences such and emotional condition of the patient (Figure 22. natural energy of the condition. skin eruptions. gradual onset. short Changes in External Superficial duration coating Diminished physiological function. mental. low syptomatic reactions. soft voice. extroverted manner. acute pains. watery stool. lowered resistance. Cold pale body. coolness of limbs. Deficient and Excess Conditions tion enables the doctor to determine the best Designing a program to establish balance and course of treatment. coarse and full breathing. increased metabolism. desire for cold liquids. Thin coat dull menstrual pain. pain relieved with pressure Loud voice. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES Pattern Signs Pulse Tongue Changes in Vomitting. environmental influences. including exercise. herbal formulas that the patient's body needs. the severity style. restlessness. lack of thirst. wetness. mus- state of mind and level of relaxation during the ex- cular constitution. fine. cool skin. dulled senses. depression. confusing. as are Qigong exercises the following: hard. moist. strong senses. Yin Deficient people who are very thin YIN CONDITIONS and emaciated are often quite hypertensive (this can Primary Yang generates primary Yin. and a preference for cold drinks. but if a Yin condition changes to an acute Yang tain conditions. With exercises and meditations the outwardly excited appearance. One should cold hands and feet. It is important to be and temperature. It is important to note that the overall con- Yin conditions are typically characterized by dition should be assessed before making a differ- the following: watery stool. warm hands and feet and overall warm skin Yin or Yang categorization. If a disharmonious condi- condition will also reflect a floating. dull. If a condition becomes overly Yin. manifests as Yin instead of Yang.VOLUME 3. The focus is to under- dition known as "false Yin. and show thing in the universe needs support from Yin. Under cer. This is called a fest an acute condition. Every. and meditations. toms in an otherwise Yang condition. and yellow complex. restless. or change during the course of the day. coldness. Yin conditions in the body tend to als can also develop erratically feverish symptoms be Cold. weakness. clear and copious ential diagnosis. the stronger the energy. and a ten. irritable in char- ercise or meditation is critical in determining the acter. can cause sunstroke. towards overall balance. dry the patient can be thrown further off balance. Such individu- a basic level. and the stronger the mani- "false Yin" condition because the condition created festation.6). and a red or yellow. 26 . to provide the proper energy adjustments to main- thirsty. solid. yellow urine. and other Yin symp- ion. terdependent on each other. flooding. slow. a true Yin or Yang condition is de- express some Hot or Yang symptoms. Internal. frostbite. and thin constitution. If a Yang stage is allowed to tongue with possibly a white greasy coating. active. Extreme termined by three or more symptoms that simul- cold in the form of snow. loud voice. progress. A Yang tain a healthy balance. tendency to stretch aware of this when developing a patient's program frequently. an overabundance of Heat (Yang) condition it may be a positive sign of movement may transform into Cold (Yin) to bring about a con. fast. weak. soft voice. solid. If an acute Yang YIN AND YANG TRAINING EXERCISES condition persists. On signs of restlessness and insomnia. Excessive." Extreme heat and sun. strong. and smooth course of an illness. and degenerative in which usually change from Hot to Cold. A Yang disease is generative. Deficient. silent. External. it can degenerate into weakness de- YANG CONDITIONS scribed as a Yin stage. and tion changes to Yin it is probably not a good sign. stand that it takes active energy (Yang) to mani- for example. dry stool. Therefore. nature. tired. can cause taneously manifest either one of those conditions. for example. it may Generally. preference for warm food. talkative. it will become Yin. or over the sluggish pulse and a fat. since symptoms and indicators tend to be Determining true from false Yang may seem more extreme in a person who is ill (Figure 22. if a Yang condi- Yang conditions tend to be Hot. mak- tongue with yellow coating. the Yin. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES symptoms creates a challenge when diagnosing a SIGNS OF YIN AND YANG patient. A Yin condition will Furthermore. tion develops and the wrong prescription is given. stout. pale. Chinese herbs and foods are typically classified Yang conditions are typically characterized by in terms of Ym and Yang. False Yin symptoms include urine. dency towards indigestion. ing it more difficult to restore good health. or strong pulse. be seen in their excessive or loud talking). stages of Yin and Yang may also be reflected in a deep. shallow Yang symptoms because Yin and Yang are so in- breathing. pale. heavy breathing. This is called a "false Yang" condition False Yin symptoms occur when the Yang be- because the condition created is manifested as comes overly strong and causes a weakening of Yang instead of Yin. curled lying bear in mind that there are seldom purely Yin or posture when sleeping. weak. It dromes are the pathological conditions which have is therefore believed that Internal conditions resulted from one of three factors: (1) the invasion can arise from either an excess emotional con- of the channels by external pathogens which can dition caused by emotional suppression. tumors. 27 . deficient emotional condition caused by ex- (2) the direct attack on the Yin and Yang organs by cessive emotional discharging. tional history determines his or her biology (life rectly affect the body's Yin and Yang organs lead. cancer. An Exterior (shortness of breath). and (i. Simi- INTERNAL PATHOGENIC FACTORS larly. the from an Exterior Invasion of pathogens. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES INTERNAL AND EXTERNAL Under normal circumstances.7). emotional energy can deplete the physical body. the person is a rage-aholic). as an Interior Excess or Interior Deficient con. on the other hand. blood-shot eyes. the resulting unbalanced ter emotional turmoil in everyday activities. adequate Blood flow to the brain. Each person creates this reality through ing to functional disturbances. and is known as an "exterior pattern" of and uncontrolled anger may lead to serious pathogenic factors. body. muscles. or a be transmitted to the body's Yin and Yang organs. preventing stasis of Liver energy and pathogenic factors is not based on the etiology but helps the patient to establish a healthy bound- on the basis of the disease's location.e. and each can also intemal organs have become affected by pathogenic lead to imbalance and disease if the emotion factors. or even death. emotional dishar- can likewise cause damage to one of the Yin mony. Hence the patient creates 1. Interior syn. not purged from the patient's tissues. is too intense or is experienced chronically. This This pathological emotional process can result in type of invasion occurs only when the exter. or blockage 2. A Direct Invasion of the Yin and Yang Or. and can traumas. A Exterior Invasion By One of the Six Exog.8). processes). his or her belief system. for example. leads to caused. the formation of cysts. the disease by embracing traumatic past wounds enous Pathogenic Factors: This type of inva.. of. and formulating belief structures that support these sion can penetrate deep into the body. and is known as an "in. When the other Yin and Yang organs. In abnormal Qi activity creates a functional disor- such cases. caught in this cycle. If the pattern continues condition affects the patient's skin. to the unnecessary consumption of. Ap- PATHOGENIC FACTORS propriate anger helps to disperse stagnant Diagnosis according to internal and external Liver Qi. Emotional disharmony induces a vicious cycle dition depending on the syndrome. and (3) sudden emotional It is also believed that a person's personal emo- changes due to improper diet and stress which di. If a disease is ary system. and spirit. In either instance. each of the seven emotions has an ap- An interior disharmony is diagnosed when the propriate time and place. fainting due to in- terior pattern" of pathogenic factors. Qi resulting in a flushed face and dyspnea it is classified as an Interior condition. Any fac- 3. People encoun. the affected organ will manifest der within the cerebral cortex. disturbed behavior. etc. cerebral hemorrhaging (stroke). Rage. the violent channels. including dryness of bones and internal organs. external pathogens. Emotional Factors: This type of disharmony tors (Yin and Yang disharmony. which affects the mind. These energetic clusters are then fed via eventually create an Interior syndrome if it is the major viscera by excessive emotional energy. creating an Interior syndrome. nal pathogenic evil is stronger then the body's Any imbalance of the Seven Emotions leads Defensive Qi. the eyes. which in turn can cause damage to harmony) can trigger the cycle (Figure 22. or environmental dis- organs. An Interior condition affects the disorders of the Liver. the internal Qi flOWing through the channels gans: This type of invasion can also occur of the viscera (Figure 22. the Seven Emo- tions are good for health (see Chapter 21). by an "external" pathogenic the abnormal increase and ascension of Liver factor but is currently affecting the internal organs. _ _ __ Disturbed Disharmony • Behavior Figure 22. Sad. Anger. Depression Lungs Obstructe the Flow ofQi Kong Intimidated. and this the muscles and organs of the body leads to ten- stagnation may give rise to Fire. Sorrowful. Terror Causes Qi Kidneys to Descend Jing Surprise. Heart then Scatters and Kidneys Deranges the Qi Disperses (Acute) Bei Melancholy. Pensiveness.. Mental depression may strong will..7. Overcome with Grief Lungs or Consumes the Qi (Chronic) Figure 22. when anger turns inward it can ings are usually disregarded and conquered by a transform into depression. Fright. Disharmony Environmental _. 28 .VOLUME 3. The storage of emotional energy in obstruct the functional activities of Qi. caused or In most cultures.. stress. The Fire syn. Elation. Dread. Cycle of Disharmony Anger. YinNang Organ b Emotional Disharmony . Stupefied.. Threatened. Fear. indeed. SEC:TION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC: PRINC:IPLES The Seven Pathogenic Emotions Chinese English Translation Associated Energetic Word Organ Manifestations Slows Down Xi Excitement. Joy Heart and Relaxes Qi Nu Irritation.8. and illness. The Seven Pathogenic Emotions __.. Anxiety. of diseases being treated are. The Qi cannot circulate drome is caused by the disorders of the Seven with emotional blocks. feel- to rise. for example. generally causes the Qi couraged to acknowledge painful emotions. Worry. Rage. Sadness.-oI. aggravated by stress. Sorrow. people are generally not en.. Fury Liver Causes Qi to Rise Contemplation.. Mourning Causes Qi Si Spleen to Stagnate You Concern. Many specialists in West- Emotions and may burn up the fluid of the organ ern medicine today agree that a large percentage related to the predominant emotion. however. sion.. Alarm. Shock. abdominal harmful if they become excessive or occur suddenly distention. The sequence of the Generating Cycle of the Five Ele- ments is: Wood creates Fire. and energetic overload or depletion of a Yin ergy of the Kidneys. This stagnated. Because over-thinking can cause Qi to gather. how. The Six External Pathogenic Factors-Wind. terror may lead to the abnormal sinking of Gath- SIX EXTERNAL PATHOGENIC FACTORS ering Qi. and Dry- persed energy. ness-are considered the "Six Evil Factors" that ever. Cold. This circle is also end- less. Heat) can additionally be internally developed. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES The Five Elements have a generating (creat. Joy ing) and controlling (restrictive) relationship.9). One effective technique to avoid an emotional which are controlled by the rapid descending en. Fire. ergy can be smoothed and aroused by anger (the and may sometimes be observed as "Internal Liver's energy expanding upward and outward). Terror leads to the abnormal organ's Qi is to apply the Five Element counter- falling of Qi. The sequence of the controlling relationship of the Five Elements is: Wood controls Earth. Under normal circumstances these ex- verting ability of the Spleen's energy and causes ternal environmental factors are considered good a lack of appetite. Fire creates Earth. Heart Qi can be regulated by fright and terror. which weakens the transporting and con. Fear M~to. which damages In short. ever-sinking Spleen en. The Lungs o " " control sadness. Metal controls Wood. Summer Heat. the Qi and Blood can flow without inter- ment) causes the rapid rising of the Heart's Qi. Over-thinking and anxiety. Evils" depending on their origin. Then.l Grief scending the Lung's Qi (Figure 22. for example. The consumption Yang to check the unnecessary consumption of of the Lung Qi can be stopped by the Heart's en. belongs to the rising of Ex. Excessive fright and 4. Anger. and sadness may lead to the con- sumption of abnormal rising Liver Qi (Metal con- trolling Wood). o <> 0 cess Liver energy and can be counteracted by de. Dampness. ergetic release of the emotion of joy. Water controls Fire. In severe cases. Joy (excite. Earth creates Metal. 29 . The controlling relationship of the Five Ele- ments can be applied to problems with emotions. Five Element Controlling Cycle Excessive sadness may lead to the consump- tion (and depletion) of Lung Qi. Earth controls Water. Chapter 55). the Qi without gradation (Figure 22. ruption and disease can be prevented. Figure 22. Metal creates Water. it can be used as a tool to help bring back dis. the body). Mild cases of this condition can for the individual's health. however. they can turn manifest as dyspepsia (indigestion). may lead to the depression and stagnation come from the surrounding environment (outside of Qi. and diarrhea. the hyperactivity of Yin is treated with the body's Yin and the Heart. it therefore counters the abnormal emotion to restore emotional balance (see Volume rapid rising of Heart's Qi. This circle is endless.9. Fire controls Metal.10). Water creates Wood. which damages the Kidney's Qi. internal energy and to promote a mild Yin energy. and Blood stagnate in the chest and abdomen It is important to note here that all of the Six causing a feeling of fullness in the chest or upper External Pathogenic Factors (except for Summer abdomen. Body Flu- These external factors are seen as not only the ids and Lung Qi. came ill (e. • Mild Heat created within the body causes an based on how the imbalance manifests itself. It is also important to know that an external Damp symptoms. However.10.VOLUME 3. or as an external "evil. • Fire (Extreme Heat) is a Yang pathogenic fac- In China. External imbalance of Vital Qi in relation to the Exterior Wind can penetrate and become Internal Wind. tempera. diminishing the Yuan Qi. Often. This ascending action than the specific cause. once it enters the body. minishing the Prenatal (Yuan) Qi. 70° F Gathering Kidneys Water Winter Cold below 60° F Storage Figure 22. climate. creating an a sense of the etiology of the disease to determine energetic imbalance. delirium. once it penetrates the organ. Body Fluids. Summer Heat is associated with etc. where to intervene and what might be anticipated. Symptoms can Six External Pathogenic Factors or simply manifest range from restlessness. Fahrenheit. these are explained as follows. Summer Heat is only an Exterior patho- Each external factor. Lung's Qi.e. genic factor when it results from an extreme can manifest as an internal factor (i. thus making the body Blood Vessels are the most vulnerable at this vulnerable to disease. consuming and categorized according to the Five Seasons.). can trans. Small Intestine. the Heart. invasion.. Summer (Heat): This is characterized by tem- Unseasonable weather (weather that is extreme peratures that are usually above 90 degrees or erratic) can make people ill by impeding the nor. As Heat rises. therefore. this con- factor was not present at the time the patient be. the body's Qi cause of disease but also as manifestations of the is drawn upward and dispersed causing the disease. When excessive. rather ascending action of Qi. It produces an explosive reaction 30 . consuming and di- Cold invasion can give rise to Internal Heat). anger.. and climate.. 90° F Transformation Lungs Metal Autumn Dry 60 .e. dition is most evident during the summer. and mal flow of internal energy. A disease may be due to anyone of these body's Yin Qi to be consumed. Heat is a Yang pathogenic factor that rises form into another internal factor (i. the six external pathogenic factors are tor and spreads excessively. time. the natural transitions of weather become pathogenic factors ENVIRONMENTAL WEATHER FACTORS 1. Damp-Heat). Treatment is. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Natural Earthly Correlations Elemental Organs Element Season Temperature Transition Factor Liver Wood Spring Wind 60 . it is wise to have diminishes the Yin Body Fluids.g." even though that pathogenic loss of consciousness to even coma. an External and spreads excessively. 70° F Germination Heart Fire Summer Heat above 90 F Growth Spleen Earth Late Summer Damp 75 . and the ture. Internal Cold body's production of Qi. Gall Bladder. pain. pain along the channels (usually along the back Dryness is a Yang pathogenic factor because of the neck). and clear urine. blood-shot eyes. in dry. (Protective Energy). weakening and obstructing the circulation degrees Fahrenheit with low humidity. toms ranging from extreme irritation. stagnation. The Kidneys. nosebleeds. swelling. The of the body's Defensive Qi (Wei Qi). cloudy urination. impairs the Yang and easily obstructs the pain. skin eruptions. greasy tongue coating. Wind is gen- 4. an invasion constantly. numbness. External and Internal Wind out dry sticky sputum." This belief is held due to the fact that it Fahrenheit. the Ying Qi (Nourishing Energy) and the Wei Qi dent in skin diseases with abscesses and ooz. shivering. Spring (Wind): This is characterized by tem- heavy and turbid energy with symptoms of a peratures that are usually between 60 and 70 lack of appetite. it becomes ob. it manifests as 5. and a sticky-sweet taste in the ing the Spring. Bladder. It most as well as consume Kidney Yang. resulting in stiffness and of the lack of humidity. As the Yin energy moves weather can impede the function of the Spleen downward consuming the body's Kidney Yang. Dampness moves downward. It is considered a Yin is characterized by conditions of overall coagu- pathogenic factor because. Cold slows the 2. dryness consumes the body's the most superficial channels first (Shao Yang: Yin Fluids. vaginal discharge. Once pathogenic Wind is considered Yang in nature and has a Dampness enters the body. This results Urinary Bladder and Small Intestine). this is evident in the late summer during the rainy leads to chills. pallor (from a lack of Qi and season in a continental climate. Winter (Cold): This is characterized by tem. season the Yin pathogenic factors predominate orrhaging and vomiting Blood. pathogenic factors invade the upper portion of the peratures that are usually between 60 and 70 body. This is most evident in autumn because on the body's surface. This the body's Yang is unable to generate heat. degrees Fahrenheit. dry cough with or with. evident in the winter. structive in nature. In Traditional Chinese Medicine. causing stagnation of Qi. Pathogenic often affects the Spleen. resulting in pain due to Qi and Deficiency tend to lead to Dampness. In the Wind season the Yang 3. or asthma. and muscles. thirst. especially in the Lungs. skin by astringency of the tissues. tendons are most vulnerable to the Wind dur- vomiting. During the damp season. also affecting the muscles. Wind breaks up the internal connection between come obstructed. and the nape of the neck. Cold also causes the channels and collaterals Since Spleen Qi Deficiency and Spleen Yang to contract. This is most disturb the Blood. and can consume the Yang Qi. causing abnormal motion and rigid- of Dampness may affect the urogenital organs ity in the trunk. Pathogenic Wind tends to move mouth. External Wind will generally attack as the Heat rises. Damp Blood stagnation. and Stomach. cracked skin. limbs. and contraction. and ing of heaviness. Autumn (Dry): This is characterized by tem. The Liver. If the body's channels be. throat pain. ment of the Liver. nausea. a feel. easily Cold is a Yin pathogenic factor characterized angered. Stomach. diarrhea with undigested food. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES causing the Qi to flow up into the head and are most vulnerable at this time. cold hands and Dampness is a Yin pathogenic factor that feet. as the invasion of lation. disturbing the natural move- ing ulcers with turbid. and bones is through the medium of the Wind that the other 31 . Late Summer (Damp): This is characterized by movement of Qi and Blood which can lead to temperatures usually between 75 and 90 de. stiffness. causing de- Lungs and skin are the most vulnerable at this rangement of the opening and closing of the pores time. This action causes symp. erally considered the "Mother of One Hundred peratures that are usually below 60 degrees Diseases. and can inhibit the function of the Heart grees Fahrenheit with high humidity. During the Cold rashes. hem. tendency to injure an individual's Blood and Yin. Blood circulation). the result can become evi. Internal Wind. or As External Wind penetrates the skin it in. External Wind sneezing. nasal ob.11): flowing like a mist pouring quickly through • External Wind: The clinical manifestations of a bamboo forest. Once External Wind invades the body. spasms. ful Obstruction Syndrome"). One Medical Internal Wind manifests from chronic con- Qigong instructor at the Hai Dian University ditions. can lead to Liver Fire. 32 . Chronic patterns of Wind affecting the upper part of the body. symptoms such as aversion to Cold or Wind. and Wind. settling within the patient's Bell's Palsy. and are fairly easy to distinguish muscles. This pain will OVERVIEW OF INTERNAL AND typically "wander" through the body. shifting attacks the upper part of the body.VOLUME 3. spasms. which is due to External Wind joints causing pain (sometimes known as "Pain. Internal Wind tremors. and Bell's Palsy (facial paralysis) Wind Clinical Manifestations: muscle twitches. Internal Wind may be indi- External Wind Invasion mimic the swirling cated through symptoms that exhibit unpre- and sometimes unpredictably rapid changes dictable changes of energetic movement. Pathogenic Wind is classified into two • Internal Wind: The internal manifestation of forms.g.11. stiff neck. headache. tremors. When External Wmd muscle twitches. creating chills. and Bell's Wind-Cold. External Wind and Internal Wind. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Clinical Manifestations: chills. Wind-Damp. shivering. aversion to Cold or Wind. Wind-Dry. migrating joint der is usually the first step in diagnosis. rigidity. sneezing and an nourish the tendons. of wind flowing in nature. watery eyes. rigid muscles. tremors. deter- struction. tinnitus. rigid of the disharmony. Since the Liver rules the ten- terferes with the circulation of the body's Wei dons. shifting pain. convulsions. itchy or sore throat. if the Liver Yin or Liver Blood does not Qi. it can The Internal and External diagnostic param- cause such symptoms as pain and stiffness at eters locate the depth of the pathogen or condition the nape of the neck. difficult speaking. shivering. and paralysis sensations within the throat.. abnormal sweating. throb- lodges within the patient's throat causing itchy bing headaches. itchy throat. Palsy (facial paralysis). aversion to Wind. The External and Internal Clinical Manifestations of Wind climatic factors most often invade the body (e. It can also invade throughout the body (with the exception of the Yang Channels. Thus. convulsions and Wind-Stroke paralysis Figure 22. convulsions. Heat). de. mining the internal and external nature of a disor- irritability. Liver Blood Deficiency or Liver Yin Deficiency shifting and moving the pain like a blown leaf. scribed as follows (Figure 22. invasion or stroke) can occur. Liver Yang Rising. facial puffiness. it often pain. pain. relative to the other pairs of opposites. often manifesting from a Liver Yin or in Beijing China gave the analogy of External Liver Blood Deficiency. moving EXTERNAL CONDITIONS from joint to joint depending on the weather. Wind moves intermittently through the body. FULL COLD CONDITIONS sidered as being half-internal and half-external Cold conditions usually arise when there is are: alternating fever / chills. or other imbalances associ- PHYSICAL SYMPTOMS INCLUDE: ated with the Seven Emotions. These Full Cold symptoms arise when there is This is one reason why treatment of an Exter.12): Internal conditions can be caused by internal A Full Cold condition manifests as the fol- disharmonies. • cold extremities When treating extreme cases. conserve the patient's Yang • clear urine. Cold symptoms may also working. A bounding pulse is also Full Cold or Empty Cold. External con. white tongue with body. an excess of Yin Qi in the body. described as follows an indication of this type of condition. or it can 33 . Internal conditions are • decreased energy often chronic and tend to have a gradual onset • aversion to cold and craving for warmth and a longer duration. Excessive amounts of eating. The nature tion has developed into a full Internal sickness. Cold. Pernicious in- fluences usually invade the body when the body's • timid behavior and soft speech Wei Qi is weak. drinking. denoting a weakening of the body's abil- ditions are often acute. A mouth. half-internal. known as a Shao Yang Syndrome. Excess Yin Qi can be nal disease (colds and flu) requires sweating caused from the direct invasion of External Cold therapy to encourage the disease to remain exter. Before the condi- termined by Cold or Hot sensations. sorrow. with sudden onset. no appetite. • slow movement Typical External diseases are colds. In this particular condition. invade the immune system at work. excess activity of the body's Yin functions. Intestines causing diarrhea and abdominal pain. excitement. short duration. nal. dry throat. bitter taste in there is an insufficiency of Yang Qi in the body. or diseases caused by injury or Generally. anxiety. The contractile mechanism of the skin is a the External Cold can either invade the Stomach specific external representation of the body's Yang causing vomiting and epigastric pain. • a lack of motivation skin eruptions. Excessive think- • diminished physiological function and low- ing and stress can also lead to an imbalance that ered immunity is characterized as internal. such as excessive emotional energy lowing physiological and mental/emotional in the form of anger. heaviness in the chest. watery stool Qi by keeping them warm. or if restlessness. Summer Heat and Fire. nausea. in- vade the uterus causing dysmenorrhea. (Figure 22. symptoms. ulcers. and reduced by warmth. influenza. and mourning." They are Wind. Damp. and sexual activity can also lead to both appear at later stages of fevers and chronic peptic Internal and External disharmony. irritation of the Cold condition can be further divided into either mouth. discomfort is increased by Cold shock. fear. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES Many times Internal conditions will develop COLD AND HOT when an External condition moves inward. into the body's interior. MENTAL AND EMOTIONAL SYMPTOMS INCLUDE: Dryness. such as inter- • lack of thirst nal injuries and shock. This Cold and Hot describes whether the condi- represents a further weakening of Wei Qi and the tion is the result of a Cold or Hot state and is de- body's natural immune system. Symptoms of conditions which may be con. it of this clinical manifestation depends on whether can go through a stage of being half-external and it is combined with a Full or Empty condition. and of ity to overcome the disease. vomiting. and dizziness. known in Chinese medicine as the "six per- moist fur nicious influences. • desire for hot drinks Conditions of External disharmony are typi- • white face cally caused by the external influences on the • a slow pulse and a pale. desire for hot drinks. or if • clear. pale. One of the main manifestations MENTAL AND EMOTIONAL SYMPTOMS INCLUDE: of Interior Full Cold is abdominal pain caused from • tiredness and lack of motivation the Cold constricting and obstructing the circula. no thirst. loose stools. • slow movement tion of Yang Qi. abdominal distension and lack of appetite. lack of thirst. slow movement Figure 22. watery stool. Kidney Yang. white face. a slow pulse. If the Spleen does not receive heat PHYSICAL SYMPTOMS INCLUDE: for its function of transforming food. undigested food in stools. and a pale white tongue with moist fur Full Cold Condition Mental/Emotional Symptoms Include: Timid behavior and soft speech. white coating. slow or weak pulse ing in the scrotum.VOLUME 3. abundant urination there is an insufficiency of Yin Qi or Fluids in the • sweating body. Full Cold can also develop from An Empty Cold disharmony usually arises the invasion of other external pathogenic factors when the Yang Qi of the body is insufficient and which have later transformed into Cold. slow or weak pulse Empty Cold Condition Mental and Emotional Symptoms Include: Tiredness and lack of motivation. This is caused by a defi- ciency of Spleen Yang. fails to warm the body. decreased energy. The Clinical Manifestations of Cold Conditions invade the Liver Channels causing pain and swell. causes chills. and a deep. pale face.13): 34 . undigested food in the • pale face stools. clear.12. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Physical Symptoms Include: Lowered immunity. slow movement. AHot condition can be further divided into • pale. lowing phYSiological and mental/emotional which fails to warm the muscles and thereby symptoms. • fatigue HOT CONDITIONS • no thirst • loose stools Hot conditions usually arise when there is • undigested food in stools excess activity of the body's Yang functions. sweating. puffy tongue with thin. white coating either Full Heat or Empty Heat (Figure 22. abundant urination. and a deep. aversion to cold and craving for warmth. The most com- An Empty Cold condition manifests as the fol. or Heart Yang EMPTY COLD CONDITIONS (sometimes Lung Qi Deficiency). puffy tongue with thin. a lack of motivation Cold Conditions Physical Symptoms Include: Cold limbs and chills. clear urine. cold extremities. fatigue. mon cause is related to the Spleen Yang Deficiency. the result • cold limbs and chills will also be loose stools. talkativeness. • fever with thirst and desire for cold liquids These Full Heat symptoms arise when there • dry stool and constipation is an Excess of Yang energy in the body. full pulse. dry stool. and extroverted or aggressive behavior Hot Conditions Physical Symptoms Include: Dry mouth and throat (at night). fever with thirst and desire for cold liquids. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES Physical Symptoms Include: Increased energy and metabolism. physiological hyperfunction. red eyes. • loud voice.e. empty and rapid pulse. flushed face. hot red skin. a feeling of heat in the chest. and infections are typi- • increased energy and metabolism. aversion to warmth. vague anxiety. hot red skin tion of Hot foods (which cause Stomach or Liver • warm extremities Heat). The Clinical Manifestations of Hot Conditions FULL HEAT CONDITIONS MENTAL AND EMOTIONAL SYMPTOMS INCLUDE: A Full Heat condition manifests as the fol. full pulse and a red tongue with yel- natIon. a rapid. and a red tongue with Full Heat yellow (usually thick) coating Condition Mental/Emotional Symptoms Include: Irritability. • irritability lowing physiological and mental/emotional • restlessness symptoms. scanty or dark urine. palms and bottoms of feet (Five Palms Hot). warm extremities. night sweats. peeled tongue with little Empty Heat or no tongue coating Condition Mental and Emotional Symptoms Include: Fidgeting and mental restlessness.13.. talkativeness • extroverted and aggressive behavior PHYSICAL SYMPTOMS INCLUDE: Inflammations. ulcers. or long-standing emotional problems • aversion to warmth (w~ich cause Liver or Heart Heat) due to Qi stag- • a rapid.. a floating. dark yellow and reduced urine. Full Heat can also develop from the inva- low (usually thick) coating 35 . There are many other ological hyperfunction symptoms depending upon which organ is affected. dry stool and constipation.e. red eyes. afternoon fever. Excess • dark yellow and reduced urine Yang energy can be caused from over-consump- • flushed face. and a red. insomnia Figure 22. physi- cal of Full Heat diseases. restlessness. loud voice. i. i. a Hot condition. sour regurgitation. the strength of the individual. If a patient's training • insomnia routine is too Yang. For example. empty and rapid pulse and a red. produce a Cold condition. which in turn produces a Hot con- These Empty Heat symptoms arise from a de. symptoms. If the patient's Yin becomes defi. and thirst. and dysmenorrhea. nal Wind Cold. dark urine pathogenic Heat rises resulting in Heat above • a thready. • a feeling of heat in the chest. weakness of the body's Qi in relationship to a 1. An External Cold with Internal Heat Syn. thus diminishing the Yin Qi's ability to contain upon which organ is affected. Symptoms can cracked tongue include thirst. A Heat Above-Cold Below Syndrome: These • dry stool type of symptoms manifest when a patient's • scanty. • fidgeting and mental restlessness Qigong patients must be aware of these signs • vague anxiety of Hot and Cold disharmony. bitter taste. because it provides by the fact that the body's Qi is still functioning the doctor with only partial data. or neutral. The use of sensory input is just of a pathogenic factor (interior or exterior) and a general indicator. pathogenic factor. loose stools. sider the other symptom characteristics according A Deficient condition is characterized by a to Yin-Yang or Deficient-Excess patterns.VOLUME 3. The doctor needs to con. borborygmus (intestinal rum- MENTAL AND EMOTIONAL SYMPTOMS bling). the symptoms can normally. An External Heat with Internal Cold Syn- PHYSICAL SYMPTOMS INCLUDE: drome: These type of symptoms manifest • dry mouth and throat (at night) when a patient with a pre-existing Cold con- • night-sweats dition is attacked by exterior Wind Heat. sore throat. cool. • little or no tongue coat irritability. Heart. bottoms of feet (Five Palms Heat) 3. COMBINATION OF COLD AND HOT DEFICIENT AND EXCESS SYMPTOMS The capacity of an individual to maintain re- While distinguishing Cold diseases from Hot sistance to the invasion of pathogens is depen- diseases may appear to be fairly straightforward. 2. insomnia. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES sion of external pathogenic factors which have dition and is subsequently invaded by Exter- transformed into Heat. fever with an aversion to cold. while a sluggish metabolism can cient (usually due to a deficiency of Kidney Yin). but the pathogenic factor is strong and a patient has a pre-existing internal Heat con- 36 . dition. an stances where both Cold and Hot symptoms ap. and thirst. dant upon the strength of the disease relative to the doctor may find that there are many circum. Symptoms can include An Empty Heat condition manifests as the fol. ir- lowing physiological and mental/ emotional ritability. Excess condition is characterized by the presence pear simultaneously. and a Cold syndrome below. headache. For example. palms and chills. this will burn the body's Flu- There are many other symptoms depending ids. and causes a relative Excess Yang condition. body aches. Less extreme conditions this affects the Yin of the Liver. Symp- • afternoon fever toms can include fever with an aversion to cold. cess condition. An overactive metabolism can also induce ficiency of Yin. and Lungs are classified as warm. if the body's Qi drome: These type of symptoms manifest when is weak. The battle against the pathogenic fac- sometimes be misleading if other considerations are tors results in the symptoms and signs of an Ex- not taken into account. however. pale and profuse urina- INCLUDE: tion. This condition can also occur in attacks of latent Heat combined with the in- EMPTY HEAT CONDITIONS vasion of Wind Cold. the Excess Yang. dry cough. and urine. or Kidneys. causing a dysfunction of various internal or- tigue. sary for optimal balance to provide functional in. pale complexion. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES Deficient Qi Deficient Blood Deficiencies Deficient Yin Deficient Yang Figure 22. blurry vision. tively too strong. pallor skin. low spirits. night sweats. and include pale lips and fingernails. loose stools. moderate menstrual ach. constipation. Deficient Yin. The Four Types of Deficiencies continues to attack. red tongue with no coating. poor memory. the limbs. Spleen. The general indications are: fa. cess Yin syndromes that consume the Yang. shallow and rapid respi. Qi. and Fluids. insomnia. therefore. Most symptoms arise from a deficiency ration. somnia. a de- (which fails in its function of transforming and sire to curl up in bed. Heart. A Deficient condition will gener. undigested lethargy (abnormal drowsiness). and afternoon fever. it does not dysfunction of various internal organs to pro- generally mean a lack of some nutrient as it does in duce Blood. Kidneys. A weak or thin pulse hot. numbness in in a more general sense and denotes the overall con. of Yin within the patient's Liver. Heart. postpartum (after birth). spontaneous perspiration. palpitations. Most symptoms arise from a of Yang in the patient's Liver. weakness of Lung Qi (which fails to control Lungs. dry throat. rapid pulse. inconsistent energy. Symptoms include sive sleeping. Lungs. shortness of food in the stools. inclination to speak. Deficient Blood is caused from trauma with Although deficiency is characterized by insuf. hemorrhage. and a dition of the patient or of the disease. light menstrual flow with light colored blood. in- abdominal pain. and include scanty pains. Heart. DEFICIENT CONDITIONS 2. and Deficient Yang. Deficient Qi is the first and least severe stage gans. Most symptoms arise from a deficiency of Deficiency. lack of thirst. There are four types of Deficiencies: Deficient Qi. Spleen. weak or in. a dislike of cold. described as follows (Figure 22. five palms ally respond well to pressure. short- the breathing) and a weakness of Spleen Qi ness of breath. 37 . Shen. dry skin. palpitations. is taken dizziness. cess Yang syndromes that consume the Yin. gans. withered face. what is neces. Deficient Yin can emanate from chronic Ex- Deficiencies or when an External pathogen is rela. or Kidneys. and include fatigue. breath. Conditions which linger are usually due to 3.14): causing a dysfunction of various internal or- 1. It is more a statement about the weakness of the Liver. Stom- consistent volume of voice. 4. amenorrhea. pain characterized by soreness. Deficiency. and body's inability to find. disinclination to speak. exces- transporting nutrients).14. the energetic condition is con. Most symptoms arise from a Western medicine. cold extremities. can also be an indication of a Deficient condition. tegrity in the body. or produce. Blood. Deficient Yang can emanate from chronic Ex- Deficient Blood. and a dis- sidered Deficient. or a ficient Jing. The Nine Regions of Pulse Diagnosis ciency). It is char. manifestations of the body's diseases.VOLUME 3. pale complexion. front position corresponds to Heaven and reflects tion of pressure.. by implementing focused concentration on their inhalation as the doctor emits Qi. Fire. A strong pulse can also be a sign the diseases from the head to the chest. where the Shen resides. creating "nine regions" of pulse Some indications of an Excess condition are diagnosis (Figure 22. including the stagnation of diseases from the umbilicus to the feet (Figure 22. or pain which worsens with the applica. the Damp. and the body's Yang organ energy. coarse and full breathing. middle. This technique will cause the doctor's energy to quickly rebuild PULSE DIAGNOSIS OF THE and strengthen the patient's weakened area. with proper Medical Qigong pre. a tender ab. originating from within acterized by strength. Another aspect of Excess turning into 38 . the middle lation. and Qi). Yang Excess can be quickly improved. and deep). the body's pelled from specific channel points during exha.g. The pulse is felt at the radial scription exercises and meditations.. the a bodily function becomes overactive or Qi accu. which is divided into three areas (Cun. this con- dition can also give rise to certain symptoms of Deficiency (e. Qi. and a deep slow pulse. The domen. and herbs. Qi and stasis of Blood. and of. unable to effectively utilize the body's nutrients In Tonifying Deficiencies. Cold. Although Excess is one of the characteristics of a Yang disease. ties.g. The three areas of the wrist also relate to the acute pain. as well as in most cases. to expel pathogenic evils. puffy pale Deficiency is when the Qi becomes blocked and tongue. EIGHT ENERGETIC PRINCIPLES EXCESS CONDITIONS The body's pulse is considered another form An excess condition will usually occur when of energy manifestation.16). eases from the diaphragm to the umbilicus. flowing within the body. Disharmonious can give the Qigong doctor detailed information on conditions which begin and end suddenly are due the state of the patient's internal organs. extreme menstrual pains. ciallevel corresponds to exterior diseases. The three different levels relate to the energetic In cases of Excess. Excess Heat toxins left unchecked can consume Body Fluid leading to Yin Defi- Figure 22. and Phlegm) can give rise to lower position corresponds to Earth and reflects the an Excess condition. Pulse diagnosis ten acute symptomatic reactions. focuses on ingesting foods with cooling proper. the middle of an Excess condition. In Chinese Medicine. as follows: loud voice. Guan. by three different levels (superficial. Wind. a diet that artery. The superfi- the patient imagines that the Toxic Qi is being ex. buoyancy of spirits. energetic manifestations of the Triple Burners. the Ying Qi or Blood becoming obstructed for the patient to cooperate with the Qigong doctor to a certain tissue area). SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES clear urine. it is most efficacious (e. COMBINED DEFICIENT AND EXCESS CONDITIONS Sometimes Excess and Deficiency conditions can occur simultaneously. the Heart. as it re- to Excess.15. flects the patient's flow of Qi and Blood.15). Yin and Yang energy. position corresponds to Man and reflects the dis- Any interior pathogenic factor (Heat. The results are always more effective when Medical Qigong prescription exercises are given Oi (Bar) in conjunction with the treatments. pulse is conceived of as waves of various fluids mulates unnaturally due to a blockage. Deficient The Depth at which the pulse can be felt is considered first.18). Hot Slow-Cold The Speed. i. fast. and The Strength (Figure 22. They indicate an Exterior syndrome (e.. SPEED Rapid . chronic illness.16. which are re- lated to either Ym and Yang qualities: The Depth.22. Ex- cess or Deficient.e. or slow. Pulses can be di- DEPTH Superficial . felt with a light touch.. PULSE QUALITIES AND CLASSIFICATIONS In China.g. barely touching the ar- tery. whether it is superficial or deep. Pulse Correspondence perficial pulses. Qi Urinary Bladder· Triple Burner/Pericardium· (Bar) Kidney Yin Kidney Yang ciallevel. as well as the energy of the Stomach and Spleen. 2. The quality of the pulse may also vary according to the patient's: 1. Figure 22. it is important to note that they in. Superficial/Floating Pulses: These pulses are manifested through the body's pulses. (Inch) Small Intestine· Heart Large Intestine· Lungs • Superficial and Weak (Empty) Pulses: These Guan pulses are felt in Yang Excess diseases (super.Excess Weak . Figure 22. 3. 39 .18. the body's Yin energy and Ym organ energy. LEFT HAND RIGHT HAND Wind-Cold or Wind-Heat). The deep pulses indicate the condition of YANG YIN the patient's Jing and Yin Organs. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES level corresponds to the condition of the Blood. DEPTH STRENGTH Forceful. • Superficial and Forceful (Full) Pulses: These Figure 22.17. Exterior Deep . Hand Correspondences pulses are felt in interior diseases due to Yin according to one Pulse System or Jing Deficiency. Level of Activity: Patients who engage in heavy physical work have a stronger pulse than those who engage in mental work. (Cubit) Gall Bladder· Liver Stomach· Spleen ficial diseases) when the patient's Wei Qi is fighting the pathogenic factors at the superfi. While reading the su. The Eight Energetic Principles are A. This informs the doctor Cun that there is an Excess at the patient's Qi level. attention is placed primarily on the overall quality of the pulse. Exposure to Seasonal Weather: A deeper pulse is generally felt in the winter and a more superficial pulse is felt in the summer. or Superficial· Deep Superficial· Deep a general weakness. Interior vided into three main classifications. It is important to diagnose how the body's energy is flowing. General Constitution and Body Build: Big- ger frame patients generally have a stronger pulse than smaller frame individuals. with the Triple Burners dicate the condition of the patient's Qi and Yang Organs. the lower level corresponds to interior diseases. taking into consideration the manifestation of Yin and Yang in the pulse.17 . SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES B. to Fire) involves drawing the • Forceful (Full) and Rapid Pulses: These pulses patient's stored genetic potential (Jing. to the ascension of the Hun into Heaven. or De- 8/~ /[\8 8 ficiency at the Qi level. and point to a stasis of Qi or Blood. 8 A. They indicate an in. while in women the A. the front (Yang) positions The Strength of the pulse is considered last. with its own specific methods of approach to un- B. • Rapid and Forceful (Full) Pulses: These Usually. • Rapid and Weak (Empty) Pulses: These pulses Only then can the doctor receive accurate infor- indicate Empty Heat and Yin Deficiency. Qi and indicate Full Heat. each indicate Full Cold and Yin Excess. Water to Wood.19. they indi. 40 . to feel the strength. and spirit of the pulse. and vice versa for STRENGTH women. This energetic transformation corresponds indicate Full Cold. • Deep and Forceful (Full) Pulses: These pulses are felt in deep diseases (when the disease has penetrated into the patient's internal organs). and to a Cold or Heat condition. of the Po into the Earth (Figure 22. quality. Deep Pulses: These pulses are felt on heavy Left Hun Po Right pressure near the bone. Forceful (Full) Pulses: These pulses are force. The most im- beats per patient's breath and indicate a Heat portant aspect in listening to the patient's pulse is syndrome. it was believed that the ful and are felt on deep pressure. should be slightly stronger. • Slow and Forceful (Full) Pulses: These pulses There are several schools of pulse diagnosis.19). the pulse on the left (Yang) side pulses indicate Full Heat and Yang Excess. movement of the patient's left hand pulses (from cate an Excess syndrome. Hand (Yang) (Yin) Hand terior syndrome (problems within the Yin Or. They confirm an Excess at the Yin level. Right Hand the Right Hand Yang and Blood. Also in men. Hun and Po Hand Correspondence • Slow and Weak (Empty) Pulses: These pulses indicate Empty Cold and Yang Deficiency. SPEED The Speed of the pulse is considered next. Pulses Qi Flow Qi Flow Pulses gans). the best time to take a patient's ergetic transformation corresponds to the descent pulse is when the patient is calm and relaxed. and relate to the patient's Jing. Slow Pulses: These pulses are less then 4 beats per the patient's breath. In ancient China. • Deep and Weak (Empty) Pulses: These pulses Wrist Fold of the Wrist Fold of are felt in diseases due to a Deficiency of Qi. they indi- cate a Deficient syndrome.VOLUME 3. and disappear on heavy pressure. they indicate a Cold syndrome. Weak (Empty) Pulses: These pulses are weak lower (Yin) positions should be stronger. of the body should be slightly stronger than that of the pulse on the right (Yin) side. in men. The right hand pulses correspond to the ex- THE CLASSICAL PULSE DIAGNOSTIC pression of life returning back to empower the po- POSITIONS AND DEPTH tential of the Jing (from Earth to Metal). Shen) from the Water and manifesting it in the • Forceful (Full) and Slow Pulses: These pulses world. This en- Traditionally. THE HUN AND Po CORRESPONDENCE B. 8 G Figure 22. mation about the patient's condition. Rapid Pulses: These pulses are more than 4-5 derstanding the patient's symptoms. 20). to be able to diagnose by • Moderately Hurried: This pulse manifests in two approaches is to possess spirit. By feeling the movement rough energetic rhythms (Figure 22. to be able to patients with "fatty Qi below the flanks. slow. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES Hurried Pulse: Too much Heat Slow Pulse: Too much Cold Large Pulse: Excess Qi and Deficient Blood Six Pulse Qualities Small Pulse: Deficient Qi and Blood Slippery Pulse: Yang Qi is Overflowing with Slight Heat Rough Pulse: Too much Blood and Less Qi. The tone of scribed as follows: the sounds mutually resonates within each inter- 1. and have mu- The six pulse rhythms of the Liver can be de- tual resonances. Huang: • Extremely Slow: This pulse manifests in con- yellow / light brown. ancient China. the Blood flows. Blood. PULSES and Kidneys) before determining the cause of the In the clinic there is a saying. and force of the patient's Qi. goes. Organ Pulses expresses itself through six pulse ies. Chi: red. large. the quality of the patient's pulse rhythms can further be divided into twelve Qi. "color. with Slight Cold Figure 22." Although a patient's pulse According to the Magical Pivot. Each of the Five Organ Pulses Express Themselves Through Six Pulse Qualities CLINICAL OVERVIEW OF THE FIVE the Five Organ Pulses (Liver. form and flesh cannot be • Extremely Hurried: This pulse manifests in separated. each of the Five is produced by the movement of Blood in the arter. slippery. and Hei: black) and ditions of vomiting. "Where the Qi patient's disease. 41 ." like diagnose by three approaches is to possess spirit as an inverted cup. Organ Colors (Qing: green/blue. the activity of that movement is initiated by the qualities: hurried. states that. These six of Blood in the vessels. To be able to diagnose by one approach conditions of evil speeches. and Body Fluids can be diagnosed. is to possess technique. Heart. Bai: white. Hurried Pulse: This pulse indicates too much nal organ's energetic vibration. small. Spleen. Slow Pulse: This pulse indicates too much determine the correspondences between the Five Cold. it was believed that a person's color THE LIVER PULSE and pulse were energetic measures. like the beat of a drum." The doctor was encouraged to first 2.20. Lungs. pulse. The Magical Pivot Heat. well as vision. In energetic rhythms (Six Yin and Six Yang). • Moderately Small: This pulse manifests in • Extremely Small: This pulse manifests in con. ness or Phlegm. Slippery Pulse: This pulse indicates Yang Qi • Moderately Small: This pulse manifests in is Overflowing with slight Heat. Slow Pulse: This pulse indicates too much • Extremely Slow: This pulse manifests in con- Cold. Small Pulse: This pulse indicates Deficient Qi ditions of frequent hiccups. and cous in the stools. 6. • Moderately Rough: This pulse manifests in tinnitus. cold limbs. 5. and madness. strained back. • Moderately Large: This pulse manifests in pa- ditions of internal ulcers. Blood and Less Qi. ditions of great thirst. cramps and the THE SPLEEN PULSE tightening of the muscles. The six pulse rhythms of the Spleen can be THE HEART PULSE described as follows: The six pulse rhythms of the Heart can be de. • Extremely Slow: This pulse manifests in con. ditions of impotence and weakness. 1. back. ditions of obstruction of the throat. Rough Pulse: This pulse indicates too much conditions of incontinence of urine. conditions of thirst. invasion). with slight Cold. Small Pulse: This pulse indicates Deficient Qi contraction of Yin. or coughing with abdomi. 1. and Blood. tients with cardiac pain syndrome. conditions of convulsions. conditions of convulsions and spasms. strained • Moderately Large: This pulse manifests in pa. 2. It can also indicate pregnancy. conditions of exhaustion. and crying. mus. • Extremely Large: This pulse manifests in con. tients with muscular weakness (from Wind • Moderately Slow: This pulse manifests in pa. Slippery Pulse: This pulse indicates Damp. uselessness of the limbs. tients with difficulty in urination or retention 3. and vomiting. • Extremely Rough: This pulse manifests in • Moderately Rough: This pulse manifests in conditions of excessive water drinking. • Extremely Hurried: This pulse manifests in • Moderately Hurried: This pulse manifests in conditions of madness and convulsions. Large Pulse: This pulse indicates Excess Qi • Extremely Large: This pulse manifests in con- and Deficient Blood. and Deficient Blood. and Blood.VOLUME 3. nal strain. and the tients with distention of the Heart and spit. 3. Hurried Pulse: This pulse indicates too much scribed as follows: Heat. conditions of an overflow of Blood. conditions of exhaustion. food that does not descend. • Moderately Slow: This pulse manifests in pa- ditions of wild laughter. Rough Pulse: This pulse indicates too much • Extremely Rough: This pulse manifests in Blood and Less Qi. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES • Moderately Slow: This pulse manifests in pa. conditions of aphasia. 2. with slight Cold. Large Pulse: This pulse indicates Excess Qi of urination. tients with dysfunctions of the Liver with a 4. • Moderately Slippery: This pulse manifests in • Extremely Slippery: This pulse manifests in conditions of angina pectoralis and borboryg- conditions of hernia. • Moderately Slippery: This pulse manifests in 6. Hurried Pulse: This pulse indicates too much • Extremely Hurried: This pulse manifests in Heat. 42 . • Extremely Slippery: This pulse manifests in 5. patients with conditions of fullness of the dia- • Moderately Hurried: This pulse manifests in phragm with regurgitation of food and mu- patients with Heart pain. • Extremely Small: This pulse manifests in con- 4. mind is in a lucid fever. ting of Blood when waking and sleeping. Slow Pulse: This pulse indicates too much Cold. and patients who experience fear of and Blood. conditions of vomiting Blood. Hurried Pulse: This pulse indicates too much 1. 43 . • Moderately Slippery: This pulse manifests in testinal ulceration. back and chest. coughing and spitting Blood. stiffness in the feet. Large Pulse: This pulse indicates Excess Qi continuous sweating in the area below the head. ditions of diarrhea. ditions of swollen shins. • Moderately Slow: This pulse manifests in pa- • Moderately Slow: This pulse manifests in pa. Large Pulse: This pulse indicates Excess Qi • Extremely Large: This pulse manifests in con. with slight Cold. • Extremely Rough: This pulse manifests in con. 3. • Extremely Hurried: This pulse manifests in • Extremely Hurried: This pulse manifests in conditions of insanity. Hurried Pulse: This pulse indicates too much Heat. scrotum. seeing sunlight. • Extremely Large: This pulse manifests in con- • Moderately Large: This pulse manifests in pa. and constipation. Heat. 5. Small Pulse: This pulse indicates Deficient Qi strain. retention and obstructions of the nose. back 4. • Extremely Slippery: This pulse manifests in • Moderately Slippery: This pulse manifests in conditions of dyspnea. • Extremely Slow: This pulse manifests in con- • Extremely Slow: This pulse manifests in con. Slow Pulse: This pulse indicates too much Cold. Slippery Pulse: This pulse indicates Yang Qi • Moderately Small: This pulse manifests in is Overflowing with slight Heat. tients with numbing of the Lungs chest. Cold. hemiplegia and vomiting of undigested food. Rough Pulse: This pulse indicates too much Blood and Less Qi. and tients with paralysis. and • Moderately Large: This pulse manifests in pa- pus and Blood in the Stomach and Intestines. Small Pulse: This pulse indicates Deficient Qi ditions of chills and fever. 4. Rough Pulse: This pulse indicates too much 6. Blood and Less Qi. and Deficient Blood. • Extremely Rough: This pulse manifests in ditions of prolapse and ulceration of the colon. scrofula. Slippery Pulse: This pulse indicates Yang Qi conditions of hernias and weakness of the is Overflowing with slight Heat. • Moderately Small: This pulse manifests in • Extremely Small: This pulse manifests in con- conditions of exhaustion. polyps running piglet}. conditions of sinking deficiency {known as fatigue. • Extremely Slippery: This pulse manifests in 5. abdominal distension. and Blood. The six pulse rhythms of the Kidneys can be scribed as follows: described as follows: 1. ditions of sudden fainting. 2. CHAPTER 22: DIAGNOSIS ACCORDING TO THE EIGHT ENERGETIC PRINCIPLES 3. • Moderately Rough: This pulse manifests in • Moderately Rough: This pulse manifests in conditions of interior ulceration of the colon conditions of scrofula which occurs between with much discharge of pus and Blood. and Deficient Blood. • Extremely Small: This pulse manifests in con. conditions of exhaustion. or strained loins. the neck and armpits. ditions of profuse sweating. conditions of parasites and poison from in. tients with diarrhea of undigested food. • Moderately Hurried: This pulse manifests in • Moderately Hurried: This pulse manifests in conditions of the Lungs being Hot or Cold. ditions of scoliosis. tients with hernias. conditions of nose and rectal bleeding. with slight Cold. Slow Pulse: This pulse indicates too much 2. 6. conditions of bone and mental diseases. of urine. THE LUNG PULSE THE KIDNEY PULSE The six pulse rhythms of the Lungs can be de. conditions of a large ulcer. and Deficient Blood. the "true" technique of pulse diagnosis is said to be ditions of persistent diarrhea. ditions of impotence. Small Pulse: This pulse indicates Deficient Qi To MASTER THE PULSE READING and Blood. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES 3.VOLUME 3. emotional (Qi) conditions of hernias. able to accurately read and diagnose each internal • Moderately Small: This pulse manifests in organ from the beginning stage of its congenital conditions of exhaustion. with slight Cold. This advanced diag- is Overflowing with slight Heat. nostic skill also included the ability to comprehend • Extremely Slippery: This pulse manifests in the patient's entire physical Ging). 44 . a doctor who has mastered • Extremely Small: This pulse manifests in con. tients with "stone-like" water retention • Moderately Rough: This pulse manifests in (edema). Rough Pulse: This pulse indicates too much • Extremely Large: This pulse manifests in con. • Extremely Rough: This pulse manifests in • Moderately Large: This pulse manifests in pa. Slippery Pulse: This pulse indicates Yang Qi tening" to the patient's pulse. Large Pulse: This pulse indicates Excess Qi one cannot stand. with swelling beginning at the na. to its present state of existence by "lis- S. In ancient China. 4. and spiritual (Shen) history and was developed • Moderately Slippery: This pulse manifests in through the Medical Qigong diagnostic skill known conditions of weakness of the bones so that as "Inner Vision" (see Chapter 26). 6. formation. conditions of amenorrhea and bleeding piles. Blood and Less Qi. vel and descending to the abdomen. the body's nor- mal physiological function is disrupted and sick. The essential cause of any disease is an imbal. and collateral systems.1. Figure 23." and the word Qi retained ure 23.C." of these substances is unbalanced. Blood." ance of Qi. The organs and force energy flows in the form of rivers and streams.) (Figure 23. the most ancient Chinese character Fluids is founded on clinical observations of Excess. and Body Fluids 45 . QI ness results. The Qigong vessels. From these internal pools. for Qi originally depicted "mist that rises from the Deficient. These patterns can be further defined as this ideographic form and definition until the early predominantly Yin or Yang. Pathological Manifestations of Oi. When one or more depicts "mist that rises from the Earth to form clouds. This can be caused by the effect of the Qi is stored within the body in the form of en- Six Exogenous Pathogenic Factors or the Seven ergetic pools. channels have sets of symptoms or syndromes These energetic rivers and streams form the body's which can be identified for treatment. creating the structures of the internal Emotional Pathogenic Factors. and is influenced by organs. This method is used in clinical practice for diagnosing an imbalance ac- cording to the pathological changes occurring in the internal organs (especially for internal dis- ease). and Body Fluids identifies patterns on the basis of their imbalances. Excess and Rebellious Deficient and Rebellious Rebellious Excess and Deficient and Stagnant Stagnant Stagnant Figure 23.CHAPTER 23 DIAGNOSIS ACCORDING TO DYSFUNCTIONS OF QI. and Rebellious patterns (Fig. channels. Accord- doctor's ability to identify problems based on the ing to Chinese medical researchers Zhang Yu Huan pathological manifestations of Qi. and Body and Ken Rose. Stagnant. Earth to form the clouds.2. The Ancient Chinese character for "Oi.2). Blood. Blood.1). the body's life- the patient's general constitution. or Body Fluids. Zhou Dynasty (1066-770 B. BLOOD AND BODY FLUIDS INTRODUCTION Diagnosis According to Dysfunctions of Qi. Blood. Blood.VOLUME 3. and vice versa Resulting in the Formation of Turbid Oi Transports Oi. by chronic illness. the Qi is unable to: of Blood and Blood is the mother of Q. warm." there- • Transform: This results in the formation of fore. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES The Six Energetic When Qi Functions Manifestation is Deficient ofQi Transforms Transforms matter into energy The Clear and Turbid Do Not Separate. disorders of Qi may also manifest from a dis- Turbid Qi harmony of Blood. This condition is usually caused by a weakness of the Qi. and Organ Systems. Joints and Extremities Cannot Retain Heat Protects Against Pathogens and Assists Pathogenic Factors Invade the Body's Channels. and Body . poor diet. Blood. Tissues. Protects the Tissues in Recovery from Trauma Organs. ing out of the Vessels causing hemorrhaging The six primary functions of Qi are to trans. and profuse sweating • Warm: This results in the internal organs. transport. resulting in vomiting. Excess Qi. hold. Holds and Body Fluids within the tissues. or Kidneys. a Additionally. When Qi is Deficient.3): Stagnation. protect and elevate. The Six Primary Functions of Oi DISORDERS OF THE QI In the Medical Qigong clinic. tis- form. or a ven energetic factors. the cause and progression of these disorders can be further broken down and classified accord. Qi lows (Figure 23. Resulting in Hemorrhaaina and Profuse Sweatina Warms Warms the Body and the Extremities The Internal Organs. joints and extremities not being able to These six functions preserve both the internal and retain Heat external health of the tissues. Transports Oi. and Body Fluids Stagnate and Body Fluids Holds and Contains Energy. "Qi is the commander weak constitution. Recovery from Infection. Vessels and Organs. Rebellious Qi. Blood. A deficiency of Qi can 46 . To help refine the Qigong doctor's diagno- Fluid Stagnation SIS. • Hold: This results in Energy and Blood leak- ing to their energetic dysfunctions. the Yellow Emperor's Classic on Internal Medicine states that. Disease or Injury is Prolonged Elevates Keeps the Internal Organs in Place Prolapse of the Internal Organs Figure 23. or overwork.3. Spleen. For example. Deficient Spleen and Stomach Qi can lead to Rebellious Stomach energy to maintain proper organ function. Tradi- DEFICIENT QI DISORDERS tional Chinese Medicine is a collage of interwo- Deficient Qi exists when the entire body. sues. disorders of Qi lead to a disorder of Qi function. Lungs. Blood. • Transport: This results in Qi. described as fol- are categorized into Deficient Qi. Energy and Blood Leak Out of the Vessels. is not being sufficiently nour- Qi in one area of the body can lead to a Qi disor- ished by the Qi. and Turbid Qi. therefore an imbalance of particular organ. This results in there being too little der in another area. improper Postnatal Qi habits or both. premature aging. 47 . and Qi Col. to a condition known as Empty Qi. Diseases that tems. Deficient Oi. These sub.4): Empty Qi manifests through such symptoms as EMPTY QI malnutrition. CHAPTER 23: DIAGNOSIS ACCORDING TO DYSFUNCTIONS OF QI. organs. ciency. as a weakness in the function of holding. manifests Deficient Qi is divided into three subcatego. recovery from infectiol\ disease. lows (Figure 23. especially Empty Yang Qi. Deficient Qi may progress ing the body's channels. If not treated. • Elevate: This results in internal organ prolapse Empty Qi. natal Qi. and transforming Qi. mov- ries from which the patient can suffer. Disorders of Oi are Categorized into: Excess Oi. Turbid Oi.4. Rebellious Oi. categories are Empty Qi. Sinking Qi. and organ sys. and emo- Empty Qi is considered the first type of Defi. described as fol. and Oi Stagnation • Protect: This results in pathogenicfaetorsinvad. Empty Qi originates primarily from the lapse. fatigue. It can stem from weak Pre- divided into Yin and Yang types. or trauma are classified as Empty Qi are characterized by a becomes difficult or prolonged serious weakness or Deficiency of the body's Qi. ing. BLOOD AND BODY FLUID Figure 23. Each of these subdivisions can further be patient's constitution. tional excess. Qi Collapse exists when the Qi following symptoms: emaciation. affecting • Empty Yang in the Small Intestine: This can its function. The internal organs that are deficient. rectal EMPTY YANG area. upper abdominal distention. poor diet (excessive raw food. stress. vision. main manifestations are chills and external • Empty Yang in the Stomach and Spleen: This tissues which are cold to the touch. but also induces pro- Empty Yang Qi belongs to the category of longed diarrhea. Qi stag- serious Deficient condition known as Sinking Qi. pale tongue. much Qi. If not treated. trauma. Blood stagnation. nervousness. cessive Qigong exercises and meditations. lassitude. over-energizing the organs and channels. disinclination to speak. This loss of Qi can lead and is considered the third and most severe type to Qi Deficiencies and may manifest through the of Qi Deficiency. The main weak constitution. from ex- testine with cramping and discharge. or from • Empty Yang in the Gall Bladder: This can too much energy stimulation during a Qigong manifest as vertigo. raise. intestines. dizziness. can manifest as subtle consistent pain in the EXCESS QI DISORDERS epigastric region (the pain will be relieved by warmth or pressure). poor diet. over time. or incontinence. nation. old age. Uterus. body's Righteous Qi. or from unresolved tually lead to the prolapse of one or more of the trauma (physical or emotional). COLLAPSED QI ing out the body from the genitalia and anus. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Leakage and Loss of Qi This condition results in symptoms such as tired- Leakage and Loss of Qi is a subcategory of ness. manifestation is abundant perspiration and cold food. weakness of the is so Deficient that it can barely move. which leads to the prolapse seminal emission. Excess Qi usually produces too much manifest as gurgling sounds in the abdomen. resulting in Cold • The Collapse of Yin: This extreme type of de- symptoms. ex- Yang disorders. or Urinary Bladder). fatigue. which overacts on an organ. indecisiveness. organs. and mental depression Empty Qi and can occur during or after Medical or a withdrawn personality. This type of mental disturbances. external tissue (skin) which is hot to the touch. and weak digestion. This can be due to manifest as gurgling sounds in the large in. loose stools. Qi depletion not only causes a weakness of the spontaneous sweating. Empty Yang is generally caused by a ficiency results in creating pure Fire. SINKING QI Qi stagnation can be caused by many different Sinking Qi is also a subcategory of Deficient factors such as: suppressed emotions. or limbs. over. or Collapsed Qi is a subcategory of Deficient Qi anywhere else on the body. blurry vision. undigested food in the An Excess Qi condition is caused from too stools.VOLUME 3. distractibility. QI STAGNATION DISORDERS • Empty Yang in the Urinary Bladder: This can Qi Stagnation exists when the Qi is not flow- manifest as frequent urination. cold drinks. Because Yang Qi has the function treme fatigue. ing within the body's channels. feel that Qi is continuously and uncontrollably leak. and sluggishness. transform the Clear from the Turbid. and feeble pulse. Symptoms of • The Collapse of Yang: This extreme type of Empty Yang may vary according to the particular deficiency results in creating pure Cold. Qi and is considered the second type of Deficiency. grayish and dull complexion. dis- 48 . Sinking Qi may even- Qigong training practice. ity to adequately warm the body. shortness of breath. waking up at ing smoothly and becomes sluggish when mov- night to urinate. of the organs (Stomach. and unclear doctor's treatment. or tissues. Heat in a given organ and can give rise to Rebel- • Empty Yang in the Large Intestine: This can lious Qi or create stagnation. of warming. Empty Qi may progress to a more Phlegm retention. Empty Yang manifests as an inabil. failing memory. parasites. The patient may organs. work. results in localized pain. or processed food). and an excess of sex. or lack of appetite. listlessness. heaviness. This can be caused by of Rebellious Qi stemming from either Excess or trauma. • Damp Heat Obstruction: This is a combina- QI AND BLOOD STAGNATION tion of Damp and Heat. and slippery pulse. There are two types cannot move the Blood. surgery. This stasis REBELLIOUS QI DISORDERS may occur during or after Medical Qigong train- ing practice from Qi disorders that have not been Clinically. The symptoms of Qi stagnation and exists when the Qi becomes so have to be analyzed according to the internal organ stagnant that it no longer flows. with local swelling and a feeling of toms of Rebellious Qi manifest from the Stomach. This causes a distur- OBSTRUCTED QI bance within the harmonious flow of energy and Obstructed Qi is also considered a subcategory affects the organs' vital functions. Belching. greasy tion of pain. heaviness. Vomiting Lungs Downwards Upwards Coughing.5. BLOOD AND BODY FLUID Organ Normal Flow Rebellious Flow Symptoms Excessivelv Upwards Dizziness Headache Irritation Horizontally to Stomach Nausea. Nausea. such as: Disorders of Excess Rebellious Qi occur when • Cold Obstruction: This causes Qi to become the vital Qi of an internal organ either overreacts fixed. VomitinQ Liver Upwards Horizontally to Spleen Diarrhea Horizontally to Intestines Dry Stool Downwards Burning Urination Heart Downwards Upwards Insomnia.5). and tongue coat. 49 . soreness. Asthma Kidneys Downwards Upwards Asthma Figure 23. distention. tions do not disappear by themselves. CHAPTER 23: DIAGNOSIS ACCORDING TO DYSFUNCTIONS OF QI. It results in poor ap- Qi and Blood Stagnation refers to the sensa. Rebellious Qi disorders manifest cleared. At this stage the Qi which is involved (Figure 23. sues to become inflamed. described as follows: and suppressed emotions. pain that moves from joint to joint. Mental Restlessness Spleen Upwards Downwards Diarrhea. proves with heat. heaviness. with local numbness or pain that im. and Lungs. affecting other organs (impeding their functions). and Obstructed Qi. Chart of Rebellious Oi Flow tention. cysts and tumors. or interferes with its own organ function by mov- • Damp Obstruction: This causes Qi to become ing against its proper Qi flow. DISORDERS OF EXCESS REBELLIOUS QI certain clinical manifestations result. Most clinical symp- fixed. and swollen. These sensa. red. and acute Qi stagnation from stress Deficient conditions. dizziness. Liver. Qi stagnation disorders • Heat Obstruction: This causes the body's tis- have two subcategories: Qi and Blood Stagnation. When Qi becomes obstructed inside the body. petite. compression which are caused by stagnant Qi and • Wind Obstruction: This causes migrating Blood in certain areas of the body. Prolapse of Organs Stomach Downwards Upwards Hiccup. BelchinQ. diarrhea. when Qi flows in the wrong direction (a direction counter to its normal Qi flow). be classified as: dry or hot sensations. Based on Medical Qigong clinical ex- the disorderly flow of Qi and Blood occurring dur. The ing of local soreness or pain. channel indicates the beginning production ness. It may stances into Clear and Turbid energy. if the patient nel indicates transference of Turbid Qi to- forces the Qi to move against its proper energetic wards the body's interior. Turbid Qi attaches to the body's wounds stagnant. This type of Turbid Qi feels feverish and flac- TURBID QI cid. the Turbid Qi through the Yang organs. it can lose its ability to trans. which can develop as a result of Turbid Qi. Turbid Qi is also called Evil or "pathogenic The sensations of Dry-Heat on the body or Qi." While transforming and transporting energy. Soreness or Numbing Sensations: These sen- doctor can sense the patient's Yuan Qi. This energy can ness transmits from the doctor's fingertips up- adversely affect the body's physical. and tem. hands of the doctor often cause the doctor to the body divides ingested and absorbed food sub. ables the doctor to diagnose and categorize the Dampness. It may be so cold that the doctor's (physical. Emotions. heaviness. Phlegm or Blood Deficiency. it can lead to lo. it can cause perspiration and irritation. emotional. considered Yang signs or symptoms of Heat. heavi. rigid. Turbid Qi differs from the pathogenic factors DISORDERS OF DEFICIENT REBELLIOUS QI of infectious diseases as referred to by Western Disorders of Deficient Rebellious Qi refers to medicine. This type of Turbid Qi feels cold. Cold or Chilly Sensations: These sensations refers to any murky energy which can originate are considered Yin signs or symptoms of Cold. manifesting as fingertips turn cold immediately. as if being scorched by a Fire. trembling of the hands and feet. and itching. This cold- dark. • Turbidity flowing against the course of the cal sensations of pain. can be felt when the doctor is standing oppo- site the patient. the body cess Heat and hyperactivity of Fire due to a keeps and redistributes the Clear Qi and disposes Yin Deficiency. perience. within. faint. soreness or numbing sensations. Symp. cold or heat. the Qigong 3. or by the doctor while scanning the energy of his or Deficiency of the Kidney Yang. of forced Qi Deviations. fidget. leading to Rebellious Qi. especially when combined the sweat glands ("goose-bumps"). soreness. as well as sations often indicate syndromes of hyperac- the Turbid Qi inside the patient's body. Excess of Wind. causing shivering and contractions of and energetic balance. rheumatoid disease. flow (through strong intention). characterized as follows: 4. shortness of breath. doctor may experience an uncomfortable feel- sations. Cold feelings often serve as a mes- Feeling the sensations of Turbid Qi is referred sage of Deficiency and Cold syndromes such to as "pathogenic sensing. numb- flow of Turbid Qi within the patient's channels is ness. emotional. and location of the Turbid Qi. or from outside of the body's organ sys. im- form or transport. discolored clouds of energy. Impure or Foul Sensations: These sensations • Turbidity flowing with the course of the chan. While emitting energy. Turbid Qi 2. described as follows: ing or mental dullness can arise during or after 1. Dry or Hot Sensations: These sensations are Qigong practice. her patient. distention. or spiritual). Conditions. cold or chilly When Qi is Deficient." This skill is acquired as rheumatism. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES During Medical Qigong practice. This en. the sensations of the Seven toms such as dizziness. tingling. pure or foul sensations. the pathogenic sense of Turbid Qi can ing or after the Medical Qigong training practice. Cold. The patient's imbalance according to the various sen.VOLUME 3. or when extending energy to- 50 . shak. also serve as an indicator of syndromes of Ex- rating the Clear Qi from the Turbid Qi. sensations. tivity of the Liver Yang. After sepa. the doctor a particular feeling of Cold and PATHOGENIC SENSING OF TURBID QI discomfort. ward. and the sensations of the Six Climate ing limbs. This gives with any pathogenic internal or external factor. density. calm Rebel- grief) can cause discomfort to the doctor. crated. nant Qi and tonify Deficiency. Additionally.reduce Excess cloying feeling that is often felt by the doctor and move the Stagnant Qi. The Seven Emotional Sensations in Excess: • for Excess and Deficient Qi . S. into the . the doctor may detect and feel the dif. Dryness. lious and move the Stagnant Qi. This is why when statues or ferent natures of these pathogenic Evils." feeling of anger if the disorder of the patient Its ancient character is composed of a pictograph is due to excessive anger..raise Qi and tonify Blood • for Collapsed Qi . (Figure 23. 51 . In this ing of slippery wet ooze if the disorder of the way. anger.tonify for J \ • for Empty Qi . when his or her open palm and fingers are used • for Deficient and Stagnant Qi . Modern Chinese character for Blood • for Deficient and Rebellious Qi . fear.drain Excess and The sensations of the Seven Emotions (excite. unpleasant. for These disorders are often found in combina. The Six Climate Conditions: The six exter.tonify Vessel • for Deficient Qi ..remove.~I Catching tion with other patterns. It is an toxic. the doctor may have a specific feel. ing treatment.tonify • for Excess Qi . ment.reduce Excess and calm Rebellious Qi. anxiety.. tonify Deficient Qi. Here are some examples Vessel Sacrificial of treating combined patterns: Blood • for Excess and Rebellious Qi .reduce Figure 23. During treat. worry. Dampness. smeared with Blood. shock.. nal climate conditions (Wind. Cold. Contained within termine their origin.move • for Rebellious Qi . the eyes are painted over with Blood.move "Xue" • for Obstructed Qi . dredge. the bowl is a horizontal line used to represent Blood 6. the doctor may have a specific The Chinese word "Xue" translates as "Blood. and that magical powers cause discomfort to the doctor. and Fire) can also be the seat of the soul.. wide-lipped clay vessel used genic emotions are discovered. the doctor may detect and feel the different natures of these emotional patho- genic Evils flowing through the doctor's body. • for Excess and Stagnant Qi . Figure 23.tonify Defi. BLOOO:XUE For example.:. red Blood was believed to Heat.6. and purge Pouring . Ancient Chinese character for Blood • for Stagnant Qi . CHAPTER 23: DIAGNOSIS ACCORDING TO DYSFUNCTIONS OF QI. vessels were crafted of bronze).tonify Catching Sacrificial • for Sinking Qi .move the Stag- to detect a disease. could be imbued into any object that was ritually ment. and • for Rebellious and Stagnant Qi . For pictures of gods or goddesses are being conse- example.subdue and redirect Blood Vessel • for Turbid Qi . as well as de.6). if a The primary treatment principles for rectify- ing Qi Disorders are as follows: Bowl • for Qi leakage . Dur. Once these patho. representing a small. and cause. Summer In ancient China. the doctor for collecting Blood (during the Shang Dynasty the must purge or disperse them. the picture or statue is energetically animated patient is due to Dampness. BLOOD AND BODY FLUID wards the patient. and given a soul. . "Xue" cient and calm Rebellious Qi. the ancient Daoists RECTIFYING QI DISORDERS believed that when performing an exorcism.7. a bance. symptoms of dizziness. The cause Blood (Figure 23. This in tum affects the Liver (causing uid. Additionally. the understanding of inability of the Qi to hold the Blood (due to Blood is different in concept. This is why the ancient Blood Deficiency exists when the entire body. and moistening the tis- senting the flow of Blood as it pours into a sacrifi. positioned to the bottom is a radical Yang substance. In Tra. Loss OF BLOOD ferent form. The formation of Blood initiates from the pushing the Blood out of the vessels. mostly due to the Blood of the of the Qi. continuously circulating throughout the body of two parts: positioned on the top is a line repre. chronic illness. and progression of Blood disorders can be further In ancient China. the Lungs nourish the organs and channels and support the are responsible for the oxygenation of the Blood. Yin Deficiency or Kidney Blood. "the Blood houses the Shen or a particular organ. is insufficiently nourished (spirit) of the Emperor's Heart. assisting in forming the basic composition of the Spleen Qi Deficiency." by the Blood. • Excess loss of Blood: This can be caused by Blood originates from Gu Qi and Kidney Es." meaning a vessel for catching sacrificial energy and considered a Yin substance. Blood Stagnation. Blood is therefore considered a transfor- Although "Empty Blood" is a subcategory of mation of constructive energies. blurred vision. Both Qi and with Blood. function from that of Western medicine. Blood Deficiency. poor diet. Blood Heat consuming the Blood. maintaining. male semen is believed to be night blindness. Qi is an energetic form and is considered a cial vessel. Blood Deficiency is usually caused from and the Spleen and Kidneys have the function of trauma. Empty Blood cor- the active force which makes the Blood circulate responds to a Deficiency of Qi caused by: S2 . • Deficient loss of Blood: This is caused by an ditional Chinese Medicine. while Blood is a liquid form of "Min. medical texts state. the Heart (causing symptoms of mental distur- pended. nourishing. Blood Heat. palpitations. it is considered a serious Defi- Disorders of the Blood can relate to disorders cient condition. of Blood. Qi. characteristics and Qi Deficiency). and poor memory). Likewise. and Blood This "Imperial" action transforms the liquids into Cold.VOLUME 3. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES demon can be successfully smeared or sprinkled and keeps it within the Blood Vessels. it was believed that the broken down and classified according to their Blood becomes red only because the Heart puts its energetic dysfunction. and numbness) and transformed Blood. insomnia. There are several types of "Imperial Stamp" onto the liquids. Loss of Blood is considered a subcategory of Blood Deficiency. The energetic and spiritual component Blood BLOOD DEFICIENCY now receives its red color of fire and has the ability to bring life to the body. amenorrhea. composed of Body Fluids and very rich juices. Loss of Blood can be caused by DISORDERS OF THE BLOOD Spleen Qi failing to control the Blood resulting in To understand Blood disorders it is important the Blood spilling out of the vessels and organs. and transformation of food and drink by the Spleen. and penetrates Blood disorders observed in the clinic: Deficiency the Body Fluids with the power of the Heart's Shen. loss of Blood. Blood flow within the channels and Blood Ves- The modem character for Blood is composed sels. Qi) to be further enhanced by the Heart and EMPTY BLOOD Lungs.8): Blood. Blood Stagnation or Yin Deficiency which can which then transfers the refined food energy (Gu cause the Blood to pool. or not enough Blood is present to In Traditional Chinese Medicine. dry eyes. Deficiency. mother's milk is also considered Blood in a dif.7). Loss of Blood is divided into two main types: spective of Traditional Chinese Medicine. Qi being whole body becoming Deficient. to understand the concept of Blood from the per. it is forced to assume its true form. The Blood in its natural form is only liq. and if too much semen is ex. Qi and Blood flow together. sues. the man's health suffers. described as follows (Figure 23. Blood Heat sence. improper diet. lo- circulation calized.8. urination. organs. terror. Blood Heat and Blood Cold. and Blood Vessels. Blood Heat. or ing. unable to flow smoothly. CHAPTER 23: DIAGNOSIS ACCORDING TO DYSFUNCTIONS OF QI. or diarrhea congeals. when a Yin Deficiency is present. Heart. When toxic Heat enters the Blood. It results in sharp. rage. stabbing pain. cysts. swelling of the internal Since the Empty Blood fails to nourish the ten. and Shen. it results in tremors or shaking affected by Blood stasis are the Liver and Uterus. Blood Deficiency. and internal pathogenic Yin Qi has the function of cooling and moisten. The organs most often dons and muscles. Lungs. sel. Blood Heat also injures the Governing Ves- neys. Liver. hemorrhages. Whenever Blood movement is overly invigorated or impeded. Heat consumes the Blood and Yin. excess alcohol. and broken a poor diet (hot. spicy foods. disorders in Blood function and circulation occur. and blurred BLOOD HEAT vision. • Blood stagnation which leads to poor Blood Blood Cold. factors.g. Empty Yin Blood Heat can emerge from external patho- Blood belongs to the category of Yin. becomes obstructed. BLOOD AND BODY FLUID DISORDERS OF BLOOD Figure 23. and Stomach. Disorders of Blood are categorized into: Blood Stagnation. Yin "Reckless Blood" which seeps out of the vessels Deficiency can be caused by a weak constitution. or thus preventing the tendons and muscles from be- External Pathogens. Pericardium. The organs most likely to be ing nourished. it may cause toms manifest as Excess Heat and Dryness. Because genic factors. the symp. ing. Blood Stagnation is usually caused by • Extreme emotions (e. and tumors. dizziness. causing spasms and rigidity. causing: nose bleeds. Excess Yang. • Inadequate nutrition BLOOD STAGNATION • Loss of Blood through accident or disease Blood Stagnation exists when the Blood is • Loss of Body Fluids through excessive sweat. or shock) an impact trauma. or Stagnant Qi. Blood Deficiency. vomiting. in the extremities and head. Blood Heat often manifests as Liver Fire. affected by the Empty Yin condition are the Kid. a lack of Yin nourishing foods). As stated in the Nei 53 .. ample. Ye Body Fluids refer to the heavier. the Mind is no hold and Water write longer rooted and calm. upon a restlessness and anxiety emerge. YE FLUIDS Disorders of the Body Fluids can relate to dis. mucus. grasp. tines and Triple Burners for distribution. meaning secretion. Blood Heat exhausts the root of the Yin Figure 23. Body Fluids are di.10. allowing the Mind and Shen to wander. fluid). fines things (Figure 23. wards the skin. considered Yin.warm the Blood fest in the body in the form of sweat. and to moisten BLOOD COLD Blood Cold is mostly due to invasion of ex. and juice • for Blood Stasis . desire or for hot fluids.10).9. BODY FLUIDS: JIN AND YE The Chinese character for Jin fluids describes To understand disorders of the Body Fluids. Small Intes. spinal cord (cerebrospinal The body's Jin fluids refer to the light." thus pro. a Deficiency of Body Fluids can develop The Chinese character for Ye fluids describes from a heavy loss of Blood. Ye fluid lubricates the ids. The character ids from the perspective of Traditional Chinese Jin can also be translated as a ford (a place where Medicine. water that is contained within a house and con- vided into two categories: Jin fluids and Ye flu. clear.9). The function of the Body Fluids is to moisten Jin fluids also permeate and moisten the skin and and nourish the tissues. thicker. and the orifices of the sen- S4 . Chinese character for for "Ye" Body • for Empty Blood . The Five Main Treatment Principles Person • for Deficiency of Blood . The Jin fluids are under the control of the cupies and directs the movement of Blood and Body Lungs which circulate them with the Wei Qi.VOLUME 3. within a ternal Cold or Yang Deficiency.cool the Blood watery. Symptoms Water To keep of Blood Cold may manifest as cold limbs. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Jing: "Blood is the Mind of the person. Having Blood and Yin Deficiency. slow moving fluids. To longed Blood Heat consumes the Yin of the Blood. and the Heart houses the Shen. The Fluids. quick-moving fluids. Ye fluids are change between Body Fluids and Blood. There is a constant inter. discoloration of fingernails and lips confine with cyanosis (a bluish tinge). thin. dense. The Jin fluids are con- sidered Yang. the surface of things (Figure 23. sweat. Body Fluids are formed from in. The Jin mani- • for Blood Cold . for ex. turbid.tonify Figure 23. it water that holds and impresses its image upon is important to understand the concept of Body Flu. tears. Chinese character for "Jin" Body Fluids. Since the Peri. nourishes and lu- JIN FLUIDS bricates the Brain. on Qi for transformation and transportation.move Stasis • for Blood Heat . muscles. symptoms of insomnia. Bone Marrow.tonify Fluids. described as follows: joint cavities (synovial fluid). Qi oc. Body Fluids (also called Jin Ye) depend a stream may be crossed by wading). and a tight pulse. and parotid serum. meaning spittle. orders of the Blood. Chronic Blood house Cold often leads to Blood Stagnation. The Upper Burner is responsible for con- gested food and drink and are then transported by trolling the Jin transformation and moving it to- the energy of the Spleen to the Lungs. as well as thin the Blood to have the function of warming and nourishing the prevent stasis. surface cardium protects the Heart. saliva. If Phlegm is retained Disorders Caused From Excess Body Fluid. Deficient Body Fluids are usually • A Kidney Yang Deficiency: This type ofBody 55 . skin. a Heat Middle and Lower Burners. This is generally due to in. and mouth). caused by prolonged loss of Fluids (sweating. Deficient Body Fluids. Deficient Body Fluids exist when the entire and hands. CHAPTER 23: DIAGNOSIS AC::C::ORDING TO DYSFUNC::TlONS OF QI. THE BODY FLUIDS DISORDERS CAUSED FROM There are four primary causes for disorders RETENTION OF PHLEGM of Body Fluids observed in the Medical Qigong clinic: Disorders Caused From Qi Stagnations. di- The Ye fluids are under the control of the arrhea. Retention of Phlegm is due primarily to a Disorders Caused From Deficient Body Fluids. or by Deficient Blood or Deficient Yin Ye with the Ying Qi. ears. ids usually affects the Lungs.9): (Substantial Phlegm). BLOOD AND BODY FLUID DISORDERS OF BODY FLUIDS Figure 23. diseases of the organs scribed as follows (Figure 23. Heart. Deficiency of the Spleen failing to transport and Disorders Caused From Retention of Phlegm. Qi Stagnation. FOUR PRIMARY CAUSES OF DISORDERS OF Liver. prolonged illness. or a particular organ.9. A Deficiency ofBody Flu- responsible for controlling the Ye transformation. The Spleen and Kidneys are which leads to Dryness. and Large Intestines. de. which circulate the condition. is insufficiently nour. body and abdomen. body. • A Spleen Qi Deficiency: This type of Body ished by Body Fluids. a Deficiency of the Lungs. Kidneys. Stomach. nose. Fluid Excess affects the middle part of the sufficient Yin to create or nourish the body's or. channels. Retention of Phlegm and Excess Body Fluids Are the Four Primary Causes of Disorders of the Body Fluids sory organs (eyes. Since Qi is responsible for transforming and transporting Body Fluids. and transform the Body Fluids. for long periods of time. or joints (Non-Substantial Phlegm) can form into nodules DISORDERS CAUSED FROM QI and cysts. gans or joints. and vomiting). described as follows: DISORDERS CAUSED FROM DEFICIENT • A Lung Qi Deficiency: This type of Body BODY FLUIDS Fluid Excess affects the top of the body. face. STAGNATIONS DISORDERS CAUSED FROM EXCESS Qi Stagnation can also lead to Deficient Body BODY FLUID Fluids. chronic Qi Stagnation will Excess Body Fluids are primarily caused from eventually lead to Deficient Body Fluids. Spleen or Kidneys which leads to edema. and ankles. transform into Phlegm. heavy.13).move lead to disease (Figure 23. Substantial Phlegm. Generally. Figure 23. Types of Phlegm 56 . it can also • for Qi Stagnations . If the Spleen Qi be- comes weak and fails to transform and transport TYPES OF PHLEGM: TAN the Body Fluids. Phlegm formation can also picted by the "Yen" character (two fire radicals occur if the Lungs fail to disperse and lower Flu- expressing the action of ascending flames) sur. If there is a Deficiency within one or all three of these organs and the Body Fluid is not able to transform properly. In Traditional Chinese Medicine.purge. a preced- • for Excess Body Fluids . or disease (Figure 23. Large is more likely to cause obstructions or blockages. and is different from the Western concept. Substantial Phlegm is described in ancient stance). described as follows: nese Medicine. Chinese character for Phlegm 'Tan" THE FOUR MAIN TREATMENT PRINCIPLES body and becomes a chronic condition. slow moving liquid sub.VOLUME 3." It can be observed as the is considered heavier and thicker than Damp and thick mucus that collects within the Lungs.13. settling under the skin.moisten The main cause of Phlegm formation is Spleen • for Retention of Phlegm . Phlegm texts as "having a form. the turbidity will accumulate and The Chinese word for Phlegm is "Tan" is de. • for Deficient Body Fluids . Intestines. dry or drain ing condition of Excess Yin or Deficient Yang ex- ists before Phlegm manifests.12. and Stomach. it will overflow into and out the channels. or if the Kidneys fail to transform and excrete rounded by the radical used to represent sickness Fluids.12). ids. types of Phlegm: Substantial Phlegm and Non- logical and etiological element in Traditional Chi.transform Qi or Spleen Yang Deficiency. Although Phlegm is a progression of SUBSTANTIAL PHLEGM Damp (a wet. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Fluid Excess affects the lower part of the body. there are two The concept of Phlegm is an important patho. Disease legs. It is Substantial Phlegm If Phlegm is allowed to accumulate within the that is expectorated during bronchial infections Cold Damp Cold Phlegm Cold Damp Phlegm Damp Heat Heat Phlegm Wind Figure 23. and is usually associated with it. forming arthritic bone deformations has a grosser form. de- Non-Substantial Phlegm can accumulate within: scribed as follows (Figure 23. Lungs. CHAPTER 23: DIAGNOSIS ACCORDING TO DYSFUNCTIONS OF QI. Heat. forming stones relatively denser than Insubstantial Phlegm. arising from the Spleen. Cold. Both Substantial and Non-Substantial Phlegm can assume different disease patterns.14. Qi. Kidneys not properly transforming Water Fluids. develop- of Turbidity. Substantial Phlegm can be • the skin." Although invis. Both Substantial and Non-Substantial Phlegm ible. BLOOD AND BODY FLUID Phlegm Fire Phlegm Heat Substantial Phlegm Phlegm Cold Phlegm Damp Phlegm Fluids Non-Substantial Phlegm Wind Phlegm Non-Substantial Phlegm Fire Harassing the Heart Non-Substantial Phlegm Misting the Heart Non-Substantial Phlegm Oi Non-Substantial Phlegm Non-Substantial Phlegm Obstructing the Joints Subcutaneous Non-Substantial Phlegm Non-Substantial Phlegm in the Kidneys Non-Substantial Phlegm in the Channels Figure 23. Non-Substantial Phlegm does exist as a form can assume different forms of disease. • the channels. and other Lung diseases. and Fluids. resulting in numbness NON-SUBSTANTIAL PHLEGM PHLEGM DISEASE FORMATIONS Non-Substantial Phlegm is described in an- cient texts as "having no form. or ing in accordance to its associations with Fire.14) 57 . causing stagnation of Qi and Blood. Wind. Damp. Substantial Phlegm is • the body's organs. forming lumps or cysts identified by observation and auscultation. as it • the joints. sticky contracted by a pathogenic Wind invasion. flaring nostrils. coma. and reddish urine. and irritability. stroke. stuffy nose. or Stom. the Lungs. The long term accumulation of Phlegm of the Lungs.. and a pale tongue with a profuse white sticky phlegm. clear thin Phlegm. palpitations.. nausea. which can agitate the their ability to transform water and Body Flu- Heart (obstructing the orifices of the Mind). in certain children who are mentally retarded The pulse is slippery and rapid. Phlegm can cause obstruction in the flow of Oi resulting in either Phlegm Fire or Phlegm Cold obstruction SUBSTANTIAL PHLEGM 1. Phlegm Fire: This is a type of Substantial • Yang Deficiency: Prolonged Yang Deficiency Phlegm that affects the Heart. leads to symptoms of Cold.15. vexation. Cold creating mania (Figure 23. Cold ex- (possibly tinged with Blood). The tongue is Heat combine. Heart Fire is Created --> Mania < . It manifests as watery white phlegm expec. resulting in Dampness and Phlegm.. and tight. and a greasy tongue coating. pain in the joints that is may include expectoration of green Phlegm relieved by warmth. Phlegm Cold: This is a type of Substantial Stroke associated with paralysis. Second Stage I- Phlegm Arroga ntlAg itated Fluid Builds Up Disorder Disorder Full Fire is Created Third Stage Phlegm is Created . • For Phlegm Heat in the Stomach: Symptoms Additionally. cold.15). This type of Substantial Phlegm can be sub. symptoms include cough. ach are mostly affected.Phlegm Fire is Created 1- Figure 23. 4. The pulse is floating and clude restlessness. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES r. lumbar pain. coldness in the lumbar region. described as follows is often associated with Spleen Qi Deficiency 58 . Heart. Phlegm Cold red with a yellow greasy or sticky coat. stuffiness in the chest and epigastrium region. pale with a wet or shiny coat. For Phlegm Heat in • External Wind Cold: External Wind Cold is the Lungs. Symptoms include sneezing. fusion.. Lungs. Phlegm Damp: This is a type of Substantial toration. When Phlegm Phlegm from Yang Deficiency includes symp- and Fire converge in the Lungs. Kidneys. and ache at the • For Phlegm Heat in the Heart: Symptoms in. can also be seen in adults suffering from Wind 3. slippery. Phlegm that affects the Lungs. The 2. Yang Deficiency ach. Phlegm Heat: When Substantial Phlegm and pulse is deep. It manifests as ness in the extremities. feelings of a white and wet coating. nape of the neck. yellow expectoration. The tongue is either normal or has a thin agitation. categorized into patterns of Yang Deficiency Damp Phlegm is a Substantial Phlegm that and External Wind Cold.. Fire Water 1- Constraint of Oi First Stage Stasis of Oi Phlegm Fire . The tongue is or have speech impediments. and Stom. runny or toration of Blood. white coat. ids. the symptoms toms of aching knees.VOLUME 3. Cold Phlegm can also be seen include poor appetite. or slow. expec. tremities and abdominal dissension. and Spleen impairs can lead to Phlegm Fire. mental con- Phlegm that affects the Lungs and Stomach. cough. abdomi. abnormal laughing and tions of concentrated Phlegm Fluids. poor appetite. The pulse is slip- 1. Fire differentiating them. shouting. Later symptoms include Phlegm which has a fluid or watery nature mental confusion. be a component of Wind Stroke and symp. Non-Substantial Phlegm Wind: This is a type pery. tia. symptoms • Phlegm Fluids located within the Hypo. paralysis and coma. Mind and speech. and joint pain produced. sometimes with red dots. fatigue. edema. Non-Substantial Phlegm Qi: This is a type toms include aphasia. and coma. Severe cases include Phlegm is characterized by the various loca. the Heart. reddish urine. As the Heart is associated asthma. Symptoms 2. schizophrenia. constipation. diluted and watery form of Substantial and abstracted breathing. and demen- coughing. When com- Symptoms manifest as heaviness. manic de- vomiting. These crying. in its rear position for the Kidneys. The tongue color can be red or location: dusky. the lack of Spleen Qi needed to transform and • Phlegm Damp in the Kidneys: Symptoms in. and condenses Body Fluids. the bowel movement. diarrhea. 4. and fullness in the epigastrium. combined with nal dissension. manifesting as a "plum pit" syn- 59 . transport the clear from the turbid. Phlegm Fluids: This is a type of Substantial profuse dreaming. Small coating can be either yellow or nonexistent in Intestine. muttering. BLOOD AND BODY FLUID failing to transform Body Fluids. paralysis. This is an Excess Non-Substantial Phlegm that • Phlegm Fluids located above the Dia. and 5. and numbness. described according to their and rapid. and loose stools. Phlegm Fire Harassing the Heart that is aggravated by moist damp climate. Symptoms include dizziness. with both the Spirit and tongue. incoherent speech. however later The tongue has a greasy coat in its center severe cases may reveal Substantial Phlegm position for the Spleen and has a greasy coat such as a rattle in the throat. Phlegm Misting the Heart or pain in the muscles. Heat) and Non-Substantial Phlegm impeding • Phlegm Damp in the Spleen: Symptoms in. and Large Intestine: Symptoms cases involving Heart Yin Deficiency. insomnia. Phlegm (or Invisible Phlegm). chondrium: Symptoms manifest as distension soliloquy. The tongue coat is wet or moist. The pulse can be slippery types of patterns. Wind Phlegm can pression. Its disease pat. • Mild cases include palpitations. 3. distension. insomnia. can lead to Wind Stroke with symptoms of NON-SUBSTANTIAL PHLEGM aphasia. and is called "Yin" in Chinese medicine." with only symptoms of terns can arise from either contact with Exte. hitting objects or Phlegm Fluids can be categorized into four people. and dizziness. epilepsy. epilepsy. rassing the Heart. The often manifests as a form of Non-Substantial pulse is slippery. This cursing. manic-depressive behavior. manifest as abdominal fullness. This condition parallels "Phlegm Fire Ha- nation of Wind and Phlegm. • Phlegm Fluids located in the Four Limbs: and mental retardation may occur. Non-Substantial Phlegm Misting the Heart: and vomiting. The tongue • Phlegm Fluids located in the Stomach. Symptoms of rior Evil Wind or depressed Interior Wind Phlegm Fire in the Stomach include mucus in Heat. of Non-Substantial Phlegm that affects the throat area. schizo- in the hypochondrium area. CHAPTER 23: DIAGNOSIS ACCORDING TO DYSFUNCTIONS OF QI. with pain and phrenia. dull complexion. of Non-Substantial Phlegm that is a combi. and coma. Non-Substantial Phlegm Fire Harassing the affecting the Lungs include copious white or Heart: This is an excess mixture of Fire (Full yellow Phlegm that is easy to expectorate. nausea. Excessive Heat transforms into Fire clude feeling of heaviness. speech impediment. "obstructs the Heart orifices" and affects the phragm: Symptoms manifest as coughing. Phlegm is clude lumbar pain. mental debility. numbness bined with Wind. manic behavior. include mental depression. In children. This is a Non-Substantial Phlegm that can 60 . Subcutaneous skin boils may emerge as Fire Also known as "Qi Phlegm Stagnation." it Toxins attempt to erupt from the Blood. and feeling like a "Plum take form. Non-Substantial Phlegm in the Kidneys: As slippery. manifest as lumps or cysts under the skin.VOLUME 3. Non-Substantial Phlegm Obstructing the with Heat in the Kidneys. stiffness in the with Heat in the Gallbladder. at the CV-22 moist. primarily causing numb- growths around the joints. irritability. tightness As chronic Non-Substantial Phlegm combines at the base of the esophagus. The tongue coat is wet or moist. When Non-Substantial Phlegm com. The tongue coat is wet or moist. Subcutaneous Non-Substantial Phlegm: Wind Stroke. (Heaven's Chimney) area. Non-Substantial Phlegm in the Channels: rheumatoid arthritis. Non-Substantial Phlegm in the Gallbladder: difficulty in swallowing. gallstones may chest and diaphragm. The tongue coat is wet or at the base of the esophagus. Symptoms include 7. chronic Non-Substantial Phlegm combines 5. this condition more commonly occurs pery. The pulse is slip. Pit" is stuck in the throat. becomes trapped within the throat. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES drome. swollen lymph problems are created as the Liver Qi rises and nodes. ness. in later years of life and is associated with 6. The pulse is wiry or 8. emotional swelling of the nerve ganglia. Long term Phlegm This is a Non-Substantial Phlegm that ob- around the jOints may further lead to bone structs the channels. accumulates in the joints can lead to chronic 9. Kidney stones may Joints: This is a Non-Substantial Phlegm that take form. In cases of Phlegm Fire. bines with Liver Qi Stagnation. and lipomas. The can manifest as an uncomfortable knot lodged pulse is slippery. "Xing" is translated as a pro.2). five di. and Water Elements (Figure 24. Fire.1. the "Five Elements" tangible substances into five specific categories (five senses.. study. Chapter 2). five viscera. five These relate to the gross material realm./ and spiritual natures of the Wood. five postnatal emotions. ness. \IJifJ \ca~-~ ~ ments are represented by the physical. (Manifestations) formation (Figure 24. phases or processes of Qi trans. These three levels pertain and correspond to the dream state of conscious- to the crude. Wu (Five) cess of movement. and insulting sequences of the Five El. of the Five Element natures. festation and influence. Qi ness. CLASSIFICATIONS Figure 24. five seasons. of the Five Elements sition used in Chinese Medicine and are some- times referred to as the Wu Xing. individual's physical body." but should be considered an energetic template based on the study of five Xing manifestations. Earth.. • The Energetic Components of Five Elements fied according to three levels of energetic mani.1). and five phases of energetic transition).CHAPTER 24 DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES Fire INTRODUCTION TO THE FIVE ELEMENTS The ancient Chinese concept of the Five Ele- ments is one of the foundational frameworks of Traditional Chinese Medicine. and are described as follows: refers to the subtle Five Element natures. BI. The Five Elements are five phases of tran. controlling. diagnosis. they • The Material Components of Five Elements: affect the individual's energetic body. energetic (~. "Wu" translates as the number five. of Energy: These relate to the energetic realm. and treat. The material aspect of the Five Elements These categories and their interactions can then be refers to the most dense and material forms utilized for observation.. The Five Elements classify all tangible and in. five flavors. The Energetic Movement ements. The Five Elements can additionally be classi. The Five Ele. The Chinese Characters for Wu Xing. The energetic theo- /' ries of the Five Elements apply both to the Exter. manifestation or phase. Wood ~ Earth nal Macrocosm of the universe. correspond to the waking state of conscious- rections.2. Water Metal invading. To- gether. and prenatal virtues. LI terpretation of clinical manifestations (signs and %' ~~ symptoms) according to the creative. 61 . and to the Inter- nal Microcosm of the individual. The energetic aspect of the Five Elements and Shen. they affect the ment (see Volume 1. Metal. subtle and ethereal states of Jing. Kd Lu This method of diagnosis is based on the in. Figure 24. the term "Wuxing" is generally translated as "Five Elements. Wind _ Earth (Dui) iii ~ (Xun) (Xun)I. The Prenatal Bagua Trigram Blood Eight Dimensions or Phases of Energy Polar Opposites. (8) Eyes Thighs. Energy Yang within Yang Yin within Yang Yin within Yin II Yang within Yin Upper Burner Heart. The Postnatal Bagua Trigrams This Cycle of Harmony relates to the World of The Energetic Cycles of Forces are the Thoughts and Ideas. The Ancient Daoist Concept of Yin and Yang Expressing the Four Phases of Universal Energy and Manifesting Through the Prenatal and Postnatal Bagua Trigrams (Pre-Five Element Theory) 62 . Qi Abdomen. The Opposite Energetic External Manifestations of Divine Thought Forces are Responsible for the Creation of All (the World of Phenomena or Senses) Phenomena Figure 24. (6) (2) •••• Hair Saliva Mounta~ = ~eaven Thunder (Zhen) == Earth Mountain (Gen) • L. (4) Ears. ~ (Kun) ~ r~Q III * ~ III :~. Liver.-_---' (5) (Kun) (3) Nose. Tongue..:)r III 111(~~ij Foot. Yin Material Produces Form Form __ Form __ Energy Energy Energy Form Form . Mouth.3. Fingers Bone Kidneys. . Yin (1-4) across from Yang (5-8). SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Yin and Yang Yang Immaterial -. Lungs..VOLUME 3. (7) Heaven (1) Fire Stomach •0 Wind (Li) = Lake (Qian) Wind . Back. Pathogenic Spleen. ~~:".-_---I (Gen) -- Water (Qian) L.. (Kan) Head. C) popular. piled into a two-part medical text known as: "the Yellow Emperor's Classic of Internal Medicine. The spiritual aspect of the Five Elements (Yuan Jing) (Yuan Qi) _ Yang Yin __ refers to the most subtle of the Five Element _ _ [ Yin Yang } - natures. gan System. Division) Human Soul ments in China during the Shang Dynasty (1600 . Li Trigram Kan Trigram ments: These relate to the spiritual realm. and Mother . .C). Herbology and Five Element diag. also lost due to the ravishes of war. France) and Dr. a huge influx of In- Ming Wong (Medical Facility. they affect the individual's spirit body. Theory allowed the Ancient Chinese to expand their ferred to the energetic changes as the Wu Ren "Five understanding of energetic interactions existing within Virtues" (the Creative Cycle) and the Wu Sheng the universal and environmental energetic fields. Chapter 1) to account for the perpetual According to research conducted by Professor transformation of all things (Figure 24. ago).2598 B. Paris. ing within the universal and environmental ener- gram) were used by the Wu Yi doctors (see Vol. '. ume 1. (Five ized the Five Element Generating." ANCIENT BUDDHIST FIVE ELEMENT Research conducted by Professor P.4. CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES • The Spiritual Components of the Five Ele. Yang Yin -- FIVE ELEMENT HISTORY Taiji Pole Taiji Historians confirm that the concept of the Five (Yin and Yang Residence of the Element theory began to appear in ancient docu. France) of dian ideas and religious philosophies (including the International Academy of the History of Medi. Huard THEORY and Dr. The ancient alchemists 63 . Elements) Overcontrolling. in.C. Controlling. However. which were later com. (the burning of certain libraries and medical texts. Moxa. Huang Di (2696 .C). the clinical uses of Ayurvedic medicine. to political and religious influences.C). the term Figure 24. Huard (Medical Facility. during the Zhou Dynasty (1028 - 221 B. This was 2.4). Needle Some of this ancient knowledge survived Therapy. Sea of Yang Sea of Yin ness.3). and (Fire) (Water) correspond to the sleeping state of conscious. Zou Yin re. researchers believe that much of the medical the Wu Xing from India. only the ancient Daoist concepts India allowed the ancient Chinese to expand their of Yin and Yang and the energetic configurations understanding of the energetic interactions exist- of the Prenatal and Postnatal Bagua (Eight Tri. who was credited for However. through secret cults and family systems. Ming Wong also revealed that prior to Zou The influence of the Five Element Theory from Yin's influence. Beginning around 500 B. Rennes. as well as war cluding the Six Solid and Six Hollow Internal Or. The introduction of the Five Element "Wu Xing" was not in common usage. Governing and Conception Vessels). At the time of Zou Yin's writing. getic fields (Figure 24.500 years ers also believe that knowledge from ancient In- before the reign of the Chinese "Yellow Emperor" dia and ancient China was introduced into Tibet. Twelve Primary Channels (plus the and the extermination of certain teachers). it was not fully encapsulated by the Chinese as a clinical diagnostic system until Wu Xing the philosopher Zou Yin (350 -270 B. "Five Conquerors" (the Destructive Cycle). lliWiiJ 1028 B. In India. ancient China was lost during the formative years ries of ancient Indian texts written about 7. the ancient Chinese borrowed the concept of ever.Child en- ergetic patterns. P. the Ayurvedic knowledge contained within both ancient India and system of medicine describes in the "Vedas" (a se. Research- nosis and treatment methods. How- cine. Buddhism) was brought into ancient China. much of this ancient knowledge was the writing of twelve scrolls.000 years of both of these countries. Insulting. This was primarily due. 2 parts Air Element. Within the creation of the Physical Body. expressed in the Magic Square): 1 part Ether which combine to constitute the individual's Jing. the circulating in most modern Traditional Chinese ancient theories introduced into China from the Medical colleges and clinics. which is to the most subtle Divine Elements. and 5 parts Earth Element. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Heavenly Oi (Yang) and the Five Element Prenatal Trigrams Yang Organ Taiji Energy Pole Five Element Yin Organ Earthly Oi Energy (Yin) and the Postnatal Trigrams Figure 24. an individual must first re- fine the basic Elements from which all spiritual experiences unfold. parts Water Element.6. Vedas of India contained the following Elements: 64 . it is important for the Medical ANCIENT CHINESE FIVE ELEMENT THEORY Qigong doctor to understand the differences be- tween the most ancient theories of the Five Ele. in order to transcend the experience of matter. According to research conducted by Profes- ments introduced into ancient China from India sor P. Therefore.5). 4 Qi. existing from Figure 24. energetic and spiritual planes. the Five Elements can be organized in order of energetic progression. the gross physical. 3 parts Fire Element. spiritual. known as the the ancient Chinese number used to depict Man (as "Five Pure Lights" (see Volume I. Huard and Dr. it is imperative that the individual obtain a thorough 5 Parts knowledge of the foundational internal principles Earth that control and regulate the body's subtle ener. and Divine components of the universal Elements as part of mastering ancient alchemy.VOLUME 3. and Shen (Figure 24. Since matter is considered nothing more than an extension of consciousness.5. totaling 15 in number. Element. Element getic fields. Ancient Chinese alchemists taught that the human body is a composition of many Elements. This quest for understanding the building blocks of the body's energetic matrix led to the study of the physical. Chapter 2). energetic. Ming Wong of the Interna- and the current Five Element theories commonly tional Academy of the History of Medicine. Stages of Energetic Transformation within the Human Body taught that in order to progress towards higher spiritual experiences. 5 parts Earth Element (Figure 24. above (the number for Heaven is 20. Each of these Ele- ments permeate an individual's entire physical. Fifteen is the number within all matter. while the numbers on the corners are even 2.. 2 parts Air Element.::~ states of vibrational energy.. This decrease of motion enables the Fire Element to dispel part of its radiative 65 . The numbers of the Magic Square: The sum of any two numbers opposite each other in a row. The Fire Element Element is seen as an Element of all-pervad. Yang Rather. or diagonals equals 15. This is the most subtle of that represents "Man. and the next Element have greater movement. 8 energetic and spiritual matrix (see Chapter 27). ment of energy is less active than that of the ing movement and keeping everything alive. South. sum total of the four primary directions) and Earth The Ether Element is also the energetic field below (the number for Earth is 20. therefore. 1. movement is created. they should be regarded as a manifesta. or diagonal (with the number "5" between evolve from the divine is associated with the them) equals 10.6).. ent within the infinite space of the Ether Ele- ment begins to vibrate. The Fire Element: As the energy of the Air and the next Element emerges in the form of Element continues to move. ing motion.7. existing columns. and moving to the slower I.. manifested and the space in which events oc. described as follows: Figure 24. Air Element. The Ether Element: The first Element to column. It is im. Water. Yin Yin portant that these Five Elements not be confused S or mistaken for physical or chemical elements. and represent Yin Earthly Energy. East and West) are odd and represent Yang Heaven cur. The total of these Element numbers of in- fluence and material formation is 15. All of creation takes place due to the combi. The Water Element: The Fire Element's move- ated with the gaseous state of matter. 3 parts Fire Element. infinite space (Wuji) of the Dao. 1 part Ether Element.Yin body." who lives between Heaven the Five Elements and is considered the ener. the Air emerges in the form of Fire. the excess mo- Air.. creat. CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES Ether... E 3 W nation of these Elements and through these Ele- ments are all things sustained. within the creation of the physical N Yin . For example. 4 parts Water Element. 3.. which equals the sum total of the four secondary directions). Fire. The ancient concepts of the Five Element L:::~~ Theory form part of a connected series in which Yin Numbers each successive Element is derived from its pre- decessor..7). as expressed in the Magic Square (Figure 24.. thus the sum in any of these rows. which equals the getic space or matrix in which to house Qi. The Air Element is also associ. Air /Wind. has no physical form. Energy. 4. The Wind/Air Element: As the energy inher. and Earth.. which is also 1 234 5 6 7 8 9 the ancient Chinese number used to depict Man. the Five Elements can be organized in or- der of energetic progression. 4 9 2 tion of light and sound emanations which are cre- Yang ated by different energetic vibrations. The from which everything within the universe is numbers in the four primary directions (North. beginning from the I Yang Numbers I most subtle and refined. The energetic particles of the Air Element tion generates heat. Fire.9. vibration. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES heat and cools to form the next Element. The Earth Element provides stability and allows for the growth of energy. all things in nature can be spiritu- As previously stated. the second part of each Element is further 5. The continuous interac- tion of the Prana (Qi) of these Five Elements mani- fests through two opposite and interdependent energetic forces called Guna-Dvandva. controlling. The Wa- ter Element provides the cohesive medium that enables the other Elements to fuse. and any vibration within this Element is confined to the specific space it occupies. Each Element is divided into two equal radius. and is the basis on which most physical things are built. moving only within a small Figure 24. Each of the Five Elements Stands Alone CLASSIFICATIONS AND CHARACTERISTICS The ancient Five Element theory was also used to explain the classifications.8. and the particles of these Elements are now confined within a definite space. invading and insulting). energetically and physically bound. According to the ancient Ayurvedic medicine. the complete freedom of movement of the Air El- ement and the partial freedom of movement of the Fire Element are lost. Figure 24. which causes the Water Element to solidify into the Earth Element. (con- Air /Wind. with the birth of the Water Element.VOLUME 3. It is within Ether Element the Earth Element that the limited movement within the Water Element is lost. Compounded Degrees of each of the a duality of interaction within the Six Solid and Five Elements Compose Matter Six Hollow organ energies. 66 . the human body is composed of the energetic matrix of Five Elements. ments are held together through the conscious energy and spirit) according to the individual's will of the infinite Dao. The ancient Daoist sha. The Earth Element: The last Element to form divided into four equal parts for a total of eight evolves out of a further decrease in energetic energetic manifestations. Matter and laws of universal cycles (creating. Each par- ticle of the Earth Element has its own assigned place. released (freed). characteristics. How- ever.10. These Five Ele.8) and produce within the body Figure 24. THE THREE PRIMARY FUNCTIONS OF THE mans believed that through the mastering of these ANCIENT CHINESE FIVE ELEMENT THEORY Five Elements. the Elements of Ether. parts. skill and ability. ally. muted (the alchemic transformations of matter. Water and Earth take the primary tained and controlled). which emerges in the form of Water. or Yin and Yang (Figure 24. The Earth Element is associated with form and the solid state of matter. and trans- role in the formation of matter. CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES 0 The State of Fire Ether Infinite Space (Wuji) ~ 0 '" /<~/~> e () Air The State of Ii ~ All-Pervading Movement ----' Wood '~, \,',' Earth 0 ," Fire /%,.1 ,<;;, The State of \ ,(, .)/.;/ Heat and Light Water ~ The State of Energetic Fusion J ~~D ~ Earth a }.,/,' , . , IliJU;J..'/. The Solid State of Matter Water Figure 24.11. After being adopted by the ancient Chinese, several of the energetic properties of the Five Metal Element Theory of ancient India were changed to more easily adapt to China's unique culture These Five Elements can furthermore be cat- evolutionary order of the Five Elements was taught egorized into three primary functions, described as follows: Fire, Earth, Metal, Water and Wood. as follows: These Five Element theories became an integral 1. Each of the Five Elements Stands Alone: This theme of virtually every discipline in ancient China is the ancient description of the specific pow- (medicine, martial arts, military strategy, politics, ers contained within each individual single painting, poetry, architecture, etc.). This theory al- Element. These spiritual powers and energetic lowed the Chinese to classify tangible and intan- conditions are unique to each individual gible substances into five categories for observation Element's manifestation (Figure 24.9). and study, as well as for diagnostic and treatment 2. Compounded Degrees of each of the Five modalities (i.e., five senses, viscera, emotions, vir- Elements Compose Matter: Each substance, tues, flavors, etc.). The Chinese concept of the Five whether material or immaterial is a composi- Element Theory is described as follows (Figure tion of varying degrees of each of the Five El- 24.11): ements. Therefore, the various textures and 1. The Wood Element: This Element is associated compositions of all material or immaterial with the distinctions made by the mind in per- things owe their existence to the specific Ele- ceiving duality. It is energetically associated ment combinations that help to form, create with curvature, straightness, and the active and maintain their spiritual, energetic and functions of birth (in nature's growth stage of physical matrix (Figure 24.10). development). The energetic nature of this Ele- 3. Manifestations of the Five Elements Com- ment refers to expansion and harmony. binations: Each of the Five Elements mani- • Excess of Wood: This refers to explosive fests powers through various mediums, in- growth. cluding sound, light, heat, coldness and elec- • Deficiency of Wood: This refers to deficient tromagnetic fields. For example, the Fire Ele- growth. ment in all things gives it light and heat and 2. The Fire Element: This Element is associated makes it active. with the activation of a newborn child's Shen MODERN CHINESE FIVE ELEMENT THEORY and self-awareness. It is energetically associ- It has been speculated by several researchers ated with heat, ascent, and the maximum that the ancient Chinese adopted the Five Element functional activity (in nature's growth stage teachings from India and adjusted two of the Ele- of development). The energetic nature of this ments in order to fit their cultural beliefs. The new Element refers to rising and illuminating. 67 VOLUME 3, SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES • Excess of Fire: This refers to intense daylight. • Deficiency of Fire: This refers to subdued Taiji Pole light. 3. The Earth Element: This Element is associ- ated with the center, balance, and integrity through transitions. It is energetically associ- ated with sowing, reaping, and the function of stabilization (in nature's growth stage of development). The energetic nature of this Element refers to completeness and transfor- mation. • Excess of Earth: This refers to richness. • Deficiency of Earth: This refers to instability. 4. The Metal Element: This Element is associ- ated with the return of all things back to the harmony and oneness with the primordial Dao. It is energetically associated with adap- tation, change (and nature's declining func- tions of the growth stage of development). The energetic nature of this Element refers to alignment and leveling. Figure 24.12. The Five Elemental Virtues • Excess of Metal: This refers to hardness. • Deficiency of Metal: This refers to flexibility. • Fire: Heart (solid) and Small Intestine (hol- 5. The Water Element: This Element is associ- low), Pericardium (solid) and Triple Burners. ated with the origin of life, and is identified • Earth: Spleen (solid) and Stomach (hollow). as the internal seed of the individual's inher- • Metal: Lungs (solid) and Large Intestine (hollow). ited constitution. It is energetically associated • Water: Kidneys (solid) and Urinary Bladder with moisture, descent, and the maximum (hollow). state of rest in nature's growth stage of devel- opment. The energetic nature of this Element FIVE ELEMENTS AND THE FIVE VIRTUES refers to quiet and obedience. In ancient China, it was a common belief that • Excess of Water: This refers to overflowing. an individual's Taiji Pole gave birth to the forma- • Deficiency of Water: This refers to evapora- tion of the body's Yin and Yang. After the energetic tion of flow. formation of the body's Yin and Yang, each of the The Chinese Five Element theory was used individual's five virtues were then activated. Each to explain the classifications, characteristics, and virtue resides in one of the Five Yin Organs, ener- laws of the universal cycles (creating, controlling, getically effecting a Heavenly (divine) influence on invading and insulting). These interactions are the individual's human soul (Figure 24.12). studied today in Traditional Chinese Medicine to 1. The Wood Agent (the Virtue of Kindness): assist the doctor in diagnosing and comprehend- This Agent represents the congenital Virtues ing the growth and development of the body's en- of love, benevolence, kindness, patience, un- ergetic anatomy, physiology, disease processes, selfishness and compassion. This agent is con- and symptom development. The Chinese Five nected to the Hun (Three Ethereal Souls) and Element solid and hollow internal organ energies is stored in the Liver. Wood affects the Liver are described as follows: and Gall Bladder organs and channels' ener- • Wood: Liver (solid) and Gall Bladder (hol- getic flow, tendons, ligaments, small muscles, low). peripheral nerves, iris of the eyes, vision, tears, 68 CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES bile, nails, and external genitalia. After birth, Congenital Acquired the Liver will also store the acquired emotions Yin Organ Element Agent Emotion of frustration, irritability, stubbornness, anger, blame, rage, resentment, rudeness, impa- Liver Wood Kindness Anger tience, jealousy and depression. When excess anger is eliminated, benevolence, compassion, Heart Fire Order Excitement and love for others is allowed to flourish from the Liver Orb. Spleen Earth Trust Worry 2. The Fire Agent (the Virtue of Order): This Agent represents the congenital Virtues of joy, Lungs Metal Integrity Grief peace, pleasure, contentment, order, tranquil- ity, propriety, and boundary setting to foster Kidneys Water Wisdom Fear social harmony. This agent is connected to the Shen (Spirit) and is stored in the Heart, affect- Figure 24.13. The Five Agents and Emotions ing the Heart, Small Intestine, Pericardium and Triple Burner organs and channels' ener- the sense of smell and the Large Intestine. Af- getic flow, blood vessels, complexion, perspi- ter birth, the Lungs will also store the acquired ration, and the tongue. After birth, the Heart emotions of grief, sorrow, sadness, shame, dis- will also store the acquired emotions of ma- appointment, self-pity, guilt, anxiety and de- nia, heartache, shock, nervousness, and excite- spair. Once excess sorrow is relieved, a deeper ment. Eliminating excess nervousness allows sense of justice, righteousness, integrity, dig- joy, forgiveness, and peace to be experienced. nity, and social responsibility exists. The environment is then conducive to con- 5. The Water Agent (the Virtue of Wisdom): tentment and orderliness, which allows self- This Agent represents the congenital Virtues esteem to grow. of rationality, clear perception, self-under- 3. The Earth Agent (the Virtue of Trust): This standing, self-confidence and wisdom. This Agent represents the congenital Virtues of faith, agent is connected to the Zhi (Will, mental honesty, openness, acceptance, virtue and truth- drive, and determination) and is stored in the fulness. This agent is connected to the Yi (In- Kidneys, affecting the Kidney and Urinary tention, thoughts, and ideas) and is stored in Bladder organs and channels' energetic flow, the Spleen, affecting the Spleen and Stomach brain, inner ear, hearing, spinal cord, cere- organs and channels' energetic flow, large brospinal fluid, bones, bone marrow, ovaries, muscles, lymph, saliva secretions, mouth, lips, testes, head and pubic hair, anus and urethra, and taste. After birth, the Spleen will also store and sexual fluids. After birth, the Kidneys will the acquired emotions of worry, remorse, re- also store the acquired emotions of fear, ter- gret, obsessiveness, self-doubt, self- ror, panic, horror, loneliness, and insecurity. centeredness, and suspicion. Eliminating excess Once excess fear is eliminated, wisdom can worry allows trust and peace of mind to exist. flourish (Figure 24.13). 4. The Metal Agent (the Virtue of Integrity): THE FIVE ELEMENTS AND THE YIN This Agent represents the congenital Virtues AND YANG THEORY of righteousness, dignity, integrity, generos- ity and social responsibility. This agent is con- It is important to understand the Five Element nected to the Po (Seven Corporeal Souls: the theory's energetic origin and its interaction with material aspect of the spirit) and is stored in Yin and Yang Qi to appreciate its energetic cat- the Lungs, affecting the Lungs and Large In- egorizations. testine organs and channels' energetic flow, The ancient Chinese Qigong masters believed skin and mucous membranes, body hair, nose, that the creation, development, and declining 69 VOLUME 3, SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES transitions of all things throughout the universe were the result of the interaction of Yin Qi and Yang Qi. The Yin and Yang theory was therefore used to describe the opposing, interdependent, and waxing and waning transitions of all things, especially the interactions of the Five Elements (Wood, Fire, Earth, Metal, and Water). Fire and Wood are considered active Yang Elements, while Water and Metal are considered quiescent Yin El- ements. The Earth is considered a balance point between Yang and Yin. Qigong doctors assign the Five Elements to Figure 24.14. The Five Element organ energies assist the body's organs and tissues. The Five Elements in forming the body's Yang (Fire) and Yin (Water) Qi. are considered the Jing of the body's Yin and Yang energy pools. Imagine each Element's internal or- Water and Fire energy into one union of Three Hu- gan as a pool of liquid energy. The energetic move- man Treasures (Jing, Qi, and Shen). This energetic ment, like water, flows from Element to Element. transformation is responsible for "bringing 10,000 This flowing movement of liquid energy is con- things into being" (Figure 24.14). In China, these sidered the body's energetic pulse, moving Qi to meditation stages are used for exploring the and from these pools. stimulation of the energetic functions of the cen- The rivers of Qi cannot exist without the pools tral nervous system, the peripheral nervous sys- of Jing to nourish their flow and function; the tem, cardiovascular system, digestive system and pools of Jing cannot act without the rivers of Qi reproductive system. stimulating their action. Therefore the principle The Five Element theory assists the Qigong action of the Five Elements is the circulation of doctor as an examination tool, used to determine the Yin and Yang Qi. which internal organs are deficient and excessive. The human body is like a living Taiji symbol However, this is only one phase of clinical obser- (see Chapter 21). Its back channels are considered vation and should always be applied with the Yin Yang; its front channels are considered Yin; and and Yang theory. its center channel is contained through the ener- THE CREATIVE CYCLE getic actions of the Taiji Pole. The Taiji Pole pro- duces Yang Qi by the inhalation of life-force en- With the Creative Cycle (also known as the ergy through the breath. When Yang Qi reaches Generative Cycle), each Element is creating or be- its peak, it rests, while the Yin Qi begins to in- ing created. This Creative Cycle is life-giving, as crease. When the Yin Qi reaches its peak and one Element gives birth to the next Element. When comes to rest, then the Yang Qi begins to increase arranged within a circle, the creative Element is once more. This continuous interaction of Yang called the Mother, and the Element created by the energy with Yin energy produces within the body Mother Element is called the Child. This is the the Five Element organ energies of the Liver "Mother and Child" relationship referred to in Tra- (Wood), Heart (Fire), Spleen (Earth), Lungs ditional Chinese Medicine. (Metal), and Kidneys (Water). The ancient Chinese "River Chart" (Hetu) is The first stage of Qigong exercises and medi- a graph of the Five Elements as they exist in the tations creates an energetic transformation which Prenatal "Yang" Element Creative order. Legend regulates, refines, and reduces these Five Element has it that during the reign of Fu Xi, a Dragon organ energies into two primary Yin and Yang Horse emerged out of the river with the specific energies known as Fire and Water Qi. The second patterns of the Prenatal Five Elements on its back stage of transformation consists of combining the (Figure 24.15). 70 CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES The diagram inscribed on the back of the Dragon Horse was believed to contain the spiri- tual template of Heaven, Earth, Yin, Yang, the Five Elements and the unveiling of creation. It was or- ganized with numbered patterns associated with specific directions and energetic powers (Figure 24.16). It was from this pattern that Emperor Fu Xi received the inspiration to formulate the de- sign for the Prenatal Bagua (Eight Trigrams) (re- fer to Figure 24.3). The diagram is also considered a mathematical model of the universe and is widely accepted as one of the most ancient of sym- Figure 24.15. The Dragon Horse Hetu River Chart bols, dawning from the beginning of the Chinese civilization. The Hetu Chart is designed as a sys- tem of congenital opposites, of Yin and Yang copu- Fire Element lating; wherein the Elements of Fire and Water, Wood and Metal are joined in pre-creative union in order to produce and generate life. Therefore, • • the Hetu Chart represents Heaven and is regarded as the physical aspect and the congenital struc- ture of matter, energy and spirit. Wood Metal The Creative Cycle (Xiang Sheng) is generally Element Element used for Tonification, as the stimulation of one or- gan enhances the function of the next (Figure 24.17). The Five Element Creative Cycle and its o organ correspondences are as follows. 1. The Liver's Element is Wood, which is used • • •• Earth to create the Heart's Element Fire. The Liver Water Element Element is the Mother of the Heart, which is the Child of the Liver. The Liver stores the Blood and Figure 24.16. The Five Element "Yang" Creative the Blood houses the Shen. If the Mother Cycle According to the Design of the (Liver) becomes Stagnant, the Child (Heart) Hetu River Graph Shen will suffer. Clinical manifestations in- clude indecision, timidity, lack of courage, pal- pitations, and early morning insomnia. 2. The Heart's Element is Fire, which is used to create the Spleen's Element Earth. The Heart is the Mother of the Spleen. The Heart's Qi pushes the Blood, thereby helping the Spleen in its function of transporting. If the Mother (Heart) becomes stagnant, the Child (Spleen) will suffer, creating a Spleen Yang Deficiency. This is due to the Heart Fire failing to pro- \ ~ J vide adequate Heat to the Spleen. Clinical manifestations include chills, weakness in the limbs, and loose stools. Water' ~ ....... Figure 24.17. The Five Element Creative Cycle 71 VOLUME 3, SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES 3. The Spleen's Element is Earth, which is used to create the Lungs' Element Metal. The Spleen is the Mother of the Lungs. The Spleen Qi pro- vides Gu Qi (food energy from the Earth) to the Lungs where the Gu Qi combines with air (energy from Heaven) to form Gathering (Zong) Qi. If the Mother (Spleen) becomes ?e- ficient, the Child (Lungs) will suffer, creating Phlegm which obstructs the Lungs. Clinical manifestations include Phlegm in the chest, coughing, and general weakness. 4. The Lungs' Element is Metal, which is used to create the Kidneys' Element Water. The Figure 24.18. The Luo patterns imprinted Lungs are the Mother of the Kid~eys. Th~ onto the back of a turtle. Lungs send Qi down to meet the KIdney QI, as well as Fluids to nourish the Kidneys. If The ancient Chinese River Chart (Lou Shu) is the Mother (Lungs) becomes Deficient, the a graph of the Five Elements as they exist in the Child (Kidneys) will suffer due to the Kidneys Postnatal "Yin" Controlling Element or "Destruc- not receiving enough Qi. Clinical manifesta- tive" order. The Lou Shu configuration is also tions include breathlessness, loss of voice, known as the "Magic Square of the Yellow River" coughing, and asthma. (see Chapter 33). Legend has it that the specific 5. The Kidneys' Element is Water, which is used patterns were derived from the markings on the to create the Liver's Element Wood. The Kid- back of the shell on a turtle that crawled out of neys are the Mother of the Liver. The Kidneys' the river when Emperor Yu was draining off the Yin nourishes the Liver Blood. If the Mother flood waters (2200 B.C.) (Figure 24.18). (Kidneys) become Deficient, the Child (Liver) The diagram inscribed on the back of the shell will suffer (Liver Yin Deficiency). Clinical was believed to contain the spiritual template of manifestations include headaches, trembling Heaven, Earth, Yin, Yang, the Five Elements, and hands or feet, blurred vision, dizziness, dry the unveiling of life; it was organized with num- eyes, and vertigo. bered patterns associated with specific directions THE CONTROLLING CYCLE and energetic powers. It was from this pattern that Emperor Wen received the inspiration to formu- The Controlling Cycle (Xiang Ke), also known late the design for the Postnatal Bagua (refer back as the Restrictive Cycle, is a system where one El- to Figure 24.3). The diagram is also considered a ement controls or restrains a corresponding Ele- mathematical model of the universe and is widely ment, thus ensuring that a dynamic balance is maintained among the Five Elements. In the pro- accepted as one of the most ancient o~ symb?l~, dawning from the beginning of the Chmese CIVI- cess of growth and development, both creative lization (Figure 24.19). The Lou Shu Chart is de- and controlling patterns are needed. Without cre- signed as a system of understanding evo~ution ation, growth would have no origin, and growth and the exchanges of Yin and Yang, wherem the without control can create harm. application of the Elements of Wood, Earth, Wa- The Element that restricts is considered success- ter, Fire, and Metal bring about the growth and ful when the Element being controlled is kept in development of the universe. Therefore, the Luo check. It is commonly referred to as "the strong Shu Chart represents Earth and is regarded as the (Yang) controlling the weak (Yin)" and is gener~lly applicational aspect and the acquired structure of used for sedation and to ensure that the Creative matter, energy, and spirit. Cycle does not over-create and cause imbalances. 72 CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES In the Postnatal "Yin" Controlling Element Cycle, when arranged within a circle, the Element prior to the Mother is commonly referred to as the Grandmother. Generally, in the ancient Chi- nese culture, as well as within the Controlling Cycle, it is the Grandmother who controls the Child (Figure 24.20). Whenever a particular Element's energy grows too strong, it tends to exert an excessive stimulating influence over the following Element in the Creative Cycle (like a domineering Mother over a Child). At this point, the Grandmother El- o Cycle of ement, which regulates and controls the excessive Heaven energy, subjugates the domineering Mother and restores harmony. If the Wood Element, for ex- ample, flourishes to an Excess state, providing so Figure 24.19. The Five Element "Yin" Controlling much fuel that the Fire burns out of control, the Cycle, according to the design of the Luo River Graph Metal Element steps in and cuts down the supply of Wood, thereby allowing the Fire to return to normal balance. In understanding the transformational as- pects of Yin and Yang, the concept of Yin and Yang is not fixed, but relative; and changes according to the properties of the items or subjects being ob- served. The Five Element Controlling Cycle and its organ correspondences are explained as fol- lows: 1. Wood (Yin) Controls Earth (Yang): The Liver (Grandmother) controls the Spleen and its paired organ the Stomach (Child). Two of the Liver's energetic functions are to help the Figure 24.20. The Five Element Controlling Cycle Stomach "rot and ripen" the food and the Spleen to transform and transport the Gu Qi govern Qi (both Qi and Blood mutually assist (digested food). and nourish each other). 2. Earth (Yin) Controls Water (Yang): The Spleen 5. Metal (Yin) Controls Wood (Yang): The Lungs (Grandmother) controls the Kidneys (Child). (Grandmother) control the Liver (Child). If the Both the Spleen and Kidneys control the trans- Lungs' Qi is weak it will not descend thus al- formation of Body Fluids. lowing the Liver Qi to rise. 3. Water (Yin) Controls Fire (Yang): The Kid- neys (Grandmother) control the Heart (Child). THE OVERCONTROLLING CYCLE The energetic aspect of the Kidneys' Water The Overcontrolling Cycle, also known as the controls the energetic balance of the Heart's Invading Cycle (Xiang Cheng), is a condition Fire. where an Element overcontrols and invades the 4. Fire (Yin) Controls Metal (Yang): The Heart Element it is supposed to keep in check (Figure (Grandmother) controls the Lungs (Child). 24.21). Instead of the role of controlling and re- The Heart governs the Blood, while the Lungs straining, the Element severely attacks the other 73 VOLUME 3, SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Heart Heart Liver Liver Spleen Spleen Water - Metal KidneyS-~ Lungs o 0 0 Figure 24.21. The Five Element Overcontroliing Cycle Figure 24.22. The Five Element Insulting Cycle Element, stealing Qi from its energetic pool. This this is known as "Fire Overacting on and In- is generally observed in cases of Excess or Defi- vading Metal." Clinical manifestations in- cient conditions of the organs. The Five Element clude cough with yellow sputum, a feeling of Overcontrolling Cycle and its organ correspon- Hot sensations, and a red face color. dences are as follows. 5. Metal Overcontrols Wood: The Lungs (Grand- 1. Wood Overcontrols Earth: The Liver (Grand- mother) overcontrol the Liver (Child). Clinical mother) overcontrols the Spleen (Child) and manifestations include irritability, a feeling of its paired organ the Stomach. In the clinic, this distension, fatigue, and a white face color. is commonly called "Liver invading the Spleen." Clinical manifestations include hy- THE INSULTING CYCLE pochondriac and epigastric pain and disten- The Insulting Cycle (Xiang Wu), also known sion, irritability, poor appetite, loose stool, as the Counteracting Cycle, is a condition where nausea, vomiting, and a green face color. the Elements reverse their restrictive cycle and the 2. Earth Overcontrols Water: The Spleen Child insults and counteracts on to the control- (Grandmother) overcontrols the Kidneys ling Element, the Grandmother (Figure 24.22). The (Child). This occurs when a Deficient Spleen Chinese character "Wu" is translated as rebellion, fails to transform and transport Fluids. These and literally means to insult, humiliate, cheat, or Fluids accumulate and obstruct the Kidneys' encroach upon. function of transforming and excreting Flu- The Insulting Cycle is generally observed in ids. Clinical manifestations include edema, cases of Excess or Deficiency within the Five Ele- difficulty urinating, and a yellow face color. ments. The Five Element Insulting Cycle and its 3. Water Overcontrols Fire: The Kidneys organ correspondences are as follows. (Grandmother) overcontrol the Heart (Child). 1. Wood insults Metal: The Liver (Child) insults This pattern is almost never seen in clinical the Lungs (Grandmother). If the Child (Liver practice since the Kidneys are rarely in Ex- Qi or Liver Fire) becomes stagnant, it can ob- cess. struct and prevent the Lung's Qi (Grand- 4. Fire Overcontrols Metal: The Heart (Grand- mother) from descending. Clinical manifes- mother) overcontrols the Lungs (Child). This tations include coughing, a feeling of disten- results in Full Heat in the Lungs. Pulmonary sion in the chest and hypochondrium area, disease can be caused by cardiac disorders; and asthma. If pulmonary disease is due to 74 CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES the impairment of the Liver, it is explained as Summer "Wood Insulting or Counteracting Metal." 2. Metal insults Fire: The Lungs (Child) insult the Heart (Grandmother). If the Child be- comes Deficient, it can cause the Heart Qi (Grandmother) to become Deficient. Clinical manifestations include palpitations, breath- Autumn Spring lessness, and insomnia. 3. Fire insults Water: The Heart (Child) insults the Kidneys (Grandmother). If the Grand- mother (the Kidneys' Yin) becomes Deficient, WOlter then the Heart (Child) can become excessive, .~ giving rise to Heart Empty Heat. Clinical manifestations include dizziness, lower back Winter pain, night sweating, insomnia, malar flushes, Figure 24.23. The Five Element Tonification Cycle and dry mouth (at night). 4. Water insults Earth: The Kidneys (Child) in- FIVE YIN ORGAN MANIFESTATIONS sult the Spleen (Grandmother). In this case, The Five Element energies are manifested the Child (the Kidneys' Yang) becomes Defi- within the physical body through five different di- cient, causing the Grandmother (Spleen) to be- rections of tissue movement. The Medical Qigong come Deficient. Clinical manifestations in- doctor studies the movements and actions of a pa- clude weak limbs, fatigue, edema, and loose tient while the patient is in a meditative state (usu- stools. 5. Earth insults Wood: The Spleen (Child) in- ally a sitting or standing posture). This observation is used to diagnose the patient's energetic disposi- sults the Liver (Grandmother). If the Spleen tion. After being in a meditative state for thirty min- (Child) fails to transform Fluids, a Damp con- utes to an hour, the patient's organs will manifest dition can result. This Dampness can accumu- their energetic disposition. When the body's inter- late and begin to obstruct the £low of the nal organ system becomes energized, certain physi- Liver's Qi (Grandmother). Clinical manifes- cal reactions are evident indicating which particu- tations include hypochondriac pain and dis- lar Element is out of balance. tension, bile obstruction, and jaundice. 1. Wood or Liver Qi is responsible for the dis- FIVE ELEMENT TONIFICATION CYCLE persing effect of Qi and manifests through ex- The Five Element Tonification Cycle can be pansive outward movements in all directions, used for balancing the life-force energy of the body causing the body to sway with gentle and soft with nature. Wood corresponds to spring, Fire cor- motions. When the Liver's energy is out of responds to summer, Metal corresponds to au- balance, the torso makes a gentle, soft move- tumn, Water corresponds to winter, and Earth cor- ment like a pine tree swaying in the wind. This responds to the late stage of each season (late is caused by the sprouting and branching spring, late summer, late autumn, and late win- manifestation of the Liver Qi's rising warm ter). In this arrangement, the Element Earth is cen- current (Figure 24.24). trally placed, and is associated with the 18 days 2. When Fire or Heart Qi is out of balance, it is of transformation at the end of each of the four evident through the physical manifestation of seasons. The object of using the Five Element the upward ascending actions of the torso Tonification Cycle is to support and strengthen caused by the flaring up of Yang Heat. This the next organ in the cycle via the Earth Element affects the energetic body and is manifested (Figure 24.23). by upward movements and sometimes jerky 75 VOLUME 3, SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Figure 24.24. Wood Qi Causes the Body to Figure 24.25. Fire Qi Causes the Body to Sway like a Bamboo Reed Rise like a Raging Fire actions, like a flame crackling in a fire (Figure 24.25). 3. Earth or Spleen Qi is generally manifested by stable movements. However, when out of balance, it is evident through movements that are both smooth and swift. This allows the body to progress in a limber, flexible, and free moving action; similar to that of a spinning ball (Figure 24.26). 4. When Metal or Lung Qi is out of balance, it is Figure 24.26. Earth Qi Causes the Body to evident through the twitching actions of the Rotate like the spinning rotation of the Earth torso and is manifested by contracted, inward movements causing the body to violently jerk from side to side; similar to that of a metal bell being violently struck (Figure 24.27). 5. When Water or Kidney Qi is out of balance, it is evident through the clumsy, awkward, heavy downward moving action of the torso; similar to that of a waterfall descending onto ») rocks (Figure 24.28). When the patient's body unintentionally or unconsciously rocks or sways gently as a result Figure 24.27. Metal Qi Causes the Body to of a meditative state, the patient does not feel tired Shake like the ringing of a Bell upon completing the meditation. However, when a patient consciously tries to force relaxation or \t(-"-l"\ augment the movement of his or her body while ~ •. l'\ meditating, he or she will be tired by the end of ;'.' . ' -\ the meditative session. , I \ Note: While interning at the Medical Qigong " ~., '" I ". \\~ Ward at the Xi Yuan Hospital in China, I found it ".', fascinating to observe meditating patients display- : \ I . ing the results of both energetic organ manifesta- ~ tions or consciously induced augmentation of movement. All the above listed energetic mani- Figure 24.28. Water Qi Causes the Body to Sink Downward like a Waterfall festations became evident. 76 30). and the Elements USING THE FIVE FLAVORS OF FOOD The energetic properties of the Five Flavors body's internal organs and energetic systems (Fig- of food (sour. They are also excellent for stimulating the interaction of the different "flavors" on the the energy of the Liver and Gall Bladder. bitter. but the other internal or. WOOD ELEMENT ciency of one flavor affects not only the organ to The Liver organ benefits from sour tasting which it corresponds. In the clinics in China. The Five Flavors in Relationship to the Body's Internal Organs. and salty) ure 24. vinegar. liver. each organ or organ system. eyes. and the theory of the Five Flavors or tastes is combined sour cream. sweet. Some examples of sour foods include: lem- gans as well (Figure 24. Sour foods affect the Liver. ons. SOUR TASTE. CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES Balancing the Diet Liver Heart Spleen Lungs Kidneys Excess Sour Bitter Sweet Pungent Salty Controlled By Pungent Salty Sour Bitter Sweet Counteracts Sweet Pungent Salty Sour Bitter Figure 24.29.30. pungent. pickles. 77 . wheat. The Five Flavors and their Controlling and Counteracting Cycles Five Elemental Cycle Element Wood Fire Earth Metal Water Season Spring Summer Late Summer Autumn Winter Spleen Organ Liver Heart Lungs Kidneys Pancreas Gall Small Large Urinary Bowel Stomach Bladder Intestine Intestine Bladder Superficial Tendons Blood Muscles Skin Bones Organ Nerves Vessels Release Point Eyes Tongue Mouth Nose Ears (Sense Organ) Taste Sour Bitter Sweet Pungent Salty Figure 24.29). Any Excess or Defi. food. the Seasons. and with the theory of the Five Elements to describe tendons. salad oils. The Five Flavors and their effect on the can be used to balance and control the energy of body are described in the following sections. skin. METAL ELEMENT foods affect the Heart. turnips. Sweet foods are used for tonifying. and can snow peas. patients with tendon trouble • muscle dysfunctions should also eat less sour food • injury to the Spleen and Stomach. moving and can be prescribed to achieve the tory tract following treatment goals: 2. celery. An excess of sweet foods can cause the fol- • injury to the muscles lowing dysfunctions: • hardening and wrinkling of the skin • an imbalance in the Kidneys • stiffness spreading along the tendons which • an aching in the bones are controlled by the Liver. dates. tongue. ing. They ment goals: are also excellent for stimulating the energy of the • to prevent or reverse the abnormal leakage of Spleen. sugar cane. so pa- The Heart organ benefits from bitter tasting tients with diseases of Spleen. and sweet potatoes. ginger. regulat- • to counteract diarrhea and excessive perspi. Lung's function sumption of Kidney Yin fluids • to expand the Lung Qi SWEET TASTE. and sometimes for moistening. An excess of bitter foods can cause the fol. lowing dysfunctions: 78 . mouth. fibriomyalgia. Bitter PUNGENT TASTE. foods affect the Spleen. and cauliflower. EARTH ELEMENT • to drain the Lungs of Excess Qi The Spleen organ benefits from sweet tasting • to increase Fluids and saliva secretions food. tangerine juice. Bitter foods are used for draining and drying foods include: garlic. and pancreas 2. and body hair. which directly stimulate and en- Heart and Small Intestine. hance the Lung's Qi. the Lungs are very quick in • to stimulate digestion absorbing the energy of pungent foods. Pungent foods ing treatment goals: affect the Lungs. Sour foods are astringent. and chilies. Stomach. cabbage. Sweet be prescribed to achieve the following treat. systemic Heart's Qi. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES 1.VOLUME 3. and pancreas. nose. contractive. hypoglycemia. An excess of pungent foods can cause the fol- honey. An excess of sour foods can cause: 2. mustard. Stomach. they can ration by slowing the movement of fluids also be prescribed to achieve the following • to drain the Liver of Excess Qi. should limit their intake of sweet foods leeks. slow heartbeat • to tonify the Spleen. thereby indi. corn. or foods which directly stimulate and enhance the muscles (diabetes. Some examples of bitter foods include: candida. Some examples of sweet foods include: 2. white pepper. Pungent foods are used for dispersing and • to remove obstructions in the upper respira. Stomach. Some examples of pungent 1. and muscles. • to induce perspiration lowing dysfunctions: • to improve circulation of Qi and Blood • dryness and congestion of the Spleen and • to stimulate the digestion Stomach • to activate the Lung energy and promote the • hyperactivity of the Heart Fire and the con. They The Lungs themselves benefit from pungent are also excellent for stimulating the energy of the tasting foods. As the Liver con. FIRE ELEMENT flavor spreads through the muscles. Because the • to reduce fever and Excess body Heat Lungs control the Qi. The sweet BITTER TASTE. chronic fatigue) black and green teas. pecans. asparagus. treatment goals: rectly strengthening the Lungs • to stimulate the digestive Fire • to correct an irregular. They • to stimulate the energy of the Heart are also excellent for the stimulating the energy • to clear the Heart Fire of the Lungs and Large Intestine. • hair loss from the head trols the tendons. onions. Qi and Fluids 1. broccoli. milk. black and and can be prescribed to achieve the follow. • to drain Excess Spleen Qi 1. and Blood. If the pathogenic Basic guidelines are developed for eating in factors are excessive. the five separate flavors serve as a catalyst to draw Qi into the deficient fects of nature's rhythms on man is that the pulse organ.e Strengths The Kidneys themselves benefit from salty tasting foods which directly stimulate and en- hance the Kidney's Qi. Salty foods are used for purging and soften- ing and can be prescribed to achieve the fol- lowing treatment goals: • to soften hard nodules such as cysts • to purge inflamed lymph glands • to soften knotted muscles 2. fects of these tastes into five seasons. and the pathogenic influences..32). the rhythm of the five seasons..the Kidneys.. Overexposure to the seasonal elements quality in the viscera constantly changes in accor- (Cold. example. The quality of the body's pulse stimulating the Kidney Qi and Urinary Bladder is constantly changing according to Qi. tastes are divided into five categories which re- ergetic imbalances.31. sea- weed. 1. each with To achieve overall balance. eating Sour flavored food will help cor- 79 . '-"--"--"-' SEASONAL GUIDELINES FOR THE FIVE Figure 24. creating illness. for fecting the human body. One example of the ef. salt. These guidelines will help train the body to However. The food types and factors will have a difficult time causing any en. and ham. The nal pathogenic factors that invade the body and Liver pulse is relatively strong in spring.. in the struggle between the body's health preserving Qi autumn . Qi. Salty foods affect the Kid- neys. dance with the five seasons (Figure 24. soy sauce. ears. com- affect the body's Jing.. and in winter . the pathogenic recognize what foods it needs. If the Liver is weak. the Five Ele- Traditional Chinese Medicine divides the ef.the Spleen.the Lungs.--=:. pared to the other organs._ ..) is responsible for exter. in the summer the Heart ment of disease is due to an imbalance in the is stronger. WATER ELEMENT SealOW Pul.. An excess of salty foods can cause the follow- ing dysfunctions: • damage to the Kidneys and Urinary Bladder • changes in the complexion • Blood diseases • cause the Blood to coagulate or clot _ Salty - . They are also excellent for Figure 24.32. Some examples of salty foods include: shellfish... and Shen. CHAPTER 24: DIAGNOSIS ACCORDING TO THE FIVE ELEMENT THEORIES . cycle. late to the five seasons of the year.. and bones. ments.31). The develop. Damp. Wind.. food and energy its own unique function and flow of energy af. in the late summer . etc. if the body's Qi is strong. must be equally balanced. cheese. The Five Elements' Interaction ELEMENTAL TASTES of the Five Flavors During each season. and the Yin and Yang organs (Figure 24. Summer • great loss of Lung energy and damage to the Lung organs • knots in the muscles • withering or decay of the fingernails and toe- nails Sprtng Late Summer SALTY TASTE. they can obstruct the body's accordance with the flow of the Five Element normal physiological function. Through sonal eating patterns (i.. effects these have on the patient's disease. medita- and flowers) the doctor can observe whether the tions. of the Five Elements.e.33).VOLUME 3. This of diet and the Five Elements stems from the an- prescription is based on the Five Element theory cient Daoist concept of eating only what is in sea- which focuses primarily on two cycles-the Gen. In the Controlling Cycle- Salty Kidney (Water) generates (Wood) Sour Liver Salty Kidney (Water) controls (Fire) Bitter Heart Sour Liver (Wood) generates (Fire) Bitter Heart Bitter Heart (Fire) controls (Metal) Pungent Lungs Bitter Heart (Fire) generates (Earth) Sweet Spleen Pungent Lungs (Metal) controls (Wood) Sour Liver Sweet Spleen (Earth) generates (Metal) Pungent Lung Sour Liver (Wood) controls (Earth) Sweet Spleen Pungent Lung (Metal) generates (Water) Salty Kidney Sweet Spleen (Earth) controls (Water) Salty Kidneys Figure 24. and in an effective treatment strategy. in the winter eating root this understanding.33. and lifestyle changes patient is further compounding his or her disease needed in order to support and maintain the condition through improper diet. The TCM theory doctor's treatments. eating habits. This includes pre- the summer eating food that is grown via branches scribing the Medical Qigong exercises. The Creative (or Generating) and Controlling Cycles of the Five Flavors rect it and Salty flavored food will also help. which is grown under the ground. according to the specific region where one re- erating Cycle and the Controlling Cycle (Figure sides. the Qigong doctor will be ment tastes empowers the Qigong doctor to ac. able to effectively evaluate the patient's eating curately assist in prescribing better eating habits patterns and living conditions. By understanding the sea. 80 . and the specific for his or her patients. SUMMARY OVERVIEW OF FIVE ELEMENT TASTES In comprehending the energetic relationships The overall understanding of the Five Ele. 24. son. diets. the doctor can then formulate food. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES In the Creative or Generating Cycle-. r. to Bright (Ming) Yang. Triple Burners and Gall Bladder. retreats or shrinks. Tai Yin. Lesser (Shao) Yin. the energetic progression of (2) Stomach Yin and Yang was incorporated within the mod. in energetic TaiYang movement. Hence its scribe the pathological changes occurring in the progression flows from Greater (TaD Yang. Shao Yang. They are lo- ogenous factors. (3) tinguished according to the depth. (1 ) • Yin's Energetic Movement: Yin. (2) ShaoYang DIAGNOSIS ACCORDING TO (Lesser Yang) Triple Burners THE SIX STAGES This system of diagnosis was formulated by (3) Dr. the signs and symptoms of pathological and Urinary Bladder Channels are considered changes are seen as resulting from attacks by ex. Sunlight ing febrile diseases. Similarly.220 A. Shao Penetration Yin. The major and mi- Gall Bladder nor progressions of Yin and Yang give way to the final manifestations of energetic light.). • Tai Yang (Greater Yang): The Small Intestine nosis. the Small Intestine pattern for diagnosing according to the Four Stages was formulated for diseases induced by Heat invasion. Urinary Bladder. to Shrinking (Jue) Yin. Yang Ming.D. Yang Ming gression. The Three Yang Stages • Yang's Energetic Movement: Yang. Large Intestine and Stomach) and are called the THE THREE YANG SYNDROMES "Three Yang Stages" (Figure 25. Essentially. and Jue Yin.1.. When using the Six Stages method of diag.1). and regression of an external pathogen. cated on the most lateral aspects of the little 81 . severity. in energetic movement. The first three syndromes de. to be the outside Yang channels. six Yang organs and channels (Small Intestine and Lesser (Shao) Yang. advances or brightens.~..J Urinary Bladder gression flows from Greater (TaD Yin. Figure 25.lII". (Bright Yang) In ancient China. symptoms are dis. The Six Stages are described (Yang) as Tai Yang.:. (Greater Yang) _ _ _--t. Zhang Zhong Jing in the early Han Dynasty Yang Ming (Bright Yang) (206 B.CHAPTER 25 DIAGNOSIS ACCORDING TO THE SIX STAGES AND FOUR LEVELS INTRODUCTION (1 ) In ancient China. the pattern for diagnosing Tai Yang according to the Six Stages was formulated for (Greater Yang) diseases induced by Cold invasion. . Hence its pro. The application of the Six Large Intestine Stages of diagnosis provides the key link in treat. pro. Shao Yang (Lesser Yang) els of the six stage progression.C. sore throat. body aches. and the treatment is directed at eliminat. fullness of the they are very rich in Wei Qi. Channel Stage: These symptoms include an Because they are the most superficial channels. two clinical manifestations. They are located Figure 25. headache. deeper into the tissues from the outside of the • Attack of Wind Cold: These clinical manifes- body. floating-tight pulse. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES fingers and little toes. Stages. no sweating. • Yang Ming (Bright Yang): The Large Intes. For an attack of Wind at the Tai Yang stage. They represent and receive the maximum amount of Yang Qi via the ex- ternal sunlight shining on the external tissues of the body. alteration of fever and chills. the muscles for diaphoresis (profuse sweat- ing the pathogenic factors. 82 . representing and re. The major symptoms are signs tors by purging and dispersing. but the body's energy is still open the pores to eliminate pathogenic fac- relatively strong. and shortness of breath. floating the third line of defense against external pulse. They are the second line of defense tations include aversion to cold. bitter taste The Tai Yang syndromes can be divided into in the mouth. the Small Intestine and Urinary Bladder Channels • Clinical Manifestations of the Shao Yang and organs that govern the exterior of the body. pathogenic invasion. against external pathogenic invasion. conditions which can progress from the superfi. blurred vision. then to relax of Heat. stiff neck. the focus of the Qigong treatment is to first tors predominate. followed by the center of the body. tine and Stomach Channels are considered to For an attack of Cold at the Tai Yang stage. to prescribe herbs (or refer out for cial Tai Yang Stages to the deeper Yang Ming herbal treatment). costal and hypochondriac regions. fever. They open the pores to eliminate pathogenic fac- are located on appendages that are closer to tors by purging and dispersing. ceiving the deeper penetration of Yang Qi via • Attack of Wind Heat: These clinical manifes- the external sunlight shining deeper into the tations include aversion to wind. and fever. THE SHAO YANG OR LESSER YANG STAGE THE TAl YANG OR GREATER YANG STAGE The Shao Yang or Lesser Yang Stage affects The Tai Yang or Greater Yang Stage affects Qi the interior and exterior levels of the body equally. and finally. They are located the focus of the Qigong treatment is to first on the second fingers and second toes. loss of appetite. • Shao Yang (Lessor Yang): The Triple Burners and Gall Bladder Channels are considered to be the middle Yang channels. Tai Yang (Greater Yang) Syndromes on the lateral aspect of the fourth fingers and fourth toes. These are the external ing) in order to regulate the Ying and Wei Qi. They are located on the TaiYang appendages that are furthest away from the (Great Yang Stage) center of the body. They are also located on the ap- pendages away from the center of the body.2). body aches. the pathogenic fac. be the inside Yang channels.VOLUME 3. This energetic disturbance affects ers and Gall Bladder organs and channels. on the exterior surface of the body and all three This energetic disturbance affects the Triple Burn- Wei Qi levels. tonification of the Lungs. stiff neck.2. In the Three Yang Stages. those pertaining to an representing and receiving a smaller amount Attack of Wind Cold and those pertaining to an of Yang Qi via the external sunlight shining Attack of Wind Heat (Figure 25. They are the first line of defense against external pathogenic invasion. They are sweating. tissues from the outside of the body. Heart and Channel Stage: These symptoms include Pure Kidneys. big thirst. profuse sweating. body's Qi and Body Fluids. CHAPTER 25: DIAGNOSIS ACCORDING TO THE SIX STAGES AND FOUR LEVELS Shao Yang Yang Ming (Lesser Yang Stage) (Bright Yang Stage) Attacks Interior Level Interior Level Figure 25. In In addition. a wiry pulse. vomiting. those of the Three Paired Yin Channels. channels. based on the pathological changes of the Six Yin • Clinical Manifestations of the Bright Yang Organs and channels (Lungs and Spleen. They are ure 25. big sweating. is on eliminating pathogenic factors with the pathogenic factors have transformed into purging and dispersing techniques and on Heat. The Yang Ming syndromes can be divided into two clinical manifestations: those pertaining THE THREE YIN SYNDROMES to an attack of the patient's channels and those The second set and deeper three syndromes are pertaining to an attack of the patient's organs (Fig. fullness and pain Qi at the interior level of the body. Yin and Yang organs. and a white-greasy tongue coat- Channels Organs ing. For invasion of pathogens at the Shao Yang stage.4). Shao Yang (Lesser Yang) Syndromes nausea. and Liver). the focus of the Qigong treatment and Stomach organs and channels. yel- deeper than the Shao Yang stage and manifests low or black coating. weakened. The Yang Ming in the abdomen (which becomes worse with stage represents a pathogen that has penetrated pressure). Yang Ming (Bright Yang) Syndromes dispersing Heat with purging techniques and • Clinical Manifestations of the Bright Yang on promoting the production of Body Fluids Organ Stage: These symptoms include Inte- using herbs (Figure 25. This For invasion of pathogens at the Yang Ming energetic disturbance affects the Large Intestine organ stage. These are internal con- ment is on dispersing Heat with purging tech. Yin stage. the pathogenic factors are still aversion to heat and has a red tongue with a present but diminishing. relieving constipation. 83 .3. the patient also experiences an the three Yin stages. irritability.3). the focus of the Qigong treat. and there are deficient signs still present. Pericardium. primarily as an Excessive Heat Syndrome. ditions that progress from the Tai Yin stages and niques and on promoting the production of move deeper into the body until they reach the Jue Body Fluids through herbs. and big pulse). These syndromes Interior Heat known as the "Four Bigs" (big are the reflection of pathological changes within the fever. dry throat. For invasion of pathogens at the Yang Ming The treatment is focused on strengthening the channel stage. rior Heat and the "Four Bigs" with constipa- THE YANG MING OR BRIGHT YANG STAGE tion. The body's Qi has become yellow dry coating. the focus of the Qigong treatment is on Figure 25. and collaterals. and a red tongue with a dry. high fever which The Yang Ming or Bright Yang Stage affects worsens in the afternoon.4. At this stage. preference for hot drinks. Jue Yin (Shrinking Yin) Syndromes stage: These symptoms include vomiting and diarrhea. Tai Yin (Greater Yin) Syndromes Jue Yin (Shrinking Yin Stage) THE TAl YIN OR GREATER YIN STAGE The Tai Yin or Greater Yin Stage affects the Yin organs as the penetration of pathogenic fac- tors flow deep into the energetic layers. a feeble pulse. and dis- tra~s~ormation of Cold Deficiency to Kidney Yang persing Fire using herbs. listless.6. est and most complicated stage of pathogenic in- chills. diarrhea. dry throat and important to tonify the patient's Spleen Qi. night sweats. deep-fine pulse. lethargy. This en- ergetic disturbance affects the Lung and Spleen organs and channels resulting in a deficiency and Syndromes Cold syndrome (Figure 25. It is also clude insomnia. This is the deep- clude aversion to cold. scanty dark urine. ficiency to Kidney Yang Deficiency. ing of heat and energy expanding in the chest. and Liver organs and channels. the focus burning sensation in the Heart. nourishing the Yin. and a pale tongue. stage. 84 . and feeling of hunger with no desire to eat. ciency to Kidney Yin Deficiency. abundant-pale Cold Syndromes (Figure 25. the focus of the Qigong treatment is on • The Transformation of Heat Deficiency to heating and energizing the Middle Burner and Kidney Yin Deficiency: These symptoms in- on dispersing the Cold using herbs. fever. those pertaining to the patient's organ Qi. pain. DefiCIency. feel- stage caused by the transformation of Cold De. preventing the Yang from For invasion of pathogens at the Tai Yin collapsing. irritability.6). palpitations. Clinical manifestations are as follows: The Jue Yin or Shrinking Yin Stage (sometimes • The Transformation of Cold Deficiency to known as Terminal Yin). abdominal fullness. cold limbs.VOLUME 3. and treating with herbs.5. vomiting. somnolence. mouth. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Tai Yin (Great Yin Stage) Attacks Yin Organs Transformation of Cold Transformation of Heat Deficiency to Kidney Deficiency to Kidney Yang Deficiency Yin Deficiency Figure 25. • Clinical manifestations are as follows: Cold For invasion of pathogens at the Shao Yin limbs. and a red tongue without coating. • Clinical Manifestations of the Greater Yin Figure 25.7). and those pertaining to the transforma- THE JUE YIN OR SHRINKING YIN STAGE tion of Heat Deficiency to Kidney Yin Deficiency (Figure 25. and a pale tongue. chronic diarrhea.5). fine- rapid pulse. vasion. the patient's organ Qi. absence of of the Qigong treatment is placed on tonifying thirst. Shao Yin (Lesser Yin) Syndromes Figure 25. THE SHAO YIN OR LESSER YIN STAGE For invasion of pathogens at the Shao Yin The Shao Yin or Lesser Yin Stage affects the stage caused by the transformation of Heat Defi- Heart and Kidney organs and channels. characterized by simultaneous Hot and ness. affects the Pericardium Kidney Yang Deficiency: These symptoms in. the focus of the The Shao Yin syndromes can be divided into Qigong treatment is placed on tonifying the two clinical manifestations.7. urine. CHAPTER 25: DIAGNOSIS ACCORDING TO THE SIX STAGES AND FOUR LEVELS 1. At this stage the pathogenic factors transform either into Cold or Heat. this is the final stage of pathogenic invasion before death occurs. Sometimes known as Terminal Yin. This stage is also considered an External Cold Invasion at the Wei Oi level. At this stage the pathogens are at the superficial level of the body's Wei Oi. sweating. This stage is also considered an internal condition at the Oi level. The Greater Yang Stage (Tai Yang) Affects the Small Intestine and Urinary Bladder organs and channels. At this stage the penetration of pathogenic factors has entered deep into the energetic layers affecting the Yin organs. Figure 25. • Pathogens will transform into Heat due to a Deficiency of Kidney Yin. 3. 5. The Shrinking Yin Stage (Jue Yin) Affects the Pericardium and Liver organs and channels. The Lesser Yang Stage (Shao Yang) Affects the Triple Burners and Gall Bladder organs and channels. The Bright Yang Stage (Yang Ming) Affects the Large Intestine and Stomach organs and channels. At this stage the pathogens are half exterior and half interior. and pulse). This stage is also considered an internal condition at the Blood level. causing alternating chills and fever. 6. invading the Middle Burner (affecting the Spleen) and causing a deficient condition. 2.8. transforming into Heat and affecting the internal organs and/or channels. 85 . causing further deficient conditions. 4. At this stage the pathogenic factors continue to deplete the body's life-force energy. The Lesser Yin Stage (Shao Yin) Affects the Heart and Kidney organs and channels. At this stage the pathogens absorb deeper into the body's tissues. This stage is also considered an internal condition at the Ying Oi level. This stage is considered an Internal condition at the Ying Oi level. This stage is also considered an internal condition at the Oi level. thirst. caused by an attack of Wind Heat and/or Wind Cold Invasion. The invasion of external pathogenic factors follows a systematic progression through the body's Six Levels of Oi. • Bright Yang Channel Stage: Results in pure Internal Heat with "Four Bigs" (fever. • Bright Yang Organ Stage: Results in Interior Heat with constipation. The Greater Yin Stage (Tai Yin) Affects the Lungs and Spleen organs and channels. The Six Stages of Pathogenic Invasion. flowing in and out of the body. • Pathogens will transform into Cold due to a Deficiency of Kidney Yang. VOLUME 3. 86 .8 and Figure 25.W.-_ _ _ _ _--...--------. located within the body's hands and feet.9. tonifying. and regulating the be used to increase the patient's resistance to patient's organ Qi. In ancient China. the focus of the Qigong treatment is on and aid in purgation.another pattern for diagnosing according to the Six Stages was also formulated according to their association with the Five Elements. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Hand Foot Channels Channels Fire Element Water Element TaiYang Fire Element Wood Element Yang Yang Channels Shao Yang Channels Metal Element Earth Element Yang Ming Metal Element . Applying Cold and Hot pathogenic diseases and aid in tonification herbal medicines simultaneously can be used (Figure 25... Herbal tonics can also purging. Earth Element TaiYin Yin Fire Element .ood Element Yin Channels Channels Jue Yin Fire Element Water Element Shao Yin Figure 25. For invasion of pathogens at the Jue Yin to drive out the patient's pathogenic factors stage.9 ). the face will blacken. the skin can ishment from the circulation of the Kidneys). spasms." the pa. re- greenish white color and the patient's connection sulting in Blood stagnation (due to lack of circu- to the eyes becomes "cut off." If a condition of "cut. and ease penetrating the Yang." the the joints become flaccid. into themselves. TAl YANG (GREATER YANG) CHANNEL the tongue withers and the philtrum (the infra-na- DISHARMONY sal depression in the midline of the upper lip) swells. If the philtrum swells. ishment (the Spleen is responsible for production scribed as follows: of Gu Qi). and the muscles will weaken and atrophy. absurd patient's bones begin to wither (due to lack of nour- babbling. dyspnea. the channels can become disordered al. If the turn a yellowish color. will become obstructed. and obstructing When the Leg Tai Yin Qi is "cut off. eyes will SHAO YIN (LESSER YIN) CHANNEL roll upwards into the head. the face will blacken and ters. If the muscles and tissues become week. When the Tai Yin Channels (Lung and Spleen) cific physical reactions (concerning the Six Stages) are "cut off. tective Qi) begin to counter-flow. the skin will turn a patient's Blood channels become obstructed. it causes the lips to reverse tine and Urinary Bladder) are "cut off. testine and Stomach) are "cut off." the the transformation and transportation of Body patient's muscles and tissues will not receive nour- Fluids. the hair to loose it gloss they cannot move their body. mouth and eye twitching. that the patient's tissues are beginning to die. causing the finger and toe nails to wither and loses Qi and begins to overflow with Turbid Qi. the patient's become full in the upper and lower regions so that teeth will begin to discolor. the patient's physical body sues. can become scorched (the Lungs are responsible for flow causes Evil Qi to recycle. which is a clinical manifestation tient can manifest symptoms such as: convulsions. polluting the brain and marrow. nels become obstructed. CHAPTER 25: DIAGNOSIS ACCORDING TO THE SIX STAGES AND FOUR LEVELS SIX STAGES CHANNEL DISHARMONY TAl YIN (GREATER YIN) CHANNEL DISHARMONY According to the Magical Pivot." the patient When the Leg Shao Yin Qi is "cut off. tient can manifest symptoms such as: deafness. The diminished Blood cir- culation causes the skin color and hair to lose their YANG MING (BRIGHT YANG) CHANNEL DISHARMONY luster and the face to slowly blacken as the When the Bright Yang Channels (Large In. Fluids will withdraw from the skin and external tis- ting the body" occurs. the Body China as "cutting the body." the pa. moving the Qi to warm and moisten the skin and This entire process was referred to in ancient hair). 87 . Kidneys) are "cut off. vomiting treatment. Without proper such as: abdominal swelling. If the patient's Qi scat." the Yang disease penetrating the Yin and a Yin dis." the can manifest symptoms such as: paranoia. patient's Blood begins to die." the patient can manifest symptoms when channel disharmony occurs. the teeth will dis- When the Shao Yang Channels (Triple color and the patient's upper and lower channels Burners and Gall Bladder) are "cut off. resulting in a When the Arm Tai Yin Qi is "cut off. The energetic counter. If the skin and hair become scorched. The specific physical reactions are de. there are spe. If the patient's upper and lower chan- lowing the Qi to scatter. the hair to break (Fire Overcontrolling Metal). When the Arm Shao Yin Qi is "cut off. the Ying Qi (Nourishing Qi) and Wei Qi (Pro." lation from the Heart). When the Tai Yang Channels (Small Intes. and the skin will turn DISHARMONY a pallid white color (the white color signifies that When the Shao Yin Channels (Heart and the patient's sweat is "cut off"). and the patient's channels bones do not receive nourishment. the skin and hair can become scorched. patient's skin and hair will not be nourished." the patient can manifest SHAO YANG (LESSOR YANG) CHANNEL symptoms such as: abdominal swelling and ob- DISHARMONY struction. the body will bend backwards. and red face. sticky throat. When I Heat in the Stomach Channel I I the tendons tighten. manifestations of pathogenic invasion at the Qi level differ. and Blood (Xue) Level (Figure 25. At this stage. by studying the transmission of to progress deeper into the body. but the normal functions of the are identified by four types of energy and are clas. excessive or absence of sweating. of the tongue with a thin coating. THE QI LEVEL cause exogenous diseases are always developing At the Qi Level. the Level. In extreme cases. Four Levels of Diagnosis is concerned with febrile diseases caused by externally contracted Heat. and in male patients the testes will withdraw upwards into the I I Stage 1. The differentiation of syndromes pertaining to the as well as from the Governing Vessel. ond stage and is considered a more severe Points are generally selected from the Lungs. Be. headache. Large Intestine. . the patient's tongue will roll up. The Four Levels of Diagnosis\ / Xue Level This system of diagnosis was formulated by the famous Chinese physician. manifesting symp- first stage and is not considered a severe syn- toms such as fever. The symptoms manifest as fever. the body sys- make a more accurate diagnosis. Ye TIan Shi. red tip along the edge sputum. dry throat. the Qigong treatment should For invasion of pathogenic Heat at the Wei focus on dispersing pathogenic Heat accumu- Qi level.10). SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES JUE YIN (SHRINKING YIN) CHANNEL / I I DISHARMONY When the Shrinking Yin Channels (Pericar- '\. Ying Qi different functions of the Yin and Yang organs. and Urinary Bladder Channels. the tongue curls and the tes- ticles regress.10. For invasion of pathogenic Heat in the chest rapid pulse. red tongue with a yellow coat. Dr. drome. sore burning sensation in the epigastrium. attacking and af- pathological changes the Qigong doctor is able to fecting the Qi system. the patient's tendons will tighten (due to lack of nourishment from the circulation of Liver Qi). These four levels tem is still strong. The three conditions associated with this THE WEI QI LEVEL (PROTECTIVE ENERGY) stage of pathogenic invasion are as follows: At the Wei Qi Level. the pathogenic Heat continues and changing." Stage 2. aversion to wind and cold. I the patient's tendons are beginning to die. Wei Oi Level I "/ dium and Liver) are "cut off.VOLUME 3. and a floating. These syndromes are used to explain the etiology and pathogenesis of febrile diseases. fre. in the late 1600's. Because of the sified as follows: Wei Qi Level. thirst. Qi Level. coughing." the patient can Oi Level manifest symptoms such as: fever. which is a clinical manifestation that Stage 3. I When the Leg Shrinking Yin Qi is "cut off. the Qigong treatment should focus on lated in the chest and diaphragm. 88 . and Shen disturbance. (Three Stages) quent urination. dispersing pathogenic factors and on tonifying the • Heat in the Stomach Channel: This is the sec- exterior by utilizing pungent tastes and herbs. Heat in the Chest and Diaphragm I body. Yin and Yang organs are impaired. I Heat in the Lesser Yang Channel 'l'/////' 'l'//////////////////////' 'l'////////h Ying Oi Level DIAGNOSIS ACCORDING TO THE FOUR LEVELS \ / Figure 25. the pathogenic Heat in- • Heat in the Chest and Diaphragm: This is the vades the outer level of Wei Qi. and diaphragm. thirst. the Qigong treatment focuses on purging of the Three Yang Syndromes (according to pathogenic Heat from the Blood. Additionally. calming the mind. This system is concerned with fe- faint skin eruptions. For invasion of pathogenic Heat at the Blood • When Wind Heat invades the Lungs. it ei- 89 . Bladder). Clinical manifestations include: ir. Wu Ju-Tong in worsens at night. At the Ying Qi Level. These symptoms manifest as Heat. The Upper Burner moves the body's tations include: high fever. the Blood. This Figure 25. blood in urine. the Qigong treatment should focus Liver. vomiting of blood. Pericardium. reliev- dispelling Dampness and dispersing Phlegm. This stage contains the most head. fever that the famous Chinese physician. This area in- The Blood Level is the deepest and final level cludes the Heart. letting techniques are used to purge stagnant For invasion of pathogenic Heat in the Les. as well as THE UPPER BURNER the Governing Vessel. diac functions. mental restlessness. However. Clean Qi. and a fine rapid pulse. a fine-rapid pulse. nose bleeding. Clinical manifes. throat. ing convulsions. For invasion of pathogenic Heat in the Stomach Channel. Burner to the Middle and ends up at the Lower ing pathogenic Heat from the Ying Qi level using Burner. blood- the Six Stages). Dr. the Lungs • Heat in the Lesser Yang Channels: This is considered the final stage of Qi invasion. skin eruptions of purple Clinical manifestations of diseases in the Up- or black color. convulsions. This system of diagnosis was developed by ritability. the late 1700's. In China. the Blood Vessels. skin that is hot to touch. As an auxiliary method. the Qigong treatment focuses on purg.11). and reducing THE YING QI LEVEL (NUTRITIVE ENERGY) pathogenic factors with herbs. absence of thirst. The Upper Burner encompasses the body from THE BLOOD (XUE) LEVEL the top of the head to the diaphragm. and a slippery rapid pulse. a dry red tongue with yellow coating. the pathogenic invasion of Heat begins at China. the Heart and Pericardium Channels. and on the treatment addresses cooling the Blood. A Heat For invasion of pathogenic Heat at the Ying syndrome generally proceeds from the Upper Qi Level. Heat invading the body's Triple Burners. dry mouth. Diagnosis According to the Upper Burner syndrome is similar to the Lesser Yang Stage Level. circulating and distributing nutrients and bloody stool. a deep red tongue with little brile diseases caused by externally-contracted or no coating. delirium. Qi throughout the body like a mist. Burner and Gall Bladder channels. the pathogenic factors have penetrated deeper to the level of the Ying Qi. bleeding may be performed by pricking the Middle Burner in the Spleen. and DIAGNOSIS ACCORDING TO the Heart are therefore all affected. Lungs.11. a deep red tongue. Stomach. and of pathogenic invasion. the organs. Pericardium. vasion of the Lungs and Pericardium (Figure 25. and Large Intestine Channels. the Qigong treatment Wind Heat should focus on purging pathogenic Heat and Invading tonifying the body's Fluids. per Burner correspond to those of a pathogenic in- and in severe cases. insomnia. on purging pathogenic Heat from the Triple along with the Governing Vessel). and it is responsible for respiratory and car- serious manifestations of illness. except that there is Dampness. The symptoms in this stage are generally caused by the burning THE TRIPLE BURNERS up of the Yin. Blood caused from Heat obstruction (the points sor Yang Channels (Triple Burner and Gall are mainly selected from the Heart. thirst. in cases of diseases due to Damp dispersing techniques. in Heat. CHAPTER 2S: DIAGNOSIS ACCORDING TO THE SIX STAGES AND FOUR LEVELS Heat syndrome. a red For invasion of pathogenic Heat in the tongue with yellow coat. and deafness. wheezing. and dispersing Phlegm from the Lungs eliminating waste products and for reproductive and Pericardium organs and channels. sore throat coughing. reddish-purple tongue. a yellow. greasy tongue. The Middle Burner encompasses the area Clinical manifestations of diseases in the from the diaphragm to the umbilicus. purging dium. THE LOWER BURNER delirium. fever. and a • Damp Heat in the Spleen manifests in symp. and a rapid. Middle Burner. pancreas. fullness of the chest tonifying Yin. which and pain in the abdomen (which becomes clinically manifests as a low-grade fever. thirst. It moves the dries up the Kidneys' Yin. and the transformation of food and • Invasion of the Kidneys by pathogenic Heat drink into nutrients for distribution. with a floating or slip- sweating. This area includes the For invasion of pathogenic Heat in the Up. and big pulse) • Invasion of the Liver by pathogenic Heat oc- with constipation. It moves the body's Turbid Qi circulat- THE MIDDLE BURNER ing it like a drainage ditch. and a deep red tongue with spots. Kidneys. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Heat in the Damp Heat Invasion of Invasion of Bright Yang in the Spleen the Kidneys the Liver Figure 25. and the Lungs. the Qigong treatment should focus on head. toms due to a Yin Deficiency.13. night sweats. rapid-deep pulse. Urinary Bladder. The symptoms include: fever.12). ver which worsens in the afternoon. toms such as poor appetite. and prescribing herbs.VOLUME 3. convulsions and tongue with a dry. big sweating. the Qigong treatment should fo. fullness This condition can result in Liver Wind. This area Lower Burner are caused from pathogenic Heat includes the Stomach. Diagnosis According to the Lower Burner ther manifests at the Wei Qi level or deeper in and epigastrium. exter- per Burner. into two syndromes (Figure 25. 90 . coldness of the limbs. nal genitalia for men. and it is responsible for digestion. dryness of the mouth. cold worse when pressure is applied). • Heat in the Bright Yang manifests in symptoms The Qigong treatment should focus on such as interior Heat and the "Four Bigs" (big tonifying Yin. pain in the chest. These Dampness. aphasia. big thirst. hot hands Middle Burner from pathogeniC Heat are divided and feet. high fe. The Lower Burner encompasses the area from gastrium. functions. focus on Tonifying the Spleen Yang. cus on purging pathogenic Heat and/ or The Lower Burner is responsible for filtering and Wind. into two syndromes: Heat in the Bright Yang. and Gall attacking the Kidneys or Liver and are divided Bladder. trembling. and purging the Heat. Spleen. it is manifested at the Wei Qi level. the umbilicus to the feet. empty pulse. dry and cracked lips. lassitude.12. mentation. a dry. and limbs. and a red limbs. intestines. nausea and vomiting. a heavy sensation in the Burner. body. yellow or black coating. insomnia. Clinical mani- Clinical manifestations of diseases in the festations include: lingering fever. a red-peeled Damp Heat in the Spleen (Figure 25. profuse sweating. symptoms include: fever. stiffness and pery pulse. and the uterus for women. burning sensation in the epi. tongue. the Qigong treatment should • When pathogenic Heat invades the Pericar.13). and a rapid pulse. fer. Liver. and purging the Heat and Wind. causing Heat symp- body's energy circulating it like a swamp. For invasion of pathogenic Heat in the Lower ens in the afternoon. fever that wors. curs after the Kidney Yin has been exhausted. Diagnosis According to the Middle Burner Figure 25. and feel without us. Figure 26. Intuitive and Perceptual Diagnosis nosis. Perception Knowledge evaluating. and Intuitive and Yuan Shen Shen Zhi Perceptual Diagnosis (Figure 26. tact with the nerve endings in various parts toms and signs of the body. • The nose: This records the chemical touch or a treatment plan can be developed. There are four feeling of the gases or fine particles of mate- main types of Qigong treatment. This SENSORY DIAGNOSIS form of perception requires the individual to be The five senses are used as avenues through able to see. This type of diagnosis is quite prevalent throughout both Traditional Chinese Medicine and Western medical clinics. smelling and palpitation. hear.1. these senses are but modifications of the original The root of any disease can be drawn from its sense of feeling or touch. These two • The ears: These record the touch or feeling of main methods of diagnosis serve as guidelines for sound-waves or vibrations of the air which the Medical Qigong doctor in clinical evaluation. which are cho. and Perceptual Diagnostic principles.1). All of with sensory diagnosis. and determining a specific diagnoses according to the sensory skills of hearing. Once the cause and extent of the disease is known. which Man becomes aware or conscious of infor- ing the physical organs that are usually associated mation concerning objects outside himself. cific patient and his or her condition) • The sensory nerves: These record the touch • a treatment aimed at etiology or feeling of external objects coming in con- • a treatment focused on alleviating the symp. Sensory Diagnosis and The methods of Intuitive or Perceptual Diag. and are primarily found only It is important to determine and assess both within Medical Qigong clinics and Daoist mon. reach its surface. sen according to the treatment goals: • The tongue: This records the chemical touch • a routine treatment (basic or nonspecialized) of the particles of food or other substances that • a specialized treatment (designed for the spe. The methods of Intuitive or Perceptual of the patient's disease. Diagnosis include the use of the five energetic senses and operate on the energetic plane. come in contact with the taste-buds. however. INTUITIVE AND Intuitive and Sensory Perceptual Human Soul Diagnosis PERCEPTUAL DIAGNOSIS Diagnosis Shen Xian Clinical diagnosis can be categorized into two primary methods of energetic examination and treatment: Sensory Diagnosis. have been kept secret for many years in China. The clinical Intuitive Acquired methods of Sensory Diagnosis involve assessing.CHAPTER 26 CLINICAL EXAMINATION AND DIAGNOSIS SENSORY. the cause (root) and the manifestations (branches) asteries. 91 . taste. rial that touch its mucous membrane. seeing. smell. For example: complex symptoms and signs by using the two • The eyes: These record the touch or feeling main methods of Sensory Diagnosis and Intuitive of light-waves which strike upon its surface. and are the individual constitution. The Shen of the face should be fully before treating the patient. Look at Both the root (the source and cause of the dis- the Shen of the patient's face. listening. diagnosis by listening. This is why clinicians will never attempt gan or organ system back into harmony with the to treat a patient without first making a diagnosis rest of the patient's body. touching. tient specific questions. diagnosis by smell- performs a clinical intake. a Qigong doctor is able to volves taking a history of the patient's complaints. energy field. examining and evaluat. and diagnosis by ing the patient's condition using various methods questioning the patient (Figure 26. and asking the pa- palpating. the Qigong doctor inquires about the patient's etiology of the disease). The doctor's educated mind to feel and clearly iden. a healthy patient ease) and its branches (the symptoms or manifes- should have a brightness to his or her counte- tations of the disease) should be examined care- nance and eyes. ac. the doctor may choose to treat the ur- 2. smelling. emergency. the doctor observes 92 . of sensory diagnosis (observing. EXAMINATION AND Sensory examination for diagnosis is divided EVALUATION into five primary methods: diagnosis by obser- Before treatment begins. spirit. This clinical format in. and questioning). treatment usually focuses on addressing the cause tify the patient's disharmony before treatment is of the disease. the spirit in the patient's eyes. Observe the Patient's Eyes: Especially observe gent symptom first before treating its source. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Diagnosis by Observing Diagnosis by Listening Diagnosis by Diagnosis by Smelling Sensory Examination Diagnosis by Palpating Diagnosis by Questioning Figure 26. By looking. diagnosis by palpating. diagnose the patient's syndrome (including the Next. emotional fore implementing the treatment. ing. smelling. listening. medical history. and composure.2). organs. It also focuses on returning the or- provided. The doctor then conducts an ex- DIAGNOSIS BY VISUAL OBSERVATION amination for diagnosis and devises a treatment 1. The eyes mani- whole. the glitter or The diagnosis and treatment of each patient dullness. Next. nature.VOLUME 3. From these observations the cause of the ply gather information. the Qigong doctor ving. and the expression of a controlled or traditionally begins by observing the patient as a uncontrolled emotional state. within the patient's physical. followed by an evaluation of the patient's fest the Essence of all the organs. This creates changes based on sensory examination and evaluation. In the case of an checked against the state of the patient's eyes.2. The Five Primary Methods of Sensory Diagnosis It is important to understand that the sense the symptoms and syndromes of the individual's organs themselves do not analyze facts. CLINICAL INTAKE. It is therefore up to the disease is determined and treatment is begun. Observe the Patient's Shen: Observe the principle on which the treatment plan is based be- patient's overall appearance. but sim. tal constitution and returns him or her back to a normal state of health. emotional and men- cording to symptom observation. A change less? Does the patient smell of medications. ishes. Shock 1. nose. in the complexion often indicates a deeper and or alcohol? longer-standing psycho-emotional problem. ema- • For Spleen Problems: The patient's body or ciated. or quiet? the patient's Shen and mind. or wet? ach). 1. Observe the Patient's Channels and Points: said that there are three emotions that make Are there darkened red blotches. Two important things 6. cheeks or forehead (if it is affecting the Stom. or looseness? Notice if the movements are fast or slow. ears? Are there blemishes on the skin? Observe • For Kidney Problems: The patient's body or the appearance of the nails. are his or weak? The pulse shows more about the or her hands clammy or dry. low. Observe the Way the Patient Moves: Is there DIAGNOSIS BY PALPATION a tremor. thin. ing the emotional and mental problems. moles. if the eyes show no Shen but the face does. DIAGNOSIS BY LISTENING tained and penetrating or uncontrolled? Un. • For Liver Problems: The patient's body or Also. Because the pulse reflects the short- 93 . breath will smell rotten. Observe the Patient's Nails: Are they smooth he or she is seeing through a mist or film. or sweat? If the patient's eyes are dull. Listen to the Patient's Stomach and Intes- siveness as a sallow complexion. Listen to the Patient's Words: Do they make that excess joy (excitement) makes the "eyes sense? Are his or her thoughts well-ordered. skin zones. and ask about the 5. or thick? If you observe a cen- two things convey the patient's Shen: tral crack. Listen to the Patient's Tone: Is it high. eyes it means that there is an obstruction of loud. and shock. strong. standing structural features. uncontrolled. Observe the Patient's Color: Observe the and frequently (if so. ser- to look at in the eyes are glitter and focus. these rated. Are they thin. can also indicate Heart Fire or Shen disturbance. 5. dry." or does the patient change subjects abruptly 3. face. rigidity. It is 7. weak. breath will smell like a goat. and stool). urine.stand- • Are the patient's eyes bright and do they glit. swelling. or wheezing? Anger manifests as a greenish tinge on the 6. When you shake 1. and resilient with no ridges or spots? • Are the eyes focused. or anxiety. Listen to the Patient's Respiration: Is it loud. complexion. fear as a white tines: Are they gurgling or quiet? complexion (unless combined with Kidney Yin DIAGNOSIS BY SMELLING Deficiency which turns the cheeks red). having no glitter. the deeper it is. it may look as if 8. eyes. ears. A red tipped tongue ter? The less the glitter. 7. pen. mouth. eyes. tions or obstructions in or on the body. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS messengers of the Heart. Observe the Patient's Body: Observe anyout- breath will smell like something has been burnt. ingtheemotional problem. If the patient has unfocused 2. worry manifests as a grayish color. nose. fering from a severe mental disorder). is the attention sus. grief. vaginal. the more long. weak. How does the patient's pulse feel? Is it strong hands upon meeting for the first time. and breath will smell like fish or a tide pool. obese. Listen to the Patient's Tempo: Is it fast or slow? to guilt. Does the patient smell strong. the more long-stand. Observe the Patient's Tongue: Is it cracked. tongue. discharges (mucus. preoccupation. Listen to the Patient's Speech: Is it slurred or controlled attention is actually worse than clear. hair and so on. fat. Listen to the Patient's Cough: Is it loud. blem- the eyes lack glitter: sadness. is his or her grip patient's Qi and Blood than the state of his or strong or weak? her Shen. • For Heart Problems: The patient's body or 4. generally due 3. It is said 4. it indicates a recent problem. teeth and gums. the patient may be suf- patient's face. mouth. or paralyzed? Are there devia- breath will smell fragrant or sweet. or odor- creates a bluish tinge on the forehead. • For Lung Problems: The patient's body or head. or re. individuals could free themselves from • Ask about his or her appetite and diet (how the energetic and spiritual archetypes that often does the patient eat. they represent man's • Ask about the patient's extremities. and color) • The Doctor's Touch and Tactile Nerves: • Ask about his or her sleeping patterns (diffi. smelly. are the meals?) • The Doctor's Smell and Olfactory Nerves: • Ask about his or her digestion (gas. ur. and how regular obstruct their creativity and intelligence. • Ask for an energy level on a scale of 1 to 10 Although these specific applications can purify • Ask about current emotional and mental the doctor's physical senses. pressure.. cold. body's senses and the perceptions connected to nation or Phlegm nodules) along the patient's them.e. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES term state of the patient's Qi and Blood. cold. Mandalas are considered and sugar intake more than just symbols. is it im. it THE PURIFICATION OF THE DOCTOR'S should always be integrated with tongue and SENSORY DIAGNOSTIC SKILLS complexion diagnosis. belching) These are purified by practicing specific • Ask about his or her stool (loose. do they unknown subconscious and unconscious feel hot or cold? mind. In ancient times. Chapter 17). cent physical or emotional traumas? used to invoke energetic and spiritual states) • Ask if the patient is on any medication(s) and Yantras (a particular symbol designed for • Ask about self-medication with alcohol or drugs concentration. How do the patient's channels and points refining his or her diagnostic skills. Ask about the history of the patient's main lowing is but one example of the various meth- complaint (illness. These are purified by fasting and diet. ods used to purify the doctor and prepare him or • When did it begin? her for sensory diagnosis: • What other signs or symptoms accompany it? • The Doctor's Hearing and Auditory Nerves: • Ask about the course of the illness. or injury). brational phrase uttered audibly or inaudibly warmth. color) • The Doctor's Taste and Gustatory Nerves: • Ask about his or her urine (frequency. because they only re- problems or concerns late to the gross physical body. (a particular diagram within a circumference. 2. the doctor often spent years 2. used to invoke energetic and • Ask about his or her current coffee. Ask about the patient's general medical history. Beyond the 94 . Only after sensory purification 3. soft drink. The ancient Chinese believed that • Ask about his or her sweat through concentration on these particular • Ask about his or her thirst forms. well-formed. From an an- feel? Are there tender areas. gency. tion by itself cannot raise the Qigong doctor to the cise program higher dimensions of internal diagnosis. The fol- 1. breathing patterns (see Volume 2. How does the patient's abdomen feel? could proper examination and evaluation of the DIAGNOSIS BY QUESTIONING patient's condition be correctly initiated. These are purified by applying "holy ash" to culty falling asleep. should be purified before a doctor begins channels? his clinical intake. movable nodules cient Chinese energetic perspective. hot. These are purified by reciting the repetitions proving or getting worse? of specific Mantras (a particular sound or vi- • What makes it better or worse (i. • The Doctor's Sight and Optic Nerves: These • Has the patient had any surgeries? are purified by focusing on specific Mandalas • Has the patient experienced any past or re. his or her hands and limbs in conjunction with curring nightmares) reciting specific Mantras. all of the (Qi stagnation).VOLUME 3. and so on)? for the purpose of energetic and spiritual • What other treatments has he or she tried? transformation). fishy. disorder. this type of purifica- • Ask about his or her current physical exer. spiritual states). or fixed nodules (Blood stag. remaining asleep. and the agnosis is unbound by the categories of the Ac. Shengong or orthodox psychology. Therefore. the mind and spirit cannot be easily verified or dis- proved by intellectual analysis or scientific experi- ment. Additionally. very tangible. and they cannot be tran. healings. Mankind though in most people these skills are undeveloped can only scientifically study that which is below and largely unused. sometimes certain types of knowledge are INTUITIVE AND PERCEPTUAL disbelieved. and diagnose these different forms of energy into hearing and taste. The ad- vanced energy theories that are presented in this DIAGNOSIS textbook are based upon the five thousand years of cultivation and experience of Chinese medical heal- THE METAPHYSICAL DIMENSIONS OF ing. ridiculed. likely open to during childhood. and never that which may tual planes of existence. which form the real- ates a distortion of the information received from ity of the Medical Qigong doctor's clinical the experience of the intake diagnosis.. Often we fear the most the him or herself in consciousness (plants. These energetic realms. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS gross physical body exist the energetic and spiri. sional patterns is embraced and accepted by most dependable. municated through the Middle Dantian. fear and ignorance. Perceptual Diagnostic skills. impaired." In reality. and restricted to the perceptions nese Qigong masters refined the ability to analyze and cognition of the doctor's sight. The ancient Chi- 95 . A doctor's physical or kinesthetic perceptions less the doctor utilizes his or her Intuitive and are communicated through the Lower Dantian. in Medical Qigong. it is only the skills and all psychiC powers lie well within the limitation of our awareness that classifies certain potential of every individual's human soul. traditional cultures and societies. the doctor's experience and knowledge The existence of energy and its multidimen- related to that sense is restricted and therefore un. Since theories on the nature of cal. energetic worlds. This subconscious segregation of data cre. with the excep- ating through sensory diagnosis. animals. or metaphysical healing abilities. when the mind is oper. physical world. innate ability to tap into his or her paranormal These energies encompass more than just the skills. things we understand the least. and electromagnetic fields. dislikes. be above (i. oped and trained within themselves. The range of diagnosis based on sensory input heat. and spiritual bodies. the emotional or empathic perceptions are com- The experience of Intuitive and Perceptual Di. al- phenomena or abilities as metaphysical. spiritual dimen- servations of the acquired analytical Mind (Shen sions. Zhi). and access to them is only limited by derstand the inner workings of the patient's physi. These three cat. the doctor will There are other dimensions of reality that are use both Intuitive and Perceptual Diagnosis to un. spiritual or intuitive perceptions are communi- quired Mind (Shen Zhi). energetic spiritual beings). hidden from the lower ob. scended past their lower realm of experience un. which exist only as categories tors have simply rediscovered and trained their of the doctor's individual Mind. These perceptive skills and abili- tionary describes "metaphysical" as "the study of ties of Shen are actually our natural energetic ''birth- psychic phenomena beyond the limits of ordinary right" and have been with us since birth. smell. tissue. are actually accessible through normal The knowledge derived from sense diagno.e. cells). sensitivity to the same energies that they were egories of Mind are finite. it is simply another aspect of vibration. light. perceptional skills that the doctors have devel- sis is also restricted by the boundaries of time. and dismissed. touch. the ego categorizes tion of Western conventional thinking which is un- all of the experiences according to what it likes and familiar with this unorthodox approach to healing. and relies on the doctor's cated through the Upper Dantian. The ancient Chi- is severely limited. energetic. The dic. and object. minerals. If one of these senses becomes an effective healing modality. The energetic form of Qi is neither good nor MEDICAL QIGONG HEALING evil. These doc- space. the Qigong doctor can compre- direct their energy. and the focus of alleviating pain and suffering. contemplation) and the Yuan Shen's three modali- sions. Physical or Kinesthetic Perception: Through us so greatly that we often violently reject them. and psychic skills towards hend the patient's energetic. The Five Senses: Through the five senses. commonly manifests through training the per- therefore.3): • They have become frightened of them. the Qigong comfortable than the unknown and new. ties of Intuitive perceptions (the Kinesthetic. This type of ob- • They were told that such spiritual abilities servation is commonly employed in the study were "evil. and learned to accept these paranormal abilities and internal organs. UNDERSTANDING ENERGETIC DIAGNOSIS 5. certain truths and realities that cannot be per- tial alarms us so greatly (fear bordering on terror) ceived with the observation of the five senses that we are willing to deny empirical evidence that or through reason. Reason Intuitive and 1----------1 Emotional or Empathic Perception Perceptual Examination Contemplation Spiritual or Intuitive Perception Figure 26. yet they can disturb 4. doctor can open up the "Third Eye" and "see" Sometimes even facing our own human poten. they 2. psychological. It has also been my observation that individu. This type of observation these paranormal skills and abilities are real. and Intuitive perceptions of the Three cause of one or more of the following reasons: Dantians). Reason: Through logic and analytical train- do not know how to integrate them into their ing. seem to be part of our nature. Em- als are taught to ignore these paranormal skills be. be. We live. 1. the Qigong doctor is able to apprehend personal lives. muscles." of science. feel- Qigong doctor's ability to process knowledge ob- 96 . of space." for an indi. Contemplation: Through Shengong medita- • The known is familiar and therefore more tions and spiritual forms of training. rational observation (the five senses. described as follows (Figure 26. spirit. and objects. reason. the inner experience of visceral sensory percep- Medical Qigong doctors are healers who have tion derived from the cells. the Intuitive and Perceptual Diagnosis relies on the Qigong doctor can perceive the emotions. 3. "a frog in a well. tion is commonly utilized in the study of phi- sponsibility of knowing the truth about them. Emotional or Empathic Perception: Through the inner experience of emotional sensing. internal organ conditions. tissues. tained through the Shen Zhi's three modalities of vidual whose mind is enclosed in a narrow subjec. and tive view. in a paradox. losophy and mathematics. These paranormal abilities ceptions of the five senses and reason. afraid to go beyond programmed illu. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Analysis According to the Acquired Analysis According to the Innate Perceptions of the Shen Zhi Perceptions of the Yuan Shen The Five Senses Physical or Kinesthetic Perception Diagnosis by Sensory. time. the cause as children they were told that these Qigong doctor can perceive the external world abilities do not exist. pathic.3.VOLUME 3. The Six Primary Methods of Energetic Diagnosis nese used the term. • Unable to understand paranormal skills. selves and others. certain rational truths. This type of observa- • They may fear the emotional and spiritual re. The Four Knowledges These three phases are collectively known as the are described as follows: natural progression of "the awakening. the Creative Subconscious Mind. This eternal light contained within the body) and expands into the Wuji. complete consciousness. and Accessing the Wuji through awareness. the Mind has inSight into the rela. and reactions to what the patient is ex. The acceptance of "new eyes to see" sciousness. periencing. as well as better 97 . An energetic and spiritual consciousness. Sometimes known scribes the phase in which the Qigong doctor as the "Divine Spark of Eternal Light. The ancient Chinese considered this to be the 6. veil this subtle but powerful light of creation. stage. ing higher consciousness. coming an immortal. ginning stage or "opening" of the Qigong doc- tivity of all things. sent forth prehend and "know without knowing" the from the "Sacred Flame" (the magical light and patient's true condition. es information on a multidimensional level sciousness and analytical doubt that shut out and and is now able to access. the Mind has impartial Inner Sanctuary. The ancient Daoists be- doctor's Mind can now become an energetic lieved that through Shengong training. The" awakening" can be de- THE AWAKENING scribed as the following realizations: After a time of energetic and spiritual culti. the individual discovers that there is ence the full potential of the Four Knowledges. the Mind has the application of becomes rooted within the Qigong doctor's understanding in action. During this awakening. Entering the Inner Sanctuary: This phase de- Divine begins to manifest itself. world. Shen). and its connection to the 2. three phases of ener- Knowledges. 1. tor's mind and spirit to his or her true ener- • Observational Knowledge: At this stage of getic potential." which describes the attainment of getic transformation must first be experienced. the Buddhist Qigong Masters For the Qigong doctor to comprehend these have a term known as possessing the "Four esoteric spiritual insights. It was considered a Divine Spark. • a heightened sensory awareness and aug- vation. the knowl. emotion. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS ings. and invincible. • Knowledge of Equality: At this stage of con. the Mind has discernment of awakening alters (forever) the way in which particulars. ceptual Diagnosis. no way to return to his or her previous com- fortable mind set. inde- the energy of the Divine Mind. contact and fuse with this eternal light. one could receptor and can begin to transmit pure energy. The doctor receiv- of human life by the many sheaths of mental con. the Qigong doctor can com. In this particular ening. This spiritual intuition spiritual fire of the Dao) to reside within the physi- occurs once the Qigong doctor's Yuan Shen has cal tissues of Man (residing within the center core become freed from its residence (the physical Taiji Pole). an individual's consciousness begins to mented dimensional perception naturally unfold through an understanding of • a sense of higher life purpose several latent "powers" that are contained within • a deeper connection to the energetic move- each person. ments of Heaven and Earth edge of our real nature." this unique begins to receive greater clarity of mind and understanding is hidden from most lower forms an elevated consciousness. intention." that his or her Yuan Shen could experi. thus be- In terms of understanding Intuitive and Per." and are • The Round Mirror Knowledge: At this stage described as follows: The Awakenin& Entering the of consciousness. merging with Taiji Pole was considered immortal. The Awakening: This phrase describes the be- sciousness. The Qigong structible. eternal. and thought and sets into The ancient Chinese believed that it was not motion the correct vibrational field for access- until an individual underwent a spiritual" Awak. an individual perceives and experiences the • Practical Knowledge: At this stage of con. Spiritual or Intuitive Perception: Through light of Man's True Self or Original Spirit (Yuan spiritual insight. the patient often re-experiences the origi- Qigong doctor's ability to access and repro. sets into motion the Qigong doctors' under. is in direct proportion to the intensity of the origi- nication must be finely tuned into effective. Otherwise they PERCEPTUAL DIAGNOSIS might project their own feelings onto the patient Before beginning the primary methods of In. symptoms briefly for diagnosis. there are so many diagnostic tools available to • Emotional or Empathic Communication: assist doctors in their evaluation. This exactly as if it were occurring now. Accessing the Wuji through the Creative doctor begins to stimulate the Qi in a particular tis- Subconscious Mind: This phase describes the sue area. through the following realizations: Sometimes the doctor will stumble upon pockets • internal and external awareness of energy of unresolved pain. his or her inner core being. uncover. images. They doctor must accept responsibility for all ac. and then release ing of these subtle energies. The amount of • Spiritual or Intuitive Communication: This energy required to neutralize this traumatic charge is established through the Upper Dantian. and tions by intercepting Karma touch can be invoked simultaneously in vivid de- • communing with the Divine tail once the cells are stimulated. thoughts. or human soul (Shen nize. are stored in the patient's tissues throughout the erything in the universe. re. it is im. This is why Dantian. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES understand. and be able to feel his or her Xian). memories of specific tastes. their own body. As the Qigong 3. the body at the pre-atomic and pre-cellular levels. When energetic patterns this occurs. This expels the Toxic Qi into the ground The subconscious mind communicates within our. or suppressed memories that • the ability to access the hidden knowledge of are hidden deep within the patient's tissues. and allows the patient's feelings to pass through selves and with the outside world through the Three the doctor's body without harm. them by exhaling out the mouth (away from the sing the microprojections of life-force energy is high. This particular phase terns similar to the way that sounds and images can be described by the following realizations are recorded on the magnetic molecules of a video and transformations: cassette tape. the risk of misdiagno. Without an understand. 98 . The patient's This is established through the Middle body maintains the energetic pattern of trauma Dantian. until it is released and dispersed. nal trauma. are arranged and structured in static energetic pat- tions and non-actions. Memories. where it may become trapped. and knowledge standing of his or her interconnections to ev.VOLUME 3. emotions. but also the • taking responsibility for actions and non-ac. the doctor diagnoses the patient's toxic • the ability to transcend the space and time emotional symptoms through his or her own body continuum and spirit. This ceptive listening tools. and return the tissues back to their normal state These three modalities of energetic commu. doctors must be secure in their LEARNING INTUITIVE AND established emotional boundaries. smells. nal incident and can re-live the event from the past gram his or her Mind and core vibration. Not only are all emotions and sounds • thoughts turn inward towards self-reflection energetically stored within the tissues. or absorb the patient's pathogenic energy into tuitive and Perceptual Energy Diagnosis. patient). To perform this type of diagnostic tech- nique successfully. portant to understand the initial training needed to The goal is to absorb and receive the patient's access and train these skills. Dantians by way of three distinct mechanisms: The state of consciousness in which the doc- • Physical or Kinesthetic Communication: tor listens and feels the patient is more important This is established through the Lower than the technique or modality used. At this point. sets into motion the doctors' personal contact The Qigong doctor must be ready to recog- with the higher-self. This particular phase can be described patient's pain when interceding as an empath. These by these bio-fields which determine their growth. Because matter manifests as a distinctive its nature appears as clear light which dispels type of consciousness. Like radio pects of energy held in dynamic patterns by con- waves and other modern technological wave sciousness. these fields are encoded with in. Matter is simply the Wuji (infinite space embodied in between matter temporary expression of these energetic fields as and energy). These energetic fields hold our the energy fields that emanate to and from the universe together (Figure 26. they interact. it operates at discrete levels darkness (Figure 26. patient's consciousness is read and diagnosed by formation. of complete oneness. The Wuji is the state of no boundaries. and in what form energy is manifested RECEIVING AND INTERPRETING THE within the body. it appears as an en- structure and degree of freedom. Wuji (Infinite Space or Void) and Taiji (Supreme Ultimate or The Balance of Yin and Yang) Figure 26. damental particles in physics to biological organ.5. where. which externally. 99 . Yin. medium between matter (Jing) and spirit (Shen). and Yang (referred to as Taiji). The bio-information released from the transmissions. ate lies in the energetic qualities of the rate or fre. force. from fun. The Five Energetic Fields It is the conscious aspect of energy that dictates how.4). CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS Wuji Taiji Figure 26. of pure and Jing actively resonating within the cells and tis. Form. The cells are governed on both a pure level and a pathological level. isms within the human body. Qi as energy is considered both substantial tiness (as depicted by the empty circle) which re- and insubstantial. Its essence is emp- sues. and medium are three as- resonate within a holographic field. is not The physical world as we know it is made up limited by space or time. differing only in its complexity of and tangible physical form. THE MESSAGE (XIN XI) quency of vibration. openness. All of these levels exist within each individual. or the "Message" as it is called in China. amplitude. vinity" inherent within each one of us. This energetic consciousness re- PATIENT'S FIELDS OF BIO-INFORMATION leases bio-information which transmits encoded The human body emits several "bio-fields" information about the patient both internally and of energy varying in density and frequency. When it manifests as a pure of awareness. This Message refers to of energetic fields. Qi.4. the Qigong doctor before treatment begins.5). Xi. Qi creates matter and acts as a lates to the awareness aspect of our Yuan Shen. The key to what we absorb and radi. waves. lightened being (saint or immortal) or as the "di- fests itself at every level of organization. Xin of these bio-fields. The human body consists of Shen. and wave length The body's bio-information resonation. Matter also mani. it When it begins to manifest within the relative carries their mutual interactions in the form of universe of Qi. Medical Qigong tential of the Wuji.7). Fail- density and frequency range. Messages are sent and re- easily obstructed. Shen (spiritual energy): This consists of a tissue cells. evolve. Bio-informational resonances is an influence which is beyond the electro- are subdivided into five levels of electromagnetic magnetic field and is a unification of all physi- field expression: cal. and has the chemical-electrical level. Some our constitutional type is defined. It is emitted at the highest ceived both on the energetic level and on the bio- energy density and frequency. and fetal stages) the Message through the emotional/ spiritual range that is transcribed into the newly-generated cells. It consists of a factors. and so on). highest potential and lowest energy density Information of the body's disharmonies is re- and frequency of all the energetic ranges. ful energetic field of all the emissions. Our en. indicates the location and severity of the patient's 100 . conditions since they multiply. contain. 1. the different types of cells in the body (blood cells. energetic and spiritual forces (Figure 26. Its late themselves via communication through these energetic range has a short distance and it is encoded Messages. interact continuously. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Dao (Divine Energy) Wuji (Infinite Space) The Body's Chemical and Electrical Messages Expressed through the Shen (Spiritual Energy) Five Levels of Bio-information Qi (Intangible Energy) Jing (Form or Tangible Matter) Figure 26. These different levels lowest energetic potential. and vice versa. form at an accelerated pace. Jing (form or tangible matter): This contains The body's cellular systems internally regu- the least amount of encoded information. and trans- ergetic patterns emerge from the energetic po. due to the 4. which possesses the most complete encoded infor. lower energy density and frequency. Dao (Divine Energy): This consists of the bio-informational vibration. It is emitted at ures in energetic transformations also affect and a lower frequency than Jing and has a higher distort chemical and electrical Messages between energetic potential. Qi (intangible energy): This contains more level interfere with the necessary transformations encoded information and has a longer energy of Jing into Qi. Germ cell Messages. 3. Qi into Shen. encoded Messages are transformed but. Distortions on the energetic 2.6. embryonic. The maturity of the physical body depends ing even more encoded information than Qi.6). It is (morula. Wuji (Infinite Space): This contains even more adverse evolutionary conditions or pathogenic encoded information than Shen. The Five Levels of Bio-information levels can be detected and interpreted by the mation (or Message) and is the most power- trained Qigong doctor as bio-informational reso. still lower energy density and frequency an ever however. on the transference of these Messages as the source It has the longest range (Infinite) and an even of its evolution. It ceived as a distorted biological resonation. are not restricted by these evolutionary higher energetic potential than Shen. some become latent.VOLUME 3. which is Infinite Space. views congenital disease as a form of distorted 5. The Dao nances (Figure 26. nerve cells. Each time the egg cell divides higher energetic potential than Qi. they are sending healing Messages m 0 Q) '0 '0 ~ ThO"9 ht M Longer energy density and frequency range. This knowledge existing within the spiritual plane Wuji is reflected and mirrored onto the energetic plane.. Beyond the Dao I * lize this type of perception. When these Messages are Mental Range potential received by the patient's cells. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS condition. and chemical forms which are con. The body's cellular ~ electromagnetic field: systems internally regulate themselves via com. c and spiritual forces m getic. Space expressed through Internal Dimensional From an ancient Chinese Daoist perspective. c physical. but on the more en- ergetically refined levels of the spiritual plane. The Internal and External of a still water. Existing within the higher planes of matter are the imperishable. This biological information exists in ener. ~------~--------~--------------~ Matter Highest energy density and frequency.. The Five Levels of Energetic Ranges practices. j Physical Range energetic potential edge stored throughout time. Qigong doctors access the knowledge needed to treat patients by remaining receptive to the Messages stored within the patient's Jing. and thing that ever Wuji Wuji existed or occurred. higher energetic encoded within the Qi. the healing process is initiated. Within the energy of the Wuji is the knowl. and unaltered records of every act. I -. The function of Medical Qigong therapy is frequency range. Wuji Wuji Just as the sky and clouds are reflected onto a body Figure 26. By receiving Emot. :::) Wuji I density and other. unchangeable. described as follows (Figure 26. thought.8. 0 Longer energy stantly being transformed from one form into an- Q) a. "Akasha" is a Sanskrit term used to describe the all-pervasive space of the universe. Shen. The Akashic Records do not exist on the energetic plane. and surrounding energetic space (Wuji). energetic m :p Divine Energy nals. . Perceptions and External Dimensional Percep- there are two differentiations of Wuji.8): 101 . Dimensional Perception of Wuji tions and thoughts of matter reflected back onto the energetic plane. c higher energetic patient's energetic patterns. the Qigong doctor can ~ project energy while receiving and diagnosing the frequency range. Infinite tions. electrical.o~ Longer energy density and Messages from the patient. a. All diagnostic scanning techniques uti. 1_ '--. In Medical Qigong Figure 26. to provide the correct bio-informational instruc. so too are the memories of all ac. a unification of all munication through coded bio-informational sig.7. accessing the knowledge of the Wuji is the Chinese equivalent of the Sanskrit concept of Wuji Wuji Wuji accessing the knowledge of the Akashic Records. lowest Qi. m Spiritual Range ~ potential ACCESSING THE KNOWLEDGE STORED WITHIN THE WUJI When the Qigong doctors emit healing energy to the patient. '--. higher energetic tions (or Message) to the patient's body in the form Infinite Space potential of Qi emission (or encoded energetic bio-informa- tional signals) to initiate healing. and experiences existing throughout time span- ing deep into the internal aspect of an object. ning our entire history as we know it. perception. maternal. unbound by the material. Each mol- form. This • The External Dimension of Wuji: This type allows the doctor to study and learn about the of Wuji is external. the Wuji is one of three universal principles.VOLUME 3. The Upper Dantian Wisdom: This is achieved infuse matter. access specific information about the patient tal formation. the doc- tional resonance of every action (all thought and tor suddenly finds him or herself able to uti- emotion). as well scription. lize skills and techniques that were previously getic impressions are stored within the spiritual completely beyond his or her ability. Upon see- bic system of the brain and is accessible through ing energetic techniques performed. impressions of the patient's energetic space. ecules gather together to form and create matter. for all forms of vibration. and paternal energetic fields. as well as light and sound. the doc- the energetic stimulation of the third ventricle of tor immediately establishes an emotional be- the Qigong doctor's brain. resonating through LEARNING MEDICAL QIGONG sound and light. unlimited. Chapter 18). This is a kind of "if they can do it. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES • The Internal Dimension of Wuji: This type of is a hologram of ancestral particles. This is a plane. techniques. These ener. he or she will be able to of physical form. feats that he or she immediately recognizes mation about past history or past lives or even and accepts as part of a personal spiritual call- for the examination of their own spiritual ing. The Internal Dimension They function for specific purposes in life transi- of Wuji can be understood by permeating and tions and energetic interaction and then dissolve experiencing the internal aspect of any given and transform back into Qi and Shen. through inspirational observation. the human soul. Wuji is perceived by penetrating and descend. which form a trinity from Beijing. men. imprinted forms of the internal foundation for universal. permeating everything in the TECHNIQUES universe. terial form (or matter). spiritual dimension. 102 . The Middle Dantian Wisdom: This is achieved wisdom can be triggered in the hypothalamic lim. and consciousness (see Volume through the internal connection to the energetic 2. patient's past history of disease formations. both sions of energetic properties. accessed through spiritual intention. lief that he or she possesses that same energetic The body is composed of literally trillions ability. allowing divine thought to 1. Also contained within this Once the Qigong doctor connects to the en- energetic field is the body's personality by way ergy field of the patient. through divine calling. beyond all de. I can upon trillions energetic molecules. As the molecules gather to form a fetus. Each molecule do it" observation and belief structure. providing a sort of accessible enabling him or her to perform supernatural filing system for those who wish to receive infor. sensation. Contained within energy and ancestral history are stored within the this field of energetic and spiritual Wuji are the tissues and cells of the child via the environmental. When the full poten- The knowledge of the Wuji records the vibra. These records exist as impressions in the major energetic breakthrough for the doctor.9). China. knowledge. These mol- Its boundaries are defined by the object's ma. when learning Medical Qigong for the sources of intuitive and psychic power. fore is considered infinite in its internal divi. In the practice of Medical Qigong. It is the vehicle the molecular structures of the patient's tissues. According to Qigong Master Zheng Zhan Ding along with Qi and Shen. progress. tial of the Upper Dantian is tapped. the doctors experience what is known These three universal principles also manifest as the "Three-Part Wisdoms" (Figure 26. structure or matter. Matter can be described as consisting of ecule stores its energetic experiences to be later more space than actual physical form and there. and yet as learn about the information contained within contains all things material. Admittance to this sea of knowledge and 2. the doctor must use form light. lief.9. the Qigong doctor must use his or mors and cysts. ing the energetic form of the image. 103 . to dissolve tu- ate this image. visualization. In order to suc. and energy transforms matter). it is im- There are four stages to pass through for devel. and other resonations. the doctor feels inca. Sometimes the Qigong doctor will want to Qi is the bridge between the material and the utilize a specific image. Of the many methods belief. and knowing it will happen. accepting it as structural formations. think about the methods or when they need to be • Possible: The creation of the specific image employed. The Three Part Wisdoms and Three Types of Perceptual Diagnosis 3. the Qigong doctor is able to change ergy onto this specific objective. Once age seems too difficult. affirmation. ing techniques. but because of certain spiritual. to transform tangible and true. he or she will no longer need to able to visualize it happening. focused. The Lower Dantian Wisdom: This is achieved now seems within the limits of the doctor's through constant practice. integrate new beliefs and abilities through • Probable: The creation of the image now long hours of constant practice. observation. tor is in the process of creating and imprint- nation and spiritual belief. he or she is unable to bring the energetic sciousness interacts with the world. described as follows: ing skills suited to his or her body and personal- • Impossible: The creation of the specific im. seams more likely. Qi is gathered. ity in order to become maximally effective. and to change both congenital and her imagination. ronment for healing transformations (the spirit the doctor is in the final process of feeling and transforms energy. sary to create an image and a spiritual belief within • Definite: The creation of the specific image is the mind of the patient to create a positive envi. the doc- All Qigong techniques are based on the imagi. It is therefore neces. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS The Upper Dantian Wisdom is achieved The Upper Dantian's perceptual awareness through divine calling is received through a type of spiritual/intuitive communication The Middle Dantian's perceptual awareness The Middle Dantian Wisdom is achieved is received through a type of through inspirational observation emotional/empathic communication The Lower Dantian Wisdom is achieved The Lower Dantian's perceptual awareness through constant practice is received through a type of kinesthetic communication Figure 26. portant for the Qigong doctor to explore the heal- oping this ability. and acceptance. of healing available in Medical Qigong. and used to trans- cessfully cultivate this image. activating the energetic form of the image. they will become innate. emotional feelings. intangible forms and vice versa. tention. the doctor has an understanding of "practice makes perfect" method of transition where to begin and imagines how to accom- which allows the doctor time to accept and plish the initial goal. In order to cre. through unwavering be- and tutelage. Through creative thinking to focus his or her life-force en. sound. and is the medium through which con- doubts. unwavering acquired cellular patterns. not knowing where to begin and un. the doctor has learned and mastered these heal- pable. accepted as inevitable and unquestionable. This is a type of ability. intention. and affirmation. visualization. Through in- form of the image into existence. records vibrations in the air from 20 or 32 vi- side world through the information acquired brations per second (the rate of the lowest through his external senses. Spe. ences and qualities of the sound. and do not re- is so present in "the moment" that his or her at. while the fine velopment of the doctor's energetic perception abili. The ear Generally. the eyes types of communications are realms of perception are most commonly designed to receive the that can be explored. The internal-vision about 750 trillion per second. This • The Eyes: The sense of sight operates by re. wherein the Qigong doctor energetic form of light waves. Conse. and does not respond to the various by the particular kind of vibrations through which intensities of light or sound waves. most individuals are in the particular habit commonly designed to receive the energetic of thinking of these external senses as if they (the form of sound waves. Therefore. connection is established by the doctor's ability ceiving impressions being carried by light to communicate with the patient's body via the waves that arise from vibrations in objects. the nose is trolling organ or organ system that is specifically designed to receive the energetic form of adapted for the excitation of its energetic substance smell. tention begins to dissolve the perceptions from the • The Ears: The sense of hearing operates by five senses and begins to perceive and diagnose receiving impressions being carried by the vi- patients on an energetic and spiritual level. informing the Mind of the particu- Each channel of sense impression has a con. informing the Mind of the particular differ- sions of reality. the various intensities of light waves. and do not respond to eyes. • The Nose: The sense of smell operates by the brations coming from the outside world. Three Dantians. In Medical Qigong rior of the nose. it is stressed that it is the Mind that per. it receives impressions. by means of the air. to those in the range of 38. colors. which intuitive communication. The mu- therapy. which are caught and re- level. or meditation the signed to register each particular set are specifically Qigong doctor prescribes must connect with the adapted to their own special work. and consequently. Each set of sensations is DIAGNOSIS THROUGH DANTIAN COMMUNICATION entirely different. nation of the doctor's senses take on new dimen. cous membranes. Any treatment. or any combi. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES PERCEPTUAL COMMUNICATION TRAINING registers their various colors. audible note). instead of them as being merely carriers of the vi. Man gains his knowledge of the out. spond to the various intensities of sound waves. Therefore. a de. and intuitive forms of per second. Therefore. At this brations in the air. cial optic sensory receptors from the retina that 1. these particles for a moment. lar nature of the object. These highest visible vibrations). The different sen- techniques required to utilize energetic perception sations of color depend upon the rate of vibra- in a clinical setting are expressed and enhanced tion (red being the lowest and violet being the through these types of communication. olfactory receptors report differences and ties is in reality a development of the doctor's Mind. and body) did the sensing. emotional. exercise. all feelings. the ears are most quently.000 this gathered material into his mental storehouse vibrations per second (the rate of the highest to be later manufactured into thought. He energetically stores audible note). mouth. and the organs and nerves de. Through this intui- tive subconscious communication. sounds. The Upper Dantian's Perceptional Aware- are sensitive to light vibrations receive these ness: This is received as a type of spiritual and vibrations and report them to the Mind. seize and hold ceives and not the senses. being moist. nose. The exter. ported to the Mind via the cochlear receptors. the doctor 104 . ears. For example: energetic resonation of the patient's disease. while the highest light vibration is interaction and perception. introduction of tiny particles or objects being nal vibrations are received and then presented to carried to the mucous membranes of the inte- the Mind for examination. The lowest light Subconscious communications are divided vibration visible by the eye is about 450 trillion into physical.VOLUME 3. qualities. Most doctors in This allows the doctor to perceive the patient's the Ming Dynasty studied the Nei Guan Medita- spiritual condition without bias. Since inner-vision uses internally il- problems. and object's shape are diagnosing a patient. the aper- again through the use of inner vision and the ture of the celestial eye. described as follows: thorough understanding of the internal energy func- • Beginning on the Third Eye point (also known tion and flow within his or her own body. the energetic flow and patient's spiritual and energetic disturbances. and actions." located behind the Third Eye perceived as unobstructed and free from disease within the Upper Dantian's Nine Chambers only by those who can see internally. ness: This is received as a type of emotional/ The ancient Chinese doctors believed that empathic communication. to "see" with inner vision. always watch as an observer. void of emotional attachment and notice what is words. This is achieved by performing the Nei Guan • From the Nirvana Chamber (also known as or Internal Viewing Meditation. deep into the tissues. The purpose for the "Medicine Field" or "Hall of the Upper internal vision is to carefully examine. and so on. light enters the body through the Baihui point (at pathic subconscious communication the doc. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS is able to interact with and perceive the conscious introspection. matter of consistent practice and focused concen- UTILIZING INTERNAL VISION As A tration which allows this sense of perception to become tangible. The vibrations of grate and experience the knowledge fully. taste. which enables the individual imagination. The mind also has the ability actually there. or feel). visual light. I the patient's physical tissues. While light. This allows the doctor to perceive the luminated light that has a higher vibration than patient's true emotional condition by bypass. and hearing what patients and their ener. hear." you must the vibrations of any object that the senses detect first think about it. smell. individual to see external forms in the gross ma- getic fields communicate about their pain and terial world. it is important that the doctor have a body to the inside. tion as part of their clinical practice in order to 2. and through both eyes. thereby allowing the ing. all recorded. influencing the Yuan Shen. ing the person's ego. Li Shi as the "Bright Hall" or "Entrance of the Zhen pointed out during the Ming Dynasty (1368. pitals of Beijing. it is able to penetrate through the skin. however. the energy extends deeper into the 105 . through Dantian"). illuminating and patient's feelings." (see Volume 1. consists of three points Before beginning Medical Qigong internal or. Yin Tang point (the Third Eye tor is able to interact with and perceive the area). sound. Spirit") the energy flows to the "Nirvana 1644) that "the internal organs and channels can be Chamber. on a straight line extending from the outside of the gan diagnosis. The Lower Dantian's Perceptional Awareness: ENERGETIC EXPLANATION This is received as a type of kinesthetic com. China. This also holds true for thoughts. color. such as pain. Heat. it is important to The mind has the ability to receive and record remember that "to know something. although I had met scious communication the doctor is able to in. 3. It is actually a simple toms. Dr. then feel it in order to inte- (see. structure of the body and mind. actively empathizing. Through this physical subcon. After acquiring this skill. Through this em. the top of the head). develop Divine light for internal viewing. This allows the found that I was able to experience its effective- doctor to perceive (through his or her hands ness while interning in the Medical Qigong hos- and physical body) the patient's physical symp. smell. Many years ago I was truly skeptical of the munication. The Middle Dantian's Perceptional Aware. many Qigong masters who claimed to possess teract with and perceive the active condition of such skills. Chapter 5). to reproduce these vibrations and project them out From an ancient Daoist perspective. CLINICAL MODALITY When training inner-vision. listen. inner-vision phenomenon. "J. and not easily manifested. the image express itself into the doctor's consciousness (Figure 26. illuminating the optic chiasm. the Innocent True Mind -'. to observe the human body in all three energetic • The Spiritual Eyes: These eyes (also known forms (Figure 26. The moment you perception available to humans through the Yuan gather its image and unify its glowing light in. it is important via the Yuan Shen. Next observe the en." which describes SPIRITUAL PERSPECTIVE the five ranges of perception available to humans In the Medical Qigong clinic." This unites the physical body with the • The Heavenly Eyes: These eyes see all things eternal light of the soul. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES "Celestial Mirror" located within the occipi. form. is essen- tially devoted to acquiring the skill of Nei Guan (Inner Vision). function of the cells and tissues." to describe the five ranges of and ultimately turn green. NEI GUAN (INNER VISION) Occipital To the ancient Daoists. stimulating the corpus with the use of specific herbal formulas. described as follows: nated." One of the most ancient Daoist texts. observe • The Ghostly Eyes: These eyes see through the history and origin (root.12). According to the ancient Daoist text. and energetic pening between birth and death. earth and metal. After the Qigong doctor has acquired the skill • The Earthly Eyes: These eyes see the Eigh- of inner-vision. Shen. branch. future events in the world.13).VOLUME 3. vibration. hidden. everything will become illumi. This system of "Five Eyes" is for the Qigong doctor to learn how to accurately described as follows: 106 . ment of the cells and tissues. in the Thirty-three Heavens. The specific abilities of the "Five Eyes" are side your body.<++'""+-Lobe (also known as the Universal Mind of the Dao) (Celestial was believed to be that of the heart of Heaven and Mirror) Earth. callosum. and stem) of mountains. ing the "Five Eyes. then become white. density. This type of energetic and spiri- Figure 26.. "As soon as you "read" the patient's energetic fields when utiliz- perceive the beginning glow of the internal light. Ancient Daoist texts state that the Universal Mind only shows a glimpse of itself when "light appears in the empty room" and "within darkness. The ancient immediately preserve its image. The inner light gathers at the pituitary tual vision was acquired through the dedicated gland. In the beginning. shape. Daoist Qigong masters used a term known as hav- it will appear completely red. the Huang Ting Jing (Yellow Court Cannon). • The Human Eyes: These eyes see things hap- ergetic patterns. Preserv- ing the Light of the Luminous One. Begin by observing the as the "Eyes of Vitality") see both past and physical patterns. and penetrating the pineal gland.12. filling the practice of specific meditations in conjunction occipital lobes and thalamus. suddenly there is illumination. the cells and tissues within the specific internal The ancient Buddhist Qigong masters also organs and organ systems. and move. (Nirvana Chamber) • From the Celestial Mirror (also known as the Thalamus "Palace of the Jade Emperor") located within the occipital lobe. Finally. color. have their own set of "Five Eyes. Corpus Callosum tal lobe. ing inner-vision as a diagnostic tool. This Mind is subtle. it is important that he or she learns teen Hells. sizes. weaknesses. digestive system. nervous system. tal belief structures. The following meditation is used for prepar- sues. colors. reproductive and light that exert an influence on the system. • The Wisdom Eyes: These eyes manifest through the power of intuitive insight. agnosis.). organs. and spiritual influences getic development of the patient's tissues. • The Celestial Eyes: These eyes manifest through the power of clairvoyance. organ ter of the brain in order to activate the doctor's systems. In the advanced stages of tissue di. tissues. ting Wuji posture. form. Breathing. Perform the "1-10 Meditation" and 107 . then slowly progress deeper into the patient's ing the Medical Qigong doctor for practicing Nei body." allowing the doc- tor the ability to focus on specific groups or clus. and begin to use Quiet • Qi: Observe the energetic natures. branch. and cells "Celestial Mirror" (Figure 26. vibrations. Nei Guan Observational Patterns Celestial Chamber (Nirvana Chamber) • The Flesh Eyes: These eyes manifest through the ordinary sensory vision of physical sight.14). Each group of cells combines to form its own unique energetic tissue "field. When using inner-vision the doctor will begin Nei Guan: Internal Viewing Meditation #l by observing the external fields of the patient's tis. shape. late the "Crystal Chamber" located within the cen- • Jing: Observe the shapes. that have an influence on the patient's ener.13. encompassing all the other eyes. 1. and energetic function Energetic Patterns of the cells and tissues within a specific internal organ and organ system Observe the history and origin (root. placing the Mind on observing and feeling Guan Internal Viewing. patient's physical and spiritual fields. The Preparation Meditation for Internal Viewing Diagnosis ters of tissue or "systems" within the patient's body (cardiovascular system. and movement The Internal View of the of the cells and tissues within a specific internal Physical Patterns organ and organ system The Internal View of the Observe the color. • The Enlightened Eyes: These eyes manifest through the power to see both absolute and relative truth. • The Objective Eyes: These eyes manifest through the power of seeing things as they really are. channel systems. strengths. affecting the energetic and physical fields. vibration. and The Internal View of the stem) of the cells and tissues within a specific Spiritual Patterns internal organ and organ system Figure 26. etc. Start the first Nei Guan meditation from a sit- getic and spiritual fields. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS Observe the density. men- focus on both the congenital and acquired ener.14. Figure 26. the Medical Qigong doctor is taught to • Shen: Observe the emotional charges. sounds. heat. endocrine system. The purpose is to stimu- the energetic state of the patient' s Jin~ Qi and Shen. The Internal Viewing Meditation The N ei Guan Internal Viewing is the primary technique used by most Medical Qigong doctors (Third Eye). Perform the "1-10 Meditation" and the "Three From an ancient Daoist perspective. imagine and feel a bright ra- diant light expanding outwards through the Middle Dantian I---\--It---+- cranial sutures like a white phosphorus flair. concentrate on the Divine Light vibrat. Imagine on the Yang side of the tion stimulates the corpus callosum. is a bright and luminous Moon. the left Invocations" (Chapter 28) in order to allow eye pertains to the Element Wood and the en- the body.• Taiji Pole and return to the Lower Dantian and Dantian end the meditation with three "Pulling Down the Heavens. 2. 108 . filling the occipital lobes 1. allow the accumulated light to flow down through the Lower I-----l~w~. right eye pertains to the Element Metal and the cation. After quieting the mind. ing the optic chiasm. After performing the last invocation. Start the Nei Guan meditation from a Wuji (for internal perception and vision) and the posture and begin to use Quiet Breathing. ing the pineal gland). This allows the individual's chat. energies of the sun and moon forming a bright escent breathing.15).C. qui. white ball (Figure 26. Once the light has been Taiji transferred into the center of the Brain begin Pole the following meditation: • While inhaling. As their energies come together. By ing and glowing within the Lower Dantian. mind. energy of the body's Po (Corporeal Soul). After practicing for several minutes. shining in all directions.16). focusing both eyes and combining the Hun and 2. hospitals and clinics throughout China the Divine Light stored within the Lower for diagnosing disease. the right eye ing the Eternal Soul (Shen Xian) is also accessed. the divine light envelop- while on the Yin side of the body. relax and focus the Upper 1----+--f>la4-\----J Third Eye Dantian Point imagination on leading accumulated light from the Lower Dantian up the Taiji Pole into the center of the Brain. relax and focus the Po energies into the Crystal Chamber (this ac- imagination. thalamus (for oculomotor control).15." Nei Guan: Internal Viewing Meditation #2 Figure 26. The best way to practice Dantian rushes up the Taiji Pole and unites the the Nei Guan Meditation is through relaxed.M. in T. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES the "Three Invocations" (Chapter 28) in or- Yin Side of the Body Yang Side of the Body der to allow the body. • When exhaling. After quieting the mind. After performing the last invo. allow the vibrating light to return to the center of the Brain and glow like an bright phosphorus ember.VOLUME 3. 3. mind and spirit to settle into a qui. penetrat- body that the left eye is a bright radiant Sun. concentrate on the Divine Moon Sun Light vibrating and glowing within the Lower Dantian. The escent state. and spirit to settle into a quiescent state. Both the Sun All of these energies are combined within the and Moon join together at the Yin Tang point individual's Taiji Pole (Figure 26. ergy of the body's Hun (Ethereal Soul). illuminat- its intuitive perceptions. This light actually tering Mind to recede and the Yuan Shen to begin gathers around the pituitary gland. there is stagnation present. For ex. Eternal rate precision. When you use your hands to read the patient's 5. making distinctions with accu. allowing it to shine down into the body and illuminate all the internal organs. Observe and feel the energetic Soul Taiji strengths and individual weaknesses of the (Shen Xian) Pole bones. and condi. Use the Liver organ and the Qi abruptly stops. Then. The colors own physical and energetic body. Notice all of the internal organs' shapes. focus your intention on directing this ball of white light. and tissues. and are able to regulate their diseased organ by its shade of color. As the light expands. colors. This internal most commonly observed in internal vision diag- diagnostic ability sets the foundation for doctors nosis are as follows: to extend their internal viewing capability outside • A red or yellow color represents a healthy or their own body to use on patients. Next. it indicates tion as deep into the patient as possible to slowly the potential of a health problem. any other diagnostic modality. then it indicates that and origin of the patient's disease. it stimulates the corpus Crystal callosum and penetrates the pineal gland Chamber which acts as a projector for internal vision. enough for treatment vealed to the doctors through this modality of • A gray color signifies sickness energetic extension. energy. observ- ample. of the Internal Viewing Meditation While observing each internal organ and noting the various impressions and sensa. If the light of the deeper into the energetic currents to find the root vision is still obstructed. doc- tice.16. 4. normal organ Once this occurs. Figure 26. if the Qi becomes blocked. severity of the disease. but is not serious patient's points and areas for diagnosis are re. • A black color denotes tumors and cancer 109 . re. This enables you to see directly inside your own body and view each organ. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS 3. Allow both energy and information to gather internal organs through Flat Palm Detection or and expose itself through the Third Eye re. The Ancient Daoist Perspective tions. or feel pools of emotional After a relatively short time of constant prac. scan the patient's tissues layer after layer. You may observe a spe- ing all of these images to settle. if the doctor is gazing at his or her own ing any cellular changes and distortions. doctors find it possible to • A pale color signals the beginning of energetic effectively diagnose patients while scanning and dysfunction (as the original internal organ using the Flat Palm Detection technique. Zheng Zhan Ding. the internal light resonating from inside the patient's doctor should concentrate and try to move the body to identify the pathogenic factors. Qigong doctors learn to discern the state of tors will be able to determine the condition of the their own organs. portant to use internal-vision to determine the lax and return to Wu Wei ("No Mind") allow. it is extremely im- gion of the Upper Dantian. After a while. According to Dr. even though your eyes Spirit of the are closed you will be able to see your own (Yuan Shen) Divine internal organs with perfect clarity. look light further into the organ. organs. Observe every detail. cific color or texture. When you gaze inwardly at your own body Original Light after entering stillness. When using inner-vision. extend your inten- tions. The color is becoming weak). #3 is similar to that of flicking a light switch in a 7. sit- 4. within the energetic eyes. relax and focus the cal Qigong clinics in China today. up the Taiji Pole and begin to transpose the DIAGNOSIS Divine light into your physical eyes. End the meditation ing the Nei Guan # 2 meditation exercise. gizing your physical body.17). Time and practicing Nei Guan Internal Viewing Meditation Space are no obstacle for Divine Light. The specific physiological methods tion. ergetic eyes. the doctor begins by 110 . or standing (Figure 26. transpose the Divine light into your Meditation #3. Imagine Diagnosis based on Flat Palm Detection tech- and feel it enveloping and illuminating the nique can be performed on the patient while they tissues and cells of your physical eyes. hand detection. then allow the vision to note that this advanced Nei Guan meditation to disperse back into the Wuji and settle the can sometimes be overwhelming to certain doc. organs are detectable through sensing this ener- pletely absorbed in bright Divine white light. any changes occurring in the tissues and Allow all of the body's three fields to be com. The skill developed while prac. Several of the imagination on inhaling Divine Light from in. ticing Nei Guan Internal Viewing Meditation #2 6. ting. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Nei Guan: Internal Viewing Meditation #3 ergetic space that surrounds the cells of the To further develop the ability of internal view. Then. concentrate on the Divine Light vibrat. phYSical eyes. transpose the Divine light into your en. After quieting the mind. After performing the last invoca. AND PERCEPTUAL DIAGNOSIS vocations" (Chapter 28) in order to allow the There are a variety of methods concerning the body. body. Detection of these changes with the 3. This advanced meditation is used spiritual eyes by filling and illuminating the to further enhance clinical observation needed to spiritual space that surrounds and exists diagnose disease. The best with three "Pulling Down the Heavens. Next. Start the Nei Guan meditation from a sitting ApPLICATIONS OF INTUITIVE posture and begin to use Quiet Breathing. From the Lower Dantian lead the Divine light palm is termed Flat Palm Detection.VOLUME 3. their normal visual state. application of intuitive and perceptual diagnosis cent state. mind. cal body observation are very popular in the Medi- 2. and physi- ing and glowing within the Lower Dantian. the Qigong doctor can practice Nei Guan 5. feel the Divine light filling the energetic space that surrounds the Because the body's energetic field reflects the cells. ment of intuitive and perceptual Qi diagnosis are ine and feel the Divine Light filling and ener. getic field. quiescent breathing: 1. are lying on the treatment table (Figure 26. Retain the Divine Light within the eyes for a dark room to observe its contents.18). described as follows. The skill developed while penetrating everything that it sees. mind so that the eyes begin to return back to tors who have not spent significant time practic. feel the Divine light filling the spiritual state of health or dysfunctions of the physical space that exists within the energetic space. and spirit to settle into a quies. ing. of diseases. and is and utilization of inner-vision by scanning similar to that of using a flashlight in a dark room outward and experiencing the Divine Light to observe its contents. Imag. most popular modalities used for the develop- finite space (Wuji) into your entire body. Feel the Divine light filling all DETECTION (HAND SENSING) of your tissues and cells." way to practice the Nei Guan Meditation #3 is through relaxed. Per- form the "1-10 Meditation" and the "Three In. energetic body and DIAGNOSIS BASED ON FLAT PALM spiritual body. such as remote sensing. From a Wuji Posture. It is important period of ten minutes. filling and illuminating the en. Focus your concentration on the cultivation enhances the doctor's observational skills. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS Figure 26. or is emotionally based the body. For example. it is also important pressing outward. that the doctor keep his or her sensing hand mov. As the doctor's hands and Stomach may manifest as a cold and con- move slowly over the patient's tissues. some- (physical. An example of Flat Palm Detection performed while the patient is lying on the treatment table. An example of Flat Palm Detection performed while the patient is standing. inches from the patient's body. • Cold Sensations: This is normally experi- The doctor then emits a small amount of en. performing the 1/1-10 Meditation" and the "Three whether the disease is of structural origin (caused Invocations" (see Chapter 28). and Spirit to settle into a quies. (caused from toxic thought or emotion). within the patient's an Excess and Hot syndrome of the Spleen and second Wei Qi field. as in patients with atrophy syn- DIVISION OF ENERGETIC SYMPTOMS drome. When scanning. The doctor also divides the different specific concentrate on the Divine Light vibrating and energetic sensations into at least fourteen sepa- glowing within the Lower Dantian. cent state. de- should also be relaxed and focus on Natural scribed as follows: Breathing.18. rienced as a feeling of fullness. • Hot Sensations: This is normally experienced The doctor positions his or her palm several as a feeling of warmth or hotness. tion of the patient's tissues. The patient rate categories of energetic manifestation. it is im. energetically cal condition. the patient's surface tissues are divided enced as a feeling of thick energy. in order to allow from an accident or trauma). enced as a feeling of coldness. sometimes into upper / lower and left / right aspects. The diagnosis of times also associated with energetic discon- these energetic symptoms helps to determine nection. expanded sensation in the epigastric region. and begins to slowly energetically palpate Deficiency and Cold syndrome of the Spleen the patient's energetic fields. tor will also begin to diagnose specific energetic • Light Sensations: This is normally experi- symptoms found within the patient's three bodies enced as a feeling of a weightlessness. I II . • Contracted Sensations: This is normally ex- ing in a straight flowing pattern. energetic and spiritual). The doc. Figure 26. tracted sensation in the epigastric region.17. For example. and not use jerky perienced as a feeling of withdrawn energetic or erratic movements. stagnation. After performing the last invocation. Mind. manifesting as stagnant or obstructed Qi. a ergy. When scanning with the Flat Palm Detection • Heavy Sensations: This is normally experi- technique. portant that he or she continually "listen" to feel • Expanded Sensations: This is normally expe- the energetic manifestations of the patient's physi. The center of the doctor's Stomach may manifested as a Hot and palm and fingertips should be facing the direc. the superficial and deep layers). This • Noxious Sensations: This is normally expe. • The doctor then determines the energetic na- For example the energetic feeling of deficient ture of the corresponding regions by making Kidneys. One example is the energetic • The Qigong doctor then analyzes these ener- feeling of certain types Phlegm orientated getic sensations comparing how they feel Toxic or Noxious Qi. This is an excellent action will sometimes cause patients to have psy. accordance with the Eight Principles of Diag- rienced as a feeling of buzzing or trembling nosis and the energetic patterns of The Five sensation. it is important for the doctor to always rienced as a prickly or itchy sensation. in different areas to find where energy feels enced as a feeling of dipping the hand into a abnormal. clusters. head away from the patient and exhale the tox- • Painful Sensations: This is normally experi. This same phenomenon occurs when TREATMENT CAUTIONS the palm is placed over an area of Stagnant In using the Flat Palm technique for treatment. the patient's disease tissue is scanned. Once tended deeper into the patient's body in or- this energy block is removed. cation. Chap- of fatigue as the stored toxins are released from ter 5) for specific types of disease and energetic stag- the body. disperse. The doctor rienced as a feeling of hitting a wall within categorizes the pathological findings (the lo- the patient's tissues. the doctor first as a type of strong. treatment modality when used for patients who chic experiences and experience visions as the cannot lie down and who are sitting or standing. DIAGNOSIS AND TREATMENT BASED TREATMENT PROTOCOLS ON CLEANING THE TAUI POLE Energy blocks are commonly cleared by dredging in a downward direction from the head This type of diagnosis and treatment is based (Heaven) to the feet (Earth). Afterwards. with one of the patient's energetic or emotional • Tingling Sensations: This is normally expe. chronic Liver stagnation. focuses on scanning the surface tissue area in tion. needle is inserted into an obstructed point. tonify. the • The doctor's emitted energy is gradually ex- energy grabs the needle and vibrates it. pain. The palm vibrates until the obstructed en. when an acupuncture Element Theory. The doctor will then begin to purge any bringing the energy current up the patient's body and all of the painful or diseased areas from the from the feet to the head (Earth to Heaven).VOLUME 3. • Next. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES • Full Sensations: This is normally experienced • In preparation for treatment. open. This specific Medical Qigong modality is par- ticularly effective because patients manifest within 112 . enced as a type of weak and empty sensation. For example. vat of honey. When treated this on the Medical Qigong technique of scanning the way. expanded and full sensa. For example. when the Qigong doctor energetically connects ergy is dispersed. and severity of the disease) in • Vibrating Sensations: This is normally expe. nature. or regulate the ceases to vibrate because the channel is now patient's organs and organ systems. the energetic feeling of order to make a diagnosis. is initiated by having the doctor turn his or her rienced as a turbid or foul feeling. tonification is facilitated by nations. comparisons between the sensations gained • Sticky Sensations: This is normally experi. patients will experience a temporary feeling patient's center core Taiji Pole (see Volume I. ins. the area corresponding to the region of • Empty Sensations: This is normally experi. energy enters the patient's Upper Dantian region. allowing any discharged pathogen to be re- enced as a feeling of physical or emotional leased from the doctor's internal tissues. from the different areas of the body (both on • Armored Sensations: This is normally expe. Qi. This patient's center core Taiji Pole. the needle der to purge. remember to immediately purge the toxins. 19. if the pa. and focus on Natural Breathing. the Qigong doctor will begin using the Kneading Tiger technique (see Chapter 35) to purge the toxins from the patient's body. Figure 26. Continue purging until the pain and form the "1-10 Meditation" and the "Three Invoca- stagnation has dispersed. in order to allow the body. the Qigong doctor stands facing the patient (Figure 26. mind. Based on these observations. the patient's disease. 3rd 2nd WeiQi DIAGNOSIS AND TREATMENT Field From a Wuji posture. con- centrate on the Divine Light vibrating and glow- ing within the Lower Dantian. second and third ex. from the top of the head to the bot- tor can diagnose the location and the nature of tom of the feet. The doctor should extend his or her inten. the doctor begins by per- Qi fields. From these feelings. These stagnations and diseases are also reflected within the center core structures of their Taiji pole (which extends from the Baihui area located at top of the head. the painful outer manifesta- tion of the condition disperses. through the three external Wei From a Wuji posture.20) and This type of diagnosis is based on the tech- projects divine white healing light energy from nique of internalizing the patient's energetic field his or her Lower Dantian out the Taiji Pole and into the doctor's own body in order to evaluate directs it toward the top of the patient's head. DIAGNOSIS BASED ON KINESTHETIC To perform this method of Kinesthetic and AND EMPATHIC QI ABSORPTION Empathic Qi Absorption. to the Hui Yin area located at the base of the perineum). Af- the throat area starting at the area of the throat's ter performing the last invocation. and spirit to settle into a quiescent state. the doc- light energy. concentrate on center core Taiji Pole and begin to work your way the Divine Light vibrating and glowing within the outwards. Once the Taiji Pole has been purged and cleansed at the center core location of the patient's disease.19). The patient should also be relaxed ternal Wei Qi fields (Figure 26. 113 . After performing the last invocation. Purge mind. tions" (see Chapter 28). tient has a "Plum Pit" pain within the throat. the doctor will diagnose and treat all external and in- ternal diseases from the vantage point of the patient's Taiji Pole. Treatment Based on Cleaning the Taiji Pole ing the diseased or painful area from the center DIAGNOSIS Taiji Pole outwards. The and feel what is energetically happening within patient is thus enveloped by the white healing the patient's tissues. the doctor begins by per- forming the "1-10 Meditation" and the "Three In- vocations" (see Chapter 28). and spirit to settle into a quiescent state. After using the Flat Palm technique to diag- nose the energetic stagnation. The patient should also be relaxed and focus on Natural Breathing. An example of Diagnosis and tion deep into the patient's body and begin purg. in order to allow the body. For example. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS their body's external Wei Qi fields the stagnations and diseases located within the internal tissues. through the first. Lower Dantian. The Qigong doctor then begins to carefully feel the sen- sations of the patient's energy in his or her own tis- sues and organs. the patient can suffice to diagnose the whole en- cations that correspond to the pathogenic areas ergetic system. HAND DIAGNOSIS BASED ON BODY it infuses throughout his or her entire energetic ASSOCIA TION field.C.) from the clinical writings of Dr. CAUTIONS AND CONSIDERATIONS as well as energize the body's external energy There are some individuals who tend to eas. ently ingest a small amount of the patient's en- ergy. The locations on these body parts that sively Hot pathogens into the doctor's body. It is important that the Qigong doctor main- tain the understanding that the absorbed sensations that he or she is now feeling within his or her own tissues are specifically those of the patient's body and not physically his or her own. Sometimes when healing white light energy washing over the treating a patient. spiritual cultivation. First. their shape. connect with the divine and imagine people. perform the "Three Innovations" (see in Chinese medical literature during the Sui Dynasty Chapter 28) by connecting to the Divine and (618-581 B. and / or prominent characteristics reflect the locality and nature of the patient's illness. can reflect the condition of the whole body. As this energy absorbs into the doctor's body. such as the viscera. etc. Chao purging any pathogens from his or her body. and physical bodies. nose. The locality of abnormal feelings.). the Oigong doctor temporarily absorbs the patient's ergy field and begin the treatment.VOLUME 3. parts may include the hand. bubble with divine healing white light energy. face. Finally. 114 . Such pathic Qi absorption on cancer patients. Once the doctor Figure 26. foot. as well as purify the body Hand diagnosis (called Shou Zhen) is used to after performing diagnosis based on kinesthetic evaluate the physical predispositions and ailments and empathic Qi absorption. cause of the high risk of pulling the patient's exces. Yuan Fang. This energetic fusion sometimes causes the A small percentage of energy absorbed from doctor to experience abnormal feelings in the lo. etc. and Blood. energetic. or she will then disconnect from the patient's en. holds that one part of the body contains informa- Additionally.20. ily absorb the feelings and emotions of other 3. it is important to purge. spiritual. unless the Qigong doctor is at an tion about the whole (including various parts of advanced stage in his or her personal energetic and the body. "points" or "zones. the doctor directs the Qi to flow from the bottom of the patient's feet into the bottom of his or her own feet. This is be. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Next. energy field into his or her own body. he or Empathic Absorption of the patient's Oi. eye. absorbing the patient's energy. Qi. a Qigong doctor will inadvert. espe. it is generally encouraged not information obtained from certain isolated areas to perform diagnosis based on kinesthetic and em. This diagnostic technique first appeared 1. even without trying. the doctor should: of patients. In order to prevent energetic contamination. foot points and ear points. who authored the General Treatise on the 2. ear." They include hand points. In on Kinesthetic has an understanding of the patient's condition. connect again to the divine and purify Origin and Symptoms of Various Diseases. This energetic action forms a complete cycle of energy between the doctor's and the patient's body. represent different areas and organs are called cially if the doctor's energy has become depleted. Next. Because the law of bio-holograms of the patient's body. The doctor carefully begins to feel the sensations of the patient's energy on his or her palm. The left hand is generally used for reviewing energy and diagnosing diseases. such brating and glowing within the Lower as distention. in order to al- • The doctor extends his or her right hand and 115 . the doctor uses his or her intention to gather the patient's Qi into the left palm. The center and front of the Figure 26. and throbbing correspond with the features of 2. The doctor imagines and feels as if he or she insert- TREATMENT ing the left hand into an energetic glove. From a Wuji posture. The hand/body association. There are many schools of teaching for hand 3. The doctor can then begin to treat agnosis and treatment is the use of the mind's in- these regions of disease by using one of the tention. employing this technique for diagnosis and treat- • The doctor uses his or her right hand (usually ment is described as follows. After absorbing the patient's energetic field diagnosis and treatment. Once the left palm has been neutralized. I was fortunate to study patient's entire body. begin to scan the left palm and methods with great success in diagnosing and feel for Hot (Excess) or Cold (Deficient) ar- treating patients in both China and North eas. Diagnosis through doctor's palm is considered the center and front of Hand/Body Association the patient's body. Dantian. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS DIAGNOSIS To begin diagnosis through hand-body asso- ciation. physical body onto his or her left hand.21). Imagine a ball of white light flowing out of the the disorders (Figure 26. while the back of the hand is con- sidered the back of the patient's body. the Qigong doctor under Qigong Master Zheng Zhan Ding. These areas will relate to specific locations America. The imagination sets the foundation for following three methods: understanding the "energetic blueprint" of the • The doctor uses intention to tonify or purge the patient's body (Figure 26. The doctor low the body. Master energetically draws the patient's energetic and Zheng had a remarkable gift for diagnosis through spiritual body into his or her left palm. the doctor begins by per- purge the patient's energy which is contained forming the "1-10 Meditation" and the "Three and imprinted within his or her left palm.22). Next. heaviness. distributing the ab- sorbed energy evenly throughout the hand. concentrate on the Divine Light vi- patient's disorders. cold. ing. heat. numbness. Lower Dantian and completely enveloping the While in Beijing. The doctor imagines the patient's energy enveloping the left hand and fin- gers like an energetic glove. The method for troubled areas inside his or her own left palm. the Qigong doctor first neutralizes his or her left palm (by releasing the energy into the Earth) to balance and stabilize its sensitivity. itch. Focused concentration on anyone specific area of the hand should be avoided. These different sensations. with the index and middle finger) to tonify or 1. Invocations" (see Chapter 28). After performing the last in- of the left palm which indicate the location of the vocation. and was gracious enough doctor then begins to imprint the patient's to share his particular skills and training. mind and spirit to settle into a feels various kinds of sensations on specific areas quiescent state.21. The primary requirement for correct di- of illness. I have tested several into the hand. China. ). Wrist Lt. the patient colors are in a state of constant flux. Some Medical Qigong doctors use aura read- The doctor begins scanning by slowly mov. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Nasal Cavity Head Lt. blotchy. and blend as they fluctuate. TREATMENT VARIATIONS things. Knee Lt. lax while keeping his or her palm steady. Aura colors sometimes appear in the Another variation of hand diagnosis is prac. while placing the right hand (palm moods and emotional thoughts. Hip Heart Lumbar Rt. Ahole the Qigong doctor gently points to where he or in the energetic field of an individual's aura can she feels a particular energetic sensation (Figure permit external pathogenic invasions to enter into 26. that surrounds a given source (people. Sacrum Intestine Ovaries or Testes Small Intestine Left Right External Genitals Kidney Kidney Figure 26. DIAGNOSIS BY OBSERVING AURA FIELDS ing to read and diagnose the patient's energetic An "Aura" is a distinctive luminous radiation and spiritual bodies with his or her left palm. Aura evenly into the Lower Dantian. each different feeling or sen. etc. CLINICAL OBSERVATIONS OF AURA FIELDS sation represents a diversity of energetic manifes. the patient's field of Wei Qi (Volume 1.~I---h-----cl---. The human body produces light which is vis- tations related to the patient's disorder. patient's right palm. These colors merge facing outward) towards the direction of the doc. purpose of the aura is to energetically and psy- tinuing to focus on the patient's energetic field chically insulate individuals from one another and (emitted from the patient's extended right palm). from disembodied influences (e. Eye Oral Cavity Cervical Rt. ing the index or middle finger of his or her right energetic." viruses. weaving in and around tor. and vari- energetic problem or disease. Ankle Lt. Wrist Lt. In 116 .23). Ankle Lt. and spiritual health of the patient. Front and Back View of the Hand/Body Association treats the patient's physical body while continu. Eye Rt. This special feeling or sensation that the the individual's energetic fields and tissues (in- doctor is receiving represents the location of an cluding the Six External "Evils. mental. Lungs Vertebrae Stomach Spleen Pancreas Large --J-. Chapter 4). spirits). ings to determine the physical.g. changing their directs their attention and focuses onto his or her colors and patterns with each shift of the patient's entire body. While con. emotional. ible to both clairvoyants and Qigong doctors.22. The patient is encouraged to continually re.VOLUME 3. animals.. The hand towards the patient's right palm. Next. or mixed together). While scanning the ous spiritual parasites). form of waves or energy patterns (for example: ticed by first having the patient focus and breathe evenly layered. Elbow Vertebrae Lt. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS Figure 26. Diagnosis by Observing the Patient's Disease Area by Diagnosing the Patient's Hand Three Distinct Aura Fields China. ing in front of you. The patient should breathe When the energy of an organ is healthy. have its own color vibration. energetically charged pocket located within leaving an energetic imprint. aura fields are described as follows: Focusing on the Upper Dantian to view the • The Physical Aura: This type of aura extends patient's body facilitates seeing the patient's aura only a few inches from the body. and turbid. own Upper Dantian. The Qigong doctor focuses his or her atten. the Qi evenly to release any distracting thoughts and color is clean. This may ings to the surface. reflected within an individual's aura fields (Fig- • When the doctor's attention is drown away ure 26. When an organ is then concentrate on the location of the specific dis. It is associ- 117 .24. Variation of Finding the Patient's Figure 26. and to while simultaneously concentrating on his or her what extent the tissues have been affected. it indicates the presence of an around the area where an individual has been. These gradations reveal whether an internal organ tion on the space surrounding the patient's body is in a healthy or abnormal energetic state. order. its Qi becomes dark. Particles can detach from the physical from middle of the Upper Dantian onto the aura. clear. doctors of Traditional Chinese Medicine field.24).23. gray. These three types of the patient's aura field. which are energetic fields. the hu- awareness in the middle of the Upper man body produces three specific types (distinct Dantian. Each Yin and Yang organ will relax his or her whole body while sitting or stand. and begins to observe the patient's frequency ranges) of generated light. The patient's aura field may be observed in have discovered that light acts as a catalyst to the form of transparent or opaque Qi flow or bring the patient's unconscious thoughts and feel. THREE TYPES OF AURA FIELDS • The doctor places the center of his or her From an ancient Chinese perspective. masses of different densities and colors. ask the patient to features of diseases. be used as a basis for determining the location and To begin observing auras. and spiritual aura and remain patient's body. diseased. energetic aura. and lucid. '' and it manifests as luminous halo.25. brate at a frequency between 300-2. and environmental influences. s~ering layers of luminous. and it manifests the condition of the individual's tissues (Jing). colored energy that CIrculate around and permeate into the physical COLOR VIBRATIONAL CLASSIFICATIONS body. many color. The infrared spectrum is just Green 500nm below the average body's visual spectrum. The hi~hest vibrational frequencies reg- ing off the patient's body like steam. All living organisms vi- terns. The gins to develop unique perceptual abilities. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES ated with the Lower Dantian. sometimes appearing like an electri- Visual cal spark. Tract a vapor like appearance (similar in movement Optic Radiations to the heated vapors rising from a hot stove or heated street). The physical aura is practically colorless with Optic: Nerve. This au- External ric field can sometimes be drawn away from Occipital an individual through energetic vampirism. These colors are part of the body's biophoton The variety of shifting colors can be inter- emissions (radiant light energy that emanates from preted according to their density and tone. The word individual's head.000 nanom- Through the stimulation and physical dilation eters. The doctor is actually observing the infrared Violet 400 nm Ultraviolet and ultraviolet radiation color patterns that the Blue 450nm patient's body emits. the doctor be- consistent frequencies and wave forms. always changing to display the Cortex individual's thoughts and feelings. occurs after many hours of regular Qigong train- dition of the individual's spirit (Shen). This ability to see the external energy field is spiritual aura is full of vibrant golden yellow not limited to Medical Qigong training. These colors are constantly in following chart displays the color frequency cor- motion. When analyzed. Protu berance it can also be contaminated through energetic dumping. • The Energetic Aura: This type of aura extends a few feet from the body.VOLUME 3. This is the level of aura that is most Figure 26. As the occipital lobe fills with ai. The energetic aura is full of vibrant colors. and it manifests the con- dition of the individual's thoughts and emo- tions (Qi). reflecting thoughts. ible. and generally centers around an people are born with this special gift. feelings. It is associated with the Middle Dantian. while Yellow 550nm the ultraviolet is just above the average visual Orange 600nm spectrum. specific colors emanate of the occipital lobe of the brain. and it manifests the con. SEEING AURAS AND EMOTIONAL ENERGY • The Spiritual Aura: This type of aura extends several feet from the body. brilliant. Chiasma. luminous colors become vis- 1. the doctor may see energy com- ~pect:um. commonly observed and diagnosed by the visual spectrum changes psychics and clairvoyants. Ister In the ultraVIolet light spectrum (see Volume Later. sometimes appearing as a "aura" literally means ''breeze. The ing. emotional pat- relation in nanometers. In the slower frequencies register in the infrared light beginning stages. It is associated with Seeing auras is a visual phenomenon which the Upper Dantian. The all living systems). the visual spectrum expands to include 118 . Chapter 4). By stimulating and dilating the occipi- Red 700nm Infrared tal lobe. the focused concentration will contract the finement of the intuitive perceptions that allows occipital membranes causing tension and pressure for an enhanced peripheral field of vision. out the heels and deep into the Mind (Shen Zhi) the Heart (Yuan Shen) opens the Earth. specifically between the channel Use a points GV-16 and GV-17. the doctor's initial focus can be settle into a quiescent state. This is your mental anchor line to 10. and pro- vide the highest visual acuity.26. Draw an imaginary line from the top of the receiving and observing the subtle energetic fields. To maintain this dilation the doctor must remain calm and relaxed. 1. The secret in main. Start the Aura Viewing meditation from a taining this altered state of observation is to "task" comfortable posture and begin to use Quiet the Mind by anchoring the Shen Zhi (Acquired Breathing. which seems to slow down time (Figure 26.000 voices. Relax and continue to drain your Mind of all AURA VIEWING MEDITATION thoughts and emotions. head (Baihui) down the spine. As your Shen Zhi begins to en- or standing. mind. begin to see auras at a mental very early stage. It has been my personal observation that stu- dents who possess a large bump on the back of the cranium. extending them deep This meditation can be practiced either sitting into the Earth. are dominant during the day time. shifted from analyzing objective sensory input to 2. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS the infrared frequency. while the cones are sensitive Figure 26. in order to round the internal branches off the occipital ar. and spirit to analytical mind. The rods are highly sensitive to the low light levels. By focusing the Shen the "Three invocations" (see Chapter 28) in Zhi on a specific area away from the individual's order to allow the body. quired Mind) of all thoughts (Figure 26. and nerves. The mind must be free of all distrac. ine and feel your Yuan Shen (the energetic and meate the occipital lobe.25). "when you root back of the legs. Any tension brought about by stress only diminishes this ability. Perform the "1-10 Meditation" and Mind) deep into the ground. It is very important to note that these observa- tions are all possible due to the occipital membranes being dilated. When energy fills this thoughts area. Root the Mind deep into the Earth to color. be practiced for a period of 15 to 30 minutes each If the doctor begins to stare at any particular day to establish the pattern of relaxation and re- object. through the The ancient Chinese have a saying. ergetically root into the Earth. allowing the doctor to ob- serve a much greater range of colors." The following meditation can be which is used to drain your Shen Zhi (Ac- used to stimulate the occipital membrane and en. using the rods rather than the cones of the eyes' photoreceptors. Auras are generally seen through the peripheral field of vision. veins. This meditation should spiritual intuitive and perceptive nature of 119 . that inhibit the dilation process. These points are below and just anchor line above the external occipital protuberance and sur.26). drain all teries. hance the perception of auras: 3. start to imag- tions and tensions in order for the energy to per. the stimulation and dilation of these nerves into the and arteries causes the visual receptors of the brain Earth to observe phenomena at a faster rate. Optic: Nerve. The Nine Chambers of the Upper Dantian are portrayed in this drawing. Each number encompasses the entire chamber. 120 .VOLUME 3.27. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Third Ventricle Thalamus Epithalamus (Pineal) Pons Mamillary Body Spinal Cord Figure 26. Imagine the Divine energy flowing into and resonating behind the physical tissues of the optic chiasma and visual cortex of your eyes (Inspired from the original artwork of Wynn Kapit).28. Chiasma. Optic Radiations Tract Light Visual Waves Cortex Superior Colliculi Figure 26. Slowly open the eyes. This image ing cloud and the divine light energy.). serving (Figure 26. energizing all nine chambers of your Upper Dantian. into the head and and entering into your Heart and Middle Upper Dantian area. 4. Imag- me and feel the divine white light blending and fusing with the illuminating vaporous cloud of Yuan Shen. Ne~t. As you scan a patient. This cipitallobe. Sometimes dif- nine chambers of the Lower Dantian be com- ferent lighting will affect the dilation of the oc- ~ng energized. it automatically flowing into the surrounding treatment room. energizes all nine chambers of your Middle 10. Imagine and feel this fused Dantian area. full. Imagine and feel this energetic mist gathering inside your head. rooted consciousness 121 . full of radiant white light. or divine F. Imagine the Divine energy resonating vision (Figure 26. or divine hearing (Figure 26. plac. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS your Original Spirit) rising upward in your body like a vaporous cloud. energizing and stimulating the various chambers of your Upper Dantian Area.27). behind the physical tissues of your middle and liner ears. tual ears. but just observe the patient's chambers of your Lower Dantian. using unfocused view- getic and spiritual perceptions and also cre- ing. Imagine this ener- Outer Ear IInner Ear I ?etic mist. imagine the divine energy resonating behmd the physical tissues of your Middle and stronger transformation of Yuan Shen and Inner ears. thin. It is impor- lower abdominal area. color.30). enhancing visual receptivity. energizing all nine tant not to stare.29). and light. External 5. through the Taiji Pole.28). Imagine and feel that all matter in the sur- Dantian. Image allows for a solid. allows your Yuan Shen to increase its ener- 11. 12. Imagine and feel the white illumi- rounding area is enveloped with energetic nating cloud and all nine chambers of the sound.29. Connect with the Divine and imagine drawing an energetic cord of divine white light into your ~pper Dantian (through the Baihui area).e y~ur imagination on moving the 7. Imagine and feel the divine illuminating en- dlvme white lIght from the Lower Dantian up- ergetic mist descending into your Taiji Pole wards. 9. Imagine and feel the divine energetic mist de- patient's body observing the silhouette of the scending the Taiji Pole and flowing into the outer shell of the patient's Wei Qi. ~e~t. etc. full of vibrant white light. broken. like a white illuminating cloud. mov- mg from your Heart and Middle Dantian area and traveling up your Taiji Pole. As this illuminating mist enters white cloud of divine light and Yuan Shen over- into the chest and Heart area. resonating with the ~iddle Dantian becoming powerfully ener- energetic and spiritual fields of the illuminat- gIzed.31). allowmg you to have spiritual eyes. Imagine external Wei Qi fields (observing where the field and feel the white illuminating cloud and all is large. Imagine the divine energy flowing into and Auditory Eustachian resonating behind the physical tissues of the Meatus Tube optic ~hiasma and visual cortex of your eyes. See the energetic and spiritual fields reso- ates a deeper sense of compassion when ob- nating from all things existing within the room. (Inspired from the original artwork of Wynn Kapit) 6. allowing you to have spiri- (Figure 26.igure 26. filling it completely with vibrant white light (Figure 26. look to the sides of the 8. The Nine Chambers of the Lower Dantian are identical for men and women.VOLUME 3. Next. Notes: Sometimes doctors who have never experienced visually seeing auras will naturally progress through three stages of energetic ob- servation. In the first stage.31. you can see only two or three different colors. Frank H. Netter) 122 . With time and practice you will be able to differen- tiate more colors with finer detail. Each number encompasses the entire chamber. the doctor will see a hazy energetic field surrounding the patient's body. (Inspired from the original artwork of Dr. allow the silhouette to become differ- ent colors. in the beginning. similar to seeing vapor coming off of a Liver --t--#l'H:i---:: Large Intestine-+----II'lt!f!H+ Intestine Urinary Bladder Prostate Penis Testes Gland Rectum Figure 26. Usually. Netter) (Inspired from the original artwork of Dr. Each Dantian are shown here in the male body.30. number encompasses the entire chamber. The Nine Chambers of the Middle Figure 26. Frank H. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES 13. but will also expose which internal organs are weakened. These five emotions are also related to five major colors. They Each aura adjusts to match the patient's mood and are generally very vibrant colors that veil them. When observ- to diagnose the patient's energetic fields. By comprehending the Gall Bladder Yellow Green colors and understanding their connection to the emotions of the body. associated with a specific aura color. then certain parts of the gong doctor chooses which specific color to emit aura may become dim. The Internal organs are each only will this reveal the patient's present psycho. 14. or if When using color energy for healing. the Qi- any disease is present.32) is used has his or her own color schemes. room color. or too Think of these colors as extensions from the concentrated. Chapter 4). Volume 1. logical state of being.32. Urinary Bladder Deep Blue DIAGNOSIS BASED ON THE BODY'S EXTERNAL CHANNELS AND AURA COLORS Kidneys Light Flame Blue Each of the five emotions are related to both the Yin and Yang organs and their Yin and Yang Pericardium Purple Red natures. the Qigong doctor can suc- Liver Deep Green cessfully analyze the abundance or depletion of energy in his or her patient's major organs. both inside and outside of the Triple Burners Orange Red body's physical structure. served in the patient's external energy fields. etc. Lungs Pure White In the third stage. the doctor will notice the energetic field become thick like Internal Organ Aura Color white smoke flowing off of the patient's tissues. ing blue to cool the Qi or red to heat the Qi (see pared to a house plant that is starving for sun. environment colors that reflect the characteristics Observe their location around the body. Not Figure 26. the most ors are similar. It is important to remember that each patient The following color chart (Figure 26. original organ pools. furniture. People also often choose for their selves around the first two layers of the Wei Qi. Observe if the colors are sharp. which are the natu- Large Intestines Off~white ral colors of the body's aura field. Then imagine the white light energetic Small Intestine Pink mist descending your Taiji Pole and rooting itself into the Lower Dantian. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS hot street. ing the colors of the patient's energy field. murky. The mist of the organ pools A Yang patient's colors will vary in tone and flows into the body's aura fields and can be ob. If a particular body organ malfunctions.). Spleen Orange Yellow ine the white light energetic mist descending your Taiji Pole and rooting your Yuan Shen Heart Red with Slight Blue Tint back into your Heart and Middle Dantian area. Imag. ors. slowly close your eyes Stomach Deep Yellow and allow the white illuminating vapor to gather back into your Upper Dantian. the doctor will observe flashes of brilliant colored lights. brilliance from the color spectrums of Yin patients. yet they each have their own unique important characteristic is the clarity of the col- variations from the physical body's tissue colors. To end the meditation. the Qigong doctor will either wear all 123 . Generally. or produce a dark according to the patient's condition. whether they are static or pulsing. house. In the second stage. such as us- void. and of their aura and emotional spectrum (clothing. This energetic transformation can be com. murky. These col. patients. when treating light: it slowly loses its color and begins to die. temperament. To understand the imprinted "messages" obtained through Long Distance Scanning. Although I believe in the effectiveness of ties of texture in the patient's electromagnetic prayer. 124 . Con. projections.33. nant vibrational essence. The doctor feels the patient's dif. based on observations gathered through mental images of the patient's body. as well as school has its own unique. completing the "One Through Ten Medita. ence or efficacy of long distance healing. was a shaman named Zhu You. the Qigong doctor should first observe Figure 26. but never the color red (the color red is too intense or "Hot" for Qi exten- sion). prayer over the use of acupuncture needles and OBSERVATIONAL DIAGNOSIS SCANNING herbs to treat illness. the sense of smell. comparing and contrasting her close the eyes to facilitate an emotional and any differences from the initial readings. it indi- Long Distance Medical Qigong Therapy has ex- cates the location of an imbalance or disease (Fig- isted for centuries. When using this type of energetic di- Di. Some scholars believed that EXERCISE Zhu You practiced Qi emission healing at the same Long distance scanning can be developed by time that he prayed for his patients. yet extremely effec- the patient's temperature. tive. After sics on Internal Medicine states that. various modalities of long distance healing. One of the ministers of Huang ure 26. his or her consciousness will not abilities becomes very accurate. There are several schools of thought on the ergetic body. The difficulty tinue to practice this modality of distance in this kind of healing is that if the patient does scanning until the reading and diagnosing not trust you. At one time. THERAPY gan is dark or gives a feeling of turbidity. Next. the ods of Zhu You.VOLUME 3. to scan the patient's external and internal en. the doctor opens his or her eyes and the doctor to talk to the patient and have him or scans the patient. at one time I sincerely doubted the exist- fields. in ancient times. So effective was practicing the following mediation exercise: this healing approach that the Yellow Emperor's Clas- • The patient sits in front of the doctor. If any part or or. The Qigong doctor can diagnose the the external image of the patient's energetic field patient's body through energetic observation and intention as a complete and whole energy system. professional "prayer Qigong doctor closes his or her eyes and starts healers" were widespread throughout China. LONG DISTANCE SCANNING The doctor's own developed inner vision can provide an effective tool for diagnosis. the doctor imagines the energetic form LONG DISTANCE MEDICAL QIGONG of the patient's internal organs.33). the sense of taste. require several months of training. Zhu You rect perspective. and remote senSing are also help- was a famous doctor who advocated exorcistic ful diagnostic skills to enhance detection. and varying quali. the Yellow Emperor and patriarch of Chinese agnosis. I expected • Next. mental healing over the telephone. Perfecting the cooperate and will instead sabotage any healing skill of long distance scanning abilities may energy extended in his or her direction. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES white (which is the combination of all colors and is used to naturally project energy) or all black (which is the absence of all colors and is used to naturally absorb energy). application of this esoteric skill. di- medicine. reso. most illnesses were treated according to the meth- tion" and connecting with the Divine. Each ferent shades of light and colors. liam Braud and Marilyn Schtite of the Mind Sci- agnose my body. of prayer groups today. The instruc. one group was prayed for by Protestant and ered separate from energy or spirit. These patients were everuy divided into two tion even when separated. Similar studies con- and visualized tonifying my Kidneys. been studied throughout the centuries. even at deruy began to heat up. ducted at other universities and institutions have At that point. The patients in the experi- energetic frequency. Zhu You's long distance healing through atomic world known as "non-Iocality. prayer may be compared with the effectiveness cality refers to the ability of an individual elec. strange energetic phenomenon within the sub. The thought vibra- and psychic faculty has to be extremely developed tions of both energetic and spiritual fields connect and accurate.. and blend together within the patient's body. tacks. Once specific molecules and inter- theory. The only difference is tual realm to connect with the distant patient's that in long distance healing. the art" medical care. jects in another location without any physical con- tor simply laughed and explained that as we were tact between the two. they begin to resonate on the and I was extremely startled as no prior warning or same wavelength. As we were conversing. distance Medical Qigong healing changed. cre. Larry Dossey. one day a Medical cade of electromagnetic impulses to travel at the Qigong instructor called me to discuss advanced speed of light. the only difference was that ence the other. tissues. I be. she immediately placed her ducting 13 carefully designed preliminary tests right hand on the middle of the back of the pillow under controlled conditions. and Mingmen area. as matter can no longer be consid. Catholic prayer groups throughout the country." Non-lo. documents one double-blind experi- over any distance. Be. Having noted that my Kidneys ence Foundation (in San Antonio. Kidneys. SCIENTIFIC RESEARCH stimulating the patient's physical. The instructor stated that Long the Qigong doctor must extend the thought vi- Distance Medical Qigong therapy is similar to bration of his or her projected Shen into the spiri- close range energy therapy. jects could influence the brain waves of other sub- pressed my puzzlement and confusion. The vibrations of one body can be reinforced These prayer groups had only the patients' first by the vibrations of another body at or near its names and sketches. despite there being no exchange ment involving nearly 400 patients admitted to of force or energy. Once two molecules begin to mental group had no idea they were being prayed resonate on the same wavelength. for. I ex. 125 . molecular bonds emit certain frequencies. This was confirmed by Wil- talking she was holding a pillow. M. they ex- gin to stimulate the surrounding molecules. In Janu- cause this healing treatment had been initiated with. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS As fate would have it. The discovery of non-locality the coronary care unit of San Francisco General suggests that quantum particles. energetic. when the study was concluded. my Kidneys sud. consent for treatment had been given.D. Distance therapy. The actions of one will always influ. ary 1990. no matter how great groups. scientific research concluded that sub- out my conscious consent or foreknowledge. they then be. Both groups received the same "state of the distance. perienced significantly fewer complications and ating a biochemical reaction and causing a cas. and used it to di. the doctor's faith energetic and spiritual fields. This heat was quite intense. a great distance. my beliefs surrounding long reached the same conclusion. Hospital for heart attacks or suspected heart at- retain an instantaneous and immediate connec. BECOMING PROFICIENT AT LONG DISTANCE gan to inquire and investigate the specific qualifi. and Quantum physicists have "discovered" a spiritual fields. yet. THERAPY cations needed in order to treat patients with Long To become proficient at long distance therapy. Texas) after con- were a little deficient. and organs. for tron to influence another electron instantaneously example. deaths than did the non-prayed-for control group. I could not The skill of influencing another person's en- dismiss the overwhelming searing heat that I felt in ergetic field through distant concentration has my lower back. once in contact. 1. minute amount of mass bound in a particular pat. When activated to su. energy to cross both spatial and temporal bound- light. Positive Space and Time: This includes com- monly accepted forms of energy (such as elec- tromagnetism. psychokinesis. The first priority in long distance healing is tern. distance healing of the patient. which then is trans- for the Qigong doctor's intention to project into formed into Tian Shen (Heavenly Spirit). the "hookup. ergy through all known force shields. Energy is the medium and Water energy) must overflow and transform between the positive and negative forms of into Shen. 126 . the Yin Tang or Third Eye area. these particles appear to dematerialize and produce a levitation force which balances the gravitational effects of Figure 26. It includes lower vibrations (from inanimate objects) and the higher vibrations of thoughts. and Energy. nuclear energy. sound.VOLUME 3. Negative Space and Time: This includes all Physical vibrations which travel faster then the speed Aura of light (super-luminal) and accounts for such Field phenomenon as telepathy. we need to look at a three-dimensional energetic pattern which includes Positive Space and TIme. This allows the tinuum. pre- cognition." by Consciousness." or simply. and gravity) and all vibrations ranging from extremely slow to the speed of light. The Shen is then united with the di- space. to establish a connection between all three ter. and levitation. white light extending from the Yin Tang (Third tions which create the physical world. the Taiji Pole. and resonant vibrations travel. Energy: Energy and matter form a continuum. It is the medium through which matter vine Qi and extended outside the body for the long and spirit interact with the Space and TIme con. This pattern is unique for every form of mat. the Space and Time energy field. 2. including the human body.34). the Qi in (Figure 26. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES SPACE. aries. AND ENERGY Yin Tang Everything in existence can be described as Baihui energetic forces interacting through the subtle ma- trix of space and time. Particles of matter Dantians through the absorption of divine Qi into in the human body are constantly vibrating in in. In negative space- time. To study long distance ener- getic healing. this process is called the "empow- termediate stages of energy interaction effected erment with divine Qi. Negative Space and Time. and the medium through which heat.34. Consciousness The doctor then visualizes a long stream of functions as the energy source for resonant vibra. This also accounts then projects the divine energy out the body through for the Qigong doctor's ability to transmit en. Aura Field per-luminal speeds. TIME. Consciousness (the qualitative This action surrounds the doctor's Wei Qi with and directional aspect of energy) acts as a medium Tian Qi (Heavenly Energy). the Lower and Middle Dantians (the body's Fire as do space and time. Eye) point and connecting to the patient's body To perform long distance healing. enabling the Qigong doctor to heal patients Matter is composed mostly of space with a in the absence of physical contact. The Qigong doctor absorbs divine Qi through the Baihui area filling the center Taiji Pole. Positive Space and Time. particles have a negative mass and are Emotional known as anti-matter. 3. refined Earth Qi. Relax the body and mind using energy out from the Yintang (Third Eye) area Natural Breathing. The doctor visualizes any To Purge. connecting palms at the Lower Dantian. Create an Energy Ball between both Figure 26. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS Figure 26. con- 3. After connecting with the Divine. While standing in a Wuji posture. Relax 1. 127 . ing two meditation exercises. channels.36. Pole via the One through Ten Meditation and Long Distance Therapy Meditation # 2 "Three Invocations" (see Chapter 28). the doctor necting the Lower Dantian to the Divine will imagine his or her body surrounded by a through the Taiji Pole via the One through Ten ball of brilliant white light. Long Distance Therapy Meditation # 1 the doctor will envelop and seal the patient's 1. As this white light energy descends down the Lower Dantian. holding it in front of the Middle Dantian. the doctor visualizes the is flowing up the chest. Meditation and "Three Invocations" (see tor then extends a stream of this white light Chapter 28). such as dark energetic fields. the doctor focuses on specific areas of LONG DISTANCE THERAPY MEDITATIONS the patient's body. the dark areas are dispersed. where it is transformed by the manifestations of long range healing are the re. tient in the next room. then raise the Energy the Lower Dantian to the Divine through the Taiji Pole. Earth's center core fire and then recycled back sult of the Shen affecting the Qi. 5. After performing the last invocation. and the Qi affect. Once the doctor feels this connection. Tonify and Regulate the patient's area that needs specific attention. white light Energy Ball vibrating within the 4. Energy Ball in front of the Lower Dantian.35). enveloping the patient's en. Imagine the divine white light patient's body. and internal organs areas in the patient's body. connect the from the patient and withdraw his or her pro- Lower Dantian to the Divine through the Taiji jected Shen (Spirit) back into his or her body. The physical the Earth. down the arms and patient's diseased Qi dispersing and melting pouring out the palms. Begin from a Wuji posture. Qi. he or genic Qi is extended into the center core of she may now begin the treatment. Ball upwards. After energizing the patient's diseased area. three Wei Qi fields with divine healing light. The doctor begins this meditation exercise by the body and mind using Natural Breathing. described as follows: 6. ines these areas becoming brighter until all gong doctors will sometimes practice the follow. ing the body's Jing. tor will focus his or her attention onto the tire body. of his or her head and onto the top of the 2. Next. into the patient as pure. The patient's patho. It is important for the doctor to disconnect 2.35. standing in a Wuji posture (Figure 26. forming a external away into the ground. the doc- patient's head. The doctor imag- using Long Distance Energy Transformation. The doctor begins by placing his or her pa. The Qigong doc. 38. Next. 4. and begin to pull the Heavenly Qi and Earthly Qi in through the fingers towards the center of the ball. Each finger represents a specific type of gath- ered Element Qi. the Five Elements into his or her Lower Dantian. still maintaining the image of a ball of white light suspended in-between the palms (Figure 26.37). then absorb the Wood Element. The Oigong doctor Absorbs the Oi of level (middle fingers pointing straight up. In Ancient China. and the Water the Five Element energy pattern was used Element (Figure 26. The absorption of the energy from the Heavenly and Earthly Five Elements follows a Creative progression.VOLUME 3.39). this fun- nels the gathered environmental and univer- sal energy down the arms and spine. the Fire Figure 26. the doctor will bring both palms up in front of his or her body at the Middle Dantian Figure 26. 5. Press the wrists together so that the All Five Element palms form the shape of a ten petal Lotus Flower. and col- lecting into the Lower Dantian (Figure 26.36). Press the wrists together so that the palms form the shape of a ten petalled Lotus Flower (Figure 26. Imagine each finger as a straw. 6.38). Energies Combine in the Lower Dantian 3. wards). SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Metal Element Earth Oi Element Oi Water Element Oi Laogong Points Figure 26. and begins as follows: Gather the Earth Element -------- \- from the energetic fields within Heaven and Earth.39. in order to absorb the Heavenly and Earthly Oi 7. As the Lower Dantian fills with this Five Ele. 128 . The doctor will now begin to focus his or her attention on the tips of the fingers. Element. the Five Element energy pattern was used in order to absorb the Heavenly and Earthly Qi into the doctor's Lower Dantian. the Metal Element. into the doctor's Lower Dantian. In Ancient China.37. using your mind and intention. When the energetic body is self in energetic form. the patient's material. ment Qi. center of the ball of divine healing light. your body that is now projected in front of 129 . This is simi- zation of the energetic building blocks from which lar to creating an exact mirror image of your- all matter is derived. As you begin to treat the energetic form of the Five Elements. which are active within the infi. the self-treatment uses the projection of long distance Qigong doctor concentrates and imagines that energy for transformation and self-healing. manipulated for healing purposes. Next. imagine the Qi of the Lower Dantian nite space of the Wuji. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS The Energy Ball represents the \11~~'f Divine healing light that is contained within the infinite space of the Wuji The gathering and containing of the Five Elements represents the cultivation and utilization of the energetic building blocks from which all matter is derived Figure 26.40. and The Qigong doctor can create an image model pouring into and filling the Energy Ball that is of him or herself in order to dredge. the Energy Ball represents the Divine heal. rising upward through the center of TREAT THE QIGONG DOCTOR'S OWN BODY the body. In order to facilitate long distance healing. In this particular system of Long Distance 3. Now begin to create and form a second im- Therapy. Begin the patient's energetic form materializes in the as follows: center of the ball of light. hand over the Energy Ball (now positioned 2. The Oigong doctor imagines that Lower Dantian Oi into his or her palm and imagines his or her patient is positioned in the creating a ball of divine healing white light. tonify. feel in the center of the doctor's left palm) and your entire physical body. Once the patient's 1.41. the doctor can position his right Chapter 28). Begin by performing the One through Ten body has materialized inside the center of the Meditation and "Three Invocations" (see Energy Ball. age of your innate being in its energetic form ing light that is contained within the infinite space (your spiritual and emotional energetic body) of the Wuji.41). externally. The gathering and containing of the and project this image in front of you through Five Elements represents the cultivation and utili.40). This form of 8. formed energy overflowing from the Lower LONG DISTANCE QI EMISSION THERAPY TO Dantian. The Oigong doctor directs the Figure 26. submerged within the creative energetic fields of 4. both internally and begin to treat (Figure 26. suspended in-between the palms (Figure 26. purge. and regulate his or her own body. your Yintang (Third Eye) point. ascending through the arms. ener- being ignited by the divine energy contained getic and spiritual fields can be stimulated and within the Taiji Pole. Imagine and feel this trans. it is imperative that the pa- the treatment. as well as ing thought is created. patient's best interests at heart. through "speaking intention" (Shen Zhou) in or. a strong posi. vided attention. In this attention provided by the patient's Conscious type of suggestive therapy. it is that you care. voice. • The Patient's Receptivity: When performing connect with the Divine. there are three primary things energetic manipulation (purging. should permeate his or her tone to the degree When initiating Faith Projection as a form of auto. and peacefully receptive attitude. focus and attention. spiritual pattern firmly onto the patient's Con- tude. it is important that the pa. conscious Mind. There is a say- tient maintain a certain state of mind for the treat. Upon completion of the treatment. that the patient should feel the words vibrat- 130 ." also important that the doctor monitor the • Voice: The doctor should pay careful atten- patient's receptivity. producing a powerful Con. tor his or her attitude. and should be able to tor should initiate the specific repetitions of cer. and end with three any type of Faith Projection as a form of Sug- Pulling Down the Heaven techniques to seal gestive Therapy. strengthening. the doctor projects his and Subconscious Mind towards the doctor or her own Qi and Shen into the patient's mind and the treatment process. and eyes. tient maintain a quiet. "patients ment to be maximally successful. Patient's Receptivity. The healing effect of this type selves) in order to reverse the chronic adverse af. As the doctor begins scious and Subconscious Mind. The constant repetition of various In Faith Projection. for the Medical Qigong doctor to monitor: the and regulating). and heal. gestions. until they know crease the healing potential of the treatment. The healing effect of this FAITH PROJECTION AND INCANTATIONS type of treatment depends on the degree of "Faith Projection" or "Self-Healing" is a form receptivity of the patient's Conscious and Sub- of Medical Qigong therapy in which various rep. In order to in. and have the Suggestive Therapy. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES you. atti. printing on the patient's Conscious and Subcon- scious and Subconscious healing pattern. your tissues will naturally respond to the suggestive therapy. project feeling and earnestness into the ex- tain healing keywords that positively stimulate pressed words. The fusion of both minds express images in the form of "word pictures" in (the doctor's and the patient's) is directed towards order to deepen the energetic and spiritual im- a common purpose. These four points of attention are FAITH PROJECTION AS A FORM OF described as follows: SUGGESTIVE THERAPY • Attitude: The doctor should pay careful at- When initiating Faith Projection as a form of tention to his or her attitude. relaxed. The doctor's Qi and Shen the patient's Conscious and Subconscious Mind. don't care what you know. scious Mind. The doc. it is important that the doctor moni- tive current of uplifting. ing in the Medical Qigong clinic. of treatment also depends on the degree of fects of negative beliefs and initiate healing. Focused Attention. the treatment. tone. the projected mental atti. described as follows: energetic form back into your physical body. In order to increase the healing potential of tention" into the mind of the patient. and demeanor. • Repetition: The patient should be encouraged der to reestablish a normal and healthy energetic to constantly repeat the doctor's healing sug- pattern. absorb the etition.VOLUME 3. to audibly and telepathically pour "thought in. healing phrases in the form of suggestive heal- tude of the doctor is energetically impressed into ing "keywords" fastens the new energetic and the patient's tissues via the doctor's words. tonifying. tion to his or her voice. and Rep- 5. etitions of positive auto-suggestions or healing • Focused Attention: The patient should be en- affirmations are spoken either by the doctor to the couraged to give the doctor his or her undi- patients (or specifically by the patients them. In. and should look firmly yet patient's confidence in overcoming disease or compassionately through the patient. of power) were usually either spoken in conjunc. When correctly vibrated by the tongue (the "Faith Projection" or "Faith Healing. as a "declaration. By manipu- practiced the specific art of Incantation. (or names) was considered extremely important. the surrounding environment. The misuse of energetic form. or the use of healing talismans. specific noise spoken by the individual. into his combating distress caused from Evil Spirits. Big Dipper pacing). The power of a dec- In the Han Dynasty (206 B. is sometimes known in the Medical Qigong clinic energetic and physical). This lished the foundations of all creation (spiritual. or an energetic reality. to communicate with the The goal of the Mantra is to restore the spo- individual's soul. energy and matter is are invocations of ideas. through the utilization of sound and breath. The focus of the doctor's ken word to a state in which the name no longer eyes will allow for stronger concentration of evokes the image of an object. out-loud (i.g." A declaration is speaking some- tions of the spoken word can become either a self. laration is directly related to the integrity of the cantations and Mantras (recited words or phrases individual that speaks it into being. and a representation or based. it signifies. The word or name spoken guage. the word no longer represents a careful attention to his or her verbal descrip. and a resonance is established between Historically. Mudras). the intention and Will of the Kidneys. THE POWER OF WORDS In Daoist magic.c.. thing into being that was not previously there and fulfilling prophesy. "heal!"). In the represents the resonating voice or "living sound" clinic. pictured and Suggestive Therapy and voicing a name or phrase comprehended within the mind. formulation of specific plans of actions. a name or word is very signifi- In ancient China.e. In this energetic and • Word Pictures: The doctor should also pay spiritual state. Shen. the energetic art and skill of cant. and spiritual realms). lating the name. ful affect on all people. or spiritual Fire of the Heart). the vocal- cient Chinese worshiped the magical power of lan. or her center core. to be imagined. holding and maintaining the ential power (manifesting on the physical. . of what and influential part of Daoist shamanic sorcery. both in spiritual and taken seriously in ancient China. ized Qi comes alive. ing a suggestion. the Medical Qigong doc- The ancient Chinese believed that it was the tor imitates the initial creative act of the Divine energy inherent in words of "truth" that estab. In ancient Daoist magic. but rather its influ- thought. proper recitation of tion with the use of secret Hand Seals (also called names and words will cause the specific named 131 . it is important that the doctor keep in of the thing itself. the potential of the named thing The art of speaking "magic words" was once is released upon the world. the very being. but rather tion when implanting suggestions. The energetic manifesta. when for which there is often little or no agreement in spoken with true conviction and intention.. and through der the category of Divine Incantations.). This spiritual and energetic form speech in general was regarded as an unfavorable then acts as a blueprint upon which the entire display or misuse of one's mind. ener- patient's attention." came un. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS ing within their body and mind when plant. and the spoken word became a powerful then embodies the identity. magical rituals (e. All of these • Eyes: The doctor should pay careful attention shamanic skills were used in order to increase the to his or her gaze. both Daoist and Buddhist priests the living name and the thing itself. the proper use of words picture of restored health. Spoken words universe of space and time. They are When initiating Faith Projection as a form of symbols of ideas. This living sound has a power- mind that the purpose of speaking Word Pic. The an. getic.220 AD. no matter what language tures is to cause the patient to feel the desired they speak. healing condition and to stimulate a mental To the Daoist adept. and even to revive the dead. 132 . is a "living word. Later. the audible pronuncia- cantations or Mantras remain "asleep. unintelligible sounds when spoken (e. through the esoteric veil into the subtle energetic fused with its expression. spoken (whispered) in sub-audible energetic rep- lowed the spoken word to vibrate into a specific etitions. ing between the letters and syllables of a hu- fully. China." and are tion of the Mantra is no longer repeated. • Third. This is of incantation is sometimes called "verbal pacing. must first be "awakened. Before becoming active. (audible). powerful incantations were known to in. At this stage in training. The evocative power of for quite some time. Once the mere noises without real power. the repetition of the Mantra is purely only viewed as the form through which the subtle mental. Incantations were sometimes also cific incantation or Mantra must be given or used as a form of hypnotic pattern. effecting the spiritual. the spoken repetition is only verbal spoken). used for trance induction. give speech back lables to parts of the internal organs and subtle to the mute. and directed the Mind to suggest and af. released through the and spiritual realms." one reason why certain repetitive Incantations or and consists of audibly stating sensory experi. and at this stage the mantra is transformed realms of energy and spirit are manifested and from mere sound into a focused manifestation of expressed." the audible rhythm hypnotically awakens the dis- Without awakening these "living words. energy centers of the human body. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES spirit to come. there is a unique correspondence exist- save lives and banish demons. and Mantra. energetic. At this level the Incantation or Mantra There are three important factors existing be. give movement back to the paralyzed. ciple's inner-senses. and this skill was used in order to • First. ing between these letters and syllables to Ele- tion. manifested in both Man and was of extreme importance." the In. the Incantation or Mantra's energetic field lingers firm its specific meaning. man alphabet and the powerful "seed" syl- attract or disperse. intrinsic power attributed to the specific Incanta- In ancient Daoist traditions. Although the spiritual power contained ters and syllables (sounds or words) of a Mantra within the Mantra is still within its dormant state. it can be softly is the individual's cultivated De (Virtue) that al. wherein the passed on from master to student via verbal trans- Daoist's language and tones are lowered into a mission. • Second. AND PHRASES whatsoever to the listener). Mantras are considered to be much more than just ences to induce altered states. the spirit. there is an energetic connection exist- Because of the vibratory character of recita. In ancient lables of esoteric Mantras. and were nection existing between these letters and syl- used to cure the deaf and blind. pronunciation were often well-guarded by the The energetic and spiritual power of a spe- ancient Daoists. some in- THE STRUCTURAL ASPECTS OF NAMES. Only then can the disciple embody the slow melodic rhythm. form of a material syllable or word (written or At first." capable of releasing tremen- tween the power of the spoken incantation or dous power. and matter. names and words will summon or dispatch. The proper sound and nature. The result of this progressive any language or of any name derives its power saturation facilitates the Mantra's awakening.g. the vibration of image. the intonation and rhythm of the incantation ment powers. the specific let. there is also a certain energetic con- voke the presence of supreme deities. and are sometimes The ancient Daoists taught that the speaking used in order to assist the disciple in passing of any Incantation or Mantra should not be con. "living words" and access the "magical mind" of The most common linguistic pattern for this type the subtle energetic and spiritual realms. from the fact that the audible material sound is Eventually. and heal or destroy. When used skill.VOLUME 3. physical realms." and then transformed the constant repetition helps the mind to focus and by the individual's Mind into "living words.. it is taught that it tion or Mantra has been awakened. cantations do not possess any cognitive meaning WORDS. or are directed Both consonants and vowels are necessary to towards. allowing the individual to vibrate 1. and phrases. Consonants are Yin and name. However. which embodies everything. S. C:HAPTER 26: C:LINICAL EXAMINATION AND DIAGNOSIS THE INTERNAL AND EXTERNAL SPOKEN NAME vowels are Yang and represent the masculine cre- In ancient China. pressure of the tongue against the teeth or palate. Each degree of speech transmits a different level or through tightening the throat. words. cantations or Mantras yield their deepest secrets. the universal features of language manding voice is kept from the general public. physical. word. The four levels of Yang) have power. For the The ancient Chinese Daoist shaman doctors most part. or phrase. The "commanding voice" is vi- phrase when voicing it silently in thoughts brated from the Lower Dantian in a deep forceful or dreams. without understanding why. and is released into a unique pattern. L. their functions." which • The Internal Spoken Name: This refers to the allows the speaking intention of Faith Projection inner silent expression of a name. F. the subconscious mind) that the power of the com- der." This allows the vowel physical speech of the Conscious Mind. M. or to be effective. and can be voiced with a fully speech are described as follows (Figure 26. They which has no active creativity. towards the Divine and to healing the suffering and phrases so that the public may understand of humanity.. (a unit of speech) that refer to. to present and future exploits. Because these techniques are and can cause individuals to immediately react jealously guarded secrets with mystical powers. volve either the compression of the lips. of energetic "message. applying revealing profound energetic and spiritual results. This type of speech is con- merely act as a template to limit and shape the Qi sidered Jing (Essence) Speech. that there were two important aspects of any but is itself without form. be considered before using Faith Projection. and Z) in. through four levels of support of a vowel. described as follows: Traditionally. FOUR LEVELS OF SPEEC:H Consonants are considered to be Yin. It is the Lower Dantian and spiritually directly through external. Jing (Verbal) Speech: This is considered the unobstructed "like a reed. would the vibrational essence of the In- are sustainable (i. it in the use of the "commanding voice. the Daoist mystics taught ative force of the Dao. whereas the consonants melody of words. once the individual mastered • The Spoken Name: This refers to the outer the way of vibrating names.42): opened throat. or phrase when power. 133 . or phrases of expression of a name. the expression of the "power of action." fo- because the column of Qi released into the envi. According to Daoist magic. It is sounds to be projected with considerable power. level (below the level of their conscious thought) words. he or she was then taught how to employ vocalizing them externally. It is for this reason they are kept hidden from the public and from (implanting thoughts and commands directly into individuals of lower rank in every religious or. audible manifestation of phonemes the Yellow Court. R. and the the vitality of the words. However. word. word. external sense objects form words of power. Even those consonants that speech. spoken name. they do not have power and cannot be believed that only when the Incantations or Man- extended or elongated with the voice without the tras were spoken solemnly. It affects the mind on the subconscious have their own secret methods of vibrating names. the vowels are through the pronunciation." allowing for a deeper type Only vowels (which are considered to be of energetic manifestation. allow us to share some general observations on and given only to those whose lives are devoted the use of the magical vibration of names. but enables all cre- are the external spoken name and the internal ation. N. tone (either audible or inaudible) with an open Both Daoist and Buddhist energetic practices throat. Both of these aspects must represent the formative feminine force of the Dao. cusing on specific activities ranging from the ronment can be energetically rooted into the past. V. words. inflection.e. the process of withdrawing the Divine. Qi. minded vision or "Message. it reaches the world through the eyes via the spirit. Shen. speech of the Super-Conscious Mind. Jing Dao (Verbal) (Divine) scious Mind. It is a (universal knowledge and wisdom) and the Earthly perceptible but not particularized type of Truth (human understanding). Subconscious Mind: Qi mensions. The Qi activates mental power of the individual's cultivated Qi and the words allowing them to become vital and Shen. When sidered Shen (Spirit) Speech. cific point of intention. It is considered the medium between the external Verbal Speech and the in- ternal convictions of the Single-Minded Speech. being THREE FORMS OF PSYCHIC INFLUENCE both the foundation for and the integrated ex- We are surrounded by an ocean of vibrations pression of all three speeches (the speech of the that are simultaneously resonating in different di- Conscious Mind: Jing.VOLUME 3." It is considered the full spectrum of speech Ging. into the four energetic receptive levels of a patient's 4. It is the expression of the "power of one's knowledge and wisdom. It is a speech that is telepathic. released When treating patients with the energetic art through the concentration of Qi into a single. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES into the world through the mouth via the tongue and vocal cords. or thing (and pure intention. It is the mind from the senses begins. and peaceful. It is the vehicle for the power ates misconceptions and distortions of the "truth. The Four Levels of Speech the nose via the breath.42. This type of speech is con.. and cynicism. four levels of the Qigong doctor's intention. place. "alive." It is directed towards Mental objects (objects of the Qi Shen inner senses) through the experiences and pas. Dao (Divine) Speech: This is considered the listening ears Ging. and skill of Faith Projection or Divine Incantations. Shen. and Dao) the medium between the Mental Speech and must be utilized in order to transmit and convey all the Divine Speech. Qi. and gener- ject and object). This separation pro- speech (e. It is considered rected towards any person. motionless." of desire and projected intentions. and is released into the world through Figure 26. When an Incantation (Mantra) is di- and Unconscious Mind: Shen). lose your ability to access the higher levels of speech. flowing directly from the Wuji. Shen (Single-Minded) Speech: This is consid. and is released into the full spectrum of speech is projected. materializing directly from the individual's in- Once the process of sense withdrawal is complete. 2. inter- the mind continues to be directed onto the spe- nal. 3. not distinguishing between sub. As the focus of beyond all objects. Spoken or written words generate mental or The spiritual. energetic and physical fields of the internal dialogues which add Qi to the words in item can now be influence through the directed order to energize the information. Qi (Mental) Speech: This is considered the dreaming consciousness speech of the Subcon. and Dao). (Mental) (Single-Minded) Speech Speech sions of the Heart.g. This type of speech is considered Qi (Energy) Speech. and can only be perceived the individual's mind can then hold on to and en- by those who are highly evolved spiritually. tuitive awareness. velope the item of his or her focused intention." The ancient Chinese believed that if you 134 . external. expressed through the will of constantly repeated). It is the internal monologue and Speech Speech dialogue verbalized in the form of thoughts within one's Mind. duces confusion. doubt. ered the speech of dreamless sleep that occurs you distance yourself from both the Heavenly Truth when the Unconscious Mind takes over. both Qi and Shen gather. and jected from the body." When combined with cepts as truth the doctor's words and the creative visualization of a specific deity (imag- affirmations. deep impression on the patient's Subcon. known as "Breath Sorcery. which could be used to captivate and control the These conscious and subconscious thought energy of an individual's spirit. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS For centuries. (originating from the Yellow Court) could be pro- sidered the first level of psychic influence. this type of suggestion allows thought intention. paralyze and some- tion is often necessary in order to initiate a times kill ghosts. prevent affirmations or suggestions. from barking. or • Hypnotic Influence: This is considered the be directly initiated through focused intention. and is a com- entails the influencing or controlling of the bination of the first two suggestive influences. to the degree that they could be energetically con- tone. the greater the result. sidered the second level of psychic influence. mannerism. evil spirits. Breath In- 135 . the use of healing: Audible Suggestive Influence. or body. thoughts and actions of an individual by means It is initiated through the doctor's focused Qi of using a positive command. This type of thought areas within the Wu and Yue province. This type of thought hyp- the Conscious Mind to initiate an effect upon the notic influence becomes powerful and gains Subconscious Mind by re-patterning self-destruc. and to prevent dogs • Thought Suggestive Influence: This is con. the famous Daoist Wu Yi. The energetic combination of an Incantation and is initiated by the doctor's inaudible pro. or demonic beings. Zhao Ping used "Breath Sorcery" to charm streams cept the new belief pattern. In ancient China. additional influence by additionally having tive beliefs. In the Medical Qigong clinic. The verbal sugges. whereby the patient is en- subtle insinuation of the desired thought. When veloped and "bathed" in a constant flow of used for healing. He was also known to use powerful and gains additional influence by Breath Sorcery to light cooking fires on thatched having the patient repeat the audible roofs without setting fire to the building. acting in accordance to the degree Sorcery would become so powerful that it could of his or her receptivity. and Hypnotic Influence. The stronger the powerful tool known as a "Breath Incantation. This tual ceremonies.) wrote in the Inner Book of and receptive to the positive thought waves the Master Who Embraces Simplicity that. ancient Chinese Daoist mystics suggestive influence becomes powerful and have believed that an individual could be influ. Master Ge Hong of the Jin can only affect the patients if they are open Dynasty (221-206 B. type of influence could either occur accidently. and changes specific internal ined and realized within one's Mind). the uses of written charms and talismans. Thought spells and incantations is believed to be older than Suggestive Influence. projections stemming from the doctor's mind In ancient China. scious Mind and cause the individual to ac. in certain directed towards them. or through the and Shen emission. there are gener- BREATH INCANTATIONS ally three forms of psychic influence used to re- program chronic detrimental beliefs and initiate Since speech is older than writing. affecting people and objects is initiated by the doctor's voice. In an- described as follows: cient China. The patient's mind receives and ac. trolled or transformed. control. and de. it was believed that the "Vital Breath" • Audible Suggestive Influence: This is con." doctor's Qi and Shen. This type of au. together with Breath Sorcery. the Breath patterns. the doctor perform Breath Incantations. appearance. gains additional influence by haVing the doc- enced (both positively and negatively) through the tor perform certain energetic rites and spiri- utilization of a powerfully controlled Shen. It third level of psychic influence. created an even more jected thought and intention. be used to restrict. so that the water-level would suddenly drop as dible suggestive influence becomes even more much as twenty feet. boiling water from scalding.C. attitude. This energetic skill was meanor. mind. words. however. However. it is much more concentrated is one of the Hun's access points through the and directly harmonized with the Dao. De. It is im.VOLUME 3. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES cantations were commonly used and were quite Celestial effective. 136 . jection of the Yuan Shen (Figure 26. stopping tigers. In this context. snakes. astrological. The shape of our souls. but inanimate objects Figure 26. the subtle insinuations of The efficacy of Breath Incantations is greatly desired influences can be used to reprogram the magnified when they are uttered by a person who patient's chronic detrimental beliefs and initiate has been purified by prayer and ritual practices. Breath Element Incantations were widely practiced for promot. Wu Jing Shen ards. the popularity of Breath In. Inhale the energetic powers of Heaven Qi and solemnly through focused intention and assist the Earth Qi through the nose to activate the en- doctors in influencing or controlling the thoughts ergetic nature of the talismanic symbol lo- and actions of their patients by means of psychic cated at the top of the mouth. or re. curing Position Oi of the diseases. Taiji Pole into the Celestial Chamber. These Four Levels of Speech are spoken 3. or divine forces or beings. According to master Ge's records. tongue represents the spiritual nature of the cal Qigong doctors in China utilize the ancient Heart's Shen and transmits the desired pro- Daoist shaman's Four Levels of Speech tech. nique. commands or thoughts. lestial Chamber as you begin to draw a spe- lationships). as well as for Yellow Court reversing the flow of water. The The Breath Incantations performed by Medi. was determined by the ex- pressed "Word" in the vital breath of the Divine. Upper Dantian cantations extended to the Chu and Shu kingdoms Wood as well. Performing Breath Incantations as well. flowing through your Taiji Pole into the Lower ventional sense of propriety. niques. according to recent archaeo. and has little to do with virtue in the con. The ancient Daoists believed that the virtue (De) In order to perform the Breath Incantation tech- inherent in the "Word" is augmented by the per. and then when palate is the position of the Wood Element and he or she focuses. "Words" have the power to affect not only the mind of the one listening. Through the use of positive of the upper palate (Figure 26. Lower Dantian BREATH INCANTATION TECHNIQUE The human body is "made of dust" only in the sense that our material tissues are constructed from the various elements of the earth. particularly if they represent archetypal. healing. 1. and poisonous bees. on the middle Hypnotic Influence. Tongue ing immunity from contagious diseases. dispelling demons.44).43.43). the Qigong doctor will proceed as follows: sonal virtue of the individual voicing it. After performing the One Through Ten Medi- portant to note that magical virtue refers to the tation and the "Three Invocations. This gives the individual a much cific talismanic symbol on the center of your greater degree of frequency coherence (everything upper palate using your tongue. could also be understood as having few or no open 2. The upper in his or her body is in agreement)." (see Chap- quality of concentration and purification of the ter 28) imagine that Divine healing light is will.45). Chamber logical discoveries. When expressed through Breath Incantations. leop. communications. Dantian (Figure 26. Roll both of your eyes upwards into the Ce- loops (incomplete tasks. and type of power. and Zhi from the Kidneys). and Dao (Divine) Speech. upper palate at the center of the roof of the mouth. symbol (drawn with the tongue at the top of the mouth) UNDERSTANDING OF FAITH PROJECTION is activated by the doctor's thought intention. the tongue is placed on the middle of the breath. tions" is considered the embodiment of both psy- chosomatic and spiritual healing. After this amazing demonstration. ence sponsored by the China Ministry of Broad- ties similar to those of "faith healing" used in the cast. for the patient to have an extremely strong faith the tumor had completely disappeared. which is initiated by the voice. removed the tumor and completely healed the tion and desire create the motivative energy that patient. In modern times. For the Wood position. words. Yi from the Spleen. Qi (Men- tal) Speech. extended Qi into a female patient Faith Projection through "Breath Incantation" in her 50's. then exhale out the mouth with the in- tention of the projected sound or spoken word. initiates the healing process. The energetic nature of the talismanic and demeanor. the stron. Swallow and bring this combined Qi down into your Yellow Court area and mix it with the combined energetic and spiritual natures of the Wu Jing Shen (Hun from the Liver. he began to ger the Qigong doctor's virtue. Talismanic energy. Master Shen then the divine. he then faith. mannerism. Master Shen. Shen Chang. This projected word should also be combined with the doctor's Examples of Various Hypnotic Influence (audible and thought pro. Film and Television (with hundreds of wit- West. Shen (Single-Minded) Speech. Shen from the Heart.45. tone. and inten. 5. It is important shrink. Master Shen began his transmission. The projected sound or spoken word should include the energetic thought and spirit pro- jection of your Jing (Verbal) Speech. which is related the Wu Jing Shen. Once these four energies have com. shout "Gone!" Instantly. To the in the treating doctor and his or her connection to astonishment of everyone. the technique of using Faith Each energetic pattern will have a specific meaning Projection in combination with "Breath Incanta. Figure 26. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS 4. nesses present). 6. It then adjusts itself accord- ability comes from the famous Qigong Master ing to the belief structure and forms a new hold- 137 . atti. Symbols used for Breath jection). faith. Affirma. It entails speak- ing to the patient in a rhythmic pattern to estab.44. the better the healing will be. and can be accompanied with a Mudra used to activate that power. Po from the Lungs. and combine it with the Qi of Figure 26. lecturing at a confer- lish a curative relationship through belief modali. the tumor started to tion. and to the Liver. Incantations tude. The stronger the patient's and doctor's pear. Bring the divine healing light up from your Lower Dantian through the Taiji Pole into the Yellow Court. The body manifests what the mind believes One popular example of this faith projection and the Heart feels. appearance. the better the potential for healing. and to feel secure in the healing envi. shouted "Grow!" and caused the tumor to reap- ronment. As is a form of mind and spirit projection. bined. After shouting "Gone!" two more times. with a three inch tumor on her leg. again asked the woman what the THROUGH MATERIAL OBJECTS problem was. and a young woman car. Qigong doctors in Traditional Chinese Medical rium full of two hundred and fifty young semi. he and emotions of another person through know- would be obedient to whatever "God" wished. agnosis and treatment of patients.VOLUME 3. Whenever a healing is the faith in healing versus two hundred and forty- performed it is important that "non-believers" are seven who were skeptical and full of doubt. turned to the elder and in- or by negative emotions. Once the object con- that if she came to that particular bible college and tains the Qigong doctor's "Message. than to have many with doubt or no faith at all." All but three seminary students intention begins to reprogram the holding pat. The minister. She told the minister that "reading" and projection of "Messages" acquired "God" had spoken to her in a dream and told her from specific material objects. Here in this jections can adversely influence the Qigong auditorium it would have been five of us who had doctor's healing potential. To illustrate this fact. The elder. Non-believers can create powerful nega. in- dividuals with a supportive frame of mind can AUXILIARY MEDICAL QIGONG create healing vibrations that can assist the doc- HEALING MODALITIES tor in the healing therapy. These Medical Qigong healing methods em- rying a small baby came walking in. and disbelief. This is a serious disease. the doctor will sayan instructional phrase torium and stated. "even Jesus. spoken to him directly about the situation. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES ing pattern (both physically and energetically). ploy special treatment therapies used for the ing and asked for help. couldn't heal in his own home Skepticism and other negative thought pro. The elder NEGATIVE THOUGHT PROJECTIONS AND responded. The child was instantly Now!" approach. The elder called the three re- terns of the tissues by shocking the system into a maining students to join him with the minister in new and healthier pattern. and private clinics for the di- nary students. Qi and Shen pro- Not knowing what to do or even how to handle jection transcend time and space and can last an the situation. ing the physical patterns and innermost sub con- Next. he looked up to the two hundred and 138 . hospitals. he informed her that while "God" had not ability to sense the physical condition. lecture. It is not present to interfere with the doctor's projected better to have a few with strong unwavering faith energy. perplexed affected by either positive emotions and support by the whole event. Suddenly." tive thought forms that can interfere with and even inhibit the doctor's treatment. "If anyone here does not be- four times to the patient. thoughts. quired as to how he knew what to do. intention and instruction each time. who was the greatest MEDICAL QIGONG THERAPY healer of all time. She was cry. town because of everyone's disbelief. a kind of "Be Healed praying for the baby. that he would heal her child of a a powerful effect on the patient's body." it will have asked for help. and energetic field surrounding the patient is strongly the mother left smiling. intensifying his or her lieve that God can and will heal this child instantly. fifty young seminary students sitting in the audi- Usually. form of "transmission of intention" which is a The minister was both startled and shocked. an incident took place The following are Medical Qigong auxiliary at a Santa Cruz bible college in the late 1980's. colleges. form of Qi and Shen projection. left the auditorium. The doctor's please leave now. suspicion. he quickly turned the meeting over indefinite amount of time depending upon the be- to a local spiritual elder who was monitoring the lief of the Qigong doctor and patient. One modalities are used throughout China by various morning a minister was lecturing in an audito. DIAGNOSIS AND TREATMENT tual phenomena. the back door of the au. seasoned in these types of spiri. It is important to know that the healed (a follow-up visit confirmed this fact). ditorium swung open. After hearing her story a second This Medical Qigong skill is dependent on the time. However. Energy. THROUGH PHOTOS 5. in the form of waves. etcetera. blend of the individual's encoded energy patterns.46). with which the lows: object has been imprinted). Since my original piece of art contained a color photo in order to diagnose and treat a patient. First perform the 1-10 Meditation and connect person who created or held the object can thus be with the Divine through the Three Invocations established through the Wuji. photo. energetic. serve as a focusing point to send healing to that 2. In China. my introduction to this type of healing modality occurred accidently while lecturing at the Third World Conference on Medical Qigong in Beijing. is imprinted with the at the luminous matter imprinted within a person's energy. being filled with light and sound resonation (it felt similar to a strong electrical cur. jewelry. is expressed in 3. order to ascertain the patient's condition. the Qigong doctor was able to extend energy into my the patient through the use of color photos. Curious as to what he would do. spiritually and energetically connect- through the vibrational medium of space and ing with the patient's physical. This sible because creative artwork. Some Qigong doctors will use a polaroid rent). Upon completion. diagnosing the patient through a color photo. the photo. direct connection to my physical energy. This energy contains a unique polaroid color photo (Figure 26.46.). In order to diagnose the spiritual and ener- This information regarding the individual can be getically imprinted pattern emanating from the retrieved through psychometry (the act of sens. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS scious feelings embedded within an individual's energetic fields that have been imprinted onto the individual's personal items (letter. images. the The doctor can transmit healing energy Medical Qigong doctor will observe the vibra- through any object which has had contact with or tional frequencies of an ordinary photograph in was created by the patient. of the individual's emotional patterns. This object can then (see Chapter 28). This allows for the energetic transformation spiritual fields. After observing the colors and energetic sen- sations imprinted within the photo. begin to DIAGNOSIS AND TREATMENT diagnose and treat the patient. patient's color photo. A connection to the 1. I was literally vibrating all over. energetically seal the pa- A popular Medical Qigong auxiliary modali. When body by simply projecting his Qi into my artwork. ter imprinted within the image of the photo. I was in the back of the lecture hall sketching while one speaker was sharing his dissertation. Another Qigong Master seated in front of me noticed my artwork and asked to see it. Begin to imagine and feel the luminous mat- person through the doctor's intent. I gave him my notebook. He placed his hand above my drawing and began project- ing Qi into the picture. artwork. the doctor will begin as fol- ing the thoughts. 4. Figure 26. and time. Create a circle of light and envelope the pho- the abstract form of thoughts and is accessible tograph. This technique is pos. tient and then energetically disconnect from ty used throughout China by various Qigong doc. tors is the technique of diagnosing and treating 139 . Immediately energy flooded my being from head to toe. or any object procedure is generally performed after glancing touched or created by hand. in 1996. etc. observers can actually feel 3.47). DIAGNOSIS AND TREATMENT THROUGH ACUPUNCTURE DOLLS Another popular Medical Qigong auxiliary 1. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Figure 26. To utilize these objects for long distance (Figure 26. begin to diagnose and treat the patient. doll during a treatment. After observing the colors der to perform long distance healing. tries) into the doll. dispose the Toxic Qi into a glass of salt water ture doll. Once the doctor feels that the patient has been 140 . The Qigong doctor is removing pathogenic Qi and throwing it into a glass of salt water (used to neutralize the Pathogenic Qi). While the and energetic sensations imprinted within the Qigong doctor is working on a patient through a photo. Some Qigong doctors use an acupuncture doll (man or woman) as an energetic medium.47. Purge the pathogenic Excess from the doll and Hot and Cold spots emitting from the acupunc. while treating patients at a distance.VOLUME 3. healing. First perform the 1-10 Meditation and connect modality used throughout China by various with the Divine through the Three Invocations Qigong doctors is the technique of diagnosis and (see Chapter 28). There are 2. Place the acupuncture doll on a table and be- certain Qigong doctors who specialize in the use gin to draw the patient's energetic essence specific objects ranging from such supplementary (from many miles or even across other coun- equipment as acupuncture dolls to pillows in or. treatment through acupuncture dolls. the Qigong doctor will begin as follows: 4. The ancient practice of diagnosing a shadow and then looking into the sky was only patient by gazing at his or her shadow and t~~n taught to specific disciples of esoteric Daoist and looking into the sky was only taught to specific Buddhist linages (Figure 26. energetic counterpart of your shadow. stand in Wuji posture with the Sun at where the dominant energetic Element and your back. 5. Upon conclusion. the sky. Then perform the 1-10 Meditation. If you see colors pass through lows: the shadow's illuminated form. look upward into the body's life-force energy begins to withdraw. an. When observing an individual's shadow and then looking into the sky. a duplicate form of the (either on the ground or on a plain wall).48. and proceed as fol- lose this image. close your eyes and then.M.48). an individual's aura begins 3. If several colors are observed Three Invocations (see Chapter 28). all at once. he or she will begin to Tonify the pa- tient's weak organs with color visualization and Qi projection. the Mantra "Hrim of the duplicated shadow form are reflected. disconnect from the acu- puncture doll. on your own shadow directly in front of you 141 . sick- Parabrahmane Namaha" (beyond the su- ness and disease is present. However.5 hours after sunrise). CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS sufficiently cleansed and the disease dis- persed. After 108 breaths. As without moving your body. to vanish from his or her second Wei Qi field. the throat area. In the Ti- death is expected.d In ancient times. preme reality . that just before death. disciples of esoteric Daoist and Buddhist linages. it ergetic field and its various colo. if only certain areas betan tradition. should only initiate this technique either in t~e it takes about six months to perfect the morning between 7:00 and 8:00 A. the doctor was taught to fIrst represents the subtle matrix of your energetic master diagnosis of his or her own shadow's en- body's field. ~e­ indicates that you need to develop and fore observing those of the patients." This ancient practIce of diagnosing a patient by gazing at his or her Figure 26. the doctor more time in meditation practice. or on one of the 4. (approxI- shadow observation skill. DIAGNOSIS AND TREATMENT THROUGH SHADOW OBSERVATION One ancient technique that was a well- guarded secret throughout China is the s~ill of "shadow observation. If your shadow is not visible. and spend the shadow observation technique. If there is no re- cus your concentration onto the region of the flection of the individual's shadow in the sky. Maintain focused attention so that you do not nine nights of the full-moon. dispose of the salt water and cleanse the treatment area. This is the order to prepare the Eternal Soul for departur. you should it condenses itself into the center core Taiji Pole in see a huge figure appear in the sky.rs and forms. mately 1-1. As you open your eyes. First.I bow to) was repeated 108 This skill of observation is based on the fact times. Keep your eyes fixed on this area energetic field has already begun to withdraw and without blinking for 108 breaths. Fo- individual's shadow will appear. while concentrating a high level of psychic and intuitive skill. it indicates that you have reached 2. To practice strengthen your internal Shen. it indicates 1. Qi movement manifests at this time in your and connect with the Divine through the physical body.e. Generally. Next. remain motionless. ENERGIZED HEALING PAPER violet. Calligraphy and diagrams were therefore placed with words of encouragement and also used to cure sickness.) with the energy extension. Begin to imprint the pa- 142 . and guard sealed within geometric shapes and patterns. energy's function. ease childbirth. MEDICAL QIGONG TREATMENT USING PROJECTED ENERGY BALLS There are some Qigong doctors who create En- ergy Balls and impregnate them with light. In ancient China. Imagine creating a circle of light that envel- it was believed that Daoist graphic art enabled the ops a sheet of paper.VOLUME 3. energetic thought forms is the amount and qual. which facilitates the rooting and stabi- grams. colleges. First perform the 1-10 Meditation and connect into the patient's body to initiate healing. 2. shaman to communicate with the spirit world and tient's receptive attitude and desire to heal. causes There are also Qigong doctors who extend Qi the Qi to take on a dense and fuller projec- into healing paper in the form of calligraphy. connect with the Divine and pull an en- ity of focused concentration used when imprint. Visual- MEDICAL QIGONG TREATMENT USING izing and projecting specific colors (blue. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES AUXILIARY MEDICAL QIGONG HEALING TECHNIQUES The following are Medical Qigong "tech- niques" used throughout China by various Qigong doctors in Traditional Chinese Medical hospitals. Next. and charms. properties are "sealed" into the patient's tissues. A modification of this Medical Qigong Figure 26. 4. red. This projected into the patient's body as a form of treatment. sound. They encapsulate these energetic forms into a bright white light ball of energy and project the ball into the patient's body to initiate healing.49. and thought. These against disease. Another skill utilized by the Qigong technique is to draw specific Chinese characters doctor is to create different colored balls of energy to in the air and send them encapsulated in a bright encapsulate specific Chinese characters white light ball of energy into the patient's body (or Messages) within them. nature.49). When Baihui (GV-20) through the Taiji Pole and into the energy reaches the patient's body. initiate healing in their patients. ergetic cord of divine healing light into the ing the energetic ball of white light energy. stabilizing its powerful healing vibrant blue light. for example. etc. dia.50): lated in a bright white light ball of energy and placed 1. One common method of utilizing geometric shapes and patterns are then encapsu. ored energy up the torso and out the body through the center of the right palm. Imagine the energy within the Lower Dantian This energetic "seal" maintains the white light transforming into a specific color. which are then projected to initiate healing (Figure 26. Direct the vibrant blue col- potential. talismans. 3. and private clinics for long range treat- ment of patients. influence the workings of the invisible forces of The Chinese characters can sometimes be re. energy is created through the doctor's intention and is absorbed into the patient's body by the pa. the healing the Lower Dantian. which are used to lizing of the energy into the patient's tissues. with the Divine through the Three Invocations The most important factor in creating these (see Chapter 28). tion. this skill is described as follows (Figure 26. energetic and spiritual matrix of the piece of cloth for healing. Visual- 5. and dense and fuller projection. Imagine the energy within the Lower Dantian patient's Kidneys"). yellow. connect with the divine and pull an en. energetic and spiritual matrix of the pa- ing it flowing up the torso and out the body per. 2. MEDICAL QIGONG TREATMENT USING 4. through the center of the right palm.. Emitting Oi into Cloth Figure 26. red.e. the most important treatment will immediately begin. who combined the Qi emis- (see Chapter 28). the ergetic and spiritual matrix has been sufficiently Qigong doctor can now place the cloth onto charged.Ac. 143 . white violet. Emitting Oi into Paper Baihui (GV-20) through the Taiji Pole and into per with the blue color and a specific healing the Lower Dantian. sion of both energy and sound into cotton balls. sage becomes imprinted within the cloth.51). This is similar to the tant to imagine that both the colored light and "prayer cloths" and other techniques used today the specific message are imprinting the entire by other systems of healing. causes the Qi to take on a paper onto the patient's physical body.. Next. the Qigong doctor can now place the energy extension. The results of Dr.51. component of this type of healing is the patient's RESEARCH ON THE EFFECTS OF PROJECTED belief structure (Figure 26. ine that both the colored light and the spe- vibrant ruby red light. "Tonify and strengthen the 3. etc. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS -------- I ~ Figure 26. however. The energy stored within the cloth will the patient's physical body and the energetic last indefinitely. the doctor will place a cloth.50. It is impor- body to invoke healing. for example. First perform the 1-10 Meditation and connect The following research was conducted by with the Divine through the Three Invocations Fabian Maman. L. Imagine creating a circle of light that envel- ENERGIZED HEALING CLOTHS opes the cloth. "Tonify and pieces of cloth that are then placed on the patient's strengthen the patient's Heart"). imagin- cal. Direct the vibrant ruby cific message are imprinting the entire physi- red colored from the Lower Dantian. en. the patient's tissues..) with the paper. which facilitates the energetic treatment will immediately be- the rooting and stabilizing of the energy into gin. After observing the specific color and ener- izing and projecting specific colors (green.e. It is important to imag- transforming into a specific color. Begin to imprint the cloth with There are Qigong doctors who extend Qi into a specific healing message (i. getic message becomes imprinted within the blue. hand over the cloth's material and keep it there 5. QI AND SOUND INTO COTTON 1. Maman's research using Kirlian ergetic cord of divine healing light into the photography are as follows. After observing the color and energetic mes- until he or she feels that the cloth's physical. message (i. When energizing a physical. and Sound into a Cotton-ball into a Cotton-ball In the experiment. These doctors into a cotton-ball. water. The colder the ure 26. wines. Prayer. types of "life elixirs.VOLUME 3. (its greatest receptivity is at 39 degrees Fahren- dance with the same Medical Qigong principles heit). and I. and Sound Figure 26. Emitting Oi. Qi. herbs. The second photo shows the then give the energized liquid substance to the cotton-ball after the emission of Qi and prayer patient who ingests the medicine to Tonify (Figure 26. Emitting Oi and Prayer Figure 26. of emitting color.52). and Oi and Prayer Sound Picture of a Picture of a Cotton-Ball Cotton-Ball After Emitting After Emitting Oi and Prayer Oi. light. de- scribed as follows: There are Qigong doctors who extend their • The Qigong Master's Physical Body: The energy into herbal teas. (intrave- physical body was rejuvenated by ingesting 144 .v. photographs were taken nous) fluids. water. Water is an excellent repository for In the second set of photographs.52. the greater its ability to act as a repository In these examples. as well as into water to energize these before an energy healer Emitted Qi and prayer liquids for healing (Figure 26.53. prayer.54). Qigong masters secretly re- into various objects to impregnate the items with juvenated their bodies through ingesting certain healing light. and it absorbs vibration and sound were emitted into a cotton-ball (Fig." These elixirs were composed MEDICAL QIGONG TREATMENT USING from unique combinations that blended various ENERGIZED LIQUID COMPONENTS colors. or wine. and Elements. and Breath Incantations In ancient China.53). Deficiencies. Prayer. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Picture of a Picture of a Cotton-Ball Cotton-Ball Before Emitting Before Emitting Oi. better than any other substance. electromagnetic energy. the prayer acts in accor. Prayer. MEDICAL QIGONG TREATMENT USING enly (universal) and Earthly (environmental) en. Imagine the energy within the Lower Dantian tor would emit Qi through the stones into the transforming into a specific color. China. • The Qigong Master's Spiritual Body: The spirit body was rejuvenated by ingesting herbal tinctures. and they serve the purpose of creat- ing a specific balance within the three bodes (physical. or all of the Five Elements) from both the Heav. Qigong clinics in China still use the healing stones tion. etc. Emitting Qi into Liquid nate energetic force contained within one. another 1. After the specific color and energetic message There are three types of crystals commonly become imprinted within the liquid. She ergetic cord of divine healing light into the explained that in ancient China. Figure 26. Spiritual elixirs are considered alchemical ac- )))~----------------- cumulators. • The Qigong Master's Energetic Body: The energy body was rejuvenated by ingesting herbal essences. these stones were Baihui (GV-20) through the Taiji Pole and into originally used to treat patients. volcanic rock and had energetic properties. and that crys- light and the specific message are imprinting tals allowed the mind to focus in such a way that the entire physical." 5. The ancient Chi- and strengthen the patient's Kidneys"). for example. while I was in Beijing. The doc- 3. several. and spiritual). Visual. Next.) with the energy extension causes the larger patient load. Begin to imprint the liquid natural silicon formation extracted from the Earth. the Diamond-shaped Crystal. The energy in the human body also produces 4. In 1998. the used in ancient Daoist healing. First perform the 1-10 Meditation and connect doctor presented me with a gift of a Chinese heal- with the Divine through the Three Invocations ing stone called Sa Bin Fu Shi (Sa Bin Floating (see Chapter 28). with the evolution of metallurgy. red. Currently. in their treatments. Stone). cient "messages. through the center of the right palm. energetic. Mountain (Amethyst) Crystal. The prepara- tion of a spiritual elixir is developed through the extraction of a specific Element's power (the in. Direct the vibrant white Tonify deficient conditions and break apart stag- colored energy up the torso and out the body nant Qi. Each of the crys- 145 . which facilitates the rooting and stabi. the Round Crys- Qigong doctor can now give the liquid to the tal. "Tonify it collects Yin and radiates Yang. and were the pre- the Lower Dantian. and spiritual they unite an intuitive individual with these an- matrix of the liquid. Later. connect with the Divine and pull an en. Imagine creating a circle of light that envel. decessors of metal acupuncture needles. energetic. a polarity similar to that of crystals. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS herbal extracts and mineral salts. It is nese believed that crystals gathered ancient "mes- important to imagine that both the colored sages" from deep within the Earth. some Medical the Qi to take on a dense and fuller projec. the stones were eventually replaced with the in- izing and projecting specific colors (blue. sertion of multiple metal needles to accommodate violet. with a specific healing message (i.. CHINESE ENERGETIC HEALING STONES ergetic fields. A crystal is a opes the liquid. The Floating Stones were believed to be 2. lizing of the energy into the patient's tissues. patient's body via the channel points in order to vibrant white light. and the Purple patient to drink.e.54. MEDICAL QIGONG TREATMENT stance with your wish. any portion uneaten. the practice of pray- ing over and blessing food before eating it. When food or herbs become impregnated with energetic thought-forms (ideas. of a Specific loose Herb for his Patient 1.VOLUME 3. against undesirable influences. Because crystals emit a very strong white light energy. Feel and experience the inner conviction that In ancient China. After you have impregnated your food sub. place the food sub- stance directly in front of you. some Qigong doctors extend their energy into the pa- tient's food before it is ingested. ied within the food substance. This belief is not isolated to the Orient. allow- ing the Qigong doctor to cut deep into the patient's energetic tissues like a laser beam. Focus should be placed on the expe.55). Crystals can also be used for tonification by enhancing the doctor's Figure 26. and intentions). MEDICAL QIGONG TREATMENT USING ENERGIZED FOOD AND HERBS There is an ancient Chinese proverb which poses the question. a talisman is used as a gestion. cleansing and purging the patient's body. Emitting Oi from a Crystal energetic extension and projection abilities. brilliant in color and should shine from within (Figure 26.55. they can also be used for treatment. procuring health tions during the meal or time of energetic di. A Oigong Doctor Testing the Efficacy on the gross material plane (Figure 26. SECTION S: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES tals should be alive. talismans (known as Fu your energetic thought-form is actually being Zhou. "Are Herbs food or food Herbs?" Because a basic principle of Traditional Chinese Medicine states that anything ingested is transformed into energy (Gu Qi) by the body. con. spiritual mandates with which it has been empow- 146 . Close your eyes 5. and believe it to be so. and never leave centrate on the idea that your wish be embod. and for cutting loose pathogenic Qi within the patient's tissues and external fields of Qi. When eating or drinking. but is also part of the Western culture.56. desires. Crystals can additionally be used for scooping energetic tox- ins. USING TALISMANS 3. then ingest the food substance slowly and consciously. and long life). or energize the patient's herbal tea before it is swallowed. graphic representation of the specific attributes or rience. imaginations. the energetic matrix of the food substance becomes extremely powerful Figure 26. 2. Always eat the complete food substance that and with your most intense imagination. or magic figures) were used for protection absorbed into your entire body. you energetically impregnate. You should not speak or carryon conversa.56). or for achieving a 4. hence. specific purpose (for example. Generally. be- liefs. All symbols inscribed within the talisman en. term "Fu" (referring to the Daoist magical charm isman. The mechanism of a talisman worked have been clinically used in ancient China by on the principle of maneuvering the Qi of the Daoist sages to heal the sick and ward off evil spir. embellished with specific sym.589 AD.). structed of gold. In other words. existing both on Earth (as an inscription on deliver orders. the The talismans were also originally a "trust" talisman is thought to be a dual energetic sym. They are scripts of power (transformers). or talisman). in China. According to ancient Daoist teachings. the heart-to-heart were permanently inhabited by spirits. of the ancient emperors." Elements and the Eight Trigrams.. Thus. By the Sixth Dynasty (420 AD.-220 the Qi within Man. fear. This testi- treated with great respect. Heavens in order to affect the Qi of the Earth and its since the Eastern Han Dynasty (25 AD. jade. and secrecy. individuals had to rely upon oral oaths. originally meant contract. talismans reflected the cul- to be endowed with supernatural power. The talismans acted as a medium and was each party retaining an identical half." "credit. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS ered and energetically loaded. and bronze. The term "Fu" is particularly associated with the The ancient Daoist believed that the magical Chinese word "Xin. or into two identical sections. and Elements). Moon. The her power was immediately transferred into the tal. monial object was called a "Xin." or "faith. a "Medium" (one who communicates with the spirit which eventually deteriorated into contracts with world). a tal- talismans were also used for exorcism. wrote the heavenly writings. Both the court ence)." Later. A Constellations) and the specific powers of the Five passport is one example of a "Fu-Xin. AD. tal. the Supreme Venerable Sovereign were used to open the "celestial gate" to the spiri. "Fu" were used as tickets of safe influential basis in the astrological positions of the passage. and for spirit in the sky. drawings or symbols believed In ancient China. and other immortals imparted them to the world. The words or symbols of command (or power) man. follow the specific orders that he was delivered." In ancient times. The Chinese character imprinted within a and the generals held half of the talisman and ap- talisman was used to summon Heaven's protec. and it was vidual as a type of ritual object in order to retain the testimonial document that united two parties. Planets and Star individual's journey throughout the provinces. halves were placed together it indicated the fact ergetically protected the wearer by summoning that the messenger with the talisman represented into action the particular powers of Heaven to the will of the ruler. When both tion. the talismans were mainly been completed by the Daoist shaman. Following a period of degenera- world via the talisman without the participation of tion. 147 . wood. to hasten isman is an energetic condensation of the clouds the production of immortality elixirs. plied it as a "trust" or commission. THE ORIGIN OF TALISMANS ismans are objects. Once the talismanic calligraphy had In ancient times. indi. faith of an individual's word was sufficient to bind viduals could directly communicate with the spirit an agreement." power of a talisman derived from the fact that they and "sincerity. direct contact with the spirit world. down their names on a strip of yellow paper with differentiated the directions." meaning "faith. In the Records of the Divine Talismans of travel into the celestial realms.). Therefore. presented at various stages of an Heavenly Bodies (the Sun. The Supreme Perfec- and symbols to invoke certain deities by writing tion faced upward. distinguished pic- red (vermilion) ink." Even- Ancient Daoist talismanic magic also has an tually. of the Bagua (Eight Trigrams) and Wu Xing (Five ties. and that the general had to which the symbols correspond. tual world. it is written: "the talisman is origi- A talisman consists of creating a string of words nally condensed in the sky. tures and drawings from the writings of the talis- bols. and they tural belief in the energetic transforming nature are used to invoke the power of certain high dei. Carved in bamboo and divided paper or inscribed within metal. they were later con- clay) and in Heaven (existing as a spiritual influ. all of his or derived from the characters of central China. used to invoke troops or bol. The talisman was then used by the indi. the Three Grottos. jade. cloud-like strokes swirling like clouds.VOLUME 3. The energy ball is then The Daoists borrowed the seal characters (cloud projected into the patient's body as a form of shaped). stetrics.C. Additionally. THE TALISMANS AND MEDICINE During the Han Dynasty (206 B. the greater veins (the body's arterial flow).220 A. and could be The famous Chinese physician Sun Si Miao wrote spoken into the earth. These talismans were a combination of ancient Chinese characters and diagrams of certain stars (usually written in red ink). external infections. 148 .D. Internal and External Winds. herbs. characters (or Messages). and talisman was used by the Daoist mystic when other medical substances to treat and cure illness. ex- goal was to recreate the image of the talisman be. pediatrics. and overlapped of a particular healing spirit while tracing the tal- characters. the that first allowed man the ability to contact the doctor needed to understand the related diseases spirit world were later used as a way to out-smart attributed to the thirteen branches. or smoke." the doctor had to also be familiar with the various The focus of these types of talismans featured spiritual and energetic natures of all thirteen twisted. This particular talisman is used to vitalize locking patterns. THREE WAYS TO CREATE A TALISMAN Chinese physicians employed a wide variety of Traditionally. water. ob- vaporous clouds in the sky. It is interesting to note that the curving lines eyes. or used externally. who were believed to be able to only curative areas and specific points. which were thought Figure 26. according to imperial man- picted in the Writs of the Three August Ones. The utilization of such devices was as • Zhou Yu (Speak the Character): This type of common as the use of acupuncture. ancient Chinese characters. in order to qualify as a "Talismanic Healer. In ancient China. The most popular style of Daoist extensively on the healing power of talismans. mouth. Such a talisman was believed to be a isman on paper. It is believed that the ancient Daoist shamans were the first to put the spiritual talismans to use. ternal wounds (caused by metal weapons). branches of Daoist medicine.) depict specific incantations used to dispel ghosts and spirits. as well as the ap- move in a straight line. This included the winding around the talisman (Figure 26. these talismans were constructed of peach wood for dispelling ghosts and spirits. there are three ways in which charms and talismans to ward off sickness and the Daoist mystic is taught to create a talisman: plague. herbs.57). The ashes of the paper were secret of the supreme heaven and so the ideogram mixed with the appropriate herbs and then swal- was called a "Heavenly Seal Character. and the bird-shaped characters of the Oi of the Five Yin Organs. air. nose. The study of acupuncture. and teeth. The ancient Daoist talismanic writing style de." called "Heavenly Cloud-Shaped Seal Character.220 A. swell- ing constructed and energetically condensed from ings. An example of using a ball of energy as a vehicle to encapsulate specific Chinese talismanic capable of dispelling ghosts and spirits. propriate charms and incantations needed in order to produce effective healing. . their principle evil spirits. is dates.D.C.57. the worm-shaped characters with inter. ears. fire.). performing Breath Incantations. . treatment. treatment of disease included chanting the name ing. there appeared to exist Heavenly talismans and Divine talismans. Ancient talismans unearthed from Han Dy- nasty tombs (206 B." lowed by the patient. The talisman included a combination of seal type writ. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES As the talismans became transferred to the in- ner workings of the spirit world. the ancient times in order to formulate and construct their talismans. located at the center of the chest. The Yel. heat the spirit world. be gathered on the tip of the master's tongue tions (Zhou Yu) and constructed via finger (while his or her mouth is closed). the mas- the Daoists to be the place in which the" Ances. and could be constructed on items character. word. forming into a small indigo pearl. The Daoist master will begin with a Breath the master's Yin Tang (Third Eye area). imprinting its energetic tions and the release of the "Ancestral Breath" was structure with the Mantric Spell "the three required in the construction of talismans. master's Ni-Wan point (located in the Upper In his or her right hand. until it transforms into generally began as follows: a ball of red flames. the Daoist would take a Dantian). nal blending of both of the talismanic charac- ther single or double hand postures. immediately shining above the left eye. liquid falls from the luminous orb into his or low or to permit) while envisioning a golden her mouth. The construction of a talisman up and glow brighter. When beginning to write a talisman. the use of Breath Incanta. the charm will have no Court. cloth. and transformation from Dao into the infinite This energetically attaches the Daoist's Qi and Wuji. golden yellow vapor through the nose. forming a single white circle inside 1. The talisman is designed by first drawing a it reaches and connects with the Gate of the circle. lords have met. This effect and the talisman would prove powerless in small indigo pearl will begin to vibrate. until 8. While inhaling Breath Incantations (Zhou Yu) and Hand Seals (through the nose) the energy of the second (Shou Yin). or metal. the master will place a dot in the cen- 2. the ener- yellow ray of light diffusing over the surface getic vapor issuing from the divine liquid is of the paper and impregnating its energetic released onto the tip of the brush. and a shape. Once the Mantra has been sounded. energetic nature with the energetic nature of • Shou Yin (Hand Seals): This type of talisman the first character. in a single line into the Fingers posture to hold the blank piece of paper. While saying the magic word "Kai" Shen to the talismanic paper. by exhaling through his or her 7. face of the paper. feeling. seeing. 5. He or she will then inhale this she can begin to write the talisman." (meaning to al. wood. "The One Primordial Breath of the Prior 149 . The red flames will shoot upwards past the cient Daoist would first form a left handed Sword internal organs. 3. The master will imagine that a drop of divine mouth the seed word "Xu. the Daoist master will combine its of paper. Without the Ancestral Breath joining together inside his or her Yellow from the Yellow Court. The inter- gestures. Incantation. the an. As the master exhales. and could be constructed using ei. The master will then envision a second talis. ter will inhale and imagine the three vapors tral Breath" dwells. which represents the energetic nature Yellow Court. pottery. energizing the Crystal Palace and brush and begin to envision the first talismanic Nine Chambers of the Upper Dantian. The first step in writing of the talisman right eye. The master will swallow the saliva and circu- USING BREATH INCANTATION TO late the combined breath so that it is exhaled CONSTRUCT A TALISMAN out of his or her mouth again over the sur- In ancient China. and position on the on the blank piece of bright luminous full Moon shining above the paper). Both luminous orbs will combine proceeds in nine stages: together. and he or structure. The master will then visualize a bright Sun how it will be written (mentally observing its size. and experiencing exactly 6." low Court (or "secret court") was considered by 4. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS • Hua Fu (Paint the Character): This type of while exhaling through his or her mouth the talisman was used in conjunction with both seed word "Bi" (is necessary). ter of the circle and recite the magic incanta- manic character on the surface of the paper tion. (open). The combined energies will was used in conjunction with Breath Incanta. ters energies will generate saliva. The second dot represents the There are several additional steps that the transcending energetic nature and power of Daoist master must perform before writing the ac- Taiji.VOLUME 3. By meditating on the power spirits." of the Thunder Element and recalling its en- 9. ter of the circle. energetically loading 150 . The master will then continue writing the tal. ergetic power from the direction of the Heav- isman by reciting additional incantations and enly Gate of Life. The empowering. the energetic and spiritual drawing a second circle with a dot in the cen. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Talisman Talisman used In used In ancient ancient China to China to manifest raise the hail: used to wind strike those who are guilty of secret evils Talisman Talisman used In used In ancient ancient China to China to stop manifest the fog thunder: used to strike those who are guilty of secret evils Figure 26. 26. rules the myriad ing a talisman.58). Examples of Different Types of Talismans and their Specific Uses Heavens. depending on the spe- the circle) that the master employs the "Thun. power of the talisman is sealed and contained.58. It is from the second dot (at the center of tual talismanic characters. by ordered stages. cific design and purpose of the talisman (Figure der Breath" to complete the first step in writ. or the spirit entity's own personal reservoir of energy. Talismans can also be created by trac- There are two major types of talismanic pa. talis. constellation. and ink was important to write such talismans on paper with which the talismans were drawn or engraved of the imperial yellow color in red cinnabar ink. it The specific material. and activation of a talisman is car- ried out either by the shaman doctor or by a spirit entity that the Wu Yi has summoned for this spe- cific purpose. In this particular case. Taoist Master Chuang. talismans are drawings that ei- Two TYPES OF TALISMANIC PAPER ther represent the hidden name of a specific deity WRITING which will be invoked.C. For example. the en- ergy that is expended is at the expense of the Qi and Shen of that particular spirit entity. tern and outline of sacred mountains or paradises mans were considered powerful mandates. dating back to the turn of the cen- brushes. Figure 26.59. They from which the adept seeks to draw power. As a solid materialization of a secret sound or energetic form. ing symbols in the air with the hand.D. Therefore. planet. upon the body of the sick. type of writing. an incense per writing: Ancient Seal Script and Common stick. by Eva Wong. .). a sword. date. their used for spirit travel are energetically traced onto power could be increased by reciting various the palms of the hands. the soles of the feet. Heav- As a rule. and spells over them. character. the Eastern Han (Dynasty (25 A. Chinese writing that was generally found ismans were believed to be extremely powerful if within the Mao Shan and Kun Lun sects of they were written with mandarin carnation ink. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS (imprinting). tremely important. When a spirit entity carries out the imprinting and activation of a talisman. fastened to beds.420 AD. exorcising charms and tal. Addi. They were which the Daoist adept can enter into the realm used to control spirit entities. on the Heart. For additional information on Daoist talis. please consult the books. commands. a standard expression for exorcism.59). the talismans were believed to be enly sign. and talismans can also represent a spiritual gate by orders issued by the Son of Heaven. or depict the esoteric pat- In the Han Dynasty (206 B. The were viewed as official threats. an incense burner. Ling-bao. TALISMANIC INK BRUSH • Common Script: This is a form of common In ancient China. them encapsulated in a bright white ball of en- 151 . by Father Michael Saso and The tial Teachers sects of Daoism. Such ink-brushes were sometimes placed tury. talismans that are tionally. and place to be worn) were ex- with ink rubbed in water of refined purity. or hung above chamber doors in order to invoke OTHER FORMS OF TALISMANIC WRITING healing (Figure 26. color. powerless unless written with a new pencil and type of writing. or other instru- Script.220 AD. and Celes. Talismanic Ink Brush manic practices.). Daoism. • Ancient Seal Script: This is a form of archaic There are certain Qigong doctors who draw Chinese writing that was generally found specific Chinese characters in the air and send within the Shang-jing. traditional signs or sym- bols are generally engraved and passed on from one Qigong master to another throughout history.) and Jin Dynasties (265 . dating back to Shambhala Guide to Taoism. (as well as the spiritual deity. seal. and were viewed as of his or her choosing. described as follows: ment.-220 AD. as the talismans are being written. When created. there were several specific stages that a Moxacautery"). fortune. In order to (Figure 26. One talisman is to be absorbed into the body of the patient and ergy into their patient's body.60. This technique was the other talisman is to be worn by the patient. In certain applica- tions. purify their mouths for incantations. draw a talisman. from the water and fight off the evil spirit that • Purifying the Spirit: Present incense (three) caused the illness. Talismanic Water their eyes for the development of spiritual sight. the ancient disciples of Daoist cleanse the mind and spirit. Talismans can be created by tracing symbols in the air with your hand in relation to how it is applied. specifically used to vitalize the body's Five Yin Warning: Creating a talisman should be left to Organs and initiate healing in chronic conditions a trained diSCiple of a sacred lineage." was sometimes used to heal the powers and can result in sickness and grave mis- sick. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Figure 26. the individual must possess the power and skill of contacting and controlling spiri- TALISMANIC WATER: Fu SHUI tual entities. isman on rice paper. in order to treat his or isman.61. then burning it in the Traditionally. Magic used Talismanic Water in order to purify • Focus of Intention: Focus only on the con- 152 . or placing talis- The ancient Chinese art called Fu Shui or "Tal. Conjuring. before constructing a medical flame of a Daoist incense burner ("Ceremonial talisman. Talismanic Water consisted of creating a tal. collecting the ashes. The dual nature of a talisman can be observed Figure 26. preparing. to the Jade Emperor (Divine/God) and Additionally. her disease. The ancient Chinese believed that the • Purifying the Body: Take a shower or bath power of a specific deity would enter the patient and cleanse the body. These stages are de- with water. or to perform ablutions before meditation (Figure 26.VOLUME 3. mans incorrectly can incur the wrath of spiritual ismanic Water. two talismans must be drawn.61). mixing them disciple must first follow.60). reciting a specific incantation over the scribed as follows: potion and then giving it to the patient to drink • Fasting: Fast the night before making the tal- or sprinkled on the patient. empowering the talisman with Qi and Shen through "Breath Incantations" PREPARATION FOR MAKING A TALISMAN to energetically activate it. these "prescription talismans" become a very advanced form of Qi Emission and required a high level of training to both create and control their energetic potential. his or her power of influence over the particular • Conserving the Jing and Qi: Conserve and being by drawing power from the spirit entity's keep the Jing and Qi in the Lower Dantian. taining 120 characters. lized the Cloud-Shaped Seal Character Writing ciple within each sect. act to a seal when the Wu Yi possessed the ability The basic interrogation technique used in to transfer him or herself into the spirit entity's Daoist exorcism involved using a talismanic seal. the Wu Yi could increase beginning its construction.220 A. fore constructing the talisman (similar to an herb.c. These seals uti- were secretly passed down from master to dis. When all the various energetic parts out ancient China as the famous "Five Lingbo Tal- of the talisman are gathered together. loads. most powerful talismans would not be effective These Five Lingbo Talismans are protective unless they bore the appropriate Seal (Yin) of the charms. ismans. A. It was important for the ancient with the Dao. specifically the Shu Dynasty (221 . On In ancient Chinese history. period. They were originally trans- ful incantation. symbolic meaning. to ward off wild animals. The way that the of red cords and seals created in five colors (green / talismans are constructed and read (their arrange.) and are arranged according to the system of the Five Agents (assigned to the middle TALISMANS AND ENERGETIC SEALS Hun). (documented from the ancient Daoist text man is a special energetic sign and is linked to the Wufuxu). and activates the seal." and loading of the seal is accomplished by the Wu Yi they have their own type of pronunciations. energetically ergetic implications of each of these elements be. realm to control its power. and black) in or- ment. layers. and should be written with red cinnabar ruling spiritual authority who created and issued paint on planks of peach wood and worn on the them. the com. By transferring into the It involved smearing a specific seal composed of 153 .226 macopeia before devising a prescription). and positions) der to frustrate malevolent spirits. getic activation of the seal. During the Han Dynasty (206 B. attribute and activity of The special ideographs used for making tal. In ancient China they were used the ancient Daoists had a saying. and Five Heavenly Administrators. red. These talismans were known through- incantation. it was believed that even the rections. This also enabled the seal's energy to Shen into the Yellow Court and energize the be constantly replenished and maintain its po- Wu Jing Shen. From the Han Dynasty to the Three Kingdoms alist knowing the full potential of his or her phar. con- bined elements are constructed to form a power. divine images and objects Wu Yi perform this task while remaining in union for casting spells. tency due to the frequent use of the seal. so that it is divine will and not the Daoist shaman to know and understand the en. reservoir of energy (which was now at the Wu Yi's • Filling the Yellow Court: Bring the Qi and disposal). (2205-1765 B.C. yellow /brown. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS tent of the talisman and nothing else before entity's spiritual realm.D. it was common to and energetic elements used to construct a talis. Every stroke of the talis. and nega- out a seal is like an army without a commander. There are many universal seals that symbol- THE WRITING OF A TALISMAN ize the specific quality. five di- In ancient China. and forests (Figure 26.). tracing the specific Chinese character or pattern known as "Talismanic Sounds. find gates and doors covered with various shapes man differed from sect to sect." and they stood four inches in height. different colors." Talismans are while concentrating on the imprinting and ener- generally constructed of ancient Chinese charac.) individual's belt. The empowering and energetic ismans are called "Talismanic Characters. allowing each character and line mitted to Emperor Yu during the Xia Dynasty to express its specific. "a talisman with. order.D. seals were constructed of peach wood. white.62). diagrams of stars. . associated with five specific colors." tive influences when entering into the mountains The demon or spiritual entity would only re. shaman doctor's will that empowers. It is important that the ters. evil spirits. blue. the specific designs the fifth day of the fifth month. spiritual entities. ) and are arranged according to the system of the Five Agents (assigned to the middle Hun). evil spirits. In ancient China they were used to ward off wild animals. The following talismans were known throughout ancient China as the famous "Five Lingbo Talismans. The Cloud-Shaped Seal Character Writing of the Five Lingbo Talismans (from the ancient Daoist text Wufuxu).C. These Five Lingbo Talismans are protective charms." They were originally transmitted to EmperorYu during the Xia Dynasty (2205-1765 B.VOLUME 3. and Five Heavenly Administrators. and negative influences when entering into the mountains and forests.62. 154 . associated with five specific colors. five directions. and should be written with red cinnabar paint on planks of peach wood and wom on the individual's belt. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES I South I I North I Figure 26. sometimes the tal. and shrines. This is why at the beginning of each year. often referred to as 155 . Red. a Time Talisman. However. cypress. multidimensional. written in the Han Dynasty (206 B. the are two name and immediately impress the seal on a piece types of talismans used: A Direction Talisman. Ac. marking. placed in an inauspiciou locations in or dressed to humans but to spirits. be.g. to form a specific symbol which serves to empower cording to tradition. Chinese char. The Daoist priest would then call out its In terms of Feng Shui function. • A Direction Talisman: This is a talisman Since the talismanic messages were not ad. as well as keep legions of spirit cused intention. believed to be a powerful Yang charm. ger formations were used in combination with fo- due evil influences. Daoist Hand Seals THE ApPLICATION OF A TALISMAN IN (called "Shoujue") and Buddhist Mudras (called FENG SHUI "Shouyin") have been used in personal and com- Since ancient times. From a Daoist perspective. strips with specific sentences stating phrases de- acters and various geometric patterns with red nouncing evil and affirming good. white aspen. The skill of the Hand Seal employes the use of sessed the most Jing of any of the five principal trees both Single-Handed (Dan Jue) and Double-Handed (pine. and of yellow paper. impressing. pseudo-constellations. the ancient Chi- ing the color of fire and light. performing any change or renovation in or In some cases. These long tal- (vermilion) ink. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS linked stars. the strokes are modified while in trance • A TIme Talisman: This is a talisman used when and are only accessible to Daoist exorcist priests. or sim- ply worn by the patient. exorcising branch of peach wood (found facing the A Hand Seal or Mudra (the Sanskrit word for South-East) at the gate of the palace and all official "Seal" or "Gesture") is a specific hand posture used buildings in order to ward off evil influences. etc." Ghost corners. image or text (see Volume 2. The demon would suddenly ap. the seals were also pressed onto around the house on days that happen to be the patient's body or onto some other object that inauspicious according to the Chinese almanac. around the house (e.D. con- (Evil Qi). (called "Jue") or Mantras. The temples. needed to be protected.C) and transformations." Energetic Seals.. and pointing it in the exact direc. One of the most secret practices of ancient China was the skill of the Hand Seal. there is nothing better than using an "Ener- "peach-red paper" was traditionally hung in long getic Seal. and Gui (ghosts or spirits) from houses. pillars and beams) or building (e. These energetic fin- therefore believed to be able to suppress and sub. or imprinting the engraving it was customary to place talismans carved into an of a sign. ters. Sha (420-588 A. to receive and transmit Even the color of peach blossoms (red) was ancient shamanistic energetic skills. when treating dis- bat Yin).221 B.C-220 A.D. ease. sides of most imperial entrances.) for the purposes of exorcism. ismans were commonly fixed to the right and left tion in space used to conjure a specific type of de. mon. script is a form of writing whose characters bear a important junctions and public spots) to ward certain similarity to normal Chinese characters. this formal custom was handed and enhance energetic and spiritual interactions and down from the Zhou Dynasty (1028 .g. Hand Seals were commonly used Qin Dynasties (221.). described as follows: pear.). fastened on doors. off evil influences however.C). was believed to nese practice of spell-recitation is complex and counteract evil and avert misfortune (Yang to com. trolling spiritual entities. ismanic seals were written in "ghost script. peach wood was (Shuang Jue) Finger Gestures. The ancient Chinese by both ancient Daoist and Buddhist Qigong mas- maintained the conviction that the peach tree pos.. and could then be interrogated. According to the Standard His. Other times. primary meaning of a "Seal" implies stamping. Chapter 16). tory.206 B. Feng Shui masters have munal rituals since the Southern Dynasty Period used talismans to help in warding off bad luck. and healing diseases. seals were HAND SEALS printed onto paper talismans and ingested. and sometimes with Incantations entities at bay. gans). Eight Tri- dhism became evident in the rapidly developing grams. tection from disasters. and destroy demons in the event of illness. and effect the healing of disease.63. used to access the energy of the Wu Jing Shen (Five The skill needed for the "divination of thun. exorcise. The Five Element Organ Energy Pattern was used to access the energy of the wished.-220 AD. or destroy demons and malicious mons. the power of "Heavenly Fire" (lightning) needed fected Dao. summon protective celestial generals. Handed Hand Seals to gather and control the spe- sponse to the energetic practices of Tantric Bud. cific energies of the Five Yin Organs.). rain. compiled in the early Ming Dy. spirit projection. During left hand in order to absorb the intended organ's this period. and timing. surrounding energetic field). and thunderclaps to resound. expel de- control. It is said that the ancient Daoist master Fan Li practiced this method. were used in ancient China to imprint a specific energetic power of deity's im- age into the Breath Incantation. The main focus in utilizing the energetic power of a seal lies is in combining visualizations with breath incantations.C. Magic" techniques were developed by the ancient enly Sovereign).VOLUME 3. Essence Spirits contained within the Five Yin Or- der" was well established in ancient China dur. Mao Shan Daoists in order to harness both the nasty (in 1444 AD. The ancient Daoist would use his or her ing the Han Dynasty (206 B. passed from master to disciple. ques- tion. This re. This arrangement was also used to Hand Seals were also associated with the pro. In the Daoist classic. Ming prince Zhu Quan. Spirit-demons to tremble with fear. and the "Thunder Magic" techniques popularized by the Twelve Organ Channels. "causing mountains to crumble.). spirits. Sanskrit seed words or phrases) and complicated two-handed Hand Seals became very popular DAOIST SINGLE-HANDED HAND SEALS among the Daoists during the Tang (618-907 AD.) with a preface by the royal benevolent and destructive power of thunder. With ----------- \~ a seal in the right hand and a sword in the left the I Daoist master is fully equipped to summon. Seven Stars of the Big Dipper. The energy could 156 . The ancient Daoist ritual of exorcistic Energetic Seal impressing was generally practiced as an oral tra- dition. to bring relief in times of drought." The power of "Heavenly Water" (rain) was used The use of Incantations or mantras (pseudo. to counter the effects of black magic. "Tianhuang Zhidao Taiqing Yuce" (the Jade Volume and lightning. Wu Jing Shen. It is believed that the "Thunder of Great Clarity on the Utmost Way of the Heav. riv- ers and seas to flow backwards." The Daoist master's energetic hand seal can be used to force any member of the numerous de- monic population to appear in visible form. Mao Shan Daoists during the mid-Song period in The Five Element Organ Energy Pattern was China. it states that Daoist "Twist thereby acquiring the ability to access and utilize Signs" are used to communicate with the per. control the Ancient Five Elements. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES Daoist Hand gestures. and intimidate whatever demon he or she Figure 26.) The ancient Daoists were able to use Single- and early Song Dynasties (960-1279 AD. the ancient Daoist magicians were Qi and Shen into the Lower Dantian (or body's famous for their ability to summon thunder. Water Thun- index finger. the single and double- position.~"". allowing the ancient Daoists the ability • Magic Thunder: On the left hand. The Five Thunder Mudras are placed onto The left palm was used for gathering and absorbing the twelve celestial patterns ofthe doctor's left hand. It causes the eyes to become like formation was also used to control the ancient Five lightning and the voice to become like thunder.Xu f\\P. while the DAOIST FIVE THUNDER FINGERS HAND SEALS thumb is curved over them and holds the Hai In ancient Daoism." Elements (See Volume 3. Bagua (Eight Trigram Energies). This energetic trans. the little finger pushes on the other handed Hand Seals (Mudras) were used to com- fingers with the thumb in the Zi position. and Magic Thunder).65): ing and absorbing the channel Qi of the Five Yin • Heavenly Thunder: Press the Yin position in Organs. the body.K--. middle and little fingers. Dragon Thunder. As the individual's left thumb touches the both hands. while the little finger remains on specific areas on the fingers or palm. first (index) and middle fingers.-_ You . while the thumb pressing on the der. binding evil. the energy is the Zi position. The Five Elemental Channel Patterns. gathered into the Lower Dantian and released out • Spirit Thunder: On the left hand. bend the der. Figure 26. bend the index. and index. There is an ancient Daoist the Zi position.64. while the The ancient Daoist would use Double Handed thumb presses the Zi position and the ring and Mudras to gather and control the energy of the little fingers press the thumb. 157 . mand the Five Thunder Spirits (Heavenly Thun- • Water Thunder: On the left hand. while the create.63). Spirit Thunder. "The thunder of Heaven is for her right palm (Figure 26.64). • Dragon Thunder: On the left hand. Specific meditations Chou position and the remaining fingers were used to reproduce and store thunder within pressing on the thumb. the Channel Qi of the Five Yin Organs. Chapter 27).~'\-. lows (Figure 26.Hai Figure 26. bend the from the Daoist's right palm (Figure 26. The Five Thunder Hand Seals are described as fol- The left palm could also be used for gather. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS Si Wu Wei Chen Mao "1.65. middle and little fingers. then be released out the Daoist's body via his or saying that states. and project talismans that would thumb pressing on them without yet locking embody their power. bend the to generate and summon the Thunder Gods. energize. object. However. it both eyes. humans react and re. however. spiritual enlightenment. and they provide a road the individual's Yuan Shen. ascend into ever higher levels of harmony and bols.66. An icon acts as a visual base which provides di. and maintain its form to the able to maintain a fixed inner vision of your psy- point of culmination or exhaustion. located above and between force on an individual's mind and imagination. Wood! Wind HEALING ICONS Icons are specific images or symbols that are created for the sole purpose of visibly accessing the energetic and spiritual worlds (Figure 26. Mind. In ancient China. icons were considered a imagination. which brings the individual closer to the heart of the cause he or she is gaining skill in creating the im- Divine. sounds. ages through the conscious direction of his or her Symbols are the language of the Subconscious own mental powers. and you will be thought. Eventually. each Mandala 158 . and is the medium used to direct his or her con. The fol- lowing are several popular alchemic "tools" used for probing deeper into the energetic and spiri- tual realms. and energetic patterns) meditative symbols such as Mandalas and in the imagination of the icon. Through regular practice. In the beginning stages of focused concentra- scious Mind communicates through a specialized tion. signs or patterns that serve as a focusing device bol. Daoist shamans used vari- ous techniques in order to train themselves in ac- cessing the energetic and spiritual worlds. Mandalas and Yantras are external de- As the mind begins to explore the iconic sym. it is important to increase the power of the icon image's effect on HEALING MANDALAS AND YANTRAS the subconscious mind by directing the mind's at.VOLUME 3. Earth rection and focus for the individual's imagination. visualize. the "inner room" of prayer and meditation. Mandalas that lie beyond the grasp of the Analytical Mind and Yantras are symbolic representations of the (Shen Zhi). Dreams are an example of this type of Sub. Yantras. an icon can also lead an observer into gateway into the energetic and spiritual worlds. as your perception late to the various symbols inherent within icons becomes more acute. you should begin to visual- more easily and quicker than they do to the spo. chic symbol for quite some time. ing on an icon in this manner. it is led into the deeper ideas and perceptions for the consciousness of the individual. Through visualization and creative Figure 26. Imagine.66). visualize it. As the individual con. map and a method by which the adept is able to tinues to build an inner world of visions and sym. Water centration. TRAINING WITH ICONS conscious communication. the forces of the mind become stronger be. your mind is necessary for him or her to create a specific will become relaxed and quiet. create. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES MEDICAL QIGONG AND THE USE OF ~ Fire I"Yiill ENERGETIC AND SPIRITUAL TECHNIQUES ~ ~ In ancient China. Because the Subcon. the symbol can be directed onto an external form of symbolic language. Another powerful technique the ancient sha- tention to include several specific sensory stimuli mans and Daoist masters used was to employ (such as colors. ken word. and feel the energetic symbol in your Yin For the icon to work as a powerful creative Tang (Third Eye) area. When focus. and which are interactively linked to cosmos and the psyche. ize your symbol internally. Chap. and the cycle of dhist systems. The triangle is used to denote the energetic cation of these design patterns can be seen not only world with its inherent properties of Yin (the in the horizontal and vertical arrangement of these downward pointing triangle) and Yang (the up- structures. of its four cardinal sides represents an energetic and overall architecture of buildings. Additionally. Carl Jung. stimulated by these energetic tools. junct to meditation. temples. on the Mandala or Yantra feature of most Asian cultures today.). used in their art and decorum. the practitioner is instructed to Mandalas and Yantras are still a prominent focus. After holding this image for some (Incas. using a soft gaze. The appli. and even whole cities. (in the form of patterns. even if only for some time. clouds. and the central point corresponding to the West by Dr. gateway that is guarded by a protective spirit or temple grounds. but rather they are complex energetic Thus a Mandala or Yantra can be viewed as a pic- and spiritual tools that contain the esoteric access torial or geometric representation of a particular codes to various powers within the subtle realms. Ancient shamans believed that and spiritual application. meditative prescription that is used to evolve the Through the proper application and use of these mind of the practitioner in a specific spiritual di- patterns. the crown of the head (Bai Hui). registering more and more details. Mandalas and Yantras are directly access specific states of consciousness and used a symbolic representations of the human progress more easily into hidden spiritual realms. Earth Element and the physical world. Sexual specific measurements and proportions used in imagery is sometimes used to represent the trans- Mandalas and Yantras was said to be precisely struc. he or she will Mandalas and Yantras are not abstract or gen. spirit beings. American Indians consciousness. This is because the (drawings of deities. The meditator then closes his or her in subtle form. Japanese. the time. and it can be symbolic important to the ancient Chinese in the construc. experience enlightening and transforming power. while each mation about the shapes. the meditator again focuses on the external early Christian and Muslim mystics. the spiritual world." In both Mandalas and Yantras. and deities. resents heaven. The square shape is used to represent the Mandalas and Yantras to provide essential infor.).) or anthropomorphic offerings placed upon them. and the sacred geometry of the ancient Bud. and the Jew. completion. This process is engaged either by progressing 159 . Aztecs. but also in the proportions and styles ward pointing triangle). etc. accessing the deeper realms of the energetic and ciations that are unique to its specific energetic spiritual worlds. Mayas. etc. body. Other cultures known to have eyes and attempts to recreate the general image of employed Mandalas and Yantras include the Es. formation that takes place through the union of tured to enable the presence of certain spirit beings opposites. proportions. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS or Yantra also has its own particular set of asso. eral symbols. Australian aborigines. the ter 13). The use of Mandalas Pictorial imagery is more common in and Yantras in architectural design was especially Mandalas than in Yantras. the Mandala or Yantra in the space of his or her own kimos. image with open eyes. wholeness. chetypes of wholeness. rely heavily on the utilization of time. in addition to providing a means of When a Mandala or Yantra is used as an ad- communication with them. etc. deity. Navajos. colors. In this way the Both Mandalas and Yantras are considered process is repeated until an exact and detailed im- icons that are also used as visualized energetic age can be created and held in the mind of the medi- forms or images created for the sole purpose of tator. it becomes possible for the practitioner to rection. the circle rep- The science of Feng Shui (see Volume 2. unity of the cosmos. directions. For example. with the outermost edges corresponding to Mandalas were first brought to public attention in the feet. diamonds. concentrating softly while ish Kabbalists. many once an individual understands how to access and Mandalas and Yantras are specifically designed control the mystical power of the imagination as residences for particular icons or deities. shapes. who saw them as "ar. lotus pet- tion of temple altars and the arrangement of the als. Once a particular Mandala or Yantra tially precise geometric patterns and forms (circles. creation of Mandala or Yantra becomes a medita. this most often surrounds another circle represent- ally arresting helps the patient to capture and di. the term bol. This awak. thunderbolts.a resentation of a three dimensional image (usually a medium by which the grosser. or "heart" of the Mandala. ing the indestructible diamond-like quality of a rect his or her imagination. squares. In faculty of internal visualization. bolic representations of the fire of transformation. Mandala or Yantra outwards (reflecting the in which recurring patterns provide the underly- macrocosmic process of creation and evolution).VOLUME 3. circle contains eight divisions used to symbolize ens and helps the patient the process forgotten the eight components of the unenlightened mind. The next concentric Subconscious and Unconscious Mind. imagery. experiences. diamonds. that the practitioner may use to further his or her other common therapeutic technique. and in- (container) has been added. scious Mind to express and resolve themselves in Contained within the boundaries of these lay- the form of dreams. but the circle or which the Mandala was constructed. symbolically and literally ermost edge of the circle usually contains sym- helping them to make order out of chaos. into the infinite Dao. visions. with geometric and pictorial emblems used not only dramatically increases the practitioner's for deepening levels of prayer and meditation. they begin to of Heaven contained within the infinite space of effect a subtle influence on the physical. The out- calming their Shen. Originally. cumbersome as. circles. Mandalas are usually designed in a circular Consistent practice of this form of meditation pattern. etc. has been mastered. to which the suffix "la" torially and sometimes only by symbols). or ing framework for the direction and evolution of from the outermost edge inwards (reflecting the life and our understanding of it. deities. when patients are taught is generally taken to represent the enlightenment how to draw Mandalas or Yantras. This most often involves a series of MANDALAS squares. palace or a temple). etc. it is also symbolic of the magic circle that and spiritual components of their Shen. but also provides practice. emotional." which denotes not only the resentation of the particular power or icon for circular nature of the diagram. Mandalas combine the use of various spa- eficial forms. Mandalas protects the individual during his or her medita- and Yantras are often used to assist patients in tion and journey towards enlightenment. which gradually manifest from deep Often. within the patient's Subconscious and Uncon. The center link that it creates between the individual and the of this image often contains a still smaller sym- universe and back again. phoenixes. As such. which is linked to the pure and unattached mind. and mental actions.) with iconographic images symbolizing the dissolution of the individual self (bells. Mandalas. symbolizing rebirth and regeneration. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES detail by detail from the innermost edge of the also represents the circular nature of time itself. the Wuji. also pects of consciousness can be effortlessly led to make use of contrasting colors in their designs and transform into more and more refined and ben. a Mandala is often a two dimensional rep- subtle symbolic and iconographic instruction . the enlightenment and evolution. The con. symbolizing the essence Mandala was used to denote a chapter. triangles. centration on Mandalas or Yantras that are visu. Though the circular construction of a Mandala tion in itself. or triangles around which guard- The word Mandala itself is derived from the ian spirits are placed (sometimes represented pic- root "manda" (essence). unlike Yantras. inside this circle is a circle of lotus petals. or a col. it is then dissolved once again. ered circles is the central iconographic image of the Mandala. thus the word Mandala ing and fusion between the Macrocosm and Mi- 160 . lection of mantras or verse hymns. The word Mandala side which is a symbolic or anthropomorphic rep- is Sanskrit for "circle.) to create an energetic and spiritual gateway The drawing of Mandalas and Yantras is an. Clinically. sometimes just a dot. meditative process of introspection). chanted in Thus a Mandala represents the energetic join- ancient Vedic ceremonies. machine. The construction of the circle of the tion). composed of the initial energetic patterns of one mate. shape and ally simpler. The symmetry is gener. each musical note creates a particular type of energetic form. they do not generally contain more than and specific design. It signifies the origin the original form's energetic pattern. and Incantation (Mantra) is com- posed of one or more sound vibrations. or of a combination of several basic Mandalas have three basic properties of con. ally composed of concentric and counterbal. described as follows: primarily geometric in nature. SE.67). one color. When used with a Mantra (Incanta- design.67. tation of an inner vision). word. Yantras differ or beginning of all life. crocosm. supreme union with the Dao (Figure 26. S. a Yantra is a geometrically izes the Daoist shaman's journey through the vari. A Yantra is a simplified sketch of all the energies of the Figure 26. Whereas Mandalas struction: The Center. or instrument. E. and Cardinal tend to be more colorful and pictorial. SW. Therefore. time. size. involving only the intersection of position of the energetic components of the geometric patterns and the outline of various Mandala will vary according to its purpose shapes. the abstract form of that energetic and spiritual nates the construction of the Mandala will force (the mathematical representation of the in- vary according to its purpose and specific ner vision). in addition to the four di. from Mandalas primarily in that they are gener- • Symmetry: The arrangements. A Yantra's outer border is in the shape of a 161 . every spoken sound. W). YANTRAS Modern science has shown that when sounded. each cre- ating a particular image in the field of conscious- ness known as a Yantra (psychic symbol). Yantras are Points. Symmetry. single shape. Like a Mandala. primordial forms and shapes. and SE. designed emblem used for meditation. patterns associated with that Yantra's unique en- ergetic resonance. Mandalas have always been universe as they manifest through the specific considered a gateway into the Spirit World. the Yantra represents • Cardinal Points: The central theme the domi. and is alternately translated as sym- bol. and space. It can be ous layers of consciousness to arrive at the ulti. the Yantra acts as a magical "point of con- Mandala is oriented to include four Cardinal tact" for the source of the phrase or sound. and contain the in- • The Center: The center of a Mandala repre. herent Qi and Shen powerfully imprinted within sents the Dao or Divine. symbolizing the four Cardinal direc. tool. It energetically and spiritually symbol. device. the specific shape of form of the Yantra. power of this "movement structure" is created tions (N. other times it is accomplished by drawing geometric designs within and without the circle. The word Yantra comes from the root "yam" (to support or hold) with the added suffix "tra" (to liberate). If we consider a Mandala as the representa- anced geometric figures for the purpose of tion of a visual iconography (a pictorial represen- harmonizing the polarities of Yin and Yang. when the energy of the invocation is released into rections of NE. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS Sometimes this is initiated by drawing a square around the outside of the circle. The points. and the climax of spiritual real- ization. The interaction between the upward and downward facing triangles in a Yantra thus symbolizes the energetic interaction between the Yin and Yang polarities occurring within the infinite space of the Wuji (circle). paper. causing way. This square surround contains within it various combinations of circles. Yantras can be inscribed on metal (copper. however. or to contact and ver. the Yantras can be used for medicinal purposes practitioner begins to observe the subtle abstract (such as to cure gout or snakebite). Yantric bone (for destruction). the intense concentration of all the individual's energies onto one single point. ground. The of an individual's energetic and spiritual evolu- most common and widely used Yantra is the "Sri" tion. Instead of re- and a visual representation of them.68. the human body (living or designs are used in the construction of shamanis. it must first be consecrated cacy of any Yantra depends on the proper combi. wood. particular Yantras used to access each used as a flag or banner). there are Figure 26. Yantras have always been considered a gateway into the Spirit World. such as those that are based on the (repeated phrase) and Tantra (exercise). and universal. pentagons. but cotton is not recommended unless it is example. dead). the visual con- cess to various "seed" Mantras. cloth (wool or control spirit entities or elementals. tal. wealth). various animal skins. drawing of a Yantra. his or her metric representation of the sound" Aum. sil- fect evil influences on others. and they represent the masculine (Yang) and feminine (Yin) energies. to ef. in addition to au. Yantras can be 162 . in addi- outline of a human or animal form. lating primarily to the gross physical world. a Yantra is said to be simultaneously both a his or her awareness to become simultaneously repository of energetic and spiritual vibrations. forms corresponding to each pattern's original lin- ismans. tion to the individual's skill in channeling subtle According to the specific nature of the Yantra. lotus petals. more subtle. There are. concentration. providing ac. inside of which is usually another square shape that extends its midpoints out to reach the outermost square. and phonetic symbols (usually Sanskrit) are placed in visualization. some Yantras that do not fit within nor- mal patterns. levels of an indi vid ual' s consciousness. bark.68). SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES square.g. Upward and downward pointing tri- angles are an essential theme ofYantras. At the very center of every Yantra is a dot or seed point. for silk. The effi. or gold). or amulets (e. Additionally. to increase one's spiritual power. energies through meditation. simultaneously rep- resenting the center of the universe. in order to purify it and harmonize it with the nation of the Yantra with the appropriate Mantra energy that the Yantra represents.VOLUME 3. of the seven major Chakras. ordered. Many Yantras also include geometric forms such as rect- angles. cept of the Yantra has vast significance in terms ditory and numerical patterns and sequences. or on cleaned and leveled consecrated tic fire ceremonies to ensure the proper channel. which is said to be the geo. hexagons. as charms. Although symbolic in nature. As energetic awareness penetrates the deeper Yantra (Figure 26. and triangles." In this inner experience also begins to change. and spirals. No matter what surface is used for the ing of the fire's transformational energy. in formulas for love or ear energetic dimensions. precise locations within the Yantra. respectively. and tance of a qualified master before constructing to reflect whatever appears within its reflection such a tool. Therefore. the individual ini. turmeric. its natural ability to be clear. Since the observer has charcoal from a funeral pyre. resents consciousness and its circular form repre- ral instrument of power. crys- (Ethereal Soul) of the departed in their treacher. To the ancient Chinese Daoists.69). depth of a deep. Therefore. the mirror rep- tiates a magical process of creating a supernatu. the art of using a Magic Mirror for divina- worlds. Its power is in potency. ror scrying (mirrors reflected images and were The term "Magic Mirror" can be misleading. it draws the poisonous substances.220 A. The as in actuality you are not looking into the reflec.D. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS Heaven Fire (Qian) (Li) -- Fire (Li) III I I Water (Kan) Thunderlll (Zhen) II II I I Lake (Oui) (Zhen) ---. For example." were MAGIC MIRRORS used to obtain prophetic visions through the oracu- Magic Mirrors (Jing) have always be consid." and "hydromance" (gazing into were believed to be specifically placed near the a quiet pool with no waves). The purpose of the black cated the virtue of water's reflection was also ca- surface of the Magic Mirror is to eliminate all re. (Figure 26. etched into the above materials or drawn on with flections and give the illusion of looking into the instruments such as sandalwood paste.C." (Gen) -- --Water (Kan) (Qian) Figure 26. any surface that dupli- fere with the visions).• --Earth (Kun) Mountain (Gen) Mounta. depending on the user's awareness deep into the mirror's spiritual pool intention. Magic Mirrors or "Divination Mirrors. spiritual virtue of reflection was associated with the tion in the surface of the glass (this would inter. with impartiality and no judgment.) tombs "catoptromancy. pure and bright. it is advised to seek the assis. Water scrying later heads of the deceased in order to assist the Hun evolved into crystal scrying (in ancient times. 163 . . pable of the spiritual transmission of visions." "crystallomancy. When creating a Yantra. tals were considered to be petrified water) and mir- ous journey to the afterlife. Magic Mirrors have always been considered a gateway into the energetic and spiritual worlds.69. bronze mirrors excavated tion is called "scrying. therefore regarded as little dry pools of water). lar intervention of certain deities. In Western mys- ered a gateway into the energetic and spiritual ticism. or one of several nothing to fix his or her gaze upon. surface of water." from Han Dynasty (206 B. dark well. capable of unlimited sents the infinite space of the Wuji. This design remained un. Figure 26. unique detail. these five small circles that were arranged in the form of a cross circles symbolized the Five Buddha Wisdoms.70). nature of both the observer's Wu Jing Shen (Five Tibetan Magic Mirrors always contained vari- Essence Spirits: Hun. According Magic Mirrors contained five small embossed to the ancient Buddhist tradition. yellow.71. enrich- In the Buddhist tradition. The Chi- the form of a cross on the back of the mirror. ac. Yi.476 B. as well as to bring him or her blessings from various types of deities.C . The ancient Chinese viewed the Magic Mirror itself as a microcosm. "Jing" originally referred to a bronze mirror. these five Mirrors in order to show chosen disciples the form small circles symbolized the combined spiritual in which they would be reborn. colors represented the rituals of pacification. South-Fire. or future. The Shuo Wen. A black silk ribbon was 164 . rituals of heal- ing. Magic Mirrors were com- monly used in divination rituals. and understanding. and empowerment.C). tached to the mirror. It can con- tain the likeness of all things reflected within its various energetic and physical boundaries. The back of the Magic Mirror have handles.). ancient Buddhist priests commonly used Magic According to ancient Daoist tradition. as well as include images of the past. or red) at- Five Element correlations (North-Water.D.C) and the Warring States Period (475 B. a living icon (Mandala) which represented the entire world in small.221 B. laid out within the four quadrants of heaven. Po. the mirror was ment. "Jian. It calls upon the forces of na- ture and the Heavens to help the bearer in times of need. nese Magic Mirror represents esoteric knowledge used to gather the Qi from the five directions. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES In ancient China. They are circular in design. Shen. yellow." originally referred to a large tub of water used for bathing during the Spring and Autumn Period (770 B. The second Chinese character used to signify mirror. The on the back of the mirror's surface (Figure 26. describes the Jing as "an object that re- flects light and shadow.C . and Zhi) and the ous colored silk cloths (white. West-Wood. a popular Han Dynasty dictionary.VOLUME 3.D. The back of the Magic Mirror has five small embossed circles that are arranged in cording to the four directions of space. The white. and Center-Earth). passed for holding. and have has five small embossed circles." The most ancient Chinese Magic Mirrors do not Figure 26. pierced knobs in the center of their back through which a cord of red rope or various colored silk was placed upright in a container of barley or grain.C - 220 A. Everything in cre- ation is held within the Magic Mirror. the form and shape of things.70. and for exorcism. cloths representing the Five Buddhas. present. and was covered with one of five colored silk changed until the Tang Dynasty (618-907 A.). THE SPECIFIC DESIGN OF A MAGIC MIRROR The most ancient Chinese character used to signify mirror. or red silk East-Metal. dat- ing back to the Han Dynasty period (206 B. as it was believed that the black color spiritual realm and directs them into the mirror would" cloud" the mirror with the influences of ma. at Yang-zhou in Central China. express itself in the form of images that the Con- Later. and before mirrors were made from vari. and Center) into the back of the mirror. feel- lignant or disease causing spirits (Figure 26. the ancient Chinese bronze mirrors they will appear inside of the mirror. and action creates an energetic echo in the According to ancient Chinese Daoist texts. usually silver. empty their minds. CHAPTER 26: CLINIC:AL EXAMINATION AND DIAGNOSIS never used. other times tin. and sometimes on the back of a patterning reveals that all of our actions and emo- Magic Mirror were painted strange patterns of di. where they can be viewed. The Subconscious Mind is allowed to placed inside a teacup as a Magic Mirror. Every thought. The ancient vine landscapes. sometimes the images or visions will copper and tin). . bronze (two parts experienced in a dream. World. cloud formations. In the the powers from the five directions (South. The best At one time.220 A. within the Magic Mirror to be messages contained mals. the Magic Mirror acts as an was believed to be able to assume human form. or a combination of silver and appear on the surface of the mirror. identity of any approaching animal spirit. Today in China. we observe images only with drop of black ink smoothed over a special stone or the mind. Magic Mirrors were constructed from scious Mind observes. separate from the physical body. the Prenatal or Postnatal Trigrams. antenna that traps the subtle vibrations of the Because of their brilliance. for example. nor are they simple reflec- for developing clairvoyance. gaze into the mirror. and recite In sunlight. travelling Dao- SPECIFIC FUNCTIONS OF A MAGIC MIRROR ists used to protect themselves by fastening Magic The Magic Mirror is designed to be used as a Mirrors onto their backs. the from within the infinite space of the Wuji. in ancient times. East.D. When manifesting in en- copper one part tin). the ancient Daoist converge onto the surface of the Magic Mirror. count of the wisdom they had absorbed. The travelling Daoists also medium. the form of flowers would a specific Incantation. reading signs. It was It is important to understand that these im- also believed that mirrors that have been painted ages are not formed by patterns of spots on the black (Yin) on the convex side are excellent tools surface of the mirror. (depicted by the circular back of the mirror). similar to those images polished metals. Magic Mirrors were also used by Magic Mirrors were believed to be those produced the Daoist priests as weapons to deflect Evil Qi. As these specific energies combined. When using are still certain ancient Daoist sects that use a large the Magic Mirror. tions leave tangible echoes behind. used Magic Mirrors to observe the true shape or der to receive projected images and patterns. Therefore.71) ing. moonlight. and ous metals or polished stones. The priests used still bodies of water from within lakes. and observing visions. merge with the infinite energetic space of the Wuji its visible. Daoist priests needed to then initiate a second In- ponds. However. within the energetic field surrounding it. A. the magic mirrors make visible the invisible. or future. bell-metal (a combination of ergetic form. North. the same mirror's form would change West. the ancient Daoist priests would when they were exposed to certain types of light. rors before the invention of polished metals. These patterns could also include Daoists considered the impressions observed the energetic forms of the Twelve Astrological Ani. there tions transmitted through the eyes. it is believed that 165 . particularly those According to the Books of the Later Han Dynasty (25 made on the 5th day of the 5th month. Modem research into infrared within the glass. Twenty-Eight Constellations. present. or Magic Mirrors were commonly used for divi- lake and mountain formations. These mirrors were nation. or bowls as access portals into the Spirit cantation and they could begin to see into the past. in or. they would It was believed that Magic Mirrors made spir.D. which When used correctly. Shiny stones were also used as Magic Mir. Spiritual Realm. and take the shape of a hare. This Incantation would draw appear on the back of certain Magic Mirrors.). or even were believed to possess magical qualities on ac. In or- designed so that various images would appear der to see visions. When using the Magic Mirror it is important to lieved that if a Solar Mirror is exposed to the Sun. patterns and various forms within the Magic Mir- THE MAGIC MIRROR USED AS A TOOL TO ror. 166 . SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES the "true form" of the evil spirit or demon is re- flected in the mirror. because it quickly absorbs When first beginning to observe energetic the watery essence of the Moon. Therefore. being is projected (through the moisture or mist of Breath Incantations) onto the surface of the Magic Mirror. This allows the adept to clearly see moun. of the mirror. ance. but do not strain the Sun on Earth. render it far more effective as time passes. On the contrary. One Daoist meditation used to achieve this skill consists of imagining a white breath. longer the Magic Mirror is used by one individual. These types of magi. it. Eventually this energetic fog or mist gradu- ror only serves as a physical instrument for the ally decreases. described as follows: away from other individuals. and exposed. your eyes. Daoist Magic ized according to the specific energetic and spiri- Mirrors were energetically created for two primary tual demands of the individual habitually using types of celestial reflection.72. Do not try to avoid blinking. and not allow it to A Solar (Yang Sui) Mirror: This is used for be indiscriminately used by strangers. The ancient Daoists believed that the Magic Mirror accomplishes the same thing as the gaze of a saint. while imagining and visualizing the left has the effect of polarizing its molecules so as to eye as a shooting star and the right eye as light. The continued use of the Magic Mirror often talismans. Hold both hands over the surface The illuminating power of the mirror's abil. as forms. as the ini- A Lunar (Fang Chu) Mirror: This is also a tial goal is to gaze and not stare into the mirror. maintain a quiet and serious state of mind. The ancient Daoists believed that nels of their hands when observing the mirror (as if a Lunar Mirror picks up heavenly dew when it is looking through binoculars). The ancient Daoists be. or future can also be increased by having the Daoists absorb light. or scenes inevita- observer's trained spiritual vision. the better and more functionality powerful it be- Solar and Lunar Mirrors comes. bly appear and can be identified. exposed to the Moon. ity to reflect the past. it is generally believed that each prac- cal mirrors were knows as the Solar Mirror and titioner should keep his or her own Magic Mirror the Lunar Mirror. The inner light of mystic Water and Metal of the Magic Mirror (the metallic mirror combined with the watery mist of the exhaled breath are both considered Yin sub- stances) make the Yang appear out of the Yin. The Magic Mirror tends to become polar- At one time in ancient China. exorcising evil influences.VOLUME 3. faces. the Magic Mir. people. tains and forests. it is a good idea to try to envision something TRAIN SPIRITUAL VISION that you have already seen with your physical The student is cautioned against regarding the eyes. Gaze calmly into the mirror. Some mirror used for defending against and removing Qigong masters advise their disciples to make fun- evil influences. The ning. Figure 26. forming a triangle. The first images normally seen within the Magic Mirror itself as possessing any particular Magic Mirror usually appear cloudy in appear- magical power. as big as an egg. and spiritual entities. by illuminating what is truly there in time and space. Always the fire of Heaven appears. This is because the have the light behind your back instead of facing Yang Sui Mirror attracts and embodies the fire of you. present. seed word "Bi" (is necessary). The Therefore. forming into a small indigo pearl. and a bright luminous the Lower Dantian. Next. Then. taches the observer's energy and spirit to the tions and the release of the "Ancestral Breath" energetic matrix of the Magic Mirror. full Moon shining above the right eye. luminous orbs will combine together form- 4. ing a single white circle inside the Yin Tang haling the seed word "Xu. out the arms and penetrat. 5. connect with the Divine and pull an en. This energetically at- In ancient China. onto the sur- sidered by the ancient Daoists to be the place in face of the Magic Mirror from the Lower which the" Ancestral Breath" dwells. Swallow the saliva and circulate the combined Shen (conscious mind and subconscious mind) breath so that it is exhaled out of the mouth with the energetic field of the Magic Mirror. ergetic cord of divine healing light into the 8." (allow or permit) (Third Eye) area. performing the 1-10 Meditation and con. located at surface of the Magic Mirror becomes trans- 167 . The red spiritual flames will shoot upwards Baihui (GV-20) through the Taiji Pole and into past the Yellow Court. in a single line into the the Lower Dantian. Breath Incantation "the three lords have met. Then. Then inhale this same obscures the depths of the black mirror (like golden yellow vapor back into the body wind that blows away clouds that veil the through the nose. visu- Breath Incantation penetrating the mirror's alize that you are blowing away gray mist that energetic matrix. Imagine that the black with the Gate of the Yellow Court. of the tongue (while the mouth is closed). the use of Breath Incanta. 3. As you exhale. haling. This again over the surface of the Magic Mirror. begin with a Breath Incantation. Light two candles and place one on each side sounded. until it reaches and connects great mirror of the sky). the ror. This small necting with the Divine through the Three In. ond word back into the body through the low Court). indigo pearl will begin to vibrate." ror. Once the Breath Incantation has been 1. While inhaling the energy of the sec- use of the Ancestral Breath (released from the Yel. and is described as follows: 7. purify the area by joining together inside the Yellow Court. glow brighter. Next. combined energies will be gathered on the tip portant to first" charge" its energetic field. like wind rippling the wa. before using the Magic Mirror it is im. Both ing the mirror's energetic field (Figure 26. issuing from the divine liquid onto the sur- ter of a still pond. Imagine and feel divine light flowing from ing above the left eye. through the mouth while envisioning a 10. Imagine the spirit of the face of the Magic Mirror. and exhale it over the sur. Place the Magic Mirror on its base in front of energizing the Crystal Palace and Nine Cham- you. but continue to hold it with both hands bers of the Upper Dantian. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS CHARGING THE MAGIC MIRROR the center of the chest. by ex. combine its energetic nature with the and prove to be powerless in the spirit world. The Yellow Court (or "secret court") was con. inhale and imagine the three vapors of the Magic Mirror. energetic nature of the first character. Without the Dantian.72). exhale a second Breath Incantation. until it transforms into a ball 2. the Magic Mirror will have no effect nose. Imagine that a drop of divine liquid falls from golden yellow ray of light coming up from the luminous orb into the mouth. ritual establishes a powerful energetic and spiri. forming a triangle over the surface of the mir. imagine and feel the energetic vapor face of the mirror. heat and vocations (see Chapter 28). While ex- the Lower Dantian. 9. observer's Qi (internal and external energy) and 6. imprinting its energetic structure with the tuallink between the observer and the Magic Mir. The The actions of the following Daoist ritual are internal blending of both of the Breath Incan- used in order to charge the mirror by fusing the tation energies will generate saliva. Ni-Wan point (located in the Upper Dantian). Then visualize a bright Sun immediately shin- ror. were required in order to charge the Magic Mir. of red spiritual flames. Other times. 13. of the Magic Mirror is sealed and contained. the reflection in the mirror is be- field of the mirror begins to respond and vi. man looks into a Magic Mirror and cannot recog- getic circle represents the energetic nature and nize his own face. Later. This ener. Mirror can be classified as follows: 12. surrounded by a milky mist that will even- TYPES OF VISIONS COMMONLY OBSERVED tually lift to reveal images. transformation from the Dao into the infinite What is desired through the regular use of the Wuji. SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES parent and illuminated. As the indi- brate to the divine spiritual vapor whispered vidual stares into mirror. or her own past lives. You may now begin to use the the images of clouds that billow and roll like thun- Magic Mirror. and charged. These are images of specific of the Magic Mirror in order to complete the memories or imaginative effects which do not ceremony. and then ror gazing can be performed by first placing a to seeing specific scenes (like a movie). but are derived Thunder Element and recalling its energetic from his or her memory and manifest as il- power from the direction of the Heavenly lustrations of thought. Next. mirror. the individual's Yuan Shen. present. or future consecrated. it is now ready. By meditating on the power of the come from the observer's self. hear sounds. Imagine that you served. not allow anyone else to handle it (as it is now Generally. ages may sometimes reflect the many faces of his 11. or perform the "Closing" de. Gate of Life. exhale the "Thunder Breath" (gath. it is important to that the observer has no chance of knowing. the first visions observed at the tuned to the energetic matrix of your own Qi center of the black surface of the Magic Mirror are and Shen. edge to the observer. While saying the Daoist magic Incanta. Magic Mirror is to cultivate a personal degree of tion "Kai" ("Open!"). These are images that are either invol- are looking into a deep dark well or spiritual untary or spontaneously projected from the window into spiritual realm to view the events subconscious mind. Magic Mirror on the table next to the southern these images may be viewed as a single dominant wall. the Yin Spiri. it is a sign that his death is near. (At this part of the consecration. the use of the Magic Mirror becomes both a phrase: Za-car' -ay. meaning "Move! Show yourself! struction. In this particular pur- tian Mystics will generally chant the Enochian suit. Now affirm that you can look into a depths of 1. The clouds will begin to change in color scribed below and place it in a safe area away and expose a white radiance at the center of the from the public. and mist. as you progress through practice. and tual realm eventually becomes manifested within smell different types of smells. These images give specific information as to 14. lieved to be the image of one's soul.VOLUME 3. and bring no fresh knowl- occurring in the past. Images of ideas unconsciously acquired ered from the Gall Bladder) into the surface from others. mir. Oh' -doe Sic'. Images of something unconsciously ob- a mirror (not upon its surface). these images will unfold quickly. you into it. and then projecting the spirit (Yuan Shen) color. At this t68 . the reflection of the mirror. After the Magic Mirror has been cleansed. 2. something from the past. to seeing symbols and images. When the energetic tribal societies. the changes of the im- onto its surface. Chris. derheads. Finally. WITHIN THE MAGIC MIRROR Visions normally progress from seeing clouds According to ancient Chinese Daoism. will observe various colors. wonderful and harmless tool of clairvoyant in- lay Kee' -ah. At first. draw an energetic circle around the cir. the energetic and spiritual power 3. Images that are prophetic or clairvoyant. and future. All visions occurring within the Magic Open to the mysteries of your creation!"). It was also believed that if a cumference of the Magic Mirror. It is interesting to note that in many ancient like watching someone flash a deck of cards. present. focus and place the clairvoyant power so that the visions reflected mind's intention onto the center of the Magic within the Magic Mirror may appear clearly to Mirror. After a long time of practice. Zod-am' -ran. Also. This is simi. The • Moves downward: When images move from room should be of moderate temperature. After two weeks increase to times the observer will see and experience the ac. and things of distraction. or sunset. these movements have specific meanings. • Forms on the Right: When images appear on Because the Moon rules visions and dreams (func- the right side of the mirror. types of mirrors. When first observing images within the black The energetic field of the Magic Mirror is surface of the Magic Mirror. time period become more frequent. Tradi. black ink. be 60° apart) are considered to be helpful. then later to half an hour. visions during this ered to pertain to ideas. tion. and manifest a beginning. the Subconscious Mind is searching to find a Mirror. for a minimum of 10 minutes. When practicing with the Magic Mirror. CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS point. scene holds steady for a period of time. you may generally strongly influenced by the energetic fields of the see rolling clouds. Most of the substances water. ter a receptive state. (same time. they are 1. they are consid. with a dull light which permeates the interior. The room TRAINING TO OBSERVE THE MAGIC MIRROR should not be too dark. they The strongest influence occurs during the time are considered to pertain to the withdrawal of of the increase of the Heavenly Yang. free from pictures. of spiritual energy. and Jupiter. age. the top toward the bottom of the mirror. when the spiritual energy. lie flat inside a bed of rice.). crys- • Fonns on the Left: When images appear on the tals. Select a quiet room where you will be undis- considered to pertain to affirmation and rev. Some teachers advise their students When training the skill of observing the Magic to surround the Magic Mirror with a black silk or similar type of wrapping in order to cut off 169 . Venus. print an energetic and spiritual reflex. screened off so as to prevent the light rays from cealment. it will only take a few minutes ion (you do not wish to see a reflection in the for the images to reveal themselves. be consistent observing the origin of his or her diseased condi. etc. and manifest an ending. tions of the spiritual realm). printing the spiritual conditioning necessary to ac- lar to dipping into a patient's physical body and cess your subconscious mind. mirror). or lie enveloped within a black velvet cush- grammed pattern. At certain three times a week. 20 minutes. especially specific theme that connects the image and clarifies in the beginning. spiritual mat. they are considered to cess the primordial link between water and the pertain to material matters and manifestations. the image or noon. ornaments. or flashing lights. a stand on a table. Once it becomes a pro. same place). mirrors. when you are energetically im- the visions of the surrounding incident. Additionally. used to aid in observing the images of the Magic tionally. Once the origin has been located. Moon is waxing (from New Moon to Full Moon). insights. the right toward the left side of the mirror. These "lunar materials" ac- left side of the mirror. Each time you use the Magic Mirror. forms that resemble rushing Moon and the Five Planets. turbed. espe- they are considered to pertain to the approach cially with Mercury. it takes about 30 days to become proficient. The Magic Mirror should either be placed on eventually causes the mind to automatically en. Moon trines (when the planets appear to be 120° • Moves to the Right: When images move from apart) and sextiles (when the planets appear to the left toward the right side of the mirror. the • Moves upward: When images move from the Qigong doctor should proceed as follows: bottom toward the top of the mirror. moving shadows. subconscious mind (water having the property of • Moves to the Left: When images move from reflecting images). but rather shadowed. you im. it should be are considered to pertain to negation and con. Begin at either daybreak. Mirror have historically been constructed from described as follows: "lunar materials" (water. other elation. This reflex 2. obsidian. ters and manifestations. On aver- tual drama that created the condition. it is important to have solitude. being reflected within the mirror. they Should a light be necessary. VOLUME 3, SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES any undesirable reflections from the external should always be followed until the student environment. has developed an almost automatic ability to 3. Purify the area by performing the 1-10 Medi- readily obtain results. As the mirror becomes tation and connecting with the Divine through cloudy with a milky mist in its center, the im- the Three Invocations (see Chapter 28). age will gradually form. 4. Next, connect with the Divine and pull an en- 8. When you find the Magic Mirror beginning ergetic cord of divine healing light into the to look dull or cloudy with small pinpoints of Baihui (GV-20) through the Taiji Pole and into light glittering therein (like tiny stars) you will the Lower Dantian. know that you are beginning to obtain the skill 5. Sit comfortably with both eyes fixed on the that you are seeking. The images in the Magic Magic Mirror. Imagine that its surface is liq- Mirror will sometimes alternately appear and uid, and that you are looking into a deep well. disappear, as in a mist. Eventually this hazy Using the Long and Deep Breathing Method appearance will transform quite suddenly (see Volume 2, Chapter 17), begin breathing into a bluish ocean of space, which at first in a rhythmical pattern which allows you to blinds the senses, then manifests the vision. inhale for a series of five counts, hold for three 9. Once you have developed the ability to ac- counts, then exhale for seven counts (some cess the spiritual world via the Magic Mirror, masters insist that you exhale for twice as long you may then be able to submit questions. as you inhale. When asking questions, use a very gentle, low, 6. Once you have established this rhythmic and slow tone of voice, and never use sud- breathing pattern, visualize Qi flowing into den or forceful mannerisms. your body from the center of your hands and 10. Regarding the time period when certain feet. As you inhale, imagine and feel the en- events will come to pass, as a general rule, ergy rush into your Upper Dantian, energiz- visions appearing in the extreme background ing all Nine Chambers. As you exhale, imag- indicate more remote time (either past or fu- ine and feel the energy flow away from the ture); while visions appearing in the fore- Upper Dantian, exiting through the center of ground, or closer to the observer, denote the your hands and feet. present or the immediate future. 7. When first training with the Magic Mirror, 11. Generally two primary types of vision will begin by looking into its surface for only ten present themselves to the observer: a symbolic minutes, taking care not to tire yourself. Blink image, indicated by the appearance of specific as much as you need, but fix your thoughts symbols; or actual scenes relating to the solely on whatever you wish to see. Use a soft, individual's personal life. calm gaze for no more then 10 minutes only THE CLOSING during the first, initial practice. When the time Sometimes when observing the spiritual realm is up, carefully place the Magic Mirror away with the Magic Mirror, several spirits can be evoked. from public view. Keep it in a safe, dark place, As some spiritual entities can be hostile, it is impor- allowing no one but yourself to touch it. tant to make sure that these unfriendly spirits have At the second sitting you should be posi- completely gone away and not flooded the envi- tioned at the same place, at the same time of ronment with specific patterns that can be detrimen- day. After two weeks, begin to increase the tal to the observer. If the environment becomes length of meditation time to 15 minutes. Con- flooded with detrimental spiritual intentions, it will tinue in this way (by increasing five minutes have an influence on the observer's mind, affecting per day) during the next several days of sit- his or her attitude and emotions (in much the same ting, after which you may gradually increase way as most modern advertising attempts to sub- the meditation time up to, but not exceeding, consciously lure unsuspecting individuals into pur- 30 minutes. This specific order of progression 170 CHAPTER 26: CLINICAL EXAMINATION AND DIAGNOSIS chasing unneeded products). Therefore, in order to Projected end the Magic Mirror viewing session, it is advised Tunnel of Light to proceed as follows: 1. Using a very gentle, low, and slow tone of voice (and never sudden or forceful manner- isms), politely thank the Divine for allowing you to observe the following visions. When you start working with spirit entities of any type, it is important to always show the ut- most respect. 2. Sometimes benevolent spirit entities will give you a type of symbol or signal (analogous to a phone number) in order to assist you in con- tacting them again. These are to be written down in a special book and kept away from the public. Send these spirit entities away with God's blessings. Be polite, but make sure that Figure 26.73. Emitting An Astral Tube they go. Within The Projected Tunnel of Light 3. Take a moment to "clear the mind and root the Heart." Then tell your Magic Mirror that being observed. It is through this Tunnel of Light its time to "shut down." Thank it again, and that the Qigong doctor can perceive and observe be careful to cherish it as you put it away. In- all people, places, and things within the time-space sulate it from the various energies of the spiri- continuum. Through the Tunnel of Light, the tual world by wrapping it in silk or covering doctor's physical senses can actually feel, see, and it with a black silk cloth. hear things being manifested at a distance. THE PROJECTED TUNNEL OF LIGHT EMITTING A TUBE OF LIGHT WITHIN THE To increase one's power and ability to heal PROJECTED TUNNEL OF LIGHT over an individual being observed in a Magic In order to strengthen the energetic field Mirror, the Qigong doctor can project a "Tunnel within the Tunnel of Light, the Qigong doctor can of Light" into the reflected image. The Tunnel of also imagine a whirling vortex (from six to twelve Light technique is initiated during strong, focused inches long) projecting from his or her Yintang concentration. This allows an energetic connect- (Third Eye) area, like a luminous ring of smoke. ing channel or "line of force" to be established in The Qigong doctor should imagine that the pro- the spiritual world, energetically and spiritually jected energetic vortex-ring, or "Tube of Light," is linking the Qigong doctor and the individual be- quickly moving forward, boring a tunnel through ing observed. This powerful connection causes a space, while simultaneously following the ener- polarization of the particles existing within the getic current or line previously established by the composition of both the doctor's and patient's en- Tunnel of Light. This visualized Tube of Light is ergetic and spiritual fields. The polarized particles imagined as a vibrant ring of light and will vi- manifest in a consistent current of intense vibra- brate powerfully and with a subtle intensity, as it tions, which serves as a channel for the transmis- moves along the Tunnel of Light. sion of energy and spirit. This projected Tube of Light forms a more pow- This "Tunnel of Light," serves as an already es- erful conductor that is capable of transferring and tablished conductor of energetic vibrations, currents transforming vibrational resonance (particle to par- and waves, which carry the Qigong doctor's per- ticle), and is sometimes used for "Binding" (Bind- ceptions and senses back and forth to the individual ing prohibits certain energetic or physical actions 171 VOLUME 3, SECTION 5: DIFFERENTIAL DIAGNOSIS OF ENERGETIC PRINCIPLES from harming the patient, see Volume 2, Chapter to immediately stop the practice and record the 20). Once the Tube of Light overtakes and envelops images. Because the energy is still within the en- the receiving individual positioned at the other end ergetic field of the Magic Mirror, it is important to of the Tunnel of Light, he or she will then be more determine what part of the student is receptive to susceptible to the energetic influence of thought pro- this type of energy, and devise a way of spiritu- duced "induction" (Figure 26.73). ally purging and transforming it. PRECAUTIONS WHEN USING THE MAGIC MIRROR If an individual encounters an entity that tries When using the Magic Mirror, individuals can to dominate, threaten, deceive, or tempt him or sometimes incur headaches or dizziness. This hap- her during the meeting, it is a sign that the ob- pens if the body is allowed to become energetically server should be very alert and cautious. The ba- depleted or fatigued. Also, when sick or in physical sic rule for encountering spirit entities while ob- pain, avoid using the Magic Mirror, as these condi- serving the Magic Mirror are as follows: tions tend to distort the visions or images. • Do they help you become a better person? The Magic Mirror should not be practiced • Do they help you find real solutions to your soon after taking a meal, and specific care should problems? be taken as to one's diet (eat lightly, avoid alco- • Does their message build up your dreams or hol, greasy or fried foods, and avoid hard to di- lead you to frustration? gest foods). During the practice, additional atten- One Daoist metaphysical rule of thought, tion should be placed on Natural Breathing. when using the Magic Mirror, is that encounters Additionally, if the Magic Mirror is used to ob- which occur within the realm of the spirit world tain an unethical advantage, it increases the risk of can become or cause real patterns to emerge involving destructive forces. As a consequence, such within the material world. As the ancient saying practices can lead the individual to suffer from de- goes, "the spirit informs matter." Therefore, when lusions and destructive hallucinations, as well as using the Magic Mirror, one's spiritual integrity unknowingly inviting hostile spirit entities. is of the utmost importance. Christian mystics are taught to use a specific ENCOUNTERING SPIRIT ENTITIES WHEN USING THE MAGIC MIRROR Mantra before utilizing an object (a mirror, holy When attention is placed onto any material water within a bowel, or a crystal ball) to observe object, its "shadow" (or energetic field) is ener- the spirit realm. The Incantation is as follows, "Thou, gized in the spiritual realm. The more intently the oh inanimate creature of God, unite with me to ban- individual concentrates on the object, the brighter ish all deceitful spirits and fantasies, and reveal to the illumination, and the easier it is for spirit enti- me God's unending truth." At this point the object ties perceive it (and the observer). is supposed to help the mystic see into the divine The spirit entities that you will encounter gen- spiritual realm. If, however, an evil entity manages erally behave as intelligent, independent life to get into the object, the divinely charged object is forms, with their own personalities and purposes. supposed to help make it tell the truth. It is important to treat them with respect and con- THE ApPLICATION OF A MIRROR IN FENG SHUI sideration. Not all of the entities that an individual Since ancient times, Feng Shui masters have encounters in the spirit realm will be benevolent. used mirrors to help in warding off bad luck, Sha Some spirit entities are parasites or predators who (Evil Qi), and Gui (ghosts or spirits) from houses, release their pain on convenient unsuspecting tar- temples, and shrines. A mirrored plaque, with a gets. Whether these spiritual encounters are actu- Yin and Yang design drawn at its center and the ally those of an individual's projected suppressed Eight Trigrams positioned around its circumfer- Subconscious Mind, or that of a real demonic en- ence is used to deflect negative or evil influences. tity is immaterial. If a negative influences begins Mirrors are also placed above doorways to repel to consistently appear, the student is encouraged evil spirits. 172 SECTION VI CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY VOLUME 3, SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY 174 CHAPTER 27 MATERIALIZING AND DEMATERIALIZING ENERGY INTRODUCTION TO THE THREE ENERGETIC BODIES Before the Medical Qigong doctor can control and manipulate pathogenic Qi stored within a patient's body and Wei Qi fields, it is important that he or she fully understand the three (physi- cal, energetic, and spiritual) dimensions of exist- ence. Without this understanding, the doctor may only achieve partial success in the clinic, as the patient consists of three components, all of which must be addressed in treatment. The Eternal Soul (Shen Xian) descends into the world of matter and is enveloped within three bodies: the physical body, the energetic body, and the spiritual body (Figure 27.1). These three bod- ies are linked together, constantly influencing one another and form the construction of the human soul (Yuan Shen). While in the mother's uterus, Figure 27.1. The Eternal Soul descends into the world the Eternal soul is initially enveloped in a spiri- of matter and is enveloped by three bodies. tual body; then the energetic body is formed; fi- nally, the physical body is constructed in order DIFFERENT BODIES AND DIFFERENT WORLDS for the individual to live within the lower levels According to the ancient Daoist text Redoubled of creation. All three bodies are considered to be Yang's Fifteen Discourses, there are three realms (San part of the material body, existing at different lev- Jie) or "worlds" in which we live: the physical world els of vibration. (Se Jie: Realm of Form), the energetic world (Yu Jie: It is important to remember that the Eternal Realm of Desire), and the spirit world (Wu Se Jie: soul was not "created" at the time of birth. Being Realm of Formlessness). Both the energetic and a part of the Divine, all souls have always existed. spiritual worlds coexist within the subtle matrix of Every birth is, in reality, a rebirth of the Eternal the physical world, and are separated by the differ- Soul that has already existed and will continue to entiation of their vibrational frequencies. Likewise, incarnate. the human body is also composed of a physical, The body serves as a medium of transforma- energetic, and spiritual matrix. In ancient Daoist tion for the Shen Xian. The soul's activity extends practice it is taught that once an individual can at- and expresses its essence through the physical tain mastery over the three bodies, he or she can form and through consciousness. As we grow and then energetically travel in the other dimensions of change, the human soul maintains stability by pro- existence, accumulating knowledge and wisdom viding the energetic blueprint for orderly devel- from within these various realms, living as an im- opment. mortal (Figure 27.2). 175 a construct spiritual images. This is the level of physical ex. It is accelerated energetic state related to the Middle Dantian The Physical World Jing (Physical Body) The Physical Body belongs to Lives within the 3rd Dimension of the 3rd Dimensional World and existence and allows the Present appears to be solid because it Personality the ability to express vibrates on the same frequency its tissue matter. and spiritual bodies. These three bodies are interconnected and continually influence one another. then the material body is finally constructed. wherein existence and allows the Present time and space are transcended. It is within this physical body that we express mensional world.2. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY The Eternal Soul descends into the world of three dimensions (gross matter) and is expressed as a temporary personality. The Physical. While in the mother's uterus. It is related to as gross matter the Lower Dantian Figure 27. In order to acquire experiences within the world of time and space.meaning that it can only people. ergetic field is rooted within the energetic struc- The three dimensional physical world expresses ture of the Lower Dantian. the vibrational levels of the Eternal Soul must slow its resonance and begin to vibrate within the slower frequencies of the lower dimensions of creation. and nance of the tissue cells. energetic. 176 . desire. the Eternal Soul is first enveloped in a spirit body. The physical body's en- which is accessible through the ordinary senses. It Personality the ability to think and is a world of unexpressed forms. The Spiritual World Shen (Spirit Body) The Spiritual Body belongs to the Lives within the 5th Dimension of 5th Dimensional World. occupy one position in space. and it obeys the "laws itself through three realms: the physical realms of of three dimensions" . next the energetic body is formed. This energetic fusion allows the human aspect of the eternal soul to interact with the external environment via its phYSical. material world existing within an and experience passions. Energetic and Spiritual Evolution of the Body's Tissues and Energetic Fields THE PHYSICAL BODY AND PHYSICAL WORLD The Physical Body The physical body exists within the third di. and events.VOLUME 3. our energetic matter through the vibrational reso- perience that has both form and substance. It is world of "ideas" related to the Upper Dantian The Energetic World Qi (Energetic Body) The Energetic Body belongs to Lives within the 4th Dimension of the 4th Dimensional World which existence and allows the Present is considered a malleable Personality the ability to feel. things. dreams) and sub. The ener- The energetic and spiritual body together serve getic and spiritual levels of vibrational frequen- as the womb within which the physical body is cies interpenetrate within each other (Figure 27. Things that are materialized within the energetic stance but no form (e. think about). "Formative Plane.g. and particle of the physical energetic body's field is rooted within the ener- body has its energetic and spiritual counterpart. sentiments.3. has form but no substance (e. The fourth dimen. ception of any wounds or physical mutilations). Earth. The ated energetic state.e. Jing . The Energetic World ergetic and spiritual counterpart. Both time is projected into the energetic body (with the ex- and space bind the physical plane. every.. The energetic body is composed of energetic The Physical World matter and is built cell by cell in the mould of the The physical body belongs to the physical body's internal and external energetic fields.4). energy).3). and it appears to be solid because it vibrates the smallest physical detail of the physical body on the same frequency as gross matter. world eventually take form and appear in the sional world expresses itself through three realms: physical world (i.The "Energetic" Body. Qi ." as it is the energetic field from mensional world. cell.g. and desires. ered a material world existing within an acceler- press our feelings. built (Figure 27. and Man. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY Figure 27. It is sometimes called the The energetic body exists within the fourth di. Even world. This is the level of experience that which thoughts and ideas begin to take form. The fourth dimensional world is where our THE ENERGETIC BODY AND ENERGETIC WORLD energetic body resides.The "Gross Material" Body (Inspired from the original artwork of Alex Grey) Every atom. getic structure of the Middle Dantian.4. The Energetic Body The fourth dimensional world is also consid- It is through the energetic body that we ex.. Figure 27. however. you bring about what you the energetic realms of Heaven.. thing which exists on the physical plane has an en. It is considered a world that 177 . tual dimensions everything comes to the indi- presses itself through three realms: the spiritual vidual simply by focusing intention. In other tual body is shapeless (Figure 27.upon it everything within the physical world and the spiri- tual world is reflected. communication takes place directly from The Spiritual World cell to cell and from mind to mind. tual body or "Original Mind" resides. The fifth dimensional world ex.VOLUME 3. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL qlGONG THERAPY exists at a higher level of vibration than the physi- cal world. Likewise. at a more accelerated energetic state than the en." as it is the ener- of the earth to the other. One can also be several getic field from which ideas are created (before tak- places at once. has behind it an energetic Earth (the Earth that exists within the fourth dimension) and a spiritual Earth (the Earth that exists within the fifth dimension). time. This is the level of experience scended. The higher spiritual worlds do press our thoughts and intentions. spiritual worlds extending to the lowest vibra- The Spiritual Body tional resonance of the physical world consists of It is through the spiritual body that we ex. Figure 27. The range realms of the universe. but are not lim- 178 . Within the energetic and spiritual worlds we (Inspired from the original artwork of Alex Grey) do not only see and hear with our ears and eyes. The lower You are able to absorb the thoughts of others with. Shen . form and shape. It resonates tact any form of energetic intelligence. the upper spiri- out the need for the medium of language. body's energetic field is rooted within the ener- but with every cell and particle of our existence. both the material and energetic worlds are mirrors that reflect what is within the spiritual world. It is some- scended and one can move instantly from one side times called the "Creative Plane. the fifth dimensional world. ing form on the energetic plane) and is where pow- THE SPIRITUAL BODY AND SPIRITUAL WORLD erful inspirations from the divine are received. Within both The fifth dimensional world is where our spiri- the energetic and psychic worlds. allowing an individual the ability to con- that has neither form nor substance.the"Spiritual" Body. time and space are tran- mensional world. Since time as we know it does not exist in the fourth dimen- sional world. and space. spiritual body has shape and form. for example. In The spiritual body exists within the fifth di. words. space is tran. This is true of all physical creation. The fourth dimensional world is bound to the universal energetic field only by space. The physical Earth. The energetic world is like a mirror which can have no shape unless it is joined to the analogous spirit plane which shapes it. getic structure of the Upper Dantian. When traveling within the Energetic and spiri- ergetic world. The energetic world cannot exist by it- self. It is an infinite and malleable substance.5. Think of the energetic plane like a blank sheet of paper . This is from the higher vibrational resonance of the lower the realm of the Dao. an individual entering into this plane has the ability to travel through time. Everything that exists within the energetic world must have within itself a spiritual aspect be- cause energetic matter or substance cannot obtain shape or color unless it acquires it from the spiri- tual plane. The spiritual have shape (to a lesser degree).5). important that you feel and experience the Qi • After you know. Then. It is only through understanding understand that all activities are actually ac- the energetic nature of the three bodies that the complished by your spiritual body via the Qigong doctor can begin to materialize and dema. It is a world become a reality within your conscious mind." then experience your spiritual body existing within your energetic body. which in turn is sur- Qigong doctor the ability to separate. energetic. next meditation. The EXERCISE MEDITATION #t: FROM PHYSICAL experience acquired from this meditation is simi- TO ENERGETIC TO SPIRITUAL BODY lar to that of feeling your physical hand sur- This first Shengong meditation allows the rounded by a fine silk glove. subtle field of light residing within your en- • Next. as they place the Qigong doctor ENERGY TO PHYSICAL BODY in a state in which he or she can master. physical. totally and completely. only to discover the second barrier of a body. experience your energetic body existing ternal tissues. and spiritual bodies. • Begin this exercise by performing the One perience of this meditation is similar to that of Through Ten Meditation (see Chapter 28). experience. and of the energy residing within the space of your understand that all activities are actually ac- physical tissues. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY ited to the confines of shaped forms. then. then proceed to the terialize energy on a more powerful clinical basis. The meditations are progressive and should tual body occupies the energetic body. strengthen This second Shengong meditation allows the and disengage the energetic functions of vibrational Qigong doctor the experience of how the spiri- matter. and that be followed in the order presented. then proceed to the next • Once this feeling and mental observation has meditation. Feel and experience its entire energetic existing within the tissues of your physical shape and form. place your attention on your spiritual present. It is important that you • Begin this exercise by performing the One feel and experience your spiritual body's Through Ten Meditation (see Chapter 28). of unexpressed forms. these two bodies occupy the physical body. within your physical body. experiencing its unique subtle nature contained inside. totally and completely. mass. Feel THREE ENERGETIC BODIES its luminous quality and subtle vibrational The following four Shengong meditations are resonance. 179 . Feel all energetic movements of all three bodies. removing the colorful wrapping paper of a • Next. The ex. It is important that • Focus your attention on your energetic body. you feel and experience the subtle energetic existing within the frame of your physical vibrational resonances of your energy body body. designed to allow the Qigong doctor the experience • After you feel. Feel its vibrational resonance complished by your spirit via the other two and powerful energetic charge. weight. other two energetic shells. place your attention on your physical ergetic form. Feel and experience all of become a reality within your conscious mind. Feel the spiritual MEDITATIONS USED TO AWAKEN THE field existing within the energetic field. believe and experience the existing within your energetic field. body. its unique form. and • Once this feeling and mental observation has physical structure. opening the white getic body. Feel its entire luminous shape and cardboard box in order to discover the true gift form. understand rounded by an outside glove consisting of a much and experience the energetic aspects of his or her coarser and heavier material. a world of "ideas. It is body. the physical sensations of the internal and ex. existing within the frame of your ener- white cardboard box. and energetic bodies. energetic shells. These four Shengong meditations serve an im- EXERCISE MEDITATION #2: FROM SPIRIT TO portant purpose. and know the en- of feeling and inner workings of his or her three ergetic movements of all three bodies. energetic. energetic. ter 28). do not focus your attention and (Figure 27. but because your spirit per- This Shengong meditation is practiced in or- ceives sound waves with the help of the di- der to allow the Qigong doctor to increase his or vine light radiating within your energetic ears her sensory perceptional abilities on all three en- and physical ears. By systematically focusing thoughts and in- tentions onto the three bodies. and spiritual realms. but because your spirit perceives ev- the feet of your physical body. erything with the help of the divine light ra- • Expand your attention to include all of the diating within your energetic eyes and physi- areas of your three energetic bodies. as they are being expressed from or in- stilled by internal or external impulses. but because your spirit perceives white light energy up the Taiji Pole and into objects and sensations with the help of the di- the center of the Upper Dantian (see Volume 180 . • Spiritual Ears: Focus and place your atten- tion onto your ears. Meditate on this concept to the de- you are able to maintain this energetic state gree that your spirit begins to perceive and for at least ten minutes. expe. not because your physical eyes feet of your energetic body. It is an important exercise. Chapter 5). thus allowing the doctor to work confidently within the physical. Subconscious and Superconscious intuitions. white light radiating outward through the • While performing a physical movement such various nine chambers of the Upper Dantian as walking.6). the practice of a martial arts form. and finally moves can see.VOLUME 3. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY EXERCISE MEDITATION #3: MOVING THE THREE ENERGETIC BODIES This Shengong exercise is developed to allow the Qigong doctor the ability to experience his or her Conscious. Imagine and feel the divine would suffice). After the third invocation. • Spiritual Eyes: Focus and place your atten- rience the spiritual feet of your spiritual body tion onto your eyes. to the degree that your spirit begins to per- • Begin by performing the One Through Ten ceive and hear everything through your Meditation and Three Invocations (see Chap- physical ears. Imagine that your sense EXERCISE MEDITATION #4: ENERGIZING THE of hearing exists. place your • Spiritual Feeling: Focus and place your at- attention on the divine white light vibrating tention on your body. not because your physical SENSE ORGANS OF THE THREE BODIES ears can hear. which in turn moves the energetic of sight exists. thoughts on your feet walking. and spirit bodies. of feeling is not because your physical tissues • Focus your concentration on leading divine can feel. proceed to the next see everything through your physical eyes. Imagine that your sense walking. as it trains the Qigong doctor to harmonize any spiritual or energetic activity with the physical body. the imagination and feeling can be cultivated to the degree that the Yuan Shen becomes integrated with the phYSical. a Qigong exercise. • Begin this exercise through physical motion (in ancient China. or simple walking 1. instead. When cal eyes. Shengong meditation. Imagine that your sense and resonating within the Lower Dantian. Meditate on this concept ergetic levels. warmth) Wu Yi). through means of personal refinement. Ener. who. light into the Lower Dantian and rooting it In ancient China. Shengong meditations and ex- cific tissue. to work miracles and heal diseases. The Wu Yi's psychic abilities and Caution: It is important to end this medita- energetic skills were simply a by-product of his or tion by returning the divine healing white her energetic and spiritual development. sought to give them guidance. tations and exercises. Several THE THREE FORMS OF METAPHYSICAL "ordained" healers became the apprentices of HEALING older masters. Accessing the" still point" allowed fected via the doctor's Mind (Shen). the early doctors of energetic cept . imagine and feel the verse happened under the influence of Qi. especially if the doctor has not ers. brations of any object. visualization. Spiritual Healing. it was also believed that away from the eyes and ears. her mind's perceptive intentions into the infinite • Divine Healing: This type of healing involves space of the Wuji. after observing their The ancient Chinese divided metaphysical skills. believed to be gifted through the Divine prepared for this state or level of receptivity. ercises focus on the development of powerful skills lations in order to initiate energetic healing. Meditate on this con- In ancient China. Being proficient in erties and influence of the herbs initiate heal. and attune his or her consciousness to the vi- divine intervention. The skills acquired from practicing the volves the doctor's indirect influence through Shengong meditations also enabled the healers to telepathy (or thought-transmission) and tele. • Spiritual Healing: This type of healing in. plication of technical modalities learned to lows: work miracles and heal diseases. End this meditation by performing the Wu Yi was the use of materializing and dema- three "Pulling Down the Heavens" exercises. Otherwise. 2. as the combined energetic prop. healing into three forms of manifestations. and are used in order to improve and refine this category. ter core Taiji Pole. all three forms of healing take place action with a master and the consistent ap- when treating a patient. who. trans- through your physical tissues. Generally. existence. in mental concentration. Apprenticed: These were healers. channel. inter- ing. who believed that the birth. Ordained: These were naturally gifted heal- Qi Deviations. these skills is important in acquiring the mastery ing within the body's tissues. Both the "Ordained" and the "Apprenticed" volves the doctor's ability to emit and project healers would eventually train in Shengong medi- Qi into the patient. over materializing and dematerializing energy. and are described as fol. • Energetic Healing: This type of healing in. Within the infinite space of Wuji. described as tual perceptions stimulating the conscious follows (Figure 27. formation. terializing energy. Thus. wherein the patient is af. the individual was then able to transcend space and wherein the patient is miraculously healed via time. the individual's energetic skills. and imagi- Specific herbal formulas are also included in nation.7): mind may cause psychological problems and 1. getic Healing. point. the doctor's direct fusion with the Dao. and Divine Heal. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY vine light radiating within your energetic LEARNING TO BE A HEALER body and physical body. Will (2hi). This allowed the healer the ability to reexperience every thought vibration at- t8t . divine white light returning to the Lower one of the most important skills and functions for Dantian. or organ manipu. the healer the ability to energetically dissolve his or and Intention (Yi). and the death of everything in the uni- • After several minutes.to the degree that your spirit begins to medicine were actually powerful shamans (called feel objects and sensations (coldness. Qi is induced through spe. the healers came into existence through two manifes- constant bombardment of energetic and spiri- tations: Ordained and Apprenticed. access the "still point" contained within their cen- kinetic projection. The "true self" is spiritually con. it was believed that healers came in two forms: Ordained and Apprentice tached to that object. and physi. tually experiencing the spiritual awakening. meditation asks the question. It • The instructor focuses intently on the student is the part of the soul that unconditionally accepts and begins to ask the question. and rooted in. but by ac- tance is fostered and supported by the Divine. The "true self" the student begins to realize and experience allows the doctor to observe the patient's condition the energetic and spiritual components of his (spiritual." cal) void of any personal emotional biases. in order to access alities (Shen Zhi). through expressing a "correct" answer. as well as the in. • The instructor then projects his or her Shen into formation contained within the molecular structures the student's core self by staring into the of the patient's tissues (see Chapter 26).7. the instructor is seated in front of specific information about the patient imprinted the student. energetic. "Who are You?" self and others and is more in the role of a compas. "Who are You?" and Once the Qigong doctor connects to the energy is described as follows: field of the patient. UNCOVERING THE "TRUE SELF" MEDITATION times called "Psychometry. • This question is repeated over and over until sionate observer rather than a judge. and awaken his or her Eternal Soul (Shen Xian)." and is used by Medi. The "true Discovering "who you are" is not determined self" is a state where unconditional love and accep. energetic. emotional. This energetic skill is some. It is 182 . nected to. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY The Upper Dantian's The Upper Dantian perceptional awareness is Ordained Wisdom and skill is received through a type of achieved through spiritual/intuitive divine calling communication The Middle Dantian The Middle Dantian's Wisdom and skill is perceptional awareness is Healer achieved through received through a type of inspirational emotional/empathic observation communication The Lower Dantian The Lower Dantian's Apprentice Wisdom and skill is perceptional awareness is achieved through received through a type of constant practice kinesthetic communication Figure 27. This Shengong technique is used his or her pure innate spiritual existence (Yuan Shen) to connect with the student's human soul or void of fabricated ego masks and acquired person.VOLUME 3. mental. Original Spirit (Yuan Shen). the energy of the Divine. One such tissue and cells. enveloping physical. To discover the "true self". is trained through special Shengong meditations mations of energetic clusters within the patient's used to unmask his or her core self. and spiritual bodies. the Qigong doctor cal Qigong doctors to accurately diagnose the for. This allows and energetically connecting with the the doctor to study and learn about the patient's student's Three Dantians. In ancient China. or her "true self. he or she will be able to access • To begin. past history of disease or illness. student's left eye and penetrating his or her The Qigong doctor's "true self" is defined as Eternal Soul. and energetically projects his or within the energetic impressions of the patient's her Shen into the student's body. (see Chapter 28). the doctor can then allow him or the Wuji can be accessed and realized. through time and space within the Wuji's sea of energy. 183 . They are only ideas that are a within the student's eyes (and not through any creation of the belief structures of the analytical specific cognitive explanations). Being able to transcend the space-time con- from Lao Zi written in the Dao De ling (The Way tinuum allows the apprentice to connect with the and Its Power) that explains this phenomenon: multidimensional energetic fields. realms of creation and all the different worlds are lating frequencies. viewing the On the most fundamental level. the Qigong doctor interconnected by energetic waves which pierce must first place his or her body. Meditation" or during the "Three Invocations" By quieting the Mind. existing within the Wuji) will The infinite space of the Wuji. energetic waves are ex. is an infinite ocean of microscopic vi. Once the student awakens to the realiza." The The stable state of matter depends on the dy.e. There is a saying mind. As molecules slow down. and outward into infinite space (Wuji). the enlightened an. and energetic fields extend from the middle the medium of the Wuji on a subatomic level. and also allows "The Dao that can be named is not the true Dao. Similar to herself as being the actual center of the universe. moving through light. the appren- innate truth (which is inherent within one's own tice allows his or her true self to "fall" into an "al- enlightenment) that frees the student from his or tered" state of energetic experience known as the her acquired ego (known as the "Death of the Ego "center of space" and the "center of time. exist only in the mind and are not" out there" in the swer is then reflected by the light emitted from "objective" world. the treat- brations through which all the realms of creation ment room. extending from assist the doctor in establishing and maintaining the Divine. nite existence called the "center of space. dimensions beyond. All matter in the universe is Before treating a patient. pressed by periodic oscillations. "true self" into the" center of space" and the" cen- ter of time. Once this subtle state of percep- brations connected to everything contained within tion is achieved. the ripples on a pond. This energy continues to extend and give off radiation and release encoded wave in. The Wuji is the the Wuji field creates a medium enabling the mol. portant to acknowledge the fact that space and time tion of who he or she truly is. mind. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY through the understanding and realization of this In order to dissolve into the Wuji. Each of the doctor's center core (Taiji Pole) and expand energetic wave is encoded with information. infinite ocean of vibrations with which all the ecules to communicate with each other in oscil. a sacred healing space for the patient. it is through the achieved while performing the "One Through Ten Wuji that the Divine manifests its infinite form. Like an invisible web. constantly ex- FINDING THE CENTER OF SPACE changing information within the Wuji's inexhaust- ible energetic field.. they constructed. envelop the entire universe and all the energetic formation about the history of the matter. Divine knowledge becomes easily accessible as the individual quickly Before and while treating the patient. tion into the center of space and time should be structed. all things are patient from a non-judgmental position. herself to act as a divine observer. This concept and image maintains that all energy. and for him or herself. constructed of quantum energy. emotions." This subtle energetic and spiritual ENTERING THE WUJI: INFINITE SPACE transformation (i. the boundless ocean of vi. the learns to dissolve into the infinite space of the Wuji Qigong doctor should continually bring his or her and reconnect with the divine. "center of space" is actually a spiritual and ener- namic interchange of subatomic particles flowing getic concept wherein the doctor imagines him or within the Wuji for its very existence. When the student realizes his or her connection SPACE AND TIME WITHIN THE WUJI and relationship to the Dao." It is im- Fear")." true access to the healing energies of the Divine. The dissolu- and all the different energetic worlds are con. and spiritual essence into a place of infi- infinite energy. A ish. and down) securing your rooting. and down). the rooting of the body's physical. and influ. It is left. twice your body's height. all stress and tension down into the Earth. then flows down your legs and into the of his or her own consciousness. judgments.VOLUME 3. or a narcissistic delu. Feel the roots expand particle of the doctor's physical body is but a por. over the head. quietly connecting the core self with the Divine. quiet and subtle. right. The melting contin- image is not intended to develop a heightened ues to flow down the center of your torso like state of vanity. know that the entire feelings. As the Earth According to the Laws of Heaven from the Magical energy flows into these roots. the infinite actions and transformations oc." 184 . nection and fusing with the Earth energy. power. each individual is the very center sion. the Earth. con- from the orientation of the core self that a Medi. and space. in five directions (forward. and power. melting all his or her focus of attention on the energetic and stress and tension into the Earth. • One Is Fun. and that every deep into the ground. • Four Is Core. Until the ego • Two Is Shoe. warm oil melting all emotional blocks and ten- sion. and knows that the subtleties and move. cal Qigong doctor accesses the deeper. imagine your feet melting into recognizes itself as the center of thought. through the Microcosmic Orbit. influ. Within the center of space are the the Lower Dantian with Earth Qi. and spiritual energies. imagine and feel yourself ex- It is important that the doctor recognize." the Medical own consciousness. This arms and out your hands. According to the Laws ofMan from the Magical This energetic movement allows you to draw Pivot (Ling Shu). and per- curring within your own world revolve around form the "One Through Four Meditation: you as an individual. inflated ego." the chest and enter into your Lower Dantian. to this energetic and spiritual union. subtle energies which are clear. imagine a smile melting down the As the doctor begins to concentrate and place front of your body like warm oil. and energetic fields of the patient's body. and feel this connection to be true. Feel the these unique qualities and take responsibility for energy of the feet fuse with the energy of the purposeful actions. (forward. tending tree-roots. it will not be able to manifest ter being absorbed into the soft soil. and within the mind. "The unskilled physician grasps Earth energy into your body and circulate it only the form when he uses the techniques of acu. backward. third and final smile melts down the center of ine and believe that he or she is the center of all your head relaxing all thoughts. left. and also fills center of space. right. hidden. "moving power at the center of cend the legs and spine. feel the Qi as- Pivot (Ling Shu). tion of the various Elements of the universe. quiet and subtle. backward. all thought melts down the back of your body dissolving and images of the outside world begin to dimin. thought. Like the various planets circling around the lowing Shengong meditation: sun. 1. • Three Is Tree. It is important that the Qigong doctor imag. as it flows down your shoulders and universe evolves and rotates around them. The superior physician understands the nection into the energy of the Earth allows for spirit. Earth. Allow your mind and body to connect and ened "true self" into the center of the Taiji Pole. imagine your roots extending spiritual. relaxed. mental. know. like ice melting into water and wa- ence. fuse with the Earth energy. down space is clear. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY The purpose of the following meditation is to FINDING THE CENTER OF SPACE MEDITATION recognize the fact that you are the center of your To access the "center of space. Qigong student will begin by practicing the fol- ence. created by the ground. deep into the core of the planet. Begin from a standing Wuji posture. Feel the energy flow in five directions To access the center of space within the Wuji. ments of energy are never separated from the Qi's emotional. A solid con- puncture. and peaceful. In truth. At this point your mind and body Divine. A second smile spiritual nature of the Eternal Soul. the doctor must relax and place his or her awak. the purpose of this training is to awaken should feel content. The center of time can be entered and realized To grasp the center of time concept. 4. the individual can experience ad- FINDING THE CENTER OF TIME vanced spiritual states of consciousness. of time. most individuals can en. then it is ready for the wisdom and power of the masters." Once you experience this spiritual state. think of by energetically experiencing the central equilib. continually see yourself as this energetic and spiritual cen- ter. dissolving into the infinite space of the Wuji. The center of time is actually the space in which self or herself into the space known as the center the infinite transformations of Yin and Yang occur. time as existing in a multitude of linear progres- rium existing between the energetic fields of Yin sions of light and energy.8." ter into another energetic dimension. travel into other time-altered dimensions. and feel the tissues begin to melt into the Earth and surrounding environment. The concept of "time" is actually an imag. the Yang and being awake (Yang). Imag- ine and feel that you are dissolving all con- sciousness into infinite space. past and continues rushing out your body. and that all things outside of your Taiji Pole revolve around this divine center. it is not real. This is the true experience of being the" center of space. when entering the energetic is rushing directly into your body from every di- and spiritual state that exists between sleeping (Yin) rection (Figure 27. revolves around you (like the hub of a wheel). as the tis- sues melt into the Earth." It is a di- ined condition. 3. Within a split second. There is an ancient saying that goes. Relax your Yuan Shen (Original Spirit). CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY 2. and allow your Shen Xian (Eternal Soul) to return to the Dao (this is sometimes known as "falling into the light of the Divine"). "When the Shen Xian (Eternal Soul) sees itself as a Center.8). while simulta- neously projecting into infinity. then imagine and feel the bones sinking and compressing into the center of the Earth. again in 185 . alizes before the divine hookup is to place him. Imagine and feel the body's tissues relax into the center of the bones. Relax the body's internal and external fields of Qi. and feeling the body's changes into Yin and the future transforms into the subtle vibrational fields. surrounded Figure 27. The succession of mension where infinite future is forever flowing into events and impressions that form our concept of the doctor's center Taiji Pole. Allow your energy and spirit to dissolve into infinite space. and spirit The final image that the Qigong doctor visu. Within this altered state. By staying within the en- of one's limited beliefs and understandings of the ergetic space of "Now" everything (time and space) three dimensional world. The experience should be a feeling of a total connectedness with the Divine and with all things. The Center of Time by its circumference. The concept of future time and Yang. the spiritual place of the infinite "Now. For example. imagine and feel body's energetic fields expanding outward. while the infinite past chronological time are only a subjective product is forever rushing away. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY all directions. It is con. You must find the still point (of breath ing system of the brain. 1. Due to its primi. The amount of skill that one can bring within the patient's tissues. the metabolic rate in- sidered one of the most sought after energetic creases. This first meditation requires you to create within glia contains an enormous quantity of pre-conscious your mind a sanctuary. If your overall brain metabolism is low- abilities and is known by most professional ath. and everything seems to be moving seems to slow down time. visual cortex of the brain. When any attempt is made to increase the often associated with hypnosis. An environment completely relax- 186 . There are several separate exercises and the so-called "cortical brain. the experience of that Through the practice of advanced Shengong medi. the basal gan. and part interaction of the brain. enabling the doctor to is a marked decrease in the overall metabolic rate access the hidden past memories trapped deep of the brain." "Stopping Time. and the basal ganglia takes over. of time that the Qigong doctor brings the patient During periods of intense concentration. time interval is lengthened. into a situation is related to how efficient the brain TIME DISPLACEMENT is functioning. and the result slow down. amount of information processed (by conscious Chinese Shengong training. system takes over. ered and your visual cortex is highly activated (by letes and competitive internal martial artists. the Medical Qigong doctor is eventually is a natural psychophysical reaction within the able to transcend normal states of consciousness body's metabolic system. When this primitive wiring and thought) inside of your body where Yang trans. The metabolic rate decreases as the "Swimming in the Wuji or Dao") is but one ex. skill is mastered with one unique exception: in the ample of altering the perception of time. engulf our environment. envelop. This is a crucial com." and the individual. It is to pass. The higher the level of metabolism. and environ- is believed to have evolved millions of years before ment. It is a place where you feel an verse relationship between the information being almost mystical connection to time and space ex. It is the level of your skill). processed and the speed with which time seems isting within the energetic matrix of the Wuji.this is the center of time. responsible for modulating motor behavior which The "Stopping Time" experience is a three- is located beneath the outer layer of the brain. It is from the center take over. needed to create this time stopping phenomenon: tive origin in the structural hierarchy." The cortical brain is meditations used to stimulate the basal ganglia in considered to be the source of higher consciousness order to bring about the heightened perception (the Prenatal "Congenital" Mind). there into the present moment. the attention is then analytical communications coming from the Shen freed from the bondage of limited personal con- Zhi (the Postnatal"Acquired" Mind). This offers access to the ancient wir. desires. This connected state of ponent in the "Stopping Time" experience. the reasoning process turns off forms into Yin and the future transforms into the and the primal survival instincts of the subconscious past . energetic and spiritual stage of tent will allow you to process more visual infor- heightened perception in which time seems to mation at a highly accelerated rate.VOLUME 3. the primitive cerns. fears. into higher and altered states of perception. safe within. This is due to the in- in slow motion. the concentration and in- a mysterious. "Time Displacement" (sometimes called: the worse the performance and effectiveness of "Flowing in the Zone. The mind can only happen once the doctor has over- basal ganglia is composed of a cluster of nerve cells come his or her mental and emotional obstacles. spiritual practices. and parapsychology. body. Keep in mind that this tations. TIME DISPLACEMENT MEDITATIONS SCIENTIFIC EXPLANATION By overcoming the compulsive tendencies to When an individual "turns off" or "rejects" the control one's surroundings. and goals. intervention or by ego-fear). an area of space (much experience about the nature of the world and how like a room) that you personally enjoy and feel to survive in it. thus enabling the region of the brain connected to the Yuan Shen called subconscious perceptions to expand. When working within the spiritual world and tranquility that you learned in exercise num. Allow this to be a natural your entire body. the Qigong doc- four feet. est. Begin by concentrating on your tor must adhere to four rules concerning space and lower Dantian using Natural Breathing. rhythmical pressure of each beat rock you 5. The last meditation is called "The Fusion of from the top of your head to the bottom of Shen into the Wuji. extremities and back again. you will then tractions in your concentration. be able to increase the speed of light. The spreading of light de- trol the mind by strengthening the intent of fines the space-time measurement. It is a place where you Time Within the Energetic World. 187 . and focus Each time a Qigong doctor works with imprint- solely on the subject matter. Figure 27. You may also imagine and feel your finite space of the Wuji. 4. a place deep within a redwood and Timeless forest. In other words. If you decrease your will. the refractive index within the Wuji. making yourself trans- whole body as a calm lake of water and your parent. The next exercise is to read a book. ing matter or impregnating an object with a thought. 3. If you are standing. emotions. time. and body in the middle of this Space safe environment. The purpose and goal of this exer. The goal in this exercise is to con. or a bamboo for- Within the Spiritual World. imprinting the patent's Shen. neously watching television and listening to he or she must always consider the energetic prop- the radio. After a while you will begin to notice space. The Wuji is spaceless and timeless. described as follows (Figure 27. and energy-bond strength is increased. Re. tropical plants and birds sur- rounded by a huge waterfall. off to the side creased. "Shhhuuu" begin to imagine that you are dis- cise is to link the entire body as one unit and solving your body. Feel it pulsing through your entire the second hand has completely stopped. Four Rules Concerning Space and Time 2. and relaxation. You are now choosing to relax. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY ing to all of your senses. you work with ber one. while simulta. mass is de- your peripheral field of vision. feel the and normal phenomenon.9. Just expect and accept tide. The next meditation is to listen to your own heartbeat. Relaxation is a choice.9): lax into the rhythm of your breath and begin 1. your tissues and cells is expanding into the in- tion. This Within the Physical World. As you begin blending into your envi- heartbeat as a rock dropping into that lake. Imagine that the energy of maintain a whole and total energetic connec. erties of space and time. With Space and Time begins to program your mind to relax even in Simultaneously conflict. Place the watch in the speed of light is greatly increased. ronment. This could be an ori- The Wuji is Spaceless ental garden. This will enable you to avoid dis. you need to have a if you modify space and time to an extreme degree. peace. rippling in rhythm USING SPACE AND TIME TO IMPRINT QI to meet the next oncoming beat. creating the area and space of relaxation and 2. of the center-line of your nose about three to When working with energy. For the next meditation. If you are sitting. a meadow. Feel With each beat follow the ripples out into your that the oncoming event has already happened. Work with lime can withdraw deep into your imagination to visualize an upcoming conflict and still main- tain inner calmness." Using the Mantra sound your feet. What is important is that you place your Work with Space mind. watch with a second hand. imagine the future as the past. feel its soft rhythm rock what is happening. This is a place of ultimate and security and relaxation. body like the gentle ebb and flow of an ocean's Don't get distracted. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY 3. All printed on the object will affect anyone.. heat. the talis. and thermal. "Energy man will automatically continue to be effective.VOLUME 3. which states. a healing talisman) with contained within the object and has addition- the energetic properties of Qi and Shen. The dividual. regard. Chemical ods used for energetic imprinting. The Qigong doctor will imprint and energy cannot escape because the doctor has it charge an object (e. The Body's Energetic Matrix • Specific Imprinting: This method uses the According to Western Medicine power of the imagination in conjunction with focused concentration tailored to a specific in- tiveness of the object can last for centuries. and determining a specific time limit: Specific Imprinting and Universal Im- printing.the Law owner regain possession of the object. four types of energy are related to each other and less of who the wearer is or will be. it will have absolutely no effect on the transformations from one form to another has led new owner. formed from one form into another. energetic (Cells) charging. The purpose of a longer time frame is to allow the patient to become healthier hour by hour. It may be trans- • Universal Imprinting: The Universal Imprint. When imprinting matter or impregnating an object with a thought. are capable of converting from one form to an- 188 . fields of vibration through light. however. doctor will notice that his or her own energy The time range can vary according to the (which has been transformed into the object) patient's needs. the Qigong cupy. The doctor may determine will not become depleted.10. cannot be created or destroyed. 4. causing its ener. of Conservation of Energy. This is because the that the energy remain within the healing tal- compression of vital energy within the isman permanently and draw additional en- doctor's body automatically renews itself via ergy from the universe. continuously increas- the Taiji Pole and connection to the Divine. the energetic charge im. However. When working within the energetic world and imprinting the patent's Qi. should the original to one of the greatest maxims in physics -. there are two meth. The next step in learning to materialize and man for shorter time periods. Should the properties of energy and its multidimensional healing talisman that was imprinted for a par." getic imprinting as the Specific Imprinting Physics defines four types of energy: mechani- method. day by day.g. amount of energy never changes. The ally ordered it to constantly renew itself. These two methods are described as follows: Figure 27. and imprinting the patent's Jing. The effec. and sound. ticular individual come into the possession of The study of various forms of energy and their another. but the total ing method uses the same procedure of ener. doctor will also determine the amount of time When practicing the two methods used for that the energy should remain within the ob- energetic imprinting (energetic charging and ject and the space which the energy is to oc- determining a specific time limit). electromagnetic. as well as the different desired result has been fulfilled. you work with time. dematerialize energy is to understand the laws of getic influence to cease immediately when the regulation and control. you work with space and time simultaneously. When working within the physical world. chemical. ing its power as long as the patient wears the object. cal. UNDERSTANDING ENERGY The doctor can also charge the healing talis. light. and electricity envelop and els of energetic vibrational patterns and forms. the Medical Qigong human body possesses five energies which resonate doctor wIll then be able to excel in intuiting and within the very core of one's being. mold. Sound. From a West- ern medical perspective. chemical. these five manifestations When molding and forming Qi." and it describes the Creative electricity. In dematerialize energetic stagnations. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY Energetic Feelings. These energies sus- will enable the doctor to locate and materialize en- tam. or ogy as well as our physiology (Figure 27. mechanical energy. Energetic Movement Sentiments. and determine our psychol- ergy in order to strengthen deficient conditions. It refers to the production of 189 . for example. which converts into various forms within the hu- or as a particular form that consciousness has as- man organism. described cine studied the four functional properties of en- as follows (Figure 27. magnetic energy. form). light. a doctor of energetic medi- (Mingli). for example. PROPERTIES OF ENERGY tromagnetic. of Ql: Create (Chuangzao). Medical Qigong therapy. heat. ergy and the consciousness that formed it.12): ergy and their effects on the physical. Everything that exists in nature is a part of en- From a Chinese Medical Qigong perspective. Electricity. the ancient are considered the energetic reality that governs the Ch~nese Daoists would utilize the four energetic physical reality. as well as the interactions of Blueprint: The word "Chuangzao" translates the tissues with sound. can be converted Dematerialization and Spiritual Images into sound. stored. Feel (Ganjue). or dematerialize (dissolve. light. govern.11). light. mechanical energy. and heat. and converted into the various en- (create. control. property of Qi. and Activate (Shi Huodong). energetic • Create (Chuangzao) . The Body's Energetic Matrix According to Chinese Energetic Medicine Phenomena of Energetic Construction of Materialization and Thought Forms other. it is important for the Qigong absorbed and stored light into chemical energy. and heat Figure 27. do~tor to b~ able to master the four primary prop- According to Traditional Chinese Medicine. diagnosing the spiritual (or super-conscious) lev- magnetic fields. as "to create. Sound. This p~rmeate our very existence. Imprint In ancient China. Once mastered.10). dis- ergies of the body the same way that plants convert perse) Qi and Shen. Therefore in order to learn to materialize sorbed. These five energies are observed in aCh~ns for mastering the four primary properties both diagnosis and treatment of illness. Matter the entire human body is suffused with energy can be regarded as an extension of consciousness. the erties of ~l. The Four Primary Properties of Oi can all be reconverted into electricity. and into heat. and thermal (Figure 27. and Sense and Vibration Experiences Activate Feel (Shi Huodong) (Ganjue) The Four Primary Properties of Qi Create Imprint (Chuangzao) (Mingli) Figure 27. is ab- sumed. the human body consists THE FOUR FUNCTIONAL of three types of functioning energetic fields: elec. Light energy.11.12.Forming the Energetic and spiritual body. memorize. etc. is used as a term to describe the activity of ticles and cells). vascular system. It is used after the Qigong doctor has considered the manifestation of the "sensory" shaped the energetic form through visualiza- aspect or property of the Created Qi. expanded. ner- Form: The word "Mingli" translates as "Im. and colors. construction. heavy. activities (walking. Within the body. or suffer tained within the energetic form and the spe- from physical pain. tion. ing. light. the Creative property spiritual forces associated with the thoughts. protecting. maintenance. the Feeling property of Qi bration possible.Awakening the Vi- that permeate the patient's physical body (by brational Property of Qi: The term "5hi dissolving into the spiritual matrix that ex. energetic form. it is the "Im- fers to the tangible feeling of the energetic printing" quality of energy that helps the doc- form or substance. of Qi makes the energetic movement and vi- Within the body. doctor's intention into the energetic form. etc. destroying. Regulating. Within the body. 190 . cold.). ous shapes." and it ists in-between the patient's energetic par. When recording images. electrons. The en.VOLUME 3. the ebb and flow of the subtle energetic fields • Activate (Shi Huodong) . cells. and retain the vari- and energy associated with it (hot. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL qlGONG THERAPY the energetic form. and re-configura. the Mingli allows the energetic form to retain spe- Creative property of Qi is responsible for the cific instructions and perform required tasks.). size. respiratory system. sizes. getic field. Tasking is considered a type of encoding the tion of the body (Le. and eye movements) and unconscious actions and spiralling). It is possible. and re. vous system digestive system. sound. Purg- liquid. sentiments. light. and includes all energetic and When materializing Qi..e. cific powers (or forces of energy) associated ergy." and it describes the aspect of "feeling" tion of all thought forms and spiritual images the energetic quality of the created item. The word "Ganjue" translates as "to feel or Imprinting makes the energetic construc- sense. healing. the sible for every particle and cell of the body's Qigong doctor can energetically dissolve into tissues to become energized and strength- the Wuji and experience every cell or particle ened. and intentions that have impreg- its shape. for transporting the doctor's projected ener- getic form that he or she has created. solid. Within the body. the Feeling property of Qi allows the with it. the Activating ergetic form will generally manifest through property of Qi is responsible for all conscious the Eight Energetic Touches (feeling hot.. Ganjue makes the doctor's formally "starting" the energetic and spiritual energetic feelings." and it describes the energetic aspect energy associated with it. and to maintain a specific energetic of material existence. It is sometimes considered makes it possible for an individual to enjoy the awakening of the vibrational motion con- the sensations of physical pleasure. and texture (color. cold. Huodong" translates as "to activate. vibrating. nated the created object (i. or the doctor can feel structure. function of the Created object. doctor to fully experience the quality of the The Activation of Qi is used as the means subtle vibrations resonating within the ener. physical coordinations.). and sense ex. etc. Tonifying. the Imprinting property of Qi makes it pos- By mastering the Feeling aspect of Qi. materialization possible.The Sensate Property of Qi: lating. vapor or light). iso- • Feel (Ganjue) . The Activation periences substantially real. of Qi is used to construct the energetic form: emotions. When materializing en. contracted. It makes life itself of imprinting and spiritually "inscribing" the and the phenomena of materialization and de. (the energetic function of the circulatory sys- • Imprint (Mingli) . tissues). heavy. as well as to the forces and print.Tasking the Energetic tem. as well as the specific forces tor to observe. "Yhen creating an "Energy Ball. its energetic power has been realized and your palm like liquid mercury. (Hot.::Z:~~~ of the energy ball. You can also focus To assist the individual in acquiring the skills your mind on a patient who is suffering from needed for materializing Qi. Cold.). light. the stronger ing" Shengong meditation: the therapeutic value. for long distance healing. Imagine a luminous Divi~e's Creative property of Qi." This dy- ball of white light energy molding into the size namIC transformation initiated by the Divine of a tennis ball./"-===~~ '. FEELING. getic cord into your right palm from the Heav- i~ will a~t?matically fill the orb with healing ens. This type of creative im- 1. ergy ball can be inserted into a specific inter- • Activate (Shi Huodong): The Activating nal organ inside a patient's body for property of Qi awakens the energy ball's vi- Tonification or Purgation. electri- 4. AND Create ACTIVATING QI MEDITATION (Constructs Shape The Qigong doctor should master the Four Feel and Size of Energy) Prim~ry properties of Qi by practicing Shengong (Constructs Energetic Quality) exerCIses that use powerful visual images. messages (tasked to perform spe- the energy ball with a specific task or func- CIfIC functions like gathering Toxic Qi or re- ~ion (Tonifying.:::. heavy. Feel the divine energetic cord mold into lIght. of Qi Used to Create an Energy Ball ralling. etc. Connect healing. Imprint: Now that you have created an ener- • I~print (Mingli): The Imprinting property of getic form of thought. healing.13. Create: Begin from a seated posture.. protect- building a diseased internal organ). 3. and vibrating. your eyes and perform the "One Through When utilizing this energetic modality for Ten" meditation (see Chapter 28). ing energetic pattern of the disease and 2. Feel: Feel the weight of luminous ball of white change the patient's energetic fields.13): Task and Function) I--+-+----+- \\ • Crea. ing and Feeling" Shengong meditations. This will train felt. etc. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY CREATING. Imprint the. 191 . (Makes the Energy Ball r---c==~~~=~:::o • Feel (Ganjue): The Feeling property of Qi al. Qlgon~ dOctor.:. thIS IS considered the "Imprinting of the a powerful luminous ball. The en- mg. (Constructs Specific erties of QI.). and its energetic form Imprinted with a you in mastering the Feeling property of Qi. Purging. descnbed as follows (Figure 27. Feel it alive. it is important to realize that when with the Divine and imagine pulling an ener- divine light used to construct the energy ball.will utilize all Four primary prop. light energy in your hand. isolating. These powerful visual images are applied in all Medical Qigong healing therapy. or it can be used brational movement. giving it life. The Four Primary Properties ball. Regulating. close agery exercises the Imprinting property of Qi." for example. it can be imprinted with QI allows the doctor the ability to impregnate a~~iitional. the ancient Daoist a particular illness and send this ball of white masters would instruct the apprentice in "Imprint- light energy to cover the patient's entire body.t~ (Chuangzao): The Creative property " . IMPRINTING._L==::p":. vibrating.. hot. Activate: Once the energy ball has been Cre- cal. j/ of QI IS used to construct the shape and size Activate t:::. destroying. feel it rolling around in ated. This type of imagery exercises Imprinting is necessary to alter the preexist- the Creative property of Qi. spi. The fol- The greater the ability to concentrate on the lowing is an example of an "Imprinting and Feel- formation of this thought form. Move and Vibrate) lows the doctor to feel and acknowledge the energetic quality contained within the energy Figure 27. Once the energetic shift 192 . been dematerialized). In order to ending at the more subtle spiritual realms of manifest or alter a specific energetic form. This will require that the doc- THE MATERIALIZATION OF tor sometimes raise or lower his or her vibrational rate in order to resonate with the energetic form. when the energy ball is inserted This Shengong training includes enveloping into the patient's tissues. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY specific "message.14).14. DEFINED PURPOSE When utilizing the Four Functional Proper- ties of Energy. essary for the doctor to adjust his or her vibra- tional rate to correspond with the frequency of the energetic matter. object. or by physically re- moving it. access the center of space and time. the reaction within the the item and fusing with the gross material tissues is considered the manifestation of the Ac. ENERGETIC MATTER thereby maintaining its existence after it has been The key to mastering energetic materializa. The Five Energetic Fields mind as a basis for maintaining and refining its energetic materialization. To materialize or • Raising the Vibrational Rate: Raising the vi- dematerialize an object. for example.Dao). materialized (or erasing its existence after it has tion is in the Qigong doctor's ability to concen. doctor must first relax the body and mind. brational rate allows the energetic field to be- struct and energetically form it within his or her come more subtle. This can be accom- plished through either commanding it to dis- perse out of the patient's body into the Earth (during the Imprinting). dissolving brain tumors) the energy ball must be removed once it becomes filled with energetic toxins. it is nec. It is important that the doctor understand the exact reason for which the energetic object was created and its specific function. intense concentration brighter. prena- an energy ball is created for the purpose of dis.Qi . energetic field through an ascending. It is important to remember that in certain cases (i. to Tonify or Disperse) with space of the Wuji.. solving a tumor.Shen . Shen (Figure 27." all that is left is to Acti- vate its energetic function and give it life by giving it the mental command to begin.e.e. while simultaneously guiding and tivating property of Qi. faster. ing the vibrational rate of the focused items ing the Activating property of Qi. the Qigong doctor most consider the purpose of the formed energetic object. the doctor must first con.Wuji .. To begin with. stronger. it is then doctor will focus his or her intention on lead- released or projected into the patient's tissues us. keeping these ideas in Figure 27. tal progression Ging .VOLUME 3. the Medical Qigong using the Creative and Feeling properties of Qi. and The object must then be infused and charged with place his or her Yuan Shen into the infinite an energetic task (i. If. and Mind through undisturbed. trate and mold energetic matter. using the Imprinting property of Qi. Next the When an energy ball is Activated. leading it through the various realms of mat- Every material form has its own vibratory pat. ter towards the upper energetic realms of Qi. tern which regulates its existence. This allows the doctor to divine light. while simultaneously doctor is using the "Invisible Needle" Tech- guiding and leading it through the various en. ENERGETIC MATERIALIZATION 2. Energetic Form is experienced when the the doctor will then begin to work according Qigong doctor purges grief from the patient's to his or her defined purpose. The individual who is Soul Travel- moving inside their bodies. One example of Invisible and Tangible the image may appear to be that of solid mat- Energetic Form is the physical sensations felt ter. Figure 27. round an individual's body or living space.15). it is possible to pass the hand completely within the patient's tissues when the Qigong through it. as well as to pro- normally require several months of conven.Qi . tional Western medical treatment.Wuji . This type of materialization allows scious Mind. Visible but Intangible Energetic Forms are the and The Visible and Tangible Energetic Form (Fig. as well as specific en- 1. Next the doctor will focus his or her intention on lead- ing the vibrational rate of the focused items energetic field through a descending. more subtle realms of Shen. • Lowering the Vibrational Rate: Lowering the vibrational rate allows the energetic field to become more pronounced. nique. These energetic images are used the doctor to disperse energetic stagnations to assist the patient in spiritual transforma- and Tonify deficient conditions that would tions and emotional growth. struction of solid but invisible substances. The Visible but Intangible Energetic Form: There are three types of creative energetic ma. (like a mist) to give encouragement. the energetic composition of grief is invisible yet has a thick. and place his or her Yuan Shen into the infinite space of the Wuji. 193 . and take on form. vide him or her with support in times of need. Lungs.Shen .15. slower. ization can be when an individual is Soul mon for patients to feel the doctor's hands Traveling. It Visible but Intangible Energetic Forms can has the greatest force and potential when sometimes be spiritual images projected by a working within the three dimensional world Qigong doctor onto the patient's Subcon- of matter.Jing). Once the energetic shift is experienced. This type of materialization has no physical terialization: The Invisible and Tangible Energetic power to affect solid objects. Although tient. within a patient's aura. Another example of this type of material- In the Medical Qigong clinic. the Medical Qigong doctor must first relax the body and mind. One example of Form. ergetic fields. tangible ener- THREE TYPES OF CREATIVE getic form. the doctor will then begin to work according to his or her defined purpose. This allows the doctor to access the center of space and time. slimy. Another example of Invisible and Tangible tter. The Invisible and Tangible Energetic Form: ergetic forms or spiritual entities that can sur- This type of materialization involves the con. The Visible but Intangible Energetic Form. Three Types of This Shengong training includes enveloping Creative Energetic Materialization the item and fusing it with the upper. it is quite com. postna- tal progression (Dao . to the slower realms of gross ma. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY is experienced. energetic colors and visions that manifest ure 27. even though the ing can appear to someone in a ghostly form doctor may be several feet away form the pa. To begin with. Training the Mind Concentration." Both thought Several years ago in the People's Republic of forms and elementals live within the energetic China. of affecting the growth of the cancer cells. the doctor can in- crease the strength. In the gible energetic form by lowering the vibra. Medical Qigong masters. and differ from one another in form. projected by an individual's mind. flask the cancer was to be destroyed. they have weight yielding the same results. I have had to variations of light and vibration. the Qigong masters were directed to tional rate of your energy body to the degree increase the growth of the cancer. as it would act as the control for the experi- TRAINING THE PROJECTION ment. and Training the Imagi- in the patient's body (for example. These thought Qigong therapy or Medical Qigong prescription forms (projected from the conscious or subcon. There is a difference between the creation of ing in an atrophy syndrome). Tonifying instead of Purging the cancer cells. visualization. as well as materializing and dematerializing in releasing life-force energy but in controlling the energy. Not Our thoughts and feelings are energies that having proper exposure to Chinese Medical we project into the environment. they are destroying the cancer in the second flask. and can be per. energy.VOLUME 3. Desires and emotions in their ener. were actually increasing my patient's cancer by chic sight. The ors. 194 . periments was repeated several times. contend with well meaning "energy healers" who ceived and even seen by those who posses psy. The Visible and Tangible Energetic Form: their ability to treat cancer. in the second that you can move solid objects. If the Qigong lized through four approaches: Training the doctor is distracted or unstable in the projection Thoughts. secret to controlling energetic projections is within and power. scientist Feng Lida. he or she may induce more imbalances Training the Visualization. the proper application and use of a powerfully getic thought forms can either be positive (as in trained mental concentration. always and energy. much can create an Excess condition which causes the tumor to increase in size. first flask. To everyone's amazement. intensity. a "thought-form" and the creation of what is com- RESEARCH monly known as an "elemental. you can rected to emit Qi into the flasks with the intention construct and materialize a visible and tan. and intention to men- CONTROLLING ENERGETIC tally focus and direct the Qi. Each master was di- When Soul Traveling. Medical Qigong masters were tested for world. The ex- created through "Mind" and have shape. three flasks containing can- ible and requires advanced training in order cer cells were presented on a table in front of the to master its skill. form. concentration. or Purging too much THOUGHT-FORMS AND ELEMENTALS can create an extreme Deficient condition. exercises. Qi project- The challenge with energy extension lies not ing. and color. size. By using strong ing a curse). In ancient China. these" energy healers" were unwittingly scious) can assume a variety of shapes and col. According to research This type of materialization is solid and vis. "Yi" (imagination and intention). and sending a healing prayer) or negative (as in send. each of the Medi- cal Qigong doctors was successful in increasing OF THOUGHT the cancer production in the first flask. the Qigong masters were directed not to disturb the third flask. result. would normally be controlled and stabi- power and flow of its projection. destroying the patient's chances of healing. can be expressed through different Several times in my own clinic. of energy. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY 3. Thoughts can be felt. and shape of PROJECTIONS the projected energy. for example. Tonifying too nation. visualization. as well as Thoughts and feelings have power. Figure 27. the Wuji as archetypes which then take on ity and refinement. visualization. Thought-forms can be created to perform low-level tasks and errands.16. thoughts of ill intent (ranging from ill-will to a curse) without the use of speech or other forms of are dense in color and energetic form. or cause (Inspired from the original artwork of M. and affecting the second Wei Qi dependent. It is created by the generated vibrations of thought. the subconscious.16). a powerful thought-form can individual. as well as in. It does not possess the density of ond Wei Qi field. them.D. All thought. existing in form or shape within ei- ther the energetic or spiritual worlds. strength and clarity of the sender. Logan) harm (psychic attack). vibrating on the same frequency as times appear to be intelligent. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY • Thought-forms: A thought-form (also called an "artificial thought form") is constructed from one or more ideas as its base founda- tion. pressed extension of the individual. or elemental to live in the energetic dimensions form their own energetic field and can some. and intense concen- tration. It is the nature of the projected thought-form forms have the capacity to assume and trans. and it has contained within the recipient's second Wei the innate instinct for self-preservation. duration. form or assume for itself an energetic body. Energetic thought forms can last for an indefi- tangible form and substance. A Negative Elemental Thought Form. thoughts created in the image of a material object. individual. and can radiate out from any indi- vidual. or directed at an. It is believed that if the individual scious and have a Karmic connection with each is not careful. Thought-forms can also be trans. of the consciousness of the individual that created Thought-forms can be made to have both it. To have an effect on the seemingly real or phantom forms. The strength. other individual to protect. though they can exist independently get out of control. field and Middle Dantian. terial and formless to a dynamic state of hav. For example. All thoughts are connected to the subcon- ing form. the thought-form must • Elementals: An elemental is constructed with be able to attach itself to similar vibrations a certain amount of consciousness. depending on the strength and can be projected across space and time energetic source of those who originally projected through the light of an individual's Shen. A thought-form nite period of time. created either knowingly or unknowingly tach itself. Every thought is an ex- formed from a harmless state of being imma. 195 . expression. Thought-forms can be divided into three categories: Thoughts created in the image of the individual (as in bio-location). It is Qi field. One particular theory is that thoughts of higher spiritual intent (ranging thought-forms can arise spontaneously out of from goodwill to a blessing) have greater clar. If the thought-form is unable to at. or turn on its creator. of existence. and distance that a and it has its effect within the spiritual world thought-form can travel depends on the (Figure 27. intended individual. it will automatically return back to through the repeated intensive thoughts of an the sender and attach itself to the sender's sec. heal. and independent thought images expressing the inherent qualities of the individual's desires. desires focused on sexuality. Thoughts originating again. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY ORIGIN OF PRO. Once the thought form returns. the individual's body via the Fengfu (GV-16) 3. Middle Dantian.17). it re-enters "Sea of Energy" the individual's body via the back gate of the Qihai: CV-6 Dantian from which it originated (Figure 27. As the thought form moves through the Shanzhong: CV-17 Shendao: GV-11 energetic fields of the different energetic worlds. Once cycle again. energetic thought form can appear on the The thought form will again surface at the individual's Qihai (CV-6) area at the front gate individual's Yintang area and begin the cycle of the Lower Dantian.17. The thought form will this type of thought form returns. its shape is small at first. The thought form will again surface at the front area of the individual's Dantian and begin the cycle again. The Upper Dantian (Third Eye area): An en- of the Dantian from which it originated. form returns. /.----+----+-. its image will first appear either in the individual's Lower Dantian. attach- 2. or Upper "Hall of Inspiration" J~""'"'-~-"" Dantian area. Once of the Lower Dantian. The The thought form will again surface at the projected energetic form will eventually cycle individual's Shanzhong area and begin the back to the individual who originated it. it re-enters the individual's body via the back gate 1. The pro. and begin the cycle again. The moment this image is thrust out of the individual's second Wei Qi field. The Lower Dantian (Abdominal area): An area at the back gate of the Upper Dantian. returning back to the indi. 196 . this time the energetic desire will this type of thought form returns. it re-enters be stronger. The projected thought form eventually makes a cyclical movement. The projected energetic getic thought form can appear on the form will eventually cycle back to the indi- individual's Shanzhong (CV-17) area at the vidual who originated it. Figure 27. Once the thought form returns. it begins to acquire a larger size and shape (depending on the strength of the emotional "Center Altar" "Spirit Path" desire). ment. Once the thought front gate of the Middle Dantian. When an energetic thought form Yintang: Ex. and survival. this time the ener- 11) area at the back gate of the Middle Dantian. each time the thought emerges the energetic desire maintaining its existence becomes stronger. getic desire will be stronger. it re-enters the individual's body jected energetic form will eventually cycle via the Mingmen (GV-4) area at the back gate back to the individual who originated it. it re-enters again surface at the individual's Qihai area the individual's body via the Shendao (GV. Pt. it seeks food (more thought impulse vibrations) in order to maintain its existence.JECTED THOUGHT FORMS When a strong desire or thought is created.
__ "Gate of Destiny" vidual who originated the projected energetic Mingmen: GV-4 form. power. ergetic thought form can appear and emerge from the individual's Yintang (Third Eye) area at the front gate of the Upper Dantian. "Wind Palace" first appears on the front gate on the individual's Fengfu: GV-16 Dantian.VOLUME 3. The Middle Dantian (Heart area): An ener. this time the energetic desire will be from the Lower Dantian generally include stronger. con. anger. thing similar to an octopus. or things that of energetic and spiritual influences caused feed its addiction. through severe emo. Through Unbridled Through Imagination Willful Intention charged into the environment. and emotional disorders are a result tacles twist around people. • Spiritual Parasite or Larva: In certain schools The involuntary energetic formation of of energetic medicine. Figure 27. from spiritual larva that have become parasites." densed and viable the "larvae" become. The thought form can be viewed within Unconsciously Created Consciously Created an individual's Second Wei Qi field before it is dis. Some Qigong doctors be- forms can sometimes take the form of some.18. tuallarvae" form themselves within the ener. delusions. lieve that many mental disturbances. and feeding. Purposefully or Consciously Created spiritual larvae then become stronger the more Through Willful Intention: This type of the individual returns to the source of energetic thought form is developed by willfully direct- 197 . students are taught about spiritual larvae occurs in everyone. Through Unbridled Imagination: This type of When a spiritual larva becomes powerfully thought form is developed by allowing creative charged. the "larvae" gradually dissolve into the ener- tal (see Volume 2. whose coiling ten. span. Unintentionally or Purposefully or citement. Unintentionally or Unconsciously Created the experience. various types of mass psychosis or mass hys- tional or spiritual excitement. crystallized by the strong thought impulses and vibrations of an indi- vidual thinking or manifesting strong emotional ex. collective" spiritual larvae becoming parasites ity of the experience. Thought Forms Energetic There are two ways that an energetic thought Thought Forms form can be created: unintentionally or uncon- sciously created through unbridled imagination. the more powerful.---- grouping of energetic substances. The 2. described as follows (Figure 27. with citement (e. "spiri. However." and the individual no longer places his or her A spiritual larva is considered an Unintention. In order to expand its energetic life If the thoughts remain unbridled. especially for survival and self-preservation (similar to an if it is centered upon some type of material form.18): excitement and invests time and attention in 1.g. When the an additional variation of the energetic thought degree of energetic excitement ceases to exist form known as a "spiritual parasite or larva. Some Qigong doctors believe that all of the getic world involuntarily.. the spiritual larva can incite the particu- tion of the Mind can create unlimited energetic lar individual who created it by energetically thought-forms. worryt energetic features similar to that of an Elemen. I I dent upon the degree of force initiated behind the Specifically Designed Unlimited Energetic manifested thought or feeling. Two Ways to Create Thought Forms and purposefully or consciously created through willful intention. attention on the incident that created the ex- ally Created self-induced thought-form. These types of thought a spiritual parasite. Chapter 20). places. fear. grief sorrow. whose main goals are to satisfy drawing attention to the source of the excite- the individual's particular desires or emotions ment. it can take on its own individual form imaginations to become unbridled. the imagina. getic world and eventually vanish completely. in this way a spiritual larva can become (creating obsessions). CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY Two WAYS TO CREATE THOUGHT-FORMS Thought A thought form (or Elemental) is a specialized Forms ---. Elemental). The power and du- ration of the thought form or Elemental is depen. The stronger the teria have their origin within the creation of amount of released energy and level of sever. fantasies. stages of transformations of the prenatal and post- Prolonged and persistent internal thoughts natal Qi and Shen. energetic cluster formations that allow or hold the dent from its creator and begin to wander pathogens in place. These im- nal thought patterns become continually impreg. The thought form Figure 27. Medical Qigong doctors believe that certain Assembling the Five Elements. setting the foundation for disease cess. an explanation of the various stages that occur grow. Setting the Foundation. it begins to affect Divine Qi in order to develop an energetic and cellular and tissue growth. As the ener. This type of dis- ciplined mind generates specific thought- forms. When inter. and when not activated. Intentionally Created Thought Forms are gen- erally brought into existence as guardians or energetic sources for specific energetic work- ings. can become indepen. There are seven stages in this pro- gan function. whose main goals are to accomplish specific tasks. as taught in esoteric Daoist al- create and form energetic patterns. as well as internal or. and Open to the Wuji. Yin and Yang external pathogens can be effectively defeated Merge. it stays within the group's energetic field. trations from Wei Poyang represent the various ating and forming energetic clusters.19. or the focused in- tention of an energetically trained individual. An through positive affirmation and beneficial Intentionally Created thought form formed by thought influences that seek to dematerialize the an individual. ages from the Triplex Unity (Volume 2. The State of the Infant. The Formation of an Energetic Cluster created by a group works with the organiza. however. chemy (translated by Thomas Cleary). Chapter nated with the energetic charge of unexpressed 18) can be translated and interpreted to represent toxic emotions. Chinese Medical Qigong about the physical plane. As the The following ancient Chinese graphic illus- energy continually gathers. therapy maintains that a patient's negative thought forms can effectively influence the pro- CREATING ENERGETIC CLUSTERS gression of an external pathogen by weakening THROUGH THOUGHT ACTIVITY the individual's immune system through internal When studying energetic materialization. THROUGH THOUGHT AND INTENTION lief structures that create and mold energy. 198 . it emotional conflict. described as follows: The State of the Womb. the energetic clusters will thicken. (Figure 27.VOLUME 3. Through Mental Concentration tion's energy current. cre. whether THE BIRTH OF THE ENERGY CLUSTER benign or malignant. There is a difference between the ener- getic actions of an Intentionally Created Thought Form or Elemental that is specifically formed from an individual's will. and an In- tentionally Created Thought Form or Elemen- tal that is formed from the combined con- scious energies of a group. causing trouble. it begins to mold.19). is important to realize that all thoughts. Energy Unifies. are composed of internal be. spiritual form. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY ing the intention to create and form a specifi- cally tasked energetic field. when the Shen Zhi and Yuan Shen combine with getic cluster continues to grow. and begin to create stagnation. These thought form entities are deliberately created and brought into exist- ence through either the group consciousness of a specific organization. liquid. The energetic form will generally mani- fest through the Eight Energetic Touches (feeling The ancient Daoists believed that the innate hot.20). etc. and various parts of the body Figure 27. im- material. ing property of Qi allows the doctor to fully expe- size. heavy. At this stage in development. and texture (color. the Acquired Mind is in con- natal Qi depends on the Prenatal Qi for support. cold. va. which nourishes pends on the acquired Shen Zhi to subsist. and the "Imprint- 199 . It is con- Within the body. the Shen Zhi depends on the Yuan Shen for effec- come complete.). it produces form. True. light. its shape. ing within the energetic form that he or she has THE STATE OF THE INFANT created. the Creative Property of Qi is sidered the manifestation of the "sensory" aspect responsible for the construction. cells. there is no development of the energetic feel or sense" and refers to the aspect of "feeling" form's Acquired Mind (its Imprinted intention). tive awareness. the True Consciousness. This energy of creation enters into the form or shell of the ball of light. maintenance. In the midst (Shen Zhi) is in control of the creative process for the sake of imagination. while the ball of light. solid. the Feel- to construct the ball's energetic form. The ancient Daoist texts say. is gathered the primordial. and intention. When the celestial energy all naturally evolve because of this energy of cre. In the doctor's hand (mother's womb). there is a point where divine liv- ing potential comes forth from the Dao. SETTING THE FOUNDATION natal Qi supports the energy's function. and eventually causes it to be. rience the quality of the subtle vibrations resonat- por or light).21). spiralling. the Creative property of Qi is likewise used ated with it. desire. When materializing energy. the Acquired Mind spiritual formation of a ball of light). True. it is known as the awakening of ation. and intention (Figure 27. the energetic quality of the created item. emerging from the infinite space of the Wuji. the Acquired Mind (Shen Zhi) is in control of the creative process for the sake of imagination.21. desire. it produces substance. while the acquired Post. unified generative energy of creation (Yuan Qi) that causes the Qi Qi for nurturing. trol of the "Creating" process of the energetic form while the Prenatal Qi depends on the Postnatal (for the sake of construction). trons. elec. vibrating.. tangible feeling of the energetic form or substance. unified generative energy of creation. begins to emerge from within the darkness of the Acquired Mind. the created energetic and Figure 27.e. Therefore. The Post. "formless. and or property of the Created Qi. when materializing as well as the specific forces and energy associ- energy. The congenital Yuan Shen de- and Shen to congeal and form. Prenatal Qi supports the tissues of the body of the infant (or energetic form).20. In the beginning. In the beginning. of the darkness. The internal or- gans. al. sense organs.g. fusing them as one.. sound. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY THE STATE OF THE WOMB In the beginning.). During the conception and formation of the thought form. becoming complete" (Figure 27. etc. though there is a Created energetic and spiritual The next stage in energetic development is "to form. the Yin and Yang energies of both parents (the healing light from the Divine and the doctor's Yuan Shen) interact within the energetic womb (e. and refers to the re-configuration of the physical tissues (i. This is what is known to the ancient Daoists as the primordial. When the spiritual virtues of the standing Reality. The internal child progresses to the existing within the primordial Wuji (Figure 27." translates as "to activate. courtesy. The Imprinting property of Qi allows the doctor the ability to impregnate the energy ball with a spe- cific task or function (Tonifying. ASSEMBLING THE FIVE ELEMENTS In order for the divine light to continue to grow. etc. causing the spiritual energies of the Five attained." The work of assembling the spiritual Elements to fuse as one energy.24). isolating. and the energetic ing" the energetic and spiritual function of the 200 . the masters of esoteric magic Prenatal Wu Jing Shen nourish and support each wrote. energies of the Five Elements requires the indi- vidual to implant the spiritual virtues of the Pre- natal Wu Jing Shen (benevolence. and the state of the "Shi Huodong.24.22. the Ce- lestial Spirit forms.23. justice.VOLUME 3. The Yin and Yang Combine. When the spiritual virtues of the Prenatal Wu Jing Shen nourish and support each other. protecting. When the Yin and Yang merge into one. they become integrated within the celestial Elements are assembled. the work of Imprinting begins. causing the spiritual energies of the Five Elements to fuse as one energy. destroying.). the Yin and Yang of the energetic form merge into one. and wisdom) into the created thought form. Purging. In the ancient Daoist text Under. Regu- lating. The term energy ball merge into one. and gives way to a more dynamic energetic and spiritual state (Figure 27. the natural used to describe the activity of formally "start- spiritual fire begins to operate. Figure 27. creating within the energetic form the spiritual state akin to the mind of a new- born child. "when the spiritual energies of the Five other.22). After the doctor has experienced an energetic and spiritual "awakening" to the feel or sense of the Created energetic form. This allows the Created thought-form to become empowered by the foundational building blocks of nature itself. they become integrated within the celestial design. spiritual state of mind of an infant ENERGY UNIFIES When both the Yin and Yang aspects of the form becomes activated (Figure 27. truthfulness. healing. the individual can gather the spiritual en- ergies of the Five Elements and add them to the energetic cluster. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY ing" process for the sake of function. Figure 27." and is created energetic cluster is solidified. the great Dao may be design. The Energy Ball is now constructed through the crystallization of the spiritual energy Figure 27. YIN AND YANG MERGE When the spiritual virtues of the Prenatal Wu Jing Shen unite and fuse as one energy.23). there will be learn special meditations involving visualization. the doctor will then utilize the spiri. Accord- When appropriate. stillness lies within the state of emptiness. "when informed as to negative thought patterns that may stillness reaches its climax. and the form and the forces of energy associated with it. The physical tual cluster's inherent natural spiritual fire (from states of disease and health are rooted and main- the supreme divine light) to penetrate the infinite tained by the individual's thoughts. Once the patients have been the subtle forms of existence. There are two ture tissue growth. It is only through the creation of giving it life. creating obstacles and interfering with the ter cellular patterns and can be used to restruc. and pulsation. The Po has a lingering pres- sions of existence are constructed and destroyed. but that which they are. described as follows (Figure 27. patients should become ing to ancient Daoist Yin and Yang theory. Within the focused Mind the Divine cre- sometimes considered the awakening of the vi. physical universe. which al. It is pression. The true source of informed. then similar to one's physical birth. and positive affirmation. the created energetic form and the patient's body STILLNESS OF THE MIND merge with the Dao. awakens the energy ball's vibrational movement. "people do not attract that which they a ripe melon dropping from a vine." be contributing to the development or mainte. an individual will subconsciously attract and spiritual form becomes forged in the divine and manifest the specific circumstances that re- spiritual fire. The Activation of Qi makes the en. it produces motion. veal his or her inner world. OPEN TO THE WUJI The human body is a servant and physical After the energetic and spiritual cluster has manifestation of the initial imprinting and belief been formed. As the energetic thought. the Mind that movement and vibration find ex- ergetic movement and vibration possible. individual's intuitive perceptions. vibration. It is the energetic ocean from which all things are This state is easy to remedy. the the infinite realm of the Wuji. allowing the confused Mind to become tranquil. energetic universes. structures of the individual's Mind. ence when the doctor is experiencing distractions. both inner world of thought and belief. it is important to allow the CLUSTERS THROUGH THOUGHT Mind to sink into a state of calm stillness. ated the different universes: higher and lower brational motion contained within the energetic spiritual universes. A distracted Shen still formed and in which all things exist (from gross has some direction and can be focused and con- physical matter to refined spiritual substances). they can be taught to restrain and con." Therefore. This resonating state allows the doctor to observe nance of their disease. they can If the Mind is not quiet and still. the state of emptiness the body's Yuan Qi becomes To minimize the effects of these malignant buoyant and the Yuan Shen becomes active. imagination. There is an ancient the energetic cluster" suddenly breaks forth like saying. The" Activating" property of Qi Within the Divine there is movement. leaping into want. 201 . Through space within the patient's tissues. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY Created object. major problems an individual will face when try- ing to still the Mind: Mental Distraction and Men- tal Oblivion. a continuous surfacing of thoughts and desires. When Medical Qigong doctors begin their TRANSFORMING ENERGETIC meditative practices. thought patterns on the patients' bodies. Shen (Mind) is racing. centrated." When this path outer world of circumstances shapes itself to the that leads back to endlessness is completed.25): THE MIND MENTAL DISTRACTION The Mind is defined as the super-substance Mental Distraction means that the doctor's of directed intention through which all dimen. Within trol their own internal demons. Through practicing Shengong meditations cal. emotion. which can only be obtained rooted to a specific purpose and intended goal when the doctor's Mind has transcended the illu- (Zhi) it cannot fulfill its initial task (Yi).25.VOLUME 3. energetic. or tries to move closer in his or the Qi and facilitate a powerful energetic mani- her spiritual relationship with the Divine. All achievements occurring within the physi. "If you tend to fall into a deadness Presence Control whenever you enter meditation. the primary goal of Shengong In order to control the amorphous natures of (Spirit Skill) training is to teach the individual to the body. Oblivion is con- sidered "Unformed Darkness". or idea. mind. involv- ing energetic distractions which occur during the time of meditation. like a mag- nifying glass directing the focused and concen- TRAINING MIND CONCENTRATION trated rays of the Sun. It entails focusing tion and Oblivion is for the individual to rest his your complete attention on a specific object. Po Has A Lingering Po Is In Complete ing states that. and spirit. the Qigong doctor can receive. The festation. this means that you have fallen into the Shadow World. or restlessness at Distraction and Mental Oblivion. ma- is built on the foundations of strong faith. a demonic or spiritual Figure 27. Chapter absorbed in concentrating and focusing energy 17). Medical Qigong. spiritual heaviness. The two major problems an individual entity will sometimes generate an emotional field will face when trying to still the Mind are Mental of lethargy. the Qigong doctor is focus and concentrate his or her Mind. terialize and dematerialize Qi in the form of di- tion. and are lacking spiritual growth and creative energy. allowing taught to use mental images and fixed concentra- 202 . and quirement for training Qi to materialize and de- run wildly about. and belief (knowing). SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY MENTAL OBLIVION Mental Mental Mental Oblivion means that the Shen is un. Distraction Oblivion clear. In brate at the subtle frequency level of pure energy. Oblivion is ruled by pure Spirit is Racing Spirit is Unclear darkness and negativity. Concentration is one of the prime necessities used The technique used to control both Distrac. an essential re- the meditator to go mad. as described in Respi. inten. or her Mind on the breath. and are unmoved by external forces. flee the hermitage. meaning that the I I Po is in complete control. senses. This state is harder to cure. project. The mind is completely ratory Dao Yin Training (see Volume 2. rected thought waves. out of control of his or her materialize is the training of mind concentration. This can occur as the individual begins to transform his or the Shen (thoughts and emotions) to bind with her spiritual life." The ancient Daoist masters believed the state of Mental Oblivion to be another form of spiri- tual opposition (see Volume 2. and his or her body begins to vi- individual's projected Qi will easily disperse. An ancient Chinese say. willpower. thought." In this situation. to develop creative thinking. Chapter 20). and causes the doctor to I I experience drowsiness. and the sion of matter. times of needed prayer and meditation. and spiritual worlds are a result of and exercises that focus on projected concentra- purpose directed thought. This directed thought tion. This requires a deep level Remember that until a thought (Shen) is of concentration. also known as "meditation sickness. consistent demonic attacks could eventually cause In the Medical Qigong clinic. enveloping and sensing everything that it touches. Qigong Master Zheng Zhan Ding. By increasing our percep. maintain a state of inner stillness and can be accom- It is important to remember that a thought is plished through either Indirect Means or Direct an energetic form created from mental imagery. de- tion is also enhanced. Relaxation can be achieved through inducing meditations or trance states. "When the spirit. the doctor will perform some to emanate into the energetic and mental planes form of action that causes him or her to with- of existence. the Heart must be Regulated. the doctor gathers any awareness of quired to sustain their activity. etc.26): the increased quality with which we experience SENSE WITHDRAWAL the vivid colors. One of my teachers in China. The reality in which we where the mind withdraws from the programming create energetic matter is based on the strength of of the cognitive senses. It requires the doctor to our imagination and manifested beliefs. the Qigong doctor must materialization can also be strengthened through first progress through five specific stages of Mental vision. taste. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY tion to shape and mold its energetic components. It is important for the doctor to learn to relax his or her Mind when concentrating. tastes. When first learning to control the Qi through men- tal concentration. Skill of Energetic and Spiritual Manifestation Once the Mind is relaxed. the doctor can im- prove his or her Will (Zhi) and Intention (Yi) for FIVE DISCIPLINES NEEDED FOR the development of creative energetic material. the Qi is projected outside the body like a fine vaporous mist. The following five Mental Dao Yin disci- consciousness through techniques that enhance plines allow the doctor to control his or her ener- our perceptions and intuitions. it mirrors the Heavens perfectly. tions and intuitions. Sense Withdrawal is a state of consciousness ings of a created thought. To relax the Mind. Focused Concentration. would often say. initiated through To master materializing and dematerializing concentration and affirmation. The more concentrated and emotion. we also train our getic and spiritual manifestations: Sense With- diagnostic perceptions." 203 .). As we expand our ter 18)." This means that the clarity of the Mind emerges gradu- ally when entering into stillness. and reflects the true nature of things as clearly as a mirror. is undis- turbed. the power of our imagina. To Regulate the Heart means to ad- just the agitated or depressed Mind and place it into a state of tranquility. Flow of Thought. This Figure 27. Means of withdrawal.26. and olfactory exercises which Dao Yin meditation practice (see Volume 2. This can be attributed to scribed as follows (Figure 27. sense disruption and sends it "in and down. and Inner Knowing. smell. like a lake. the stronger their • Direct Means: Through direct means of with- effect and the more energetic nourishment is re. ally charged the thought forms. sounds. Engulfing Awareness. a thought nourishes itself from • Indirect Means: Through the indirect means the mental substance through which we continue of withdrawal. drawal. Chap- improve our sense intuitions. and feel. draw from the senses (counting breaths. MENTAL CONCENTRATION ization through autosuggestion. described as follows: Once projected. Five Things Required to Master the allows one's true inner nature to be revealed. sound. drawal. Creative energetic energetic or spiritual form. The purpose of the Tangible and Intangible FOCUSED CONCENTRATION Meditation is to prepare the Medical Qigong Doc- Focused Concentration is a state of conscious. Experience the realm releasing the thought out from the body with the of the intangible for several minutes. ses a specific type of density according to envi- ken flow of thought towards the object of Focused ronmental influences. Light produces energetic heat. chairs. and room). Thoughts and emotions gener- FLOW OF THOUGHT ate Qi which you can feel as strong or weak Flow of Thought is a state of consciousness energetic fields. The floor is believed to be from the perspective of being that object. on that which is "tangible. Therefore matter is nonexistent. exhalation. being tangible. walls. as tangible. and room." Intangible things are things that centration. thoughts. By acknowledging physical contact (the physical body. that can be perceived or examined through turning back to the meditation. The viscosity of Space can pos- where the mind has developed a natural unbro. Experience these things that are Engulfing Awareness is a state of conscious- believed to be intangible. yet you can focus your intention and relationship with the object. els of vibration in order to compose the appear- INNER KNOWING ance of matter. then space. immediately counter. phYSical contact (e. One popular Daoist technique is to in.g. It phYSical body. and sound pro- duces an energetic vibrational resonance which ENGULFING AWARENESS can also be felt. begin to ex- lowing the mind to withdraw from the initial pro. The Intangible as Tangible: Now." These are things ing with either "yes. walls. the doctor can quickly intercept the thought's of the tangible for several minutes." "no" or "not now. energetically feel through the physical external nect with and energetically become that object at body to experience the energetic resonance of will. perience all the things that are intangible as gramming of the cognitive senses." and re. tor for advanced states of energetic diagnosis and ness where the mind is naturally bound to one point treatments. and sound). quiet room. as 3. the initiated mental distraction with a counter state. cannot be perceived or examined through hale and imagine catching any distracting or unre. The individual can con. "intangible. and held in a single place with steadfast tion is described as follows: concentration. chairs. Inner Knowing is a state of consciousness where The external physical body is believed to be the individual has established an energetic spiritual tangible. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY rooting the sense perception deep into the TANGIBLE AND INTANGIBLE MEDITATION center core of the Taiji Pole. which can also be felt. Concentration. the floor. floor. It involves attaching and directing 1. Preparation: Begin by performing "The One the fixed attention of one's perceiving mind onto a Through Ten Meditation" (see Chapter 28). light. image. such as our come or appear as the subject of concentration. moving at different frequencies and lev- the Mind of the perceiver. Another popular Daoist technique is. close your eyes and begin to place There are several techniques used to assist the your attention on experiencing that which is Qigong doctor in training his or her focused con. in a until all outside distractions momentarily disappear. and causes the individual to be- What we perceive to be as tangible. 4. The Tangible and Intangible Medita- or region.. The Intangible: From a sitting posture. ness where the Mind absorbs the consciousness 5. idea. emotions. The Tangible as Intangible: Begin to experi- of the object of one's Focused Concentration and ence the things that are tangible as intangible. The Tangible: Begin to place your attention the thought begins to form. perceiving all actions and interrelationships the internal organs.VOLUME 3. where reality is no longer distorted by energy. tangible yet you can feel through the floor to 204 . concept. Flow of Thought. energetic influence and quickly return back to al. single thought. Experience the realm ment. color. or sound 2. is a state where the observer and the observed are in fact fields of highly charged particles of disappear. lated thought with the intention of the Mind. " Everything is "mind." The concept of existence is "mind. all of this 5. The only reason that you know Through Ten Meditation" (see Chapter 28)." and your sense of hav. The Tangible and Intangible Fuse into One is simply a function of the "body. MIND. ENERGY MEDITATION had no body. Mind. that the energy within you. Energy is Mind and Body: Begin to place states of energetic diagnosis and treatments. The concept body are energy. your body. but yourself to experience the tangible and intan. total of all the sensations that the body experi- tangible in form. Also realize that you have this great neath. Mind. Realize that this ocean of ergy is your body. Your "mind" is your "body/' mind is infinite and vast. your mind but a point of view relative to your body. Energy Meditation is used to rience your "mind" as your "body. feeling. Therefore. Realize "body. so everything is energy. Expe- The Body. The Body is Mind: From a sitting posture. Realize that energy is the foundational root nitive understandings related to your "mind. you can feel through the walls to experience 3." and that your "body" is a mani. Both are tangible and in. and both are energy." getic Form: Now begin to place your attention Experience your ''body'' as your "mind. Preparation: Begin by performing "The One is also body. your your attention on experiencing the concept that body and mind. Your body is your energy and your en- formed by mind. and your attention on experiencing the concept should be practiced immediately after performing that "all is energy. Your feelings and your sense of except for your thoughts about it. creates mind. Energy allows you to know "all is mind. and that all things contained Energy is your mind and your mind is your within the material world are created and energy. ideas. Energy is mind." of mind. Energy gives quiet room. as intangible. close your eyes and begin to place you the experience ot and contact with." So you direct all actions." You know that you have a "body" be. Mind." and that your "energy" is the Tangible and Intangible Meditation. Allow ences." Everything that you call "mind" goal of this meditation is to acquire mastery over (thoughts. The initial your "mind. that you have a body is because your energy 2." prepare the Medical Qigong Doctor for advanced 4. The Mind is Body: Now begin to place your the weather outside. What are all your thoughts about. The walls are believed to be tangible yet ocean of mind at your command." the "mind" 6. mind. perience your "mind" and "body" as energy. the relationships around your body. all is and your body is your energy. thinking. Energy manifests in every thought pro- Meditation is described as follows: cess. Begin to blend 205 . blend those things that ences in the mind are but the experiences of are tangible and intangible into a total balance the body. and that this form of energy may be Notice that without your "mind. and festation of your "mind." on experiencing the concept that your "mind" Realize that the mind is the foundational is your "body. sense. Sitting. What is gible as simply altered states of energy. Your mind is nothing but body." and your body is your mind. and feelings) is actually en- matter. Energy 1. and Body Fuse into One Ener- is "mind. is but one aspect of the your "body" is only one area of thoughts and infinite forms of life-force energy from which ideas in your "mind. fills it and gives it life. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY experience the coolness of the Earth under. meditating. ''body. and mind. you would not know that you had a both substantial and insubstantial." the entire universe if filled. Experience these things attention on experiencing your "mind" as your that are believed to be tangible. The Body. If you BODY. energy. you would have no mind. is "body. in a touches it.'' All that there is. What else is the mind but the sum- of energetic form." There is no "body" creates body. through which cause of your thoughts about your "body. Energy." Your experi- Energetic Form: Now. root of form." in a very real transformed into an infinite number of forms. ing a "body" are only a product of various cog. Energy ergy. Ex- that you have a "body. a thought is life-force movement. to name something or some action (sum- feelings into the Lower Dantian. scious relaxation. allowing for it to appear and materialize. Use the forms are but one aspect of the divine ener. 6. taste and smell in all three dimensions (physi- them. described sualization. energetic images are created. mind. according to the individual's belief. Physical Movement and Visualization: Com- portant skill in performing energetic materializa. they posses a real only one union. animal-life. Realize mind. or things within your both substantial and insubstantial. Deep Relaxation: Through Qigong and ages. The Imprinting Property of Qi for ten minutes six times a week than twice a week (Ganjue) is used to shape energetic substances into for thirty minutes. in a deeply relaxed yet concentrated state. cal. experience what you would see. centrate fully. it is important to visualize internally with energy and mind. moning it) causes it to manifest. and spiritual getic mind." we are able to memorize and store im. By using Creative Visualization to form a TRAINING CREATIVE mental image. Work towards a com- eral-life. yet concentrated tion (for Tonification) and dematerialization (for states. It is through subconscious foundation from which to progress. and human-life plete fullness of the energetic experience. 1. followed by the recitation of an incanta- that you are a child of the infinite Dao. the energetic and spiritual principles behind hear. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY all of these concepts together and experience Purgation) is the ability to form or dismantle ener- them dissolving into one harmonization of getic patterns through creative visualization.VOLUME 3. as follows (Figure 27. places. cular connections. your Taiji Pole. sinking all thoughts and Likewise. periencing people. you can develop an energetic and spiritual thoughts are harnessed. Once body. Although you are now sitting movement in conjunction with visualization. and spiritual). Shengong meditations. Awaken to this as sualization was completed by naming what was part of your divine inheritance. tion (a specific Mantra or power word formula). combination of physical. you are actually simultaneously connected to In ancient Daoist esoteric practices. 3. There is no separation. and realize to occur. energetic. The Ending: After several minutes. By mentally rehearsing your and visualization is the process through which skills. By learning to observe carefully and con. you can increase your energetic po- tential by a factor of ten. allow the The mystic would then visualize it in his or her mind to return back to a normal state of con. It is better to train thought forms. Do not confuse forms with your senses. multidimensional existence that is far more durable Realize that under all of the forms and than any Physical object. Creative Visualization is simply seeing or ex- nection you are a part of all things and all life. which is part of rialize and dematerialize energy. one harmony. while upon the Earth performing this meditation. Realize that through this con. energetic. Remove the veil and see that all min. the doctor is able to utilize the skill 2. Specific Images: Using all five senses with of Creative Visualization more effectively. Some Qigong doctors believe that the most im. It is a vehicle your original soul. and energy. bined during deeply relaxed. clarity and control. plant-life. It is through Creative Vi- names of the visible world. As you begin to energetically create or dis- that you live within this great ocean of divine perse. and skill. feel. faith. There are three steps in achiev- images and is vital for developing the skill of vi. there is to be found sualization that the doctor is able to learn to mate- one divine life-force energy.27): printing. 206 . mind. Through the use of energetic "Im. and resonates deep within through which energy is gathered and released. Research has shown that VISUALIZATION mental training builds the individual's neuromus- There is nothing more powerful than thought. every vi- all parts of the universe. Regular prac- visualization we shape and create energetic tice is of utmost importance. ing a successful visualization practice. Imagine that you have just placed them into • As you touch your partner's upper chest. All thought and leading must ting go of fear of the future and emotional reac. advance to using the entire When you tense your body. we generate specific images cal tissues to follow.27. Once you have begun to use the arm in deeper subconscious levels. When using visualization to materialize or can be extended to actually lead your physi- dematerialize energy. the Qigong doctor will The following Shengong exercise is used to project his or her Qi into a partner. body in projecting energy. assist the Qigong doctor in acquiring relaxation • Begin by standing in a "Wuji" posture. Face movement and Qi penetration: a partner and step forward. By Practice by placing your hand in various pos- releasing stress and unnecessary tension. The three steps used in achieving a successful visualization practice DEEP RELAXATION TO SUSTAIN "phantom" hand. her visualization skills into a functional clinical THE "PHANTOM" HAND EXERCISE #1 modality. Softly touch your • Begin by standing in a "Wuji" posture with partner on the upper chest (upper sternum your hands hanging down by your sides. Remember to project many muscles contract. • Imagine your body being filled with energy. • Just before toughing your partner's body. allowing your hand torso (like helium filling a balloon). imagine an energetic mist flowing out of your tire body with energy. tures with your mind and then allow the tissues ergy is available for sustained visualization. and feel that your partner's entire body has Concentrate on feeling both the hand and arm. energy extensions. The partner's body (like a hand fitting into a glove). Use this tions to the past allows you to focus on the present mind extension in conjunction with intuitive per- moment and permits visualization to penetrate to ception. expanded to absorb your extended Qi. area) with your right hand. with skills needed to facilitate maximum energetic your hands hanging down by your sides. Imagine to be waist high and level with the ground. even slightly. Let. Relaxation will permit you to The following Shengong exercise is used to channel energy to the appropriate muscles. imaging that you are dipping your fingers into • Now imagine an energetic "phantom" hand warm water. more en. being the actual energetic VISUALIZATION field around that specific part of your body. touching every cell and wrapping your en. to follow through. come from the intentions of the mind. 207 . with the clarity and control of all five senses. pro- assist the Qigong doctor in transforming his or ducing more efficiency and less wasted effort. a tight fitting glove. antagonistic to the muscles that are required for a THE "PHANTOM" HAND EXERCISE #2 maximum results. In this exercise. right hand and filling your partner's entire • Extend your right arm. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY Deep Relaxation Through Qigong Meditations Mental Generate Specific Images Using Visualization All Five Senses With Clarity and Control Training The Combination of Physical Movement and Visualization While in a Deeply Relaxed Yet Concentrated State Figure 27. Begin to completely fill your leading the tissues of your real hand. Some of these muscles are the entire body with your mind's intent first. energetic and spiritual) are structed to imagine that their disease has become completely experienced. etc. Step back. other words. feel the pres- The power of the imagination has a strong in. ence. slowly begin to step back. Pause for sev. Focus on the Ceiling: Next.)." ending with the divine light rooted inspiration from which reality later manifests. floor. It is through the ener. and relation- spiritual. doctor's consciousness. your partner. These ship of the various objects that are lying on energetic dimensions lie between what the Chi. Each meditation must be mastered before progressing to the next one. This 3. used to strengthen the Qigong doctor's ability to back. Then get feed. while immedi. diseases or to further complicate the condition. chairs. the "Message" imprinted within the object (which eral breaths. TRANSFERRING CONSCIOUSNESS MEDITATION #1 TRAINING THE IMAGINATION The Transferring Consciousness Meditation The Yi (which consists of the imagination and # 1 is described as follows: intention) leads the Shen (composed of the 1. weight. It their patients to imagine healing energy from the is important to also feel the energetic and spiri- Divine being directed into the diseased area. experiencing the energetic structure of the Through creative imagination. begin to concen- 208 . etc. couch. which in turn leads in a quiet room. on experiencing the energetic structure of the but in fact it is very real. lized through the transferring of the Qigong • Remove your right hand. thought. chairs. Qigong doctors encourage of the walls (table. As you embody alized. then step forward and again allows for energetic function) is charged and stabi- touch your partner's upper chest. as well as the objects in front While treating disease. As you embody empower our belief systems. imagine founded on the interrelation of various levels of and feel the presence. As the doctor learns to ately returning the emitted Qi back into your transfer his or her consciousness. desk. the floor (wall. Once tual structure of the wall.). Allow your energy to melt into the very pressed and the Qigong doctor's body is spiritu. "worlds" (physical. decorations. the patients are in. table. etc. transfer consciousness. and spiritual) tual world that exists between the reality within are completely experienced. and spirit). increased percep- body. desk. oneself and the reality outside of oneself. The imagi. the primal vocations." The imagination is an energetic and spiri. begin to concentrate energetic and spiritual world seems imaginary. fabric of the floor's structure. Focus on the Floor: Begin to concentrate on about. Focus on the Walls: Next. "worlds" (physical. the energetic attributes of the wall. imaginative. Preparation: From a sitting or standing posture. so that all three the treatment is finished. emotion. and relationship of the various fluence on health and can be used to help cure objects that are hanging on the walls (pictures. nese call the "realm of the unfathomable hidden It is important to also feel the energetic and mystery" and the "world of animated physical spiritual structure of the floor. Allow your energy to melt into the very getic world of imagination that we create and fabric of the wall's structure. and physical realities. and shake the arm to release any The following exercises and meditations are remaining energetic pathogens. couch. begin performing "The One the Qi (the body's life-force energy). SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY • While still filling. completely healed. weight. walls.VOLUME 3. the spirit is ex. so that all three forms. energetically disconnect from tions and enhanced intuitions occur. The imagination is an energetic world the energetic attributes of the floor.). Qi into your partner's body. Through Ten Meditation" and the "Three In- nation is the inner form of all things. 4. In into the Lower Dantian (see Chapter 28). TRANSFERRING CONSCIOUSNESS wards (a few feet) while continuing to emit When impregnating an object with Qi and Shen. you bring about what you think 2. energetic. decorations. You will also be able to influence any object The Transferring Consciousness Meditation from its center core and impregnate the object's en- #2 is described as follows: ergetic matrix. Imagine and feel that you have completely ship of the various objects that are hanging transformed into the object. Ending: After several minutes. ending with the divine light rooted into the 2. color. sciousness Meditation #3 exercise. etc. experience the object's relationship to to melt into the etheric nature of the air like other objects in the room). sinking all tual) are completely experienced. to the de- etc. begin performing "The One Through 1. it is ad.). Focus on the Energetic Space: Begin to con. chairs. Preparation: From a sitting posture. and spiritual structure of the air. and rela. such as an unlit candle (in this type of focused 3. feel the candle's relationship to the tionship of the various objects that exist within table and other items in the room. and relation. as well as the spiritual structure of the TRANSFERRING CONSCIOUSNESS MEDITATION #2 object. tables. getic form. You must believe from the ceiling (lamps. your consciousness from the object (e. It is im. It is important to also feel the energetic unlit candle) and return it back into your body. if you mist. size. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY trate on experiencing the energetic structure concentration training. Allow the mind to re. As you embody the energetic attributes choose to become an unlit candle located on of the air. For example. trate on a particular object in front of you (e. weight.g. To begin. Focus on an External Object: Begin to con. size. the etc. weight. Memorize the object's ener- visable to concentrate on something simple. Perceive the Surrounding Area from the "worlds" (physical. energetic. weight. and weight of the portant to also feel the energetic and spiritual object. an unlit candle). state of conscious relaxation." room.. couch. Focus on an External Object: Begin to concen- Memorize the object's energetic form. to attain the ability of perceiving through objects. weight. if the candle is lit. sinking all thoughts and feelings into and intuitively gain the knowledge of the energetic the Lower Dantian.. energetic attributes. Ending: After several minutes. feel the presence. you embody the energetic attributes of the 3. in a quiet Ten Meditation" and the "Three Invocations. and spiritual) Object's Point of View: Once you have be- are completely experienced. energetic form. as well as the objects observed on the gree that you feel that you have taken on the floor (table. Transfer your Consciousness into the Core of 209 . so that all three 4. and function. begin to perceive the sur- centrate on experiencing the energetic fields rounding area from the object's point of view of space within the room." Lower Dantian (see Chapter 28). so that all Allow the mind to return back to a normal three "worlds" (physical. desks. feel the presence. the of the ceiling. Allow your energy to melt into flickering light and flame will detract from the the very fabric of the ceiling's structure. centrate on a particular object in front of you. laxation. thoughts and feelings into the Lower Dantian. the room (pictures and decorations on the 5. Lower Dantian (see Chapter 28). structure of the ceiling. and function. plants. couches. size. Preparation: From a sitting posture.g.).g. Allow your energy (e. that you have become the object. desk. a table. Transfer your Consciousness into the Object: ceiling. and spiri. As meditation). withdraw walls. as well as chairs. energetic. color. 2.. in a quiet Meditation #3 is described as follows: room. withdraw TRANSFERRING CONSCIOUSNESS MEDITATION #3 your consciousness from the object and return Once you have mastered the Transferring Con- it back into your body. The Transferring Consciousness 1. material. begin performing "The One Through ending with the divine light rooted into the Ten Meditation" and the "Three Invocations.). 6. come the object and have assumed all of its 5. color. you will be able turn back to a normal state of conscious re. g. However.. You must experience the Through consistent practice. but are not sensory and mental stimulation. the doctor will begin to feel as physical body. psychic energy will be drained and the After training in these specific meditation awareness will be hindered. ronmental rhythms and movements that surround 4. unlit candle) and return it back into your body.g. tation consists of mentally touching every cell of come the size of a poppy seed. animals and energy. In all Shengong (Spirit Skill) meditations and ex- Allow the mind to return back to a normal ercises. • The desire of feeling (touch) depletes Heart lowed the Daoist sages the ability to observe and energy. 5. experience the the body. and serves to focused on anyone particular thing. the awareness. energies if he or she is to progress rapidly. • The desire of eating (taste) depletes Spleen energy. begin to feel that you are ation. the next stage of training requires the related to the Yin organ energies as follows: practitioner to extend his or her consciousness into • The desire of seeing (sight) depletes Liver living things (e. Once you have successfully be. and weight. balance can be achieved by harmonizing sensory pear to be the size of the whole universe. size.. 210 .VOLUME 3. expand his or her field of awareness and intuitive While performing this meditation. This meditation facilitates absorption of means that they are sensing all things. If you eventually be. and daily practice to energetically shrinking. birds. tinction between the doctor and the surroundings nected from any sensations of your own starts to disperse. As the dis- color. people).. The Eight Direction Perception Meditation is • The desire of listening to sounds (hearing) designed to enable the Medical Qigong doctor to depletes Kidney energy. inside and out. senses should "expand into the infinite." This tention. The medi- a poppy seed. This extension of the conscious mind al. the unlit candle) and imagine that you tually reach a state of being where there is no dis- have completely transformed into the center tinction between the two. ter of the object and have experienced all of its This meditation requires a great deal of relax- energetic attributes. all of the perception by directing the imagination and in. Remain in this state for five though he or she is part of the universal and envi- minutes. it is important to achieve a balance be- state of conscious relaxation. THE EIGHT DIRECTION PERCEPTION • The desire of fragrances (smell) depletes MEDITATION Lung energy. form (from a small poppy seed's observation). it is important for the doc- more your consciousness shrinks and the larger tor to maintain balance between all of the psychiC the object must appear. This meditation serves to increase psychic The smaller you imagine yourself to be. and then expanding this solid object's phYSical dimension and energetic body awareness to fill the surroundings. becoming as small as achieve the above mentioned results. plants. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY the Object: Close your eyes and transfer your combine both internal and external perceptional consciousness into the center of the object awareness to the degree that the doctor will even- (e. of the Wuji. anced. intense concentration. the can be depleted through the emotions and senses. The five senses are methods. core of that object. though he or she is becoming invisible.g. Energetically Shrink to the Size of a Small the doctor. input. sinking all tween all five senses. This come the size of an atom. becoming one with the infinite space Poppy Seed: Once you have become the cen. Ending: After several minutes. not be detected. If the five senses are not bal- thoughts and feelings into the Lower Dantian. withdraw Psychic energy is stored in the Yin organs and your consciousness from the object (e. trees. the object must ap. the doctor will center of the object to the degree that you feel begin to blend with the surroundings and feel as surrounded within the object's energetic form. while being discon. tally maintain the sensation of being covered with Once you have touched a body part with your the energy cast on the front and back parts of the imagination. Be sure to 2ND DIRECTION include the front part of your arms. Allow the body's tissues to relax Begin this meditation by focusing your atten. while the head pushes up against the Heavens. left. every hair follicle. Throughout the side and move down over the ear and neck. Earth and your imagination is touching the dif- lips. top. Your mind is in the ery crevice of your forehead. you will remain in touch with it body. Start with the face and Shen into the six directions of space. back. with the knees bent. your mind focuses on each minute detail of your 3RD DIRECTION body. and naturally stretch. relax and sink into the Earth. domen. Imagine that the feet are rooted deep into the Earth. The eight directions are: the front. 1ST DIRECTION Figure 27. Build the energy cast the area around the body part. You should continue to men- move on to other parts of the front of the body. start at the top of your head imagination. Try to feel every cell of your skin. the right side of your 211 . neck. Relax and close the anal sphincter. expanding the body's Qi tion on the front of your body. The shoulders are to be kept relaxed and rounded. thighs. Form an imagi. Most practitioners do not concentrating on. and work down to the feet. and the buttocks tucked under. The arms should hang freely by the sides of the body. Take your time Once you have touched on every part of the and focus on touching each detail with your front of your body. lower ab. CHAPTER 27: MATERIALIZING AND DEMATERIALIZING ENERGY PREPARATION To perform this meditation. have a very strong awareness of what is happen- Paint this cast so that it starts about one-quar. keep that imaginary cast on. This imagery nary cast that covers the part of the body you are is extremely important. every curve. Place the feet slightly wider than the shoulders. but expand and mentally touch each part of the back of your the imagery to three dimensions so that you feel body with your imagination. shins and feet. ferent parts of the front side of your body.28. nose. cheeks. ing behind them. Make sure that you inch beyond the skin. As you move down from the forehead to After you have mentally touched the front and the feet. eyes. as you did on the front of the body. the spine straight. and bottom of the body (the six direc- tions of space). In other back of your body. This section of the exercise will ter inch under the skin and extends to about one help to build that awareness. groin. The tongue should touch the roof of the mouth on the hard palate. with the palms facing towards the back of the body. Start at the top of your head on the right through the entire meditation. Feel not only the surface. Take your time and feel the energy build as touch with your back. as well as the inside and outside I Down of the body (Figure 27. the right arm. Breathe softly through the nose and per- form Natural Breathing. the meditation you must constantly tell yourself to right shoulder. move your attention to the right words. chest. ev. creating an imaginary force proceed at a relatively slow pace and truly get in field. do not forget about your forehead as you side of your body. right.28). assume a stand- ing Wuji posture. chin. upper abdomen. or- ing the exercise. left.VOLUME 3. feel the cast that you have built Move your attention to the top of your head with your imagination become very thick and and sequentially start to fill in the holes of your draw it into the center core of your body (Lower perception by touching all of the portions of your Dantian). You should 4TH DIRECTION have a sense of wholeness and total body integra- When you have completed the right side of tion. groin and to feel each portion of your body down to the cel- buttocks. you should feel as though you every cell of your skin. You will now take this new found aware- the body. cheeks. feel it fuse with it is important that you do not forget about the the cast that you created on the front and back of previous directions. visualize the air as white light that explodes in all your entire body should now be covered with an directions as you exhale filling and illuminating imaginary energy cast which travels from one- the entire room. Fill in the gaps With each breath imagine a white glow growing under your nose. drawing the awareness in on the inhale. fill in the hollow part of the state of meditation for a few minutes. gan. shoulders. back. Throughout this exercise it is impor. up. down. etc. draw your attention the four winds into your body. expand your aware- body that are facing upward. right. On the exhale. back. ends of your toes after slowly working all the way tant that you spend time trying to feel each and through the body. the right side of the leg and the right lular level. Imagine that you are stand- Slowly feel your energy begin to radiate in ing on a spotlight. and To end this meditation. Remain is a quiescent the top of your head. Perform the "Pull- ing Down the Heavens" exercise and imagine that 7TH DIRECTION all of the body's Qi is returning and settling back The seventh direction is inward. piercing out in all directions like a white tance in this exercise does not lie in simply build- phosphorous flare with each exhalation. Now begin to and your groin area. your armpits. Try 212 . and bone in your body. While you are concentrating inward. Remember the impor- room. groin. nose. the body to the front. ears. etc. When you project out. and projecting it out 6TH DIRECTION during the exhale into ever widening circles until The last step in finishing the exterior energy you fill the entire room. move your imagination to the left side ness and expand it into the entire room. and thighs. muscle. ing the cast. calves. and getting thicker and stronger. drawing the awareness into the cen- body that the spotlight would shine on. are in touch with your entire being. under your chin. Touch the ter core of the body. light is above your head. When you are finished. Continue this sequence. touching everything in the inch outside your body. Touch every part of your body your Lower Dantian as you inhale and exhale. and the tops of your feet. forearms. When you exhale. but in trying to get a good feel for ENDING each part of your body. Imagine that a spot. As you build this energy cast. that is facing down. project the top of your head. of the body and follow the same procedure. buttocks. awareness out slightly more than one foot around chest. before end- energy cast as you touch each inch of tissue. When you have reached the your body. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY chest and back. foot. You have now completed fusing the energy of the Heavens. the right hip and waist. the Earth. down to the Lower Dantian. tendon. Starting from into the Lower Dantian. becoming brighter and brighter quarter of an inch below your skin to about one with every breath. cast is to mentally touch each part of your body ensure that you do so in all directions. 8TH DIRECTION 5TH DIRECTION As you inhale. ness out to fill an area one foot around your body. Touch every part of your Inhale again. hands. that the spotlight would shine on. a heart. Flesh. and so on. it is important to es." The ancient character por- air and light. allows the toxic energy to be purged from the Treatment Modalities to be Used. treatment room. This cleaning is achieved through the doctor's the bedding and energetically clean the clinic or Divine Hook-Up." Once this occurs. if this is trayed the image of a boat placed over the image of impossible. become well. after each treatment. The treatment room must also be kept unclut- cessful the treatment will be. The living space of the dation of trust between the doctor and patient be- patient is often neglected. energy that the healing room contains. or the emergency they are dispersed from the patient's body. When establishing a treatment room. The doctor is encouraged to bum salt WITH THE PATIENT with a little alcohol to cleanse the treatment room The Chinese character "Yu" means "to heal. The more room. it is bed. Avoid fluorescent lighting. Figure 28. use a full spectrum light. Honoring the patient's home. Talking with the Patient to Establish Treatment especially during and after there has been an ill. This trust is enhanced by: cally cleaning the entire house or apartment often.2). tient Relationship. the doctor will then create an en. it is also DEVELOPING A HEALING RAPPORT important to have adequate lighting and clean air ventilation. Patient's Spiritual Belief System. Receiving the One example of how energy stagnates can Patient's Consent Before Treating. ments. as pathogens have a habit of collecting in ar. Muscle. the more suc. It is important to tered. The density and quality of energy in the heal- ing room is a very critical factor. of Clinical Qigong Healing (Figure 28. particularly important to establish a strong foun- eas of sickness and disease. Goals. That method energetically cleans his or her living quarters and of healing reminds the doctor why. Maintaining the Doctor-Pa- has an energetic "feeling" associated with the dif. Therefore. Matching the easily be observed in hospital wards. the doc- tor will fill the treatment room and clinic with the energy that flows from the Heavens to the Earth. Tissue ing. fore the treatment begins. as energy stagnates in cluttered environ- cleanse the healing room before and after each pa. Energetically and physi. 213 . (at least once a day) and fill the room with fresh recover. for example.1. Explaining and Reaching Agreements on the ness. meaning "to Heal" ergetic vortex underneath the treatment table. The patient's pathogenic factors will automatically flow The cancer ward. feels entirely dif- through this energetic vortex into the ground once ferent from the maternity ward. Also.CHAPTER 28 ESTABLISHING THE MEDICAL QIGONG CLINIC ESTABLISHING A SAFE Boat CLINICAL ENVIRONMENT Before receiving patients. Connective tablish an environment that is conducive to heal. Each ward Patient's Respiration. always change tient. The Chinese Character "Yu. and The Four Major Priorities ferent types of diseases or conditions treated there. meaning that the patient's heart is being It is also important to ensure that the patient carried away to safety (Figure 28.1). in the clinic. the intended goal of using purging. the treatment principle.g.).. which will encourage the patient ease and how to address these). The primary belief in mined is the best way of approaching the patient's Medical Qigong therapy is that tangible and in- condition (e. tonifying. Qigong Massage After completing the diagnosis.. instead. will merge at the ting. tangible energy. which inter.. purgation. The doctor explains style modifications. or standing posture). The more the patient understands the doctor's ment strategy. This explanation also assists the devel- ated with the primary cause of the patient's dis. when practicing the Medical Qigong Prescription eas are specifically chosen to facilitate a rapid ef. opment of trust. or regulation). Qi Emission Therapy. sit. and tissue areas are associ. the likelihood of the patient relaxing during the nal organs. gins in this fifth dimension.VOLUME 3. it is important that the EXPLAINING AND REACHING AGREEMENTS ON Qigong doctor not become distracted by the illu- THE TREATMENT MODALITIES TO BE USED sion of solid tissue matter.g. Sound and Light Therapy. members that we are spirit and that healing be- hensive terminology what he or she has deter. or HONORING THE PATIENT'S SPIRITUAL BELIEF regulating techniques and how they will affect the SYSTEM patient's body. emotion. establishing Therapy. rectifying the condition highest level of cultivation. and 214 .. exercises or when receiving suggestions on life- fect on the healing process. treatment. channels. When treating patients.g.g. and tion that extends through the mind.2. TALKING WITH THE PATIENT TO ESTABLISH what treatment modalities the doctor will be us- TREATMENT GOALS ing (e. the doctor re- The Qigong doctor explains in clear. A healing rapport with the patient begins with trust. Prayer is an invoca- (e. the greater the patient the treatment goals (e. The treatment ar. tonification. having the patient in a lying. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY Talking with the Patient to Establish Treatment Goals Explaining and Reaching Agreements on Treatment Modalities Honoring the Patient's Spiritual Belief System Receiving the Patient's Consent Before Treating Matching the Patient's Respiration Maintaining the Doctor- Patient Relationship The Four Major Priorities of Clinical Qigong Healing Figure 28. through faith. and determining the treat. compre. etc. the Qigong doctor discusses with approach to addressing the condition. When patients come to a doctor. while meditation is a state of RECEIVING CONSENT BEFORE TREATING mental. Whenever the doctor relates. love." Meaning. Qigong doctors have a saying. from his or her own personal past (the feelings ment in harmony with the patient's spiritual belief can be either positive or negative). emotional. over the course of time. and unconditional pathogens. does not be. the stronger the individual's "matching and pacing. applying a hands. they are giv- municate through his or her subconscious mind to ing their consent for the doctor to learn about per- the patient's subconscious mind. the doctor is at system (which may change in time)." The Qigong doctor virtue has been developed. The therapeutic bond be. this will facilitate sonal matters which the patient has often with- trust at a deeper subconscious level. understood. this can Note: Do not match an asthmatic patient's empower the patient to heal regardless of his or breathing during an attack. The doctor is on Qigong Massage technique may be more ef. "train tient and allows relaxation and trust to occur. If the doctor. The patient must be connected to his or her energy. re-lives. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC spirit to the Divine. "past" (as all judgments are based on past experi- For patients who lack faith. to the flow of Qi within your own body. she is no longer operating in the divine "present" tween the doctor and patient will be broken and state of spiritual intuition. MATCHING THE PATIENT'S RESPIRATION allow your Shen to lead your Qi and the Qi will Another technique to relax the patient is called flow pure. the patient's and doctor's breath and leading it When the patient disbelieves in a Higher into a state of quiescence is very often used by Power -. provid. high risk of absorbing the patient's energetic verbal conversation. Medical Qigong doctors to relax their patients. ences and emotional encounters). not only connects the doctor with the patient on ing the patient has established sufficient trust and the energetic and emotional levels. or orients The Qigong doctor should always begin treat. biased opinions onto the patient. be given for the treatment. and respected by the doctor. and gradually shifts his or her own breath- The healing modality chosen by the doctor ing to a slower and deeper pace. as greater trust is established. It is impor- Both actions (prayer and meditation) connect the tant for the Qigong doctor to provide the patient doctor and patient to the Divine and help bring with enough information about the type of therapy the patient back into awareness of his or her body he or she will receive. the more powerful his matches the patient's breath and breathing pat- or her spiritual intention and flow of Qi will be. empathy. family.then Whenever the doctor begins to judge or for- no healing will take place. so that informed consent can and to initiate divine healing. The doctor should also compassionately com. vides a strong spiritual connection. tions and respiration. It . guidance. This technique of matching sciousness (Divine) for healing to take place. but has shifted into the replaced by a battle of wills. friends. or 215 . he or confidence and trust.the doctor can still help the patient heal. If the patient feels listened to. MAINTAINING THE DOCTOR-PATIENT lieve that a true healing can take place unless the RELATIONSHIP patient believes in a Higher Power or God . through touch. your virtue and morality to increase your energy. and manifestation. which in turn affects his or her emo- her own unique interpretation of universal con. clergy. then in danger of absorbing the discharged ener- fective. This empowers the pa- In China. but also pro- hope in the doctor. on the other hand. held from their mate. together by the doctor and the patient. It is important to must be in line with the patient's spiritual belief note that the patient's physiology affects his or structure. and spiritual receptivity for The treatment modalities should be decided divine inspiration. as this is disruptive her own conscious belief system. terns. the getic pathogens from the patient or projecting doctor may incorporate other healing modalities subconscious.be it God or a universal consciousness . for the doctor will lack mulate negative opinions about a patient. Gradually. ob- patient's present state of mind. ness to allow the Qigong doctor's emitted energy in the form of Medical Qigong Prescription exer- to penetrate deeper into his or her body with each cises and meditations. but should not be Qigong deals directly with the psychologi- allowed to internally guide or direct the Qi un. cal aspects of diseases. Medical Qigong Therapy. patient's armoring. After the treatment. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY even themselves. tures of these four priorities: A Strong Faith. described as ther absorb and utilize the energy or disperse and follows (Figure 28. the doctor will have easier access to effect changes within their physical. In addition. It is for this very 1. the doctor and patient experienced. the success of the Medical Qigong porarily shut down their receptivity in self-defense. the doctor and patient as each experience will vary according to the evaluate each session. Even before the cancer patients Qi deviations or aggravate an existing condition. If affirmations of several patients. The patient cal Qigong therapy. into the patient's tissues. hospitals. and experiences. Pang Ming. mental. emotional. causing Qi obstructions. must be securely estab. warm water (or basking in the sun on the beach the new patient's mind is focused on pleasant or shore of a lake). as part of the Qigong exercises. is then generally given in session will depend upon the level of trust estab. A A patient's unguided imagery can cause the very popular theory maintains that depression body's energy to increase. and spiritual fields and body. At times. After the Treatment Each treatment will be different for the patient. as this can impede or "short-circuit" en. 216 . and can alter or obstruct (being the suppression of anger) can actually the flow of the doctor's energy. he or she is given cer. as well as any outside influences that have a pending on the patient's case and condition). These images relax the patient images. and sensations that both ment. Patients who experience MEDICAL QIGONG CLINIC ridicule or criticism from family and friends for their According to Medical Qigong Grand Master choice of a non-Western form of treatment may tem. also suffered from these particular kinds of can- tain visualizations. and Medical the doctor's emitted energy and can choose to ei.M. memories. which encour.C. such as a death of a friend always reflect the energetic and spiritual struc- or a physical trauma. It is well known that two less specifically instructed to do so by the doctor. emotional tempera. Medical Qigong treatment and confidence in ing his or her tissues into space. are experiencing improvement through Medi- ergy flow. which may cause cause cancer. discussing any feelings. the clinical environment will and spiritual well-being. begin their treatment program. transitions. These testimonials are given by other Patient Guidelines patients who have recovered from the same Be sure the patient's arms and legs are not type of disease. Group The patient always has the final control over Healing. side effects of cancer are depression and fear. patients may also close-off as a result of when establishing a Medical Qigong clinic within an event that had a strong impact on their emotional the T. and spiritual maturity. addition to scheduling follow-up treatments (de- lished. A Strong Faith: The effectiveness of Qi or life- reason that the doctor-patient trust factor. servations. Qigong Prescriptions and Exercises. clinic is based on four basic priorities. ment is increased when the patient hears testi- lished before the treatment begins.VOLUME 3. All of these and enable the Qigong doctor to disperse the create a positive mental attitude in the patient. their faith in the Usually the patient is given the image of dissolv. its effectiveness is bolstered by the positive ages relaxation and freedom from distractions.3): sabotage the doctor's treatment. energetic. as well force energy in healing the patient's specific ail- as the therapeutic goal. The patient's willing. Homework. monials. as well as those patients who crossed. Once the patient's "street ar- tor permission to utilize their combined energies mor" is down. They are further giving the doc. should close his or her eyes. such as floating on a sea of cer. positive or negative effect on the patient's ability to THE FOUR MAJOR PRIORITIES OF THE be open and vulnerable. In China. who at one time the patient is lying down. ment program is over. Group Healing: Before a group of patients be- assigned a specific Medical Qigong class for a gins Medical Qigong healing. practIce divine healing energy field (which surrounds Qigong from a standing posture. Those who are able. Sometimes the sec. yet at a deeper level they feel that they ditions. Four Major and by absorbing Divine Qi into the treatment room Priorities of the Medical Qigong Clinic ~ Medical Qigong Therapy t-- The doctors perform Qigong healing by Purging. The diagnosis is classi- 217 . CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC Patients listen to testimonials from other patients A Strong Faith ~ who have recovered from the same type of disease using Medical Qigong Therapy. personal power. Regulating the the wife or husband underfoot) outweighs the patient's Yin and Yang. dissolv- need or deserve the illness. If a patient is healing energy into each patient to strengthen subconsciously unwilling to be healed. the doctor ver- twenty-four day treatment period. Medical Qigong Prescriptions: The patients cal modalities of healing (both Western and are taught how to easily follow Medical Eastern).Exercises and Meditations in order to establish an active. his or the Righteous Qi of the internal organs. newspaper. functioning energetic and muscle memory Figure 28. in order to build faith ~ The doctor verbally synchronizes the thinking of the The Group Healing group by leading them through guided meditations. Therefore. Medical Qigong Therapy: The doctors per- nosed by a Qigong doctor. 4.3 The Four Major Priorities of the Medical Qigong Clinic Sometimes patients come to the doctor for form Qigong healing by: Purging Excess con- healing. to keep tions. like health." China. out television. tions. practicing them over and over again in is often a matter of choice. removing Toxic Pathogens. and Regulating the patient's body Medical Qigong The patients are taught Medical Qigong Prescription Prescriptions t-. and bringing divine benefits of healing completely. Illness. functioning ener- tients are taught to have faith in their own getic and muscle memory. Tonifying Deficiencies. Other patients everyone including the doctor). After the twenty-four day treat- as one unit with one faith. he or she is diagnosed by a doctor and then 2. The patient bally synchronizes the thinking of the group spends eight hours a day practicing Qigong with- by leading them through guided meditations. ing Phlegm. You cannot make someone better Qigong prescription exercises and medita- against his or her own will. The healing with limited mobility practice Qigong sitting or effect is enhanced because the group is acting while lying in bed. and to acknowledge the abil- CLINICAL OBSERVATIONS IN CHINA ity to choose the right to survive based on a When a patient enters a Qigong hospital in "life purpose. order to establish an active. her attitude or disbelief will sabotage all clini. the pa. the patient is again diag- 3. Tonifying. or telephone. dispersing Qi and Blood Stagna- ondary gains of illness (for example. This is and by absorbing Divine Qi (through the di- required to help the patient avoid regression into vine hookup) into the treatment room and a previously established belief structure or s~b­ transforming the clinic's energetic field into a conscious pattern. VOLUME 3. ultrasound. sink. The treatment has been very effective: Symp. described as follows: doctor performs the "One Through Ten Meditation" 1.4. It also allows the Qigong doctor the ability to better. and cared for The following is called the One through Ten (spiritually. It allows the Qigong doc- peaceful ambiance of the treatment room as be. Qigong doctor treat his or her patient (Figure 28. ing the Divine Hook-Up Meditation should the ened.5). To create the sacred healing space.) register normal tissue getic ambiance for the clinical treatment and secures function. Meditation and is used to prepare the Qigong and physically). emotionally. and Ending the outside distractions. etc. and feel tient. warm. the Qigong poses. Tonifying. Performing Energetic Diagnosis. mentally. the foundation for dispersing pathogens. energetically root to prevent energetic shock from 4. Treatment (Figure 28. The patient has been cured: Symptoms have and then "The Three Invocations. tion allows the doctor to extend his or her ener- 218 . and root the mind. ration includes "The One through Ten Meditation" toms have almost disappeared and allopathic and '"'The Three Invocations. Purging. HEALING SPACE Using Energetic Circle Drawing to Purge Hot and Cold Pathogens. and tients to interact in a safe environment without Regulating the Patient's Body. a consecrated place of refuge. The treatment has been somewhat effective: a sanctuary for both the Qigong doctor and the pa- The patient is now able to eat. A standard Medical Qigong treatment progresses through the following stages: One CREATING A SACRED Through Ten Meditation." Both meditations are tests indicate great improvement." disappeared and appropriate instruments The Qigong doctor's preparation sets the ener- (EKG.4). THE ONE THROUGH TEN MEDITATION where the patient feels safe. The patient should experience the doctor for clinical work. The Qigong Doctor's Preparation for Treating the Patient fied into one of four categories for statistical pur. Creating the Locating and Removing Energetic Cords. This medita- ing enveloped in unconditional love and security. tor to relax. energetically. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY The Qigong Doctor's Energetic Preparation for Clinical Therapy The One through Ten Meditation and The Three Invocations Energetic Rooting to Prevent Creating a Sacred Healing Space Energetic and Emotional Shock Figure 28. sleep. The Three Invocations. The Qigong clinic should be a place of com- plete sanctuary. The prepa- 2. Dredging and Purging the The Qigong doctor must create a sacred heal. Only after complet- has been no change or the condition has wors. ing space in which to treat patients. The treatment has not been effective: There occurring during the treatment. Dispos- sacred healing space allows the doctor and pa- ing of Pathogenic Toxins. used to create a sacred healing space and provided 3. Patient's Body. in five directions (forward. connec- Earth. The ine the Earth energy flowing into these roots melting continues to flow down the center of like golden rivers of light. fuse with the Earth energy. and feelings as it flows down your tending deep into the core of the planet. and is taught in a rhyming one through ten count. solving all stress and tension down into the left. and peaceful. down the chest and entering into your center of your legs and into the ground. pouring over blocks and tension. backward. center of your head. 1. backward. relaxed. One Is Fun: Imagine a smile melting down 3. feel the Qi ascend your torso like warm oil. A third and final smile melts down the ting and fusing with the energy of the Earth. A second deep into the ground. Tonifying. Four Is Core: Imagine and feel your roots ex- judgments. right. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC One Through Ten Meditation The Three Invocations Using Energetic Circle Drawing Dredge and Purge the Patient's Body Treating the Performing Energetic Diagnosis Patient Locating and Removing Energetic Cords Disposing of Pathogenic Toxins Purging. This energetic movement al- this point your mind and body should feel lows you to draw Earth energy into your body content. and down). described as follows. Feel the en. Three Is Tree: Imagine and feel yourself ex- the front of your body like warm oil. and Regulating the Patient's Body Ending the Treatment Figure 28. 219 . melting all emotional the back of the legs and spine. left. Two Is Shoe: Imagine your feet melting into (Fire Cycle). At Lower Dantian. of the Earth allows for the rooting of the body's ter absorbing into the soft soil. relaxing all thoughts. This Earth. The Steps Involved in Treating a Patient getic field before connecting with the Divine. 4. physical. and spiritual energies and ergy of the feet fuse with the energy of the fills the Lower Dantian with Earth Qi. like ice melting into water and wa. Imag- shoulders and arms and out your hands. dis. Feel the roots expand smile melts down the back of your body.5. twice your body's height. all stress and tension into the Earth. and circulate it through the Microcosmic Orbit 2. Allow your mind and body to connect and ing format. right. securing your root. Feel the energy flow in five directions meditation is used to create a sacred healing space (forward. energetic. melting tending tree-roots. A solid connection into the energy the Earth. then it flows down the the head. and down). This the center core of your body) vibrating and awareness allows the mind to fuse your Qi and glowing like a bright white phosphorus light. imagine and feel the surround. This sitioned within the clouds. begins. and star con. This image allows both the Heav- you are submerged under water. above. Imagine and feel where you are standing has now become com. (also known as the "Divine Hook-Up"). back. and below). men- your feet are rooted and extended deep into tally. Eight Is Gate: Imagine and feel that you are THE THREE INVOCATIONS opening every energy gate located within each joint and pore on your surface tissues. Moon and Stars). This Soil. enly (universal) and Earthly (environmental) halation allows you to feel pressure being energies to fuse inside your body. From this stellations) and Earthly Qi (radiating from the spiritual center the Qigong doctor observes the 220 . the next step is to connect with his or ing energies of the Heavenly Qi (radiating her spiritual center through the Three Invocations from the Sun. and 7. Imagine and feel sorb into your center Taiji Pole. Water. planets. the combined Qi overflowing into the three pletely saturated with the golden Earth energy Wei Qi fields and radiating outward from the being released from both palms. Moon. and spiritually rooted and the soil of the Earth. the energy increasing to the degree that the Focus your attention on your head. Earth. throughout the horizon. enveloped in a visualization fuses the energy of Heaven. entire room like a bright phosphorus flare. Imagine and feel the Heavenly Qi and within your Lower Dantian to be emitted into Earthly Qi absorb into all three Dantians and the environment. 8. imagine the Taiji Pole (located within (front. Ten Is Begin: After becoming physically. Moon. forming one dynamic energetic field. Fo- of your chest like a mighty river. to the point that it now be- which now surround and rotate around your gins to shine through your pores. and each in. if you are surrounded within the infinite space 9. Feel yourself suspended between Earth. Keep filling your center core energetic field of the treatment room. ocean of white and blue which extends and Man with the clinic's energetic field. the Qigong doctor will perform The Heaven and Earth. Imagine and feel that 10. emotionally. This visualization energizes your center core. dividing into cus on your feet and legs and feel the Five two powerful streams which flow out each Element Qi of Earth (energy emitted from the palm into the surrounding environment.VOLUME 3. Nine Is Shine: Imagine that your center Taiji of the Wuji. dynamically transforming the the Taiji Pole. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY 5. Seven Is Heaven: Imagine that your head is prepares you for Qi and Shen (energy and suspended high within the Heavens. and Wind/ Air) absorb into your energetic release causes the Earth Qi stored body. bathed in the radiating energy of Pole has become completely illuminated with the Sun. Water. right. and feel Lower Dantian can no longer contain its power. and Wind of the environment) ab- within your Lower Dantian. Imagine this core of the body into the surrounding envi- energy has become so thick that it feels as if ronment. rushing up the center emitted from the Sun. infinitely existing within Three Invocations before the initial treatment the center of space and time. Shen with the Earth's environmental energy. fused and solid as tree connected with the energy of the Heavens and roots. Once the doctor has established energetic As you inhale. grounding. Five Is Alive: Feel the Earth Qi building up Soil. all of the orifices opening to receive and ab- Imagine and feel the Earth Qi suddenly explode sorb the Five Element Qi of Heaven (energy from the Lower Dantian. white light energy. Imagine and feel that your waist is po. until the combined Heavenly and Earthly Qi 6. Feel as light) projection. harmonizes your energy and breath. filling the head. Upon ex- placed on your body from all six directions halation. Six Is Thick: Imagine and feel that the room saturates your entire body. left. planets and star constellations. roots the doctor's guarded emotions. power. the doctor begins the becomes rooted or "anchored" within the Lower treatment." 221 . Next. once healing has begun. and root the doctor's core self and pre- The Qigong doctor. they increase their own body's Righteous Qi this gives them the confidence and self-assurance which then extends the energetic Message en. The three invoca. Rooting the divine healing light is accom- municate through deep subconscious interactions. The first invocation connects the doctor to the ity allows patients to feel secure and to release any healing energy of the Divine. This Divine Hook-Up enables the Qigong she visualizes the light intertwining with the doctor to not only establish a sacred healing space "Bridge of Light" (see Volume 2. Dantian. action will also increase the doctor's skill. into his or her body via the Baihui and Sishencong nect with the patient and the divine healing light. Dantian. and released during Qi emission. The divine To assist the doctor in rooting the divine heal. healing light is then stored within the doctor's body ing light. They believe that this is a sign that when Qigong doctors perform the Divine Hook. vents the patient's pathogenic Qi from entering enters into a state of "oneness" with the patient into and contaminating the doctor's body. in which the doctor's will and in. or her disease. Lacking a safe environment. Both doctor and patient begin to com. and THE FIRST INVOCATION judgments. After feeling these sensations. According to Dr. and removes all nega- patients may feel the need to repress emotions or tive vibrations from the doctor's body. to prepare this vessel to gens. points (four extra points located at the top of the After establishing this subconscious communica. As the doctor feels a constant flow of Heavenly Qi pouring into the the healing light reach the Middle Dantian. connects the doctor's Heart (Middle Dantian). "1 invoke the from absorbing toxic energy and spiritual patho. void of personal thoughts. throat. presence of the Divine. The doctor tion with the patient and the deep spiritual con. the Qigong doctor brings the healing light Before contact with any patient. This spiritual state of open receptiv. and intuitive wisdom. a surge of doctor's Righteous Qi is then absorbed by the heat then flows into the doctor's palms. becoming one unified cord. tention envelops and fuses with divine will and knowledge. the tions are needed in order to protect the patient Qigong doctor will internally say. When initiating this first invocation. wisdom. This and the Divine. This invo- to be distracted from experiencing and letting go cation allows the divine healing light to purge. and Yintang (Upper Dantian) areas together. feelings. of the original trauma. The healing. holds this frequency until the divine healing light nection with the Divine. mation and three invocations. which sig- patient's body and fused together with his or her nifies that the doctor is ready to begin the treat- Qi. This fusion empowers the patient to heal his ment. that all their movements will come from divine coded in their Qi into the patient's body. This energetic connection fuses at the Upper USING THE THREE INVOCATIONS Dantian. and are described as follows: be a conduit for His supreme work. he or room). Chapter 18) which but also to access both spiritual insights and di. vine healing power. head) and entering into the Taiji Pole. until the healing light infuses and harmo- lize him or herself and the treatment room (with nizes all of the body's tissues. cleanse. the doctor and vibration from the Taiji Pole to energize each first connects with the Divine to purify and stabi. begin each treatment with a small affir. Meng Xi an Tong of the Sometimes Qigong doctors will feel coolness Beijing Chengjian Integrated Traditional Chinese covering their forehead and spreading over their Medicine and Western Medicine Experts Clinic. entire body. energy deep into the Earth. plished by visualizing a beam of healing light (the The doctor's success or effectiveness as a Qigong doctor can also choose specific colors) streaming healer depends on a willingness and ability to con. the divine healing energy has filled their body. and Up. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC patient. 6). This energetic vortex is created so that things of the Divine light that will further the the doctor will have a specific area through which patient's and my spiritual path may enter into this to dispose the patient's Toxic Qi. as the Qigong ergetic shock from happening. because my free will is While imagining this final energetic transfor- sacred and nothing can violate it unless I allow mation. From the Lower Dantian. The vortex spirals in a clockwise tation and allows doctors to maintain a strong direction in order to flow deep into the center of physical connection to the Earth. pathogens. "I it. space. the Qigong doctor Earth. This divine energetic field produces a dynamic field of healing energy (Figure 28. then the doctor expands this energetic field to envelop the entire treatment room. through several steps to prepare themselves and getic bubble. and spiritual con- tient with its protective energetic field. Qigong doctors go doctor envelops the patient's body with an ener. walls." again connects to the healing energy of the Di- vine and pulls a cord of healing light into his or ROOTING TO PREVENT ENERGETIC her Lower Dantian. the Oigong doctor's body. the Qigong doctor imagines the Rooting (sometimes called "energetic ground- divine light forming into a huge energy ball. the doctor imagines doctors to establish and maintain a firm physical. emotional. "Only things of the Divine light may enter this space.VOLUME 3. it is so. Earth by creating an energetic vortex underneath Energetic rooting is utilized in all phases of medi- its energy field. the Qigong doctor will internally say. the Qigong doctor again connects to the healing energy of the Divine and pulls a cord of healing light into his or her Lower Dantian. energetic. It also establishes an expan- sive divine energetic field by causing the doctor's Wei Qi fields to overflow with divine healing light. and ceil- ing). Figure 28. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY THE SECOND INVOCATION In the second invocation. It is especially 222 .6. The second invocation connects the doctor and the treatment room to the healing light of the Divine and secures a sacred healing space (or sanc- tuary) for the patient. "I ask that the ergy which flows from the patient into the doctor's Divine Presence allow this person to heal. removing the energy ball and enveloping the pa. Af. the essential to prevent energetic shock (a jolt of en- Qigong doctor will internally say. To prevent en- In the third and final invocation. filling the entire treatment room (floor. Only the Earth. he or she roots the orb deep into the the clinical environment before treating patients. which can result in the doctor absorbing may continue with their spiritual path. As I say it. nection to the Earth. and Evil Qi THE THIRD INVOCATION be pulled into this vortex to be cleansed by the In the third invocation. mental. so they body). filling the treatment room. the Qigong doctor imagines the divine light extend- ing through his or her tissues into the floor. Qigong doctor will internally say. With both hands facing the SHOCK Lower Dantian. ing") is an important technique used by Qigong ter forming the energetic orb. Divine healing Oi absorbs into the When initiating this second invocation. Connecting to the Earth is When initiating this third invocation." the patient's energetic pathogens." command that all toxins. lated from the doctor's body (Figure 28. and is maintained by static field to a divine dynamic field and enables your will and intention. he or she is into the Earth. surrounds them with a healing circle. the Qigong doctor envelops the • If the patient is lying. As the getic cocoon to root the patient's body deep doctor steps into the energetic bubble. This energetic down the Taiji Pole." come even more accessible to the Qigong doctor • Imagine extending an energetic cord from the while also keeping the patient's pathogens iso- patient's Lower Dantian through this ener. extend your energy to envelop cess of enveloping with an energetic bubble al- the patient within an energetic cocoon. The pro- front of you. and then creates an energetic vortex to dispose the patient's Toxic Qi. This lows the patient's body and energetic fields to be- technique is called "energetic circle drawing. THE ENERGETIC CIRCLE used when the doctor is absorbing and emitting Once the Divine Hook-Up is complete. This circular field changes the patient's energy into the Earth. mind. This is used cord extending from your Lower Dantian. the environmental and universal energy: doctor grounds the patient by drawing an ener- • From a Wuji posture.7. deep into the center the patient and strengthens the doctor's concen- of the Earth. to charge the patient's energy field. and out the Huiyin point projection also roots the doctor's intention around (at the base of the spine). from the patient's energetic fields. Next. and enveloped within the Messages emanating and spirit.7). CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC An Energetic Bubble is used to envelop a person. place. or standing in patient's body with an energetic bubble. imagine an energetic getic circle around the patient's body. This energetic cord will root your tration. doctor's movements. This process energetically able to treat the patient's tissues. 223 . the C?igong d~ctor ~nvelops the patient in an energetic bubble of white light. or thing Energetic Vortex Figure 28. The energetic cord the Qigong doctor's energy to enter the patient's should smoothly and easily follow the body with ease. The Energetic Vortex: Before beginning a treatment. sitting. feeling absorbed grounds the patient's body. emotions. Both palms facing each other. then purge Toxins downward into the Earth. ending the treatment by the finger tips pointing towards the patient's cen- closing the diseased area and sealing the patient's ter core Taiji Pole. Wrap the patient with an Figure 28. the patient's body. the doctor will compress his or her doctor treats the patient with tonification and hands together.VOLUME 3. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY Immediately Purge Purge Pathogenic Pathogenic Heat Heat Outward Downward Filling The Into The Bubble Earth Earth Earth Earth Figure 28. as the patient's Qi wrapping the patient in a clockwise energetic ro. Energetic purging persed under the patient's body and then released facilitates the absorption of Clear Qi and reduces deep into the Earth (Figure 28.8. any Excess Qi will be evenly distributed the doctor creates an anchoring line to root the throughout the patient's body. This energetic bubble forms a protective (even after tonification). Without this sealing. the doctor creates an energetic vortex (spi. Next. It is important to extend en- three energetic fields (three Wei Qi fields). Fi. and other pathogenic factors. connecting with ending technique will securely close any energetic his or her Taiji Pole. Once the doctor feels the holes in the patient's outer field of Wei Qi (see 224 . This ergy deep into the patient's body. anced Yin and Yang energy within the visceral nally. filling the energetic bubble. pleted. may have a tendency to leak or disperse itself tation. the Qi towards the patient and enveloping and circle healing process is hindered. organs. with regulation techniques. then purge the Toxic Heat Taiji Pole (in all directions). the USING THE ENERGETIC BUBBLE TO Qigong doctor should wrap the patient with an energetic bubble and purge the Toxic Heat from PURGE PATHOGENS the patient's body immediately downward into The energetic circle drawing pattern helps to the energetic vortex. raling in a clockwise direction) underneath the USING THE BASE OF THE ENERGETIC CIRCLE patient to pull any dispersed pathogens deep into TO PURGE TOXIC QI the Earth (this helps when the doctor is dredging When purging Toxic Qi from patients (espe- and purging the patient's energetic fields).8). the doctor PURGE TOXIC QI begins using dredging and purging techniques to After creating an energetic bubble around the expel pathogens from the patient's body. Chapter 13). downward into the energetic vortex. establishing a bal- patient's energetic field deep into the ground. The Qigong doc- the risk of contamination within the body's chan. The energetic bubble is created by emitting Volume 2. Purge the Toxic Heat from the patient's energetic bubble. tor can then step into the energetic bubble and nels and collaterals by expelling energetic toxins begin the treatment. USING THE ENTIRE ENERGETIC CIRCLE TO After creating the energetic circle. cially in cases of radiation or chemotherapy). The Toxic Heat should be dis- promote energetic cleansing.9. Next. Once the sealing is com- shield for both the patient and the doctor. the internal organs or diseased tissue areas. which is immediately followed by Toxic Cold (or Hot) Qi filling up the Figure 28. the doctor will purge fields. standing. the patient can suffer adverse re- tions which are generally the cause of or contribut.9). Once this occurs. The ing intention deeper into the patient's tissues. the patient's turbid Qi.10. or lying.e. the performed with dredging techniques (using the doctor feels various energetic sensations (vibration. actions when the doctor's clean energy fuses with ing factor to the patient's disease. into the Earth through the energetic vortex in order to rid the patient of the Toxic Qi (Figure 28. he or she will immedi- ately separate the hands. If the Qigong doctor does not dredge colors.) and removes the pathogenic lation) to drain the energy into the Earth. and collaterals (from head to feet). This purging releases toxic emo. an excess or deficient internal organ condition.10). 225 . or re-lives deep-seated past and purge the pathogens from the patient's body emotional traumas. collaterals. The technique of "dredg- hands. before treating. the Qigong doc- tor begins to tonify the patient's internal organs. This energetic compression creates an equal and opposite inter- nal energetic charge. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC patient's center core Qi. the DREDGING AND PURGING THE PATIENT doctor dredges the patient's external energetic When treating a patient. sitting. observes flashes of light or patterns of operating. The backside of the doctor's hands should quickly shake and energetically compress towards the outside of the energetic bubble. After the patient has been sufficiently purged and cleansed of pathogenic energy. which draws the Toxic Qi towards the outside of the bubble (i. changing the depth of penetration by extend. purging and dispersing toxic energetic bubble. pulling and stroking methods of energy manipu- warmth. This technique is simi- ing that the patient experiences profound emotional lar to a Western doctor cleaning a wound before discharges. when the doctor pulls and separates his hands). ing his or her intention deep into the patient's body. the treatment begins. energizing is performed. filling the energetic bubble. sees visions. It should also be noted that the diseased area purging and dispersing the toxic pathogens out of of a patient's body must be thoroughly dredged the patient's internal organs and channels (Figure and prepared before any kind of tonification or 28. It is usually during this deep internal purg. DREDGING AND PURGING channels. These energy from around the patient's body. drawing the pathogenic Cold or Hot energy out from the patient's tissues (in all directions). etc. ing" is a specific type of purging method. and Righteous Qi. tient with an Energetic Circle" and has created the energetic vortex. the Qigong doc- pathogens from the internal organs and channels into tor must drain the pathogenic Cold or Hot Qi down the energetic vortex underneath the patient's body. First. turbidity. This is done TECHNIQUES to help the patient build a stronger immune system and fight or avoid future complications caused by After the Qigong doctor has enveloped the pa. observes the patient's energetic field and waits for an energetic shift. as well The doctor senses the patient's Qi with his or her as dredge the channels.. channels. Once energetic circle drawing techniques are always the patient's pathogenic Qi has been reached. The doctor. techniques can be initiated with patients either The doctor continues the treatment by extend. A Qigong doctor extending his intention deep into the patient's body. standing outside the energetic bubble. Standing by the Patient's Feet: The Qigong . ... the patient's body by energetically combing the patient from head to toes. touching or not touching). tonifies. small... channels.. Standing by the Patient's Right Side: The / \ doctor dredges and purges the surface patho... for obstructions or deviations of Qi flow (simi.. \ emotion / ate the patient's reaction to the doctor's emit- ted Qi while dredging the patient's three en. Qigong doctor begins the energetic diagnosis. .----- .. It is through THE BODY'S ENERGETIC CORDS this connection that the Qigong doctor feels While dredging and purging the patient's the energetic flow of Qi moving through the body. The doctor / \ moves to the right lateral side of the patient's I \ body and energetically combs the patient's I I body from head to toes using the TIger Knead. described as follows: / / / "' \ 1.. This second type energy.... or thin... After diagnosing the patient's body.. the Some examples of energetic diagnosis are de- Qigong doctor purges. of these cords can be big. 2. or regulates the scribed as follows: energetic fields.. /' ergetic fields of Wei Qi. The human body attaches. extends. The doctor stands cords can be big... de- nosing technique to scan the patient's entire pending on the amount of emotion invested in body for any excess or deficient areas within their attachment (Figure 28. absorbs.-. The size and shape • Next. The size and shape of the energetic bottom of the patient's feet... SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY There are two approaches used to begin clini- cal purgation: Standing by the Patient's Right Side /' /- ... small. These energetic cords can contrib- rippling ocean wave). The combing \ of thought and / technique is performed to energetically evalu. This action fur- ther purges the patient's body of pathogenic the patient's Wei Qi fields. / \ gens from the patient's body. tissues.. thick..... the patient's heels.11). the doctor can "listen" ute to the cause of the disease.. and collects energetic cords.. according to the etiology and symp- first connecting with patient's heels (either by tomatology of the disease. depending on by the patient's feet and continues to dredge the amount of emotion invested in their attachment. thick.VOLUME 3.. lar to listening to sonar). \ I ing and/ or Extended Fan Palm techniques (in \ I this particular example the patient is lying Energetic Cords / \ are constructed / supine on a treatment table). and or- • The doctor can begin energetic diagnosis by gan systems.. "- and Standing by the Patient's Feet.. or thin. By extending energy ergetic cords attached to the patient's tissues and from the patient's heels up to the head (like a internal organs. organs. / . the Qigong doctor may discover several en- patient's internal organs. These cords are 226 . ----_./ / doctor purges from a standing position at the Figure 28.11. the doctor can use the Flat Palm diag. of diagnosis serves to verify the obstructions or deviations of Qi flow that the doctor dis- ENERGETIC DIAGNOSIS AFTER PURGATION covered while first connecting with the After performing purgation techniques. This particular method and approach to diagnosing allows the Qigong doctor to energetically connect with the patient's inner fascia. and behavior by becom. co-depen. These small cords the patient has come to believe it to be true. Heavens. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC most commonly located within the Three Dantians POSTNATAL ENERGETIC CORDS and Chakra Gates and form spiritual. Only then and Postnatal (acquired) energetic cords. dation for disease by depleting the child of his or actions to these relationships that promote either her life-force energy. as well as the mental. mals or places). father. relatives. they represent the connec. and physical re. physical. Energetic cords genic Qi. When tion and by affirming the new belief structure. tual cords that inherited talents and defects are ENERGETIC CORDS AND THE DOCTOR passed along to the fetus. Energetic cords are also sometimes used to feed the forma. and Earth. Postnatal Energetic Cords are acquired after mental. and spiritual structures of the the patient is able to "sever" the energetic cords that fetus. This does not to the patient after the pathogenic Qi has been re- mean that the patient's reality is valid. tient's old belief structure (which created the dis- ated. the energetic cords of appropriate. They form the strong experiences and begin to heal. ENERGETIC CORDS AND THE PATIENT and knows to be true. allowing Prenatal Energetic Cords originate when the the patient to release his or her hold on painful past baby is still in the womb. When the egg and sperm unite. and places that have each one of us. pets. These and environment are also established at this time. Through affirmation versal) and Earth (Environmental) Qi. energetic. and physical connections of the patient the baby is born through interaction with siblings. It is therefore through life as a means of support. and the doctor. Additionally. thinking process. emotional attachments which can help the child uting factors to the patient's illness. new energetic cords are passed back and forth be- 227 . These cords will either form the tionships with others are often causes or contrib. allowing the patient to reprogram his or her ease or emotional attachment). creating the and positive emotional and spiritual visualizations. only that moved from the patient's body. can the physical body. In a clinical environment. Although there is feelings. with the outside world. these energetic cords will soon disperse are full of light and energy and can be categorized once the patient's Creative Subconscious is able to into two distinct divisions: Prenatal (congenital) reprogram the patient's belief structures. emotional. and other individuals (in some cases ani- dent bonds the patient creates in his or her rela. Energetic cords can also be bonding (positive or destructive) inherent within formed towards objects. still an energetic connection to the departed patho- ing proactive instead of reactive. They represent the emotional health or disease. By represent energetic attachments to part of the pa- removing these cords. or set the foun- the spiritual. emotional. fect the healing relationship between the patient Energetic cords are the psychophysical con. the attachment of tion of the pre-existing energetic clusters and cysts these cords (both Prenatal and Postnatal) will af- which later transform into a patient's disease. escent Therapy for the patient. The negative. nection between what the patient feels. the fetus' Energetic Cords between the doctor and pa- energetic and spiritual connections to the universe tient are formed during healing sessions. special sentimental or emotional value to the pa- ENERGETIC CORDS IN THE CLINIC tient (whether positive or negative). emo- scribed as follows: tional. de. an energetic shift is initi. This new belief struc- PRENATAL ENERGETIC CORDS ture creates an energetic transformation. and spiritual energetic Wei Qi fields main- tain the new energetic pattern. mental. connect to the pain and disease. The Patient's Energetic Cords are still connected tion to the patient's personal reality. believes. It is through the parents' energetic and spiri. The patient is en- congenital attachment and permanent bond the couraged to emotionally disconnect from old emo- fetus has with the energetic and spiritual energies tional belief structures through creative visualiza- of the mother. the Qigong doctor may suggest Qui- each parent fuse together with the Heaven (Uni. an emotional reaction tor steps away from the patient and reconnects will occur. terns can evoke certain recurring emotional re- • The Attraction Response: This causes the actions that impede the patient's spiritual growth. the Qigong doctor must first locate the cords. indicating that there is an energetic cord at- within the patient's tissues. doctor can then begin the process of removing FINDING. moved. They are relationship-based patterns located body. otherwise the increased energetic pull on the getic cords. Often the patient will "Shen-out" (emo- getic cords form between two individuals in a in. detected through the patient's release of sounds. and not fall asleep during the treatment. tionally and spiritually leave the body) to timate relationship. the doctor may elicit ENERGETIC CORDS (from the patient) either an attraction or repulsion Energetic cords manifest through their effects response. AND REMOVING these energetic cords. these cords can remain FINDING THE ENERGETIC CORDS attached even when the patient leaves the office. Any When first energetically dredging the patient. an energetic purging is automati. the Qigong doctor will only doctor's center will affect the doctor on every level. which is still a there has been an emotional connection between strong emotional attachment. If. DETACHING. freeing the doctor from the attach. or through obsessing about the patient's gin to surface as the energetic cords appear. it is important for the doctor to request that the consciously project thoughts and feelings onto the patient feel and experience his or her body and doctor. When ener. about the other individual. images will be- her Qi. face). shouting. Some. as the doc. This can result in the doctor being depleted tissues. Through the Qi emission. ergetic cord is still attached. which can memory. cords. Each relationship that manifests strong where within the patient's body (observed by emotional attachment to a person. To assist patients in removing toxic energetic The doctor should make every effort to discon. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY tween the Qigong doctor and the patient. the doctor and the patient. The thickness of the energetic cord is lead to unethical sexual indiscretions that violate indicative of the degree of emotional charge. the wincing and grimacing of the patient's allows for an energetic cord to form. Energetically based pat- tached within the tissues. getic cord can cause not only emotional. either through direct draining of his or As the patient relaxes the mind. the stronger the passion. of energy. the avoid feeling the painful surfacing emotions. or movements. address the major (thick) energetic cords that are Staying connected to the patient through an ener. when an en- cally initiated. As well-being long after the treatment has ended. an energetic drain of the energetic cord can lead to either clini. thicker the cords. etc. crying. generally one of hate or disgust. or deep emotional bonding. cord emerges and becomes thick. ing hundreds (even thousands) of energetic and • The Repulsion Response: This causes a spiritual attachments in the form of energetic physical jerking of the patient's muscles any- cords. ing unbiased in thought or feeling). nect from the emotional attachment of the patient's Although each patient has developed several ener- cords. physical and spiritual imbalances in the doctor. gather- through laughing. each time one individual sees or hears of this energetic connection. however. both sets of cords must be re- 228 . remaining cord can be used by the patient to un. The opposite of love is indifference (be- with the Divine. displaying the cal "burnout" from absorbing excessive negative amount of thought and feeling attached to the emotions.VOLUME 3. When there is a dissolution of The doctor locates the origin and entry point of the relationship. in the clinic. The the boundaries of the doctor-patient relationship. the energetic cords are not times this occurs without either party being aware removed. the usual response is ment to the patient's energetic cords. place or thing. patients to experience deep emotional releases People can wander around for years. but also emotions. This response occurs when certain on the behavior and emotional responses of the pa- memories are stimulated within the patient's tient. The the patient focuses on a past memory. Usually. If however. that resulted in the formation of the energetic cord nection to the patient's Liver and disconnect the or disease. her Creative Subconscious mind. Through this pro- affected organ (for example the Uterus). dredges and purges the patient's body. is not removing the patient's memory of an initial nect the feelings of fear and insecurity manifested trauma. Next. It is important to understand that the doctor Then. communication. If the pa- go to the Spleen and allow the patient to experi. the doctor will go the Kidneys and discon. vertigo. or sensations that surfaced from the Five Yin Organs. Finally. or thing). the doctor will tional charge attached to that memory. and major unresolved issues doctor will continue to remove its energetic con. Beginning cess. by I External Tissue I slowly scanning within the patient's second (emo- tional) Wei Qi field. emotions. the doctor brings the patient's conscious aware- at the base of the energetic cord (the Uterus). The doctor will The doctor should softly tug or pull on the encourage the patient to let go and fully release the energetic cord while observing the patient's fa.12. and then from the object to lently communicating to the patient through his or the patient. his or her sub- resolution. Energetic cords are often attached to the patient's Heart or Yellow Court area. the doctor will feel doctor will be able to observe the chronological an electric shock as the cord is removed. The patient thus gains a clear identifica- anger related to the experiences manifested within tion of his or her traumas to facilitate the reprogram- the energetic cord (Figure 28. the doctor will go to the conscious mind will sabotage any effort made in 229 . hot flashes. unprepared. dizziness. The patient may also experience emotional reactions such as mo- mentary panic or fear. The root of an energetic cord acts as an open receptor to a specific psychophysical problem that the patient is experiencing. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC the energetic cord through Flat Palm detection. undeserving). the doctor be released first from the patient to the object (per. By pulling on the energetic cord. Sometimes. the doctor discusses with the patient the next step is in dislocating its energetic roots any images. (recreation). the them) to the Divine. the doctor ming of his or her dysfunctional relationships will go to the Lungs and disconnect the feelings through affirmations and creative visualizations. Then. tient is not ready for such a transition (feeling ence a sense of responsibility to arrive at a state of scared. place.12). while si- son. toxic cords (along with the memories that sustain cial features. head- ache. as well as the primary during the removal of these cords. To ensure against the return of an energetic cord Once the doctor has located an energetic cord. Figure 28. age of the patient at the time that the energetic AFTER REMOVING ENERGETIC CORDS cord originated. and muscle contractions. the doctor's palm may feel an energetic cord push against the tissues of his or her hand. but is facilitating the release of the emo- within the energetic cord. of grief manifested within the energetic cord. the ness of the fears. pain. The energetic attachments must To remove the energetic cord. the doc- tor should request the patient's permission to do patient's Heart to help allow the patient to for- so either verbally or silently through mind to mind give and heal. The Energetic Attachment Formation DETACHING AND REMOVING ENERGETIC CORDS of an Energetic Cord Before detaching the energetic cords. When stimulated. While scanning. sometimes causing the palm to vibrate. these cords may cause physical symptoms such as nausea. Illuminate: The clinic may be cleansed by dredging and purging is where to dispose of the exposing the treatment area to bright sunlight. this turbid energy indication of the presence of evil influences. The Qigong doctor may wish to incorporate turning into the patient's body via the energetic either one or several modalities of cleansing. light. Daoist shamans would burn fragrant herbs in Because the patient is sometimes in a state of the form of certain incense (such as sandal- energetic shock after the Medical Qigong treat. and all energetic attachments to the dis. "Twelve Step Programs" posing of the patients' pathogenic Qi. there is a possibility of the diseased Qi re. ther sound. in conjunc- C. Aerate: The clinic may be cleansed by venti- lating the treatment area. tion of the clinic and its surrounding environment. emotional ployed in healing for disposing of Toxic Qi. pollens. and feelings can be utilized portant in cases such as these that the Qigong as extremely powerful techniques to restructure doctor refer the patient out to a psychotherapist our physical. cleanse the clinic before and after each patient (in vine. uncontaminated environment allow- Energetic reprogramming encourages the ing the next patient to feel safe and protected from participants to take responsibility for filling and any contaminants which may have been left from replacing the energetic gap that the toxic cord has a prior patient. ods for disposing of the patients' pathogenic en- ergetic cord attachments. there are several meth- ample of a pattern-based reprogramming of en. (such as Alcoholics Anonymous) are but one ex. 230 . To maintain a clean or divine healing light (through prayer). TOXINS and smoke). frankincense. mental. These methods include purification by ei- tach energetic cords toward substances. particular technique offers its own advantages and Imagination and visualization are two of the disadvantages. attention must be placed on the patient resin) to purify the treatment or meditation ar- avoiding contact with the contaminated Qi. Since cluster. as both parties base their self-esteem on the It is important to cleanse the energetic field partner's approval or disapproval. emotional. Toxic Qi." addition to changing the table coverings). eas.VOLUME 3. This facili- personal responsibility for their own actions. Oth. The three most common ways to left with a connection and attachment to the Di. whereas. In a co-dependent relationship. OR too heavily on one another instead of being inter- SMUDGE dependent. thus avoiding of the treatment room on a daily basis. fluences. tates a fresh. ergy. myrrh. meetings help reprogram the energetic tion with disposing the toxic energy through the cord attachments to co-dependant relationships. wood. energetic.A. and for additional support. Remember to aerate after smudging. Each cords connected to the Toxic Qi. depending on the size and loca- most powerful and widely used techniques em. words. making sure that the DISPOSING OF PATHOGENIC air circulation is fresh and clean (free from pathogens. foul orders. are: 1. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY that direction. and the energetic cord. In the treatment room. Smudging (or Fumigation): This was com- energy to be properly disposed. or the Five Elements. presence of malevolent spirits and demonic in- nation.OD. patient's toxic and noxious Qi. In ancient China. spiritual foundations. One person usually dominates the other. may be transmitted to other patients. tion. energetic vortex into the Earth. This will keep monly used in ancient China to remove the both the doctor and other patients from contami. It is im. This also holds true for dis- In Western society. or pine- ment. If the doctor's Qi becomes toxic or con. bad odors were an taminated during treatment. treatment room it is essential for this pathogenic 3. both parties rely WHEN TO AERATE. erwise. ILLUMINATE. dust. These groups help de. or "Higher Power. pictures. sagebrush. we experience reality through creative imagina- ease will be re-created and re-integrated. One problem a doctor may confront when 2. Some examples of sounds used for puri- fying the treatment room include: music. or releasing the Toxic Qi into day to dispose of the Toxic Qi they have ab- the Earth's molten core. salt. require cleaning at the end of each treatment lighting a candle." the Qigong doctor places burying them in the ground for three days. 5. the room are: the burning of incense or herbs Strategically placed in the clinic. sage (an Elements can be used as a natural filtering de- old Native American method). This image energy to cleanse the treatment room of toxic de. This works best in conjunction with the light recting it to the Earth's molten core through and sound purification methods. sandalwood. patient's toxic energy into salt water. Dispose of the Toxic Qi through the Element 231 . • Other Qigong doctors may imagine the cen. Earth: Certain stones can be used in the clinic amples of the Wood Element used to cleanse because of their ability to absorb Toxic Qi. Wood: Wood can also be used to purge toxic 3. these Earth such as myrrh. making sure that the doors and windows wind chimes. Some examples of this include: amethyst. vice. singing bowls. cedar. chanting. Next. sorbed and should be cleansed by placing formed and purified. Once the patient's Toxic Qi is in- much debris has accumulated from the previous cinerated (at the speed of thought).13. These crystals Fire: By burning fire-water (alcohol with salt). or camphor. • Light: The vibration of light can be used to cleanse and purify the treatment room of toxic energy due to the radiant heat emanating from the light source. Some ex. When using one an energetic vortex created under the treat- or more of the Elements. Dispose of the Toxic Qi through the Element energy from the treatment room. drumming. and imagining di- vine healing light incinerating any energetic Figure 28. formed and purified energy is reabsorbed 1. Toxic Qi can be trans. CHAPTER 28: ESTABLISHING THE MEDICAL qlGONG CLINIC PURIFICATION BY SOUND AND LIGHT • Sound: The vibration of sound penetrates any substance and causes profound shifts in en- ergy. wind chimes. gongs. and clapping the hands. Tibetan bowels and gongs. the trans- treatment and choose accordingly. a small amount of alcohol in a round dish and 4. Dispose of the Toxic Qi through the Element other minerals or gemstones. as well are open for ventilation. as many other tone sounding instruments . it is best to consider how ment table. bells. is used to purge the patient's Toxic Qi by di- bris. An example of a Qigong doctor using an acupuncture doll for treating and disposing the toxic debris. quickly breaking up clusters of stagnant Qi. clear and colored quartz. the doctor lights the salt clinic because of their ability to scatter and dis- and allows the smoke to purge the treatment perse Toxic Qi. PURIFICATION BY THE FIVE ELEMENTS Some Qigong doctors utilize Five Element ter of the Earth as an incinerator. them in salt water until they are clean or by • To create"fire-water. Some examples of this include: room. frankincense. candles. Metal: Certain metal bells can be used in the ter of the dish. ton- ing. Some examples of light being used to purify the clinic include: expo- sure to sunlight. as well as many 2. Dispose of the Toxic Qi through the Element back into the patient's body. Dispose of the Toxic Qi through the Element sprinkles a cone of salt (or camphor) in the cen. singing. area to begin dredging and purging in accordance 232 . Because and salt water. After the treatment. pathogens into the air where it is immediately amples of water usages include: Holy Water incinerated by a divine healing light. it is immediately absorbed energy reaches the container of salt water (usu. and imagine and feel Turbid Qi MEDICAL QIGONG TREATMENTS flowing out the hands and into the water. Light: Some doctors dispose of the patient's tor (after a full day at the clinic or at the end pathogens into an energetic ball of light (usu- of a busy week) to submerge him or herself ally orange or green). The ball of light will • An herbal solution created from Witch Hazel hover several feet in front of the doctor and bark is sometimes used by Qigong doctors as act as a floating toxic storage chamber. it formed into purified energy and reabsorbed is immediately absorbed due to the molecular back into the patient's body.13). The been absorbed into the running water. Some Qigong doctors utilize the energy stored After scanning the patient. In or- a cleansing solution to remove sticky. Some doctors use a container of of the pre-established divine healing field of salt water as their disposal unit for the patient's energy. Qi from the arms. initial treatment will vary depending on the PURIFICATION BY LIGHT AND WIND patient's constitution. dredging and purging the into the water. he or she should concentrate. placement of indoor plants. The The following is a clinical procedure that a doctor should also imagine that he or she is Medical Qigong doctor will use when treating a cleansing themselves of all sickness. structure of the salt crystals. Some examples of this doctor's channels making it difficult to treat the include open air ventilation along with the next patient. Toxic der to maintain the ball's energetic existence. the doc- or her hands after each treatment to purge any tor will discharge the energetic ball into the lingering pathogenic Qi. cold water can condense and seal the room of toxic energy. Once the patient's toxic the doctor's hand. Dispose of the Toxic Qi through a Ball of • Sometimes it is advisable for the Qigong doc. as well as energetic diagnosing) remains completely convinced that all impurities have the same for all Medical Qigong treatments.VOLUME 3. 2. by the divine healing light and is instantly trans- ally placed underneath the treatment table). attachment patient in an extremely deficient condition. Examples of these techniques the patient's body are currently in a state of ex- are describes as follows. To perform this technique. and personal goals. several feet in diameter. Dispose of the Toxic Qi through Divine Heal. where it is stored and in a baking soda and sea salt bath or take an later incinerated. It is important that the doctor be patient. Dispose of the Toxic Qi through Wind and arm channels and can contaminate the doctor's Air: Wind and air can be used to purify the own Qi. disease. the Qigong doctor will create a sphere of light rify the body. clinical procedure known as the "preparation" transferring all negative thoughts and feeling (the Divine Hook-Up. the doctor has a within Light and Wind to cleanse the treatment solid understanding of which areas or organs in room of toxic debris. Generally. When the Qigong doctor places his or her hands into the running water. The doctor then chooses which 1. the doctor must stabilize its structure with his • It is important that the treating doctor wash his or her intention. The to clinical outcome. Some ex. cess or deficiency. where the Toxic Qi can will use a tepid water temperature (hot water be transformed and purified. the doctor Earth's molten core. discontentment or failure. once the patient's toxic energy leaves Toxic Qi (Figure 28. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY Water: Water can also be used to absorb toxic ing Light: Some doctors dispose of the patient's energy and for healing and purifying. Epsom salt bath in order to cleanse and pu. allows the Turbid Qi to enter into the doctor's 3. the Qi is ascending up the patient's legs. ankle. intention on that specific area for several After completing the diagnosis. and spinal column into the brain. Kidneys. forming between both palms. the treatment may Spleen and Kidney) and down the Yang chan- be continued as follows (Figure 28. Energize each of the patient's knees (front. begin cir- ally weak or depleted due to Kidney exhaustion. point at the bottom of each foot. rather than in a state of excess. TONIFYING BODY TREATMENT PROTOCOL 2. Imagine a ball of white light energy determined that the patient's body is constitution. Imagine that then proceed to the next area. then proceed to the next area. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC Top of Head: Upper Dantian: Baihui (GV-20) and '*"+--------1 Yintang (Third Eye) and The Taiji Pole Fengfu GV-16 points Neck: Tiantu CV-22 and Dazhui GV-14 point Middle Dantian: Shanzhong CV-17 and Yellow Court: Shendao GV-11 pOints Shenfu CV-15 and Jinsuo GV-8 points Lower Dantian: Shenque CV-8 and Mingmen GV-4 points Right Hip Left Hip Right Knee Left Knee Right Ankle and Left Ankle and Yongquan Kd-1 point Yongquan Kd-1 point Figure 28. Then. Start with the right tions as Chronic Fatigue. the Yin channels (Kidneys. Kd-1 point of the same foot. Project energy Parkinson's Disease.14): nels (Stomach. Hold those areas that are deficient. Liver. Gall Bladder and Urinary Blad- 1. then proceed to the left. Only after purging all filling the Lower Dantian. cling the energy up the Yin channels (Liver. Physically hold the area of the patient's ankle The following Tonifying Medical Qigong with one palm. thoracic Excess areas should the doctor move to Tonifying cavity. Hold this position for several breaths. Begin by extending energy through the der) from the ankle to the bottom of the foot patient's Yongquan (Kd-1) Gushing Spring and back. while the other palm holds the treatment is excellent for such "atrophy" condi. Multiple Sclerosis. this position for several breaths. via 3. and Spleen). back. and sides) by holding the mind's inten- 233 . and conditions of Deficient into the foot and ankle by holding the mind's Immune Functions. if you have breaths. Medical Qigong Tonification Treatment with the treatment plan.14. Hold this position for several 7. ing the mind's intention on the Middle Dantian 4. Heaven's Chimney point. ine a ball of white light energy forming between ing down to the patient's Qihai (CV-6) Sea of both palms. Your left hand is placed on the Jinsuo Hall of Inspiration point area with the little fin- (GV-8) Sinew Contraction point. vertically cupped. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL qlGONG THERAPY tion on the knees for several breaths. Then con. while your pletely fill up the energetic chamber. Imag- Palace Gate point with your fingers extend. Energize the patient's Yellow Court by holding berance. Hold this intention for several Palace point. Your right hand is hand does not touch the patient's throat. occipital region at the Fengfu (GV-16) Wind tian area. mentally the bottom of each foot to the hips. with nect each hip to the Yongquan (Kd-1) point at your fingers pointing towards the patient's the bottom of each foot (right first. embrace the patient's external occipital protu- 6. Energize the patient's Lower Dantian by hold. Energize each of the patient's hips by hold.VOLUME 3. proceed to the next area. Connect and project energy into forming between both palms. Your right hand ger. Place your left hand on the ing the mind's intention on the hips for sev. Imagine diaphragm (avoid contact with the energy of the a ball of white light energy forming between Heart and the center of the patient's sternum). Your right eral breaths. bottom of each foot to the knee. then several breaths. then pro- Qi up the Yin channels and down the Yang ceed to the next area. but placed on the patient's navel (CV-8) Spirit instead rests on the patient's manubrium. then to the forming between both palms. Your left hand is simultaneously the mind's intention on the Yellow Court for sev. allowing the Qi to com. Place right hand is placed on the Tiantu (CV-22) your left hand on the patient's Mingmen (GV. Yongquan (Kd-1) points on the bottom of the 9. then proceed to the next area. Imagine a ball of white light energy area to the Middle Dantian area. then proceed to the next area. Hold this position for Yang Channels. and the Baihui (GV-20) One Hundred Meet- should be placed on the Shenfu (CV-1S) Spirit ings point with the thumb. mentally connect the Yel- bottom of each foot (right foot first. hand should be placed on the Shanzhong (CV- ergy forming between both palms. The middle finger legs into the feet. then proceed to the next area. Then. followed low Court with the patient's Lower Dantian. the mind's intention on the throat area for sev- ing the mind's intention on the Lower Dantian eral breaths. Then. The center of your palm should breaths. mentally connect the throat Qi point. Shendao (GV-ll) Spirit Path point. both palms. Then. al- by the left). Energize the patient's Upper Dantian area by patient's feet and imagine the energy simul. circling the Hold this intention for several breaths. channels. Your left hand is placed on the for several breaths. connect each knee to the Imagine a ball of white light energy forming be- Yongquan (Kd-1) Gushing Spring point at the tween both palms. Hold for several breaths. Imagine the energy from the and thumb of your right hand should be placed feet continuing to travel along the inside of to stimulate the lateral aspects of the patient's both legs back into the patient's Lower Dan. for several breaths. Dazhui (GV-14) Big Vertebra point. Hold this intention for connect the Lower Dantian with both several breaths. Energize the patient's Middle Dantian by hold- breaths. 17) Center Alter point. stimulating the patient's Yintang (Third Eye) eral breaths. mentally patient's Lower Dantian. 8. Energize the patient's throat area by holding 5. holding the mind's intention on the Upper taneously traveling down the outside of both Dantian for several breaths. Imagine a ball of Storehouse point horizontally. Imagine a ball of white light energy by the left). across the patient's white light energy forming between both 234 . then proceed to the next area. Then. Then. Connect and emit energy into the lowing this energy to connect and fuse both areas. Make sure that your 4) Gate of Destiny point. circling connect the Middle Dantian area with the the Qi up the Yin Channels and down the patient's Lower Dantian. followed throat. Imagine a ball of white light en. and replenish any • Move to the left side of the table and continue energetic depletion. • Regulate and treat the patient's body through ment used in the Medical Qigong Clinic for emo. Hold this deficient conditions. if you have area to the Middle Dantian first. center begin the Bellows Palm technique to purge yourself. then regulate your own energetic the deeper Lung tissue. • Dredge the inside Yin channels of the patient's left arm by using Qi Massage techniques (see GENERAL TREATMENT PROTOCOL Chapter 38). and abandonment is- external fields of Wei Qi by connecting the pa. patient's body." by standing on the right side of the patient's 12. body. Imagine Qi. you may decide to continue intention for several breaths while pulling with the treatment as follows. 1. this time focusing the attention when treating a patient. 235 . energy up the Governing Vessel and down the • Energize the patient's Taiji Pole through the Conception Vessel). sues which are stored in the patient's Lungs: tient's body with the divine energetic field. After disconnecting from the patient. Be sure to disconnect Dragon's Mouth Palm hand techniques (see physically. Chapter 35) to pull the Toxic Qi from the cally. Disconnect yourself from the patient and close body and use the Kneading Tiger Palm and the healing session. to reconnect the patient to the Divine and to ergy. distinct from the previous example used for • Finally. This ally purges the patient's Liver and Lungs before side reflects the patient's issues with his or tonifying the Spleen and Kidneys. the Qigong doctor usu. Roll the patient's shoulders back to 14. and then con. mentally. her father. • Dredge the patient's neck (trapezius. Envelop and seal each of the patient's three by rejection. energeti. like a patient. after you have completed centering open the Lungs and to facilitate the purging yourself. This area is responsible for storing the pathogens which may still be attached to your emotions related to the patient's mother. Hold this intention for several breaths. recharge. purging. enveloping the patient's left Lung and 13. Regulate the patient's Microcosmic Orbit to (energizing) the patient's Upper Dantian area balance the Heart Fire and Kidney Water en. finish the cleansing by washing your of any deep-seated grief. then and manubrium) of grief and despair. Purge and dredge the patient's Lungs to dis- in the treatment. continue treating the • Regulate and energize the patient's Upper patient with external Qi emission regulating Dantian by performing a small Microcosmic the patient's Microcosmic Orbit (extending Orbit within the patient's head. from the treatment table. Having stepped away • Purge and clear the patient's Upper Dantian. Hold this intention for Baihui area. then proceed to the next area. Remove your hands from the patient's stimulate the patient's spiritual and emotional body. determined that the patient has both excess and nect it to the patient's Lower Dantian. purging. and spiritually from the patient by will. begin the entire Lung purging proce- tonifying a patient. "hand diagnosis and treatment" (see Chap- tional purging. betrayal. The following is an example of a clinical treat. Begin proceed to the "closure. fields to balance. Start on the left Lung hands to purge any of the patient's lingering first. Begin by dredging. Finally. The following purging routine is ter 26) by focusing on the patient's left hand. emotionally. slight traction. then proceed to the final step 2. and activating 10. clavicle. Softly place your left palm onto fully detaching all energetic connections to the the patient's left shoulder. perse the emotions of grief and despair caused 11. CHAPTER 28: ESTABLISHING THE MEDICAL qlGONG CLINIC palms. It is important to note that dure again. yet still remain energetically connected presence: through your intention. on the right side of the patient's body. several breaths. Mentally connect the Upper Dantian After completing the diagnosis. mist. As you dredge the Volume 1. Keep your left hand on the patient's back at 236 .15. and Kidneys 3. purging emotional toxins.VOLUME 3. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY Yellow Court Constitutional Patterns Concentric Circles of Energy and Information Emanating Outward Figure 28. Some- patient's Heart. betrayal. devotion) stored jection. 5. additionally purge the pathogens out the to rid the body of toxic emotions stored within patient's right Gall Bladder Channel. The patient's true feel- (shoulder blades). times you may see images of the patient's past • Regulate the Heart by circulating Qi through as traumas are released from the tissues. the tissues of the Yellow Court. Place your 6. Chapter 5). back at the Shendao point to maintain con- the area between the patient's scapulae tact with the Heart Qi. Yellow Court. Liver's Hot toxic emotions from the patient's 4. • Your left hand connects and extends energy Your left hand remains secure on the patient's deep into the patient's Shendao (GV-ll) point. the patient's upper Microcosmic Orbit (be. at the Shendao point while your right hand This reconnects the divine light emanating purges the patient's Liver organ of anger and from the Upper Dantian to the spiritual vir. Regulate and tonify the patient's Heart to right hand on patient's Juiwei (CV-15) point calm the Spirit: located below the patient's xiphoid process. Purge and dredge the patient's Yellow Court body. The interrelationship of the flow of emotional and spiritual energy as it pertains to the patient's Heart. and abandonment issues within the upper chamber of the Heart (see which pertain to the Liver. Your right hand connects ings are stored within the Yellow Court and to the Shanzhong (CV-17) point above the expressed through the patient's Heart. Keep your left hand secure on the patient's back tween patient's Upper and Middle Dantian). depression caused from storing feelings of re- tues (unconditional love. The amount of informa. tissues. arises (Figure 28. during the treatment session. wash your hands. lates each of the patient's three Wei Qi fields (physi- pel it from your body by whipping your hands cal. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC the Shendao point while you tonify and regu. mentally. Disconnect physically. (hot water allows turbid Qi to enter the chan- tion for several breaths. Envelop and seal each of the patient's three ADJUSTING AND FORTIFYING THE external fields of Wei Qi by connecting the PATIENT'S ENERGETIC GRIDS patient's body with the divine energetic field. Maintain contact with the patient's back at the ter core. Divine and pulling down a cord of divine healing 237 . immediately ex. These grids are influenced by thoughts curred while treating the patient. Hold this inten. and emotions. It is important to shake or mation for healing within the patient's energetic whip your palms to completely disconnect fields. replenishing any energetic with the patient's Mingmen (GV-4) area. This is initiated by the treatment. and spiritual) by connecting with the down towards the Earth and release any re. ment table as you continue to regulate the 14. and cells. the diseased area. Lower Dantian. Regulate all three Dantians. the patient is allowed to tion you are able to obtain will be limited by continue relaxing on the treatment table to your degree or skill of perception. 11. you will further facilitate the low Court. energetic. depletion you may have experienced. ance the patient's energetic reservoirs. recharges. then The Qigong doctor adjusts and fortifies the proceed to the "closure. and development energetic attachments which may have oc. Hold this intention for several breaths. This image draws Qi into your body Shendao point as your right hand connects like a magnet. If you still feel af. and posture. absorbing. but remain energetically connected absorbs some of the Qi that was projected into through intention. and reso- patient's Kidneys with your right hand.15). The shaking or are responsible for tissue formation and for main- whipping action frees the doctor from any taining the production. Lower Dantian) by continuing to relax and sel and down the Conception Vessel) to bal. • Next. 7. With your left hand still on the patient's back imagining both the universal and environ- at the Shendao point. • During this time. slowly come out of the trance state induced 9. The body's energetic grids from the patient's energy. Slowly remove your hands from the patient's was treated for several hours because water body. nating within your Lower Dantian and cen- 8. The creative subconscious mind 13. using tepid water patient's Microcosmic Orbit. Instruct the patient not to wash the area that 10. low the Yuan Qi to settle back to its origin (the bit (extending energy up the Governing Ves. Al. emotionally. tonify and regulate the mental energy collecting. By plac- low your Shen to flow out from your Yintang ing the fingertips together in front of the (Third Eye) and penetrate the patient's Yel. Step away from the treat. growth. focus your attention on your Taiji Pole. maining pathogenic Qi out your fingertips: late the patient's Spleen with your right hand. center maintains the body's energetic grid formations yourself and then regulate your own energetic and causes the physical body to grow stronger or field. At the end of the treatment the doctor regu- fected by any pathogenic Qi. and replenishes weaker in accordance with the energetic "blue- any energetic depletion you may have suffered print" encoded within the structure or webbing. cold water closes the channels) to purge the treatment. getic matrix existing within the patient's energetic and spiritually from the patient to close the fields) to initiate a permanent energetic transfor- healing session. breathing. Finally. observing any information that replenishment of the energy. The patient should then al- by moving the Qi along the Microcosmic Or. then proceed to end nels. any of the patient's lingering pathogens." patient's energetic grids (the webbing and ener- 12. This balances. After disconnecting from the patient. calm his or her mind. of energy. spirit. allowing both his ing within the doctor's energetic field. the treat. sitting. light. sound therapy. lieve that with each breath. 10-12 yards (depending on the doctor's spiritual This adjusting and fortifying treatment keeps evolution). It is also important that the patients be- By establishing a treatment room that facili. it is important that the ailing patients con- Qigong regulations. the patient is given Medical love and healing). which include affirmation medita. doctor. Qigong Prescription exercises and meditations If the patient is severely sick. and before sleep). and her Shen and make contact with the patient's other Qigong exercises. or stand- the patient's energy in harmony. patients are treated in a group draws a second cord of divine healing light that treatment room environment three times every envelops the patient's energetic body and the sec. Both doctors and patients can centrate. in a coma. which remains inside of their 238 . nating from the doctor's emitted energy (which After the Qigong doctor has changed or corrected is also impregnated with the "message" of divine the energetic grid. they are inhaling di- tates the regulation of the patients' Qi. If the patient is lying. finally. ments tend to become more effective with faster cal body and the first Wei Qi field. vine healing light. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY Liver Spleen Disease Disease Kidney Lung Disease Disease . the patient or her internal and external fields to operate at can naturally absorb the light and vibrations ema- their maximum potential for health and healing. The doctor first envelops the patient's physi. sunset. color visualizations. the Qlgong doctor extends energy into the patients. the patients can begin their individual tients. In China. or (homework). Figure 28. While in this state. TREATING MULTIPLE PATIENTS SINGLE DOCTOR TREATMENT Once an energetic field in the treatment room If a doctor is positioned in front of several pa- is established. helping to facilitate a stronger therapeutic reaction. the doctor draws a third The Qigong doctor's energetic field normally cord of divine healing light that envelops the emanates energy up to a range of approximately patient's spiritual body and the third Wei Qi field. ond Wei Qi field. As the patients practice their own individual Medical Qigong prescriptions. then the doctor results. unconscious. and with each breath imagine inhaling benefit from an initial 15-25 minute "warm-up" time the divine healing energy being emitted from the before the actual treatments begin.16. day (sunrise. the doctor can perform several different types of treatments (depending on the patient's condition).VOLUME 3. the Qigong doctor can extend his or tions. when multiple doctors are available inhaled energy in order to rapidly fill the patient's for treating patients.17. condition. In order to induce energetic movement within multiple patients' tissues. bration of the Qigong doctors. the patients will While treating remain in their patients. encourage the tors will slowly begin to rotate the center circle. After several minutes.17). when treating several patients. Each fifteen minute rotation provides a break for the doctors and prevents the MULTIPLE DOCTOR TREATMENT doctors from fatigue. the doc- When the treatment is over. then the doctors will position themselves back to back in the middle of the room. body. doctors' postures and energy extension techniques and age. with their patients surrounding them in ENDING THE TREATMENT a circle (Figure 28. The also imagine that the patient is inhaling divine patients' rhythms are based on the pulse and vi- healing light into their tissues with each breath. the Qigong doctor must Qigong doctors to set the pace for treatment. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC While being treated. The duration of vidually. ex- patient to relax. every fifteen minutes. The doctors' emitted Qi combines and the treatment and proper recuperation after Medi- synergizes with the patients' Qi to produce a much cal Qigong treatment will be addressed next. stronger energetic healing field. It also allows the patients to If only one or two Qigong doctors are available absorb new and fresh Qi every fifteen minutes. It is important for dealing with children. The Qigong doctor can also direct the flow of the In China. healing their tissues (Figure 28. as well as the ability of the Medical 239 . in the center of a circle. and return the patient's Qi back tending their energy and treating each patient indi- to its origin . or when and energy projection abilities. DURATION OF A TREATMENT the doctors will position themselves according to The duration of a treatment varies according the number of patients needing treatments. If several Qigong doctors are treating patients.16). Should will vary according to their individual skill level the patient not be able to concentrate.the Lower Dantian. the doctors will usually rotate internal organs that are deficient with Qi. the Qigong doctors will position themselves back to back. the Medical assigned Qigong doctors will positions and rotate in a practice their own counterclockwise Medical Qigong direction until each Prescription patient has been exercises and treated by each of the meditations doctors Figure 28. constitution. The to each patient's disease. TIME AND HEALING efits of the treatment.17).17. The body manifests disease as "Li" ment session. it was believed that the Dao before the patient is considered completely manifests as "Li" (Pattern) and "Qi" (Energy). it will generally PATTERN (LI) AND ENERGY (QI) take 6 additional years of energetic application In ancient China. 240 . energetic patterns. and physi- set the foundation for millions of disease recur. PROPER RECUPERATION AFTER MEDICAL QIGONG TREATMENT Proper recuperation is very important for the replenishment of strength and energy after a treat. Figure 28. Medical Qigong prescription practice. energetic. cancer) commonly seen in clinics and hospitals. and physi- address the physical. cur throughout the various levels of energetic pro- ease will not return. the body manifests disease as "Li" and that each year the developing disease grows "Qi. it is important for both the Medi. A short treatment is generally between three to fifteen minutes and is usually administered for athletic strains and sprains. or be. excessive sex. The In ancient Chinese clinical practice." Therefore. and recreational ply grows back. drugs. as well as after the patient's own (Pattern) and "Oi" (Energy)." The ancient Chinese doctors believed Similarly. ber of years of treatment in order to allow the pa- eased tissue has been surgically removed. it will continue to take the same num- Most individuals believe that because the dis. if for example. then the tumor (pattern of the flower) sim- tion of alcohol. tient to completely heal from the old. flower. The patient must incorporate a balance growth of certain diseased patterns (including of work and rest and acquire regular healthy eat. within the patient's tissues through different lev- cal Qigong doctor and patient to understand and els of progression (spiritual. spiritual matrices that created the disease. energetic. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY Qigong doctor. This may include having the patient change his or her life activities. Of equal importance is an open-minded a flower. after the patient's symptoms have ponents of the disease's Li and Qi (Figure 28. If the energetic root (Qi) of the disease After the Qigong treatment. Remaining in a quiet state of mind with a calm spirit is essential to experience the full ben. "healed. the consump. a tumor only succeeds in plucking off the top of the support network can be invaluable. programed cause the obvious symptoms have completely dis. appeared (due to pharmaceutical intervention) The patient's healing must be allowed to oc- that they are "healed" and that the tumor or dis. or for severe traumatic or chronic illnesses. and ligament dislocations. The use of surgery alone to remove the positive attitude by the patient. subsided.VOLUME 3. A long treatment is usually be- tween twenty and thirty minutes and is generally performed on cancer patients. emotional. Therefore. a tumor establishment of adequate sleeping patterns is also was considered to be the energetic equivalent of necessary. This erroneous concept has gression (spiritual. senior citizens. the patient is also pattern (Li) has not been altered and still remains encouraged to avoid cold showers. and spiritual com. a patient has a specific diseased condition that THE DURATION OF THE DISEASE'S took over six years to develop. ing habits with reasonable nutritional goals. cal) in order to fully re-pattern the energetic and rences and has allowed for the subsequent re. for this reason. In the Medical Qigong clinic. mental. cal). in tact. however. medIately healed was considered a "divine inter- ~owever. Generally within getically re-patterning the disease formation. and are one truly knows why this spiritual intervention then encouraged to taper off the treatments as they occurs. No the clinic. it is both wonderful to observe s~ow progress. the "miracle" of being im- patient and his or her specific condition. and Regu- allowing them to forgo the long process of ener~ lating the tissue s energetic fields. patients are seen once a week. once every and an honor to be a part of. the patient will be encouraged to vention" of the individual's Karma. After surgery has removed the tumor or dis. SIX months and then once a year depending on the I. the patient is given Medical Sometimes in the clinic. a patient may become immediately healed tin~e ener~etic~lly Purging. coming twice a month. after the initial treat- Qigong Prescription Homework in order to con- ment.n ancient China. HEALING AND DIVINE INTERVENTION ease manifestation. CHAPTER 28: ESTABLISHING THE MEDICAL QIGONG CLINIC PURPOSE OF MEDICAL QIGONG scription exercises and meditations for the dura- PRESCRIPTION HOMEWORK tion of the healing time. contmue following specific Medical Qigong Pre- 241 . Tonifying. VOLUME 3. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY 242 . to tonify and promote Qi and • Cysts Blood circulation. • Nerve Injuries • Hemopleura (Blood in the walls of the thorax EXCLUSIVE MEDICAL QIGONG THERAPY and diaphragm. and Invisible • Muscle A trophy Needle therapy) can be administered by the Qigong • Sprains doctor to sedate and purge the body's organs. Medical Qigong Therapy 243 . and • Acute Abdominal Pain Medical Qigong and Herbal Medicine Therapy. Qigong • Migraines Massage therapy. Medical Figure 29. or to balance the body's Yin and • Menopause Yang organ energy (Figure 29. Medical Qigong • Anxiety prescription exercises and meditations can also be • Nausea given for the patient to practice at home. along the pleural space) The Five Branches of Medical Qigong therapy • Myopia (Distance therapy. • Stroke Medical Qigong and Acupuncture Therapy. • Neurasthenia (Chronic Fatigue) ken down into exclusive Medical Qigong Therapy. Self-Regulation therapy. • Benign Tumors nels and collaterals.CHAPTER 29 COMBINING MEDICAL QIGONG THERAPY WITH OTHER HEALING MODALITIES COMBINING MEDICAL QIGONG Qigong therapy by itself is excellent for the treat- THERAPY WITH TCM MODALITIES ment of such ailments as: Traditional Chinese Medical treatments in con. • Insomnia junction with clinical Qigong modalities can be bro. chan. • Hypertension Medical Qigong and Chinese Massage Therapy.1).1. Sound therapy. Figure 29. The combina- tion of these two healing modalities results in a powerful clinical approach when used for tissue manipulation.VOLUME 3. This also allows for a better adjustment of the patient's structural align- ment due to the doctor's increased sensitivity and energetic perception (Figure 29. Medical Qigong techniques can be combined to clear the joints of Turbid Qi and Blood Stagna- tion before setting the bones." which describes the art of manipulating the bones and liga- ments to unravel trapped Qi and Blood within the patient's channels.3. and Jing Point therapy). MEDICAL QIGONG AND TUI NA - MUSCLE MANIPULATION THERAPY Tui N a Therapy focuses on external tissue ma- nipulation and adjustment of the muscles and ten- dons to adjust abnormal Qi circulation within the body's muscular system (Figure 29. for tissue manipulation in the adjustment of the muscles matic physical injuries. The trans- lation of Tui Na is to "push and grasp. collaterals and joints. Medical Qigong and Chinese Massage therapy are most commonly used in the treat- ments of patients with: • Deep Tissue Obstruction Figure 29. Gua Sha - Scraping therapy. as well as initiates psychophysi- cal reactions within the body.2). Tui Na .Bone Setting therapy. When combined.Muscle Manipulation therapy. Nei Guan (Inner Viewing) and Oi Emission • Stiff Muscles combined with Jie Gu Therapy is used to set bones • Frozen Shoulder and ligaments and unravel trapped Oi and Blood within • Low Sensitivity to Emitted Energy the patient's channels located at the joints.Visceral Manipulation therapy.3). 244 . Before the doctor utilizes Tui Na Therapy ment of the body's bones and muscles due to trau. The literal translation for Jie Gu is "knotted bone. An Mo . MEDICAL QIGONG AND JIE Gu - BONE SETTING THERAPY Jie Gu Therapy is used for bone setting. Medical Qigong therapy and Chinese Massage therapy enhances tissue response. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY MEDICAL QIGONG AND CHINESE MASSAGE THERAPY Medical Qigong therapy can be used in con- junction with all Five Branches of Chinese Mas- sage therapy (Jie Gu .2. Nei Guan (Inner Viewing) and Oi Emission Medical Qigong can be used to purge and can be used to enhance diagnosis of abnormal Oi dredge the channels and collaterals and to adjust circulation within the body's muscular system." It was developed primarily for correcting the misalign. and tendons. but never glass or plastic). usually targeting the tis. tissues.g. bowl. with An Mo therapy to purge and dredge toxins ing directly on the treatment of specific internal from the body.g. ure 29. channels. removing tox- ins. CHAPTER 29: COMBINING MEDICAL QIGONG WITH OTHER HEALING MODALITIES Qi and Blood circulation before adjusting and regulating the body's muscular system with Tui Na therapy. cooling the Blood. concentrat. or spoon) is used for purifying the Qi and transforming the Shen (Spirit).. enhances the treatment of internal organ diseases. and to relieve Blood Stagnation. MEDICAL QIGONG AND AN Mo - VISCERAL MANIPULATION THERAPY An Mo Therapy is used for internal organ Figure 29. collaterals. to treat musculoskeletal conditions. and nal diseases and misalignment (e. Nei Guan (Inner Viewing) and Oi regulation and is energetic in its clinical approach. and malaria). This unique system of massage was rooted in the use of Tui N a therapy for pediatric care." or sand-like maculae (referring to the red discolora- tion that is raised on the skin by the application of scraping). flu. A jade scraper (coin. The translation for Gua is "to scrape or scratch" and Sha is defined as "cholera. patient's internal organs. MEDICAL QIGONG AND GUA SHA - SCRAPING THERAPY Gua Sha Therapy is used to regulate febrile conditions (e. Although the literal translation means to "press and rub. and dissolving masses. and is used exten- sively in Medical Qigong Massage. removing sue surrounding the neck and thorax areas (Fig. Medical Qigong can be used to purge and dredge toxic Heat from the body's Qi and Blood before regulating the patient's channels." this therapy focuses on internal Medical Qigong can be used in conjunction visceral manipulation and regulation. used for clearing Heat.4.. Nei Guan (Inner Viewing) and Oi Emission combined with Gua Sha Therapy can be face tissue stimulation. tissue and internal organ manipulation (Figure 29. prolapse).4). removing stagnation. This therapy focuses on external sur. and to tonify and regulate the organ visceral cavities and the treatment of inter. 245 . collaterals. and dissolving masses. Gua Sha Therapy is commonly used for pro- moting Qi and Blood circulation. A water buf- falo horn is commonly used for pulling Heat and toxins from the patient's body (occasionally ce- ramic is used. clearing Heat. cholera. Figure 29. cooling the Blood. stagnation. Emission combined with An Mo Therapy allows organ manipulation for internal visceral regulation and An Mo focuses primarily on Qi extension and soft.5. The system of Reflexology was his- torically imported into Europe by Jesuit priests traveling throughout ancient China. and tissues with Gua Sha therapy.5). balance the body's Yin and Yang energy. the doctor will first • Other doctors will first insert the needles into generate Qi in his or her Lower Dantian. and stimulate specific tissue areas or channel • The clockwise (for tonification) or counter. the patients. Also. MEDICAL QIGONG AND ACUPUNCTURE THERAPY In the clinical setting. pinching. directly at the needles (without physical con- ing Medical Qigong therapy with the treat. doctor's intention as it flows through the • Instead of stimulating the needles through needle and channel into the patient's internal electro-stimulation or manual manipulation. Sometimes strong needle as an focal point to energetically treat stimulation will cause the needles to vibrate. These points are tiny areas where the Qi of the Qigong doctor's hand over the needle pools along the streams of an energy channel. the tonify or reduce Excess Qi. dredge the channels. Jing point therapy uses pressing. When combin." or "Infinite Needle Method. Invisible Needle Technique can be used in Medical Qigong Therapy (Invisible Needle conjunction with Massage Therapy (Jing Point Therapy). Dantian out his or her body and directed it • Some doctors will use an ancient form of en- through the inserted needle into the patient. ergetic acupuncture called the "Heavenly The combined energies (the inserted needle Needle. • Doctors can also point their palms or fingers ing techniques (Figure 29. Figure 29. Technique) can be used in conjunction with Mas- sage Therapy (Jing Point Therapy) in order to fo- cus concentrated energy into specific channel points (Figure 29. within the channel's energetic flow. Next. and Magnetic therapy). Figure 29. Medical Qigong Qi Emission Therapy MEDICAL QIGONG AND NEEDLING THERAPY can be combined with Needle Therapy. but uses the in a stronger stimulation. clapping. These techniques are employed to promote Qi and Blood circulation.7). Acupuncture Needling therapy uses needles of various sizes that are inserted into channel clockwise (for purgation) energetic movement points.6.7.6). The will facilitate deeper and more precise pen- needles stimulate the nerves and energy flow to etration for tonification or purgation." This and doctor's emitted Qi) initiate increased Qi technique does not require inserting the flow within the patient's channels resulting needle into the patient's skin. Medical Qigong can be effectively combined with all Five Branches of Acupuncture therapy (Needling therapy. Bloodletting therapy. and tapping techniques on specific energetic points and chan- nels. Cupping therapy. tonify weak organs. points (it is an excellent technique for treat- 246 . tact) in order to stimulate Qi flow. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY MEDICAL QIGONG AND JING POINT - TRIGGER POINT THERAPY Jing Point Therapy is employed for channel and internal organ regulation. and expel pathogenic factors. ment of needle insertion. organ will stimulate a stronger response the doctor can project Qi directly into the in. Moxa therapy.VOLUME 3. serted needles using either tonifying or purg. then generate a healing field the doctor will extend energy from the Lower which in turn stimulates the inserted needles. the doc- tor will focus on the energetic needle inser- tion technique. This ancient energetic needle tech- nique was used to treat the patient's extremi- ties (arms and legs). the doc- tion drains. letting to treat acute sprains accompanied by • The clockwise energetic movement of the Blood stagnation. the doctor will focus on the energetic retraction technique. In the "Heavenly Needle" treatment method. planets. the cup and the patient's skin (Figure 29. As the energy builds within lower abdomen.9). resemble that of chicken pecking (Figure 29. an energetic vortex within the space between ping therapy is generally combined with blood. CHAPTER 29: COMBINING MEDICAL QIGONG WITH OTHER HEALING MODALITIES ing children and hypersensitive patients). Moon. When Tonifying. Qigong doctor's hand over the cup will fa- 247 . the doctor will first generate adhere to the patient's skin by suction.9. The doctor should hold the acupuncture Figure 29. including stimulating each point on the channel. Cup. or glass cups that cupping therapy. the doctor will extend the needle deep into the Heavens and imagine touching the center of the North Star. the doctor will begin by imagining that his or her feet are standing firmly rooted on the Earth. and the physi. pathogenic Qi from the tor will extend energy from the Lower Dantian body's pores. the doctor will imagine and feel the energy of Heaven being absorbed into the acu- puncture needle and flowing down into his or her Lower Dantian. when Purging. MEDICAL QIGONG AND CUPPING THERAPY • When combining Medical Qigong therapy with Cupping uses wooden. This suc. Next. with the waist suspended in the clouds and head extended deep into space. creating tonify or regulate specific areas of the body. emitting energy Figure 29. Qi in his or her Lower Dantian. In the Heavenly Needle Technique. This technique can also be used to out his or her body via the right palm. can be combined with Cupping Therapy in order to cal action of the needle's movement should increase the purging effect of the cup's suction. like a magnetic lightning rod. With the acupuncture needle in the doctor's right hand. Next. clay. The placement of the acupuncture needle should be directed over the patient's channel point at a distance of about one to two inches. and star constellations). or removes.8).8. the doctor will direct the Heavenly Qi from the Lower Dantian out the right arm and emit white light Qi from the acupuncture needle. Medical Oigong Therapy (Oi Emission) needle like a calligraphy brush. Immediately the Qigong doctor will imagine that the acupunc- ture needle is transformed. above the patient's channel point. The energized needle can perform many func- tions. connecting to the doctor visualizes inserting energy from an and absorbing energy from the Qi of Heaven acupuncture needle suspended several inches (Sun. The ham- mer has five to seven sharp projections that pierce the skin. Next. be combined with Moxa Therapy to increase the • When combining Medical Qigong therapy projection of heat and energy into the patient's channels. The combined MEDICAL QIGONG AND MOXA THERAPY energy of the Moxa heat and doctor's own Qi Moxa (Ai Ye) composed of leaves ofmugwort. moxa the doctor will first generate Qi in his or her cones. the energy from the Lower Dantian out his or her 248 .VOLUME 3. As he Qigong Therapy with the treatment of moxa or she begins to remove Blood from the tis. Heat. Medical Oigong Oi Emission Therapy can tremely serious febrile diseases. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY cilitate a deeper penetration and tonification effect. A counterclockwise energetic movement of the Qigong doctor's hand over the cup will facilitate a deeper penetration and purgation effect. • Moxa Sticks: When combining Medical lar channel he or she is about to purge. sticks.10. Moxa is also used to expel Cold and to extend energy from the Lower Dantian out disperse Blood stagnation. resulting in stronger tonification. the doctor will first generate Qi in his sue area. other pathogenic factors (Figure 29. The doctor will then ure 29. lighted herbal therapy: rolled moxa sticks. Next. Blood stagnation. the doctor will extend puncture needles. The acupuncturist diagnoses and then monitors the patient's condition by observ- ing the different shades of the patient's Blood. Lower Dantian.10). and moxa that is inserted on top of acu. Trapped Blood (dark. Medical Oigong Therapy (Oi Emission) as blood needles or seven.and five-star hammers can be combined with Bloodletting Therapy in order to to remove Toxic Qi. in order to infuse heat and Qi into specific body cific points or areas of the body from which areas for tonifying and invigorating Blood (Fig- to release the Toxic Heat. The focus of intent is to prick the points and superficial channels in order to cause slight bleeding (sometimes called Cutaneous Needle Puncturing). This therapy is considered useful for treating disorders of the nervous system. the doctor will an energetic suction using the Bellows Palm extend energy from the Lower Dantian out technique to increase the purgation effect on his or her body and channel it through the the point and channel area. treat diseases of Cold and Damp. Moxibustion • Moxa Cones: When combining Medical (Moxa Burning) consists of three modalities of Qigong therapy with the use of moxa cones.11). with the treatment of Bloodletting. described as follows: his or her body and emit Qi into the particu. the doctor will additionally create or her Lower Dantian. and ex- Figure 29. the doctor will lance the spe. initiates increased Qi flow within the patient's and is traditionally used in Chinese Medicine to channels. Next. When used for treatment. burning herb into the patient. and increase the purging effect on the Stagnant Oi and Blood trapped within the patient's tissues. stagnant) or diseased Blood (light. watery) is released from the tissue area un- til a healthy ruby red color is observed. used especially in slide-cupping for tonification. the doc- tor will first generate Qi into his or her Lower moxa is lit and held over specific channel points Dantian. physical trauma. MEDICAL QIGONG AND BLOODLETTING THERAPY Bloodletting is done with instruments such Figure 29.11. 12. and cre- well as for moving Qi. Magnet Qigong Massage Therapy. insect. Phlegm. clinical applications: nutritional education (food and tiates increased Qi flow within the patient's diet). teas and soups (tang). nourishing the by making the body light. channel point. cooling. and com- • Moxa and Qi Emission: The clockwise ener. through the burning herb. and functions. and Body ating advanced spirit travel abilities. as prolonging life. thermal nature.) were also said to Chinese herbs are used for tonifying. moved for one day.D. result- ing in stronger tonification.). upward.. and Inferior Drugs. presses. knotted fungus. powders (san). preventing old age.g. this therapy facilitates were traditionally grouped into three classes: Su- constant treatment of the channel point. then re-applied. herbal. The magnets are applied to spe. the doctor will extend en- ergy from the Lower Dantian out his or her on their energetic movements. organs. resulting in stronger tonification. dispersing.ts ern Medical Qigong clinics have begun to mte- of the patient's body to stimulate a response m grate essential oil applications with Medical the electromagnetic field (Figure 29. Chinese herbal therapy includes five major ergy of the Moxa heat and doctor's own Qi ini. etc. Zhu. animal. oils. Tra- hundred and twenty varieties of moderate ditional Chinese Medicine categorizes herbs based 249 . were said to cause individuals to awaken to MEDICAL QIGONG AND HERBAL their innate vital powers and help them to MEDICINE fulfill their life purpose. Lower Dantian. perior Drugs. getic movement of the Qigong doctor's hand Recent clinical studies on plant oils ("You") over the moxa cone will facilitate a deeper have led Chinese doctors to consider essential oils penetration and tonification effect. CHAPTER 29: COMBINING MEDICAL QIGONG WITH OTHER HEALING MODALITIES body through the burning herb into the pa- tient. downward. and vegetable ingredients) for tonification or sedation. and liniments (you and gao). Fluids within the body. The combined en. body. Medical Oigong Oi Emission Therapy that is inserted on top of acupuncture needles. certain ~od­ strips that are attached to various channel poin. Chi- cific points for a period of three to five days. therapy has been used since the Tang Dynasty CHINESE PHARMACEUTICAL HISTORY (618-907 A.12). Specific herbs move the • Medium Drugs: These drugs consisted of one Qi inward. and into the patient. they for a stronger therapeutic effect. grain. When combining Medical Qigong therapy described as follows: with Magnetic Therapy it is important for the doc. and tissues.D. to be the Jing (Essence) of plants.). Medium Drugs. • Superior Drugs: These drugs consisted of one tor to energize the magnet while it is being placed hundred and twenty varieties of superior on the patient's channel point. and Shen ing. Blood. Qi. This increases the types of medicinal substances. and pills (wan). The combined energy of the Moxa heat and doctor's own Qi initiates increased Qi flow within the patient's channel point. Because the MEDICAL QIGONG AND MAGNET THERAPY plant's essence resonates with the various ener- Magnet therapy utilizes magnetic patches or getic natures of the body's Yuan Qi. needle. Superior drugs (e. Next. fruit. Until the Song Dynasty (960-1279 A. and clearing Heat. re. forestalling hunger. purg- have an effect on the body's Jing. • Moxa and Needles: When combining Medical Qigong Therapy with the treatment of moxa Figure 29. Considered in electromagnetic effect on the tissues and allows ancient times as the "ruling" medicines. nourishing the Yang. can be combined with Magnetic Therapy to increase the magnet's energetic effect on the patient's the doctor will first generate Qi in his or her channels. nese drugs (consisting of mineral. tinctures and wines (jin). along the taste. Yin. or outward. Whether used fish. balms. warming. g. Blood and Body Fluids. Considered in ancient times as "ministerial" medicines. This tution. As a result of this alone. and plum kernel) were said to affect the body's Qi. and books that focused on the classics of diet. Qigong and herbal therapies increased Qi flow through the body's microcircu- are most commonly used in the treatment of: lation nourishes diseased or stressed tissues.13).VOLUME 3. 250 . then a referral is Medical Qigong also promotes drug uptake by the made to an herbalist. for both diagnosis and treatment. and illness. Figure 29. If the Qigong doctor is not qualified to pre. • Inferior Drugs: These drugs consisted of one hundred and twenty varieties of inferior types of medicinal substances. scribe Chinese medical herbs. fected by the herbal prescription. should not be taken over a long period of time. replenish deficiencies. Inferior drugs (e. peach ker- nel. aconite. and cure illnesses.13. • Tumors • Candida sis Medical Qigong therapy can be applied in • Cancer • Parasites combination with herbal prescriptions in clinical • Hepatitis • Hypertension application. consti. two types of medical literature developed studies on patients with diseases ranging from hy- in China: books that focused on nourishing life pertension to cancer. Ex- amples of Medium drugs include bitter gin- seng. health by means of diet. the use of Medical Qigong specific herbal prescription (Figure 29. A Qigong doctor testing the efficacy During China's Six Dynasties. however. Medical Qigong therapy relaxes the body and In China.. In China. as well as promotes cises. they are said to enrich and nurture the individual's essential nature. is to ab- DIAGNOSIS AND TREATMENT USING MEDICAL sorb the energetic effects of a specific medicine into QIGONG THERAPY your body by touching the bottle that contains a In modern times. Blood. this data is reported in numerous interest. Chinese angelica. • AIDS • Insomnia DIAGNOSIS • Stroke • Irritable Bowel One popular diagnostic herbal technique • Menopause • Chronic Fatigue taught at the Xi Yuan Hospital in China. and physical exercise was the main concern of the doctor for his or her patient. trients to all cells of the body. they are mostly toxic and must be taken with precau- tions when used to treat an individual's dis- ease. and scallions. This is due to ample evidence order to verify how the patient's body will be af- that the success rate of the combination of self. Considered in an- cient times as "assistant" medicines. Therapy in combination with herbal therapies (or The doctor then extends his or her energy into with pharmaceutical prescriptions) is becoming a patient and begins absorbing the patient's Qi in extremely popular. the removal of waste products from the cells. the Qigong doctor is encouraged to promotes the flow of Qi. This ancient Medi- applied Medical Qigong therapy and drug cal Qigong technique is similar in effect to the mod- therapy is far superior to that of drug therapy ern diagnostic techniques of Applied Kinesiology. culation within the body's circulatory system. These drugs. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY types of medicinal substances. maintaining of a specific loose Herb for his patient. The herbal prescriptions will cells and tissues by means of increased microcir- vary according to the patient's condition. herbal prescriptions. oxygen. and nu- prescribe herbs along with Medical Qigong exer. 15. Once the doctor has embodied the specific en- ergetic nature of the herb. the patient for treatment. It benefits the Es- strengthening herbs increases the potency of the sence. energetic Heart Qi and Blood tonification quali- To TONIFY THE LIVER ties of Arillus euphoriae longanae (Long Yan Rou) and The green color is combined with the specific is projected into the patient's Heart (Figure 29. low-grade abdominal pain. nocturnal emis- USE OF COLOR AND HERBS TO TONIFY ORGANS sion. and herbs. Gou Qi Zi's energy enters the patient's Liver. 2. sore back and cific internal organ (Figure 29. moistens the Lungs. The doctor then projects the herb and col- of Liver and Kidney Deficiency manifest as pat- ored Qi into the patient body. The energetic prop. energetic Liver Blood tonification qualities of This herb is used to treat Heart and Spleen Defi- Lycium barbarum (Gou Qi Zi) and is projected into ciency. enriches the Yin. Symptoms effect.14. Lycium barbarum Figure 29. specific patent herbal medicine into his patient. ingest. Arillus euphoriae longanae (Long Van project the herb's specific healing qualities into Rou) is used for Tonifying Heart Oi and Blood.15). Included are a few examples of some spe. legs.14). therapy with the energetic effect of medicinal Lung and Kidney Channels. (Inspired from the original artwork of Lilian Lai Bensky) erties of the herb are combined with a specific the patient's Liver (Figure 29. A Oigong Doctor emits the energy of (Gou Oi Zi) is used for Tonifying Liver Blood. he or she will start to Figure 29.16). impotence. targeting a spe- terns of Yin and Blood Deficiency. Symptoms of Heart and Spleen Deficiency 251 . cific loose herbs that can be used for organ To TONIFY THE HEART Tonification in combination with Qi Emission The red color is combined with the specific Therapy. or wasting and thirsting disor- Combining Medical Qigong Color Tonification ders. This herb is used color in order to enhance the herb's Tonification to treat Liver and Kidney Deficiency.16. and absorb the medicinal and energetic properties of the herb into his or her Lower Dantian. brightens the eyes. The Qigong doctor will hold the herb in his or her left hand and begin to energetically feel. (Inspired from the original artwork of Lilian Lai Bensky) COMBINED TREATMENT FOR TONIFICATION There are specific Tonification techniques that can be used for treating patients with Medical Qigong Qi Emission Therapy in combination with Herbal Therapy: 1. CHAPTER 29: COMBINING MEDICAL QIGONG WITH OTHER HEALING MODALITIES Figure 29. or prolapse disorders (e. or premature graying. This herb is used to treat Spleen Deficiency. Spleen Channels. and stabilizes the Exterior. Addition- Figure 29. Figure 29. Long Yan Rou's energy enters the patient's Heart and Spleen Channels. Tonifies Qi and Blood.17. To TONIFY THE SPLEEN The yellow color is combined with the spe- cific energetic Spleen Qi tonification qualities of Radix astragali membranaceus (Huang Qi) and is projected into the patient's Spleen (Figure 29. Spleen. blurred vision. This herb is used to treat Lung Deficiency. (Inspired from the original artwork of Lilian Lai Bensky) To TONIFY THE KIDNEYS Tonification of the Kidneys is aimed at strengthening Kidney Yin.18). diarrhea. forgetful- ness. Han Lian Cao's energy enters the patient's Kidney and Liver Figure 29. Uterus. and Kidney Channels. 252 . Channels. therefore benefitting both the Yin and Yang of the Lungs and Kidneys. Radix astragali membranaceus Huang Qi's energy enters the patient's Lung and (Huang Oi) is used for Tonifying Spleen Oi. and it also moistens. Radix diocoreae oppositae ally. and calms the Shen. nourishes the Blood.19.VOLUME 3. Herba eciiptae prostratae (Han Lian Cao) is used for Tonifying Kidney Yin. lack of appetite. and rectum). Heart palpitations. Symptoms of Liver and Kidney Yin Defi- ciency manifest as dizziness.17).g. uterine bleeding. or dizziness. vertigo. and stops bleed- (Inspired from the original artwork of Lilian Lai Bensky) ing (due to Heat in the Blood).18. Symp- toms of Lung Deficiency manifest as chronic cough or wheezing. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL qlGONG THERAPY manifest as insomnia. This herb is used to nourish and Tonify Liver and Kidney Yin. described as follows: • The midnight blue and black color is com- bined with the specific energetic Kidney Yin tonification qualities of Herba ediptae prostratae (Han Lian Cao) and is projected into the patient's Kidneys (Figure 29. Shan Yao's energy enters the patient's Lung. To TONIFY THE LUNGS The white color is combined with the specific energetic Lung Qi and Lung Yin tonification quali- ties of Radix diocoreae oppositae (Shan Yao) and is projected into the patient's Lungs (Figure 29. Kidney Yang. Stomach. or both Kidney Yin and Yang.. Symp- toms of Spleen Deficiency include fatigue. Shan Yao can also be used to Tonify the Spleen (Shan Yao) is used for Tonifying Lung Oi and Lung Yin. Cools the Blood. and Stomach. raises the Yang Qi of the Spleen (Inspired from the original artwork of Lilian Lai Bensky) and Stomach.19). augments the Wei Qi. or draw Qi into specific areas for tonification. Medical Qigong Therapy (Qi Emission) can be POWERS AND PILLS combined with the production of herbal teas and Compresses. for the treatment of acute or chronic injuries. and ligament trauma. Wines are traditionally applied into little balls. nourishment and optimum health. formulas traditionally prepared from raw or pro. Pills are herbs specifi- hol-based formulas prepared from raw herbs and cally prepared from traditional formulas. which stresses the importance of a good diet. This is due to the deeper understand. These are traditionally ai~ ~he her~s' assimilation and tissue energizing mgested for the treatment of internal and exter. cakes. Nutritional education is stressed in order to depending on the specific formula and the dis- assist patients in choosing foods for the body's ease being treated. They MEDICAL QIGONG AND HERBAL TINCTURES can also be formed into crackers. (Inspired from the original artwork of Lilian Lai Bensky) MEDICAL QIGONG AND NUTRITIONAL EDUCATION externally to alleviate pain. frequent urination. Tonifies the Kidney and Liver organs. Du Zhong's energy enters the patient's Kidney and Liver Chan- nels. or body created by the transitions of nature. thus aug- der. Qi and Blood). fatigue. and liniments are oil-based herbal ing the herbalist will have of the patient's ener. and pills consist of soups to enhance digestive absorption and increase herbs that have been pulverized into a paste. CHAPTER 29: COMBINING MEDICAL QIGONG WITH OTHER HEALING MODALITIES • The flame blue color is combined with the spe- cific energetic Kidney Yang tonification quali- ties of Cortex eucommiae ulmoidis (Du Zhong) a~d is projected into the patient's Kidneys (FIgure 29. MEDICAL QIGONG AND HERBAL OILS. MEDICAL QIGONG AND HERBAL TEAS AND SOUPS Medical Qigong Therapy (Qi Emission) can Herbal teas and soups are water-based herbal be combined with the production of herbal oils. Tinctures are concentrated alco- the body's energy systems. used for Tinctures and wines are both alcohol-based internal organ tonification and the rebalancing of herbal formulas. ~essed herbal ingredients. BALMS. as well as for Medical Qigong Therapy (Qi Emission) can the treatment of disease. pastries. II ing potential. and pro. Oils. balms. rolled are used internally. formulas usually applied externally for the treat- getic organ patterns and the various effects on the ment of muscle. and orally ingested for the treat- 253 . This herb is used to treat Kid- ney Deficiency. sore or pain- ful lower back and knees. AND LINIMENTS sist the herbalist when prescribing specific diets for patients. or poultice and are then applied externally menting their healing potential. balms and liniments to enhance Qi and Blood flow. Are herbs food or food herbs?". Symptoms of Kidney Defi- ciency manifest as weak knees. Foods have many simi- be combined with the production of herbal tinc- lar properties to herbs and can be used as seasonal tures and wines to enhance both external and in- and disease specific prescriptions. MEDICAL QIGONG AND HERBAL COMPRESSES. or ingested as a tonic. thereby increasing their heal- saying asks. tendon.20). Figure 29. abIlIty and mcrease the herbs' healing potential. and edema. The study of Medical Qigong can greatly as. nal disorders of both acute and chronic natures. strengthens the sinews and bones. Cortex eucommiae ulmoidis motes circulation (by smoothing the flow of (~u Zhong) is used for Tonifying Kidney Yang. powders. An old Chinese ternal absorption. AND WINES and honey based candies for ingestion. to alleviate pain. pow- the tissue energizing ability of the herbs. disperse Excess Qi.20. is a five thousand year old practice • Psychosomatic Disorders categorized as a branch of Chinese massage • Schizophrenia therapy. CHIROPRACTIC MANIPULATIONS ing. and nutrients to all cells of the body. and spirit. provid- • Nursing ing a means for the body to heal itself.VOLUME 3. There is ample evidence in the literature from presses. COMBINING MEDICAL QIGONG AND tional. complementary treatment with the following The mechanism of this apparent synergy is Western specialties: not entirely understood. China on that the effect of treatments utilizing a ing ability. • Anxiety Jie Gu (bone setting). emotion. This mecha- • Physical Therapy nism suggests that Medical Qigong also could pro- • Massage Therapy mote drug uptake to tissue and cells via increased COMBINING MEDICAL QIGONG Blood circulation. mind. Blood. COMBINING MEDICAL QIGONG AND Medical Qigong Therapy (Qi Emission) can be DRUG THERAPY combined with the production of herbal com. as well • Alcoholism as the Eastern energetiC approach to healing the • Depression patient's body. powers and pills to aid the herbs' energiz. • Osteopathy Increases in Qi flow and Blood circulation • Naturopathy help nourish diseased or stressed tissue. It utilizes osseous and ligamentous ma- 254 . energetic. often embracing following conditions: both the traditional Western clinical examination • Drug Addiction and approach to healing the physical body. Research WITH WESTERN MEDICAL MODALITIES conducted on the advantages of a combination Traditional Chinese Medical Qigong serves as therapy of Medical Qigong Prescription exercises a powerful tool in aiding Western medical ap. • Neurology oxygen. and spiritual approaches to heal. the original form of chi- • Fear and Phobia ropractic care. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY ment of internal disorders. Doctor Omura's research (from THERAPY WITH PSYCHOTHERAPY a Japanese Medical Qigong research Institute) shows that drug uptake can be increased by us- Traditional Chinese Medical Qigong also ing energized paper (paper in which Qi was emit- serves as a powerful adjunct to aiding Western ted) applied to afflicted area of the body. Medical Qigong is believed to remove • Gynecology blockages to the flow of the Qi (energy). Medical Qigong clinical trials conducted on hypertension and can- therapy has been successfully combined as a cer patients. Medical Qigong therapy has been successfully Today. verses taking drugs alone was presented proaches for alleviating the patients' physical suf. emo. and drugs. combination of Medical Qigong Prescription exer- cises and Western Pharmaceutical drugs is supe- COMBINING MEDICAL QIGONG THERAPY rior to that of taking drugs by themselves. but undoubtedly relates • Pediatrics to the fundamental mechanism of Medical • Geriatrics Qigong. Blockages in energy (Qi) • Chiropractic flow may result from injury. or stress. Because the emphasis is on mental and in 1996. in Beijing China. Because its emphasis is on mental. disease. at the World Academic Society of Medical Qigong fering. chiropractic therapy is diverse in its combined as a complementary treatment with the approach to healing the body. increasing the herbs' healing potential. as • Oncology well as promote the removal of waste products • Surgery from the cells of the body. approaches for alleviating patients' emotional suf- fering. and was obtained through emotional approaches to healing. Jie Gu tradition- ally incorporated the energetic principles of Medi- cal Qigong Therapy and was combined with Jing Point Therapy and Tui Na Massage to return the body to a state of balance. • Second. nant Qi along the channel system of the patient's ment therapy alone (Figure 29. Oi Emission Therapy. Over the years. Qi Emission Therapy. Western Chiropractic Adjustment cluding Qi Emission Therapy. him to more effectively locate and treat the root or ligamentous misalignments) could be cleared cause of the structural imbalance (manifesting as without the need for a traditional adjustment. When combined with Medical Oigong Chiropractic clinic in the disguised form of Polar. he found that blockages existing on a matically improved his palpation skills. These energetic practices are deeply rooted in Medical Qigong en- ergetic theory and energetic clinical modalities. reducing ate of the Doctoral program of the International In. pain and discomfort on the physical level). These energetic channels at the patient's joints (similar to Chinese Jie systems began to be introduced into the Western Gu Therapy). body. a chiropractor and gradu. allowing physical level (manifesting as osseous. As a therapeutic modality.g. plied Kinesiology therapy). the use of Medical Qigong clinical modali- Western Chiropractic Therapy is more functional ties allowed him to easily release blockages of stag- and effective than general Chiropractic adjust. pending on the severity of the patient's condition. which dra- • First. and Qi Massage Therapy. stitute of Medical Qigong. Western Chiropractic Therapy has begun to re-introduce several energetic prac- tices back into its clinical practice. observed within his prac. Seth Lefkowitz. a powerful clinical modality for healing.. his overall sensitivity increased. cal Qigong Therapy (e. Energetic Point Therapy is used to set the bones and ligaments to unravel the trapped junctions of Blood and Oi Therapy.21. in. There is ample evidence that utilizing Medi. Touch Massage Therapy. • Third. chiropractic adjustment becomes For Health therapy. de. rected alignment for longer durations. when a physical adjustment was and Qi Massage Therapy) in conjunction with needed. This allowed the patient to maintain the cor- Dr. practice. Network Chiropractic therapy. Much of the holistic aspects originally present in chiropractic care were lost when it was adopted and refined within the Western medical model. 255 . Energetic Point Therapy and Oi ity therapy.21). because of the subtle perception tice the following results of incorporating Medical skills developed through Medical Qigong clinical Qigong Therapy into traditional chiropractic care. CHAPTER 29: COMBINING MEDICAL QIGONG WITH OTHER HEALING MODALITIES nipulations to release stagnation in the joints cre- ated by overlapping channels of Blood and Qi. Figure 29. and Muscle Testing (from Ap. tendinous. pain and compensatory muscle patterns. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY 256 .VOLUME 3. CHAPTER 30 PRECAUTIONS AND ETHICAL CONSIDERATIONS FOR THE QIGONG DOCTOR AVOIDING ENERGETIC the body of healthy people or other patients as DEPLETION well. Any imbalance the doctor experiences Qi deviations from absorb- in the doctor's organ system can increase the ing the patient's Toxic Qi. for if in a weakened state. weaker than that of the patient. however. These pathogenic sensations may also doctor's body than can be replenished. Emotionally. Because Medical Qigong therapy consumes however. the patient's energetic dysfunction (whether Excess or Deficient) can affect the doctor's energetic field. the doctor may. and whose energy circulation and chan- energy. They are not sensitive to no ill effect. the doctor is very tired energetic fields of transmission because of their or depleted and tries to treat a patient. If the Qigong doctor is not careful. as long as the Qigong doctor's quantity nel points are not open. The Doctor Becomes Emotionally When a Patient's Bonded With the Patient If the Doctor's Internal / Diseased Organ is in '-- Organ(s) or Energetic Fields a Excess Condition are Deficient ~ The Treating Doctor Absorbs the Patient's Pathogenic Energy and Illness The Doctor Becomes Emotionally When a Patient's Diseased Organ is in If the Doctor's Internal t--. Therefore. 257 . are not as prone to inter- of energy is higher than that of the patient's. exposure to pathogens flow from high concentrations to low concentra. Individuals who have not practiced Qigong. and therefore cannot per- that the doctor is able to produce may become ceive energetic sensations. This means that more doctor's vulnerability to foreign pathogens (Fig. Qi and energy have been extended outside of the ure 30.1). the energy existing denial system. absorb the Turbid Qi or example. the ference by these sensations. If. If the Qigong doctor already has a tendency It is important to note that energy currents toward a particular illness. and Physically Drained Figure 30. These individuals doctor can transmit energy into the patient with have a natural barrier.Organ(s) or Energetic Fields V Bonded With the Patient ~ a Deficient Condition are Deficient The Treating Doctor Feels Spiritually. thereby be unconsciously transmitted by the doctor into weakening the doctor's energetic constitution. may instigate or intensify the disease. Mentally. the end result of a treatment may be that diseased energies from the patient. If the doc- tions (much like water). creating illness within his or her body.1. tor is suffering from any energetic deficiencies. cold. ing disease. causing dis- nected to the Heart. and opens the body to This is why Qigong doctors must constantly seeing energetic patterns and colors. and • The Window of the Mouth: This opening is finally the Jing. tongue. causing physical and mental symptoms. When treating patients. and opens the body the help of another Qigong doctor) can change the to smelling different frequencies and odors Turbid Qi back to Clear Qi by using divine heal- (scents and aromas). the symptoms may include emotional stantly in contact with the patient's pathogens. and nausea. The doctor should. tones and fre. is considerable. and opens back). Since all five organs (eyes. diar- • The Windows of the Eyes: This opening is rhea. be on especially if it mixes with the doctor's Clear Qi: the alert to avoid developing symptoms from the 1. no Western doc- quencies. and opens the body tor has indeed ingested the patient's pathogens. cold in the extremi- These Six Openings are described as follows: ties. trols energetic metabolism (transforming and PREVENTING THE INVASION OF TURBID QI transporting energy. As the Qigong doctor" dips" into the patient's 2. or herbalist can help him or her. the doctor may experience the depletion will cause the doctor to absorb Turbid same symptoms as the patient. Because the doctor is con- area. This supports the doctor's Righ- connected to the Spleen. pathogens. Qi. In mild cases. and Qi deviations have resulted. but upon physical Qi from the patient. tor. heaviness. ference with mental activity. and con. include physical fatigue. Qi may stagnate in cer- • The Window of the Spirit: This opening is tain areas of the body (shoulder. the symptoms may include mental fatigue. the doctor receives 3. Lower Dantian: If this happens within the and diagnoses information from the "Six Open. Middle Dantian: If this happens within the tissues. to hearing vibrational patterns. and body) are directed by the ness. discomfort in the lower abdomen. ing energy and purging the body's Shen. poor appetite. the body to intuitive perception of emotions. and dysmenorrhea. connected to the Liver. arm. gling. sore- While using the Six Openings for diagnosis ness. Upper Dantian: If this happens within the patient after Turbid Qi is perceived. or connected to the Heart and Mind. It is important to note that if the Qigong doc- connected to the Kidneys. heaviness in the head. and opens the body to en- orders in part of or in all of the energetic circula- ergetic and somatic (kinetic) feeling sensations. ears. acupuncturist. and head. doctor's Upper Dantian. Any imbalance due to organ In severe cases. thoughts and emotions). the expenditure of energy tion. discomfort in the Liver OPENINGS OF THE BODY (hepatic region). it 258 . belching. causing dizzi- nose. contraction. it • The Window of the Body: This opening is con- interferes with normal Qi circulation. tory system. the doctor naturally depletes some • Mental Symptoms: These can include inter- life-force energy. • The Windows of the Nose: This opening is Only the doctor with the Qi Deviation (or with connected to the Lungs. and treatment. doctor's Lower Dantian. and opens the body teous Qi and fights the invasions of the patient's to energetic tasting or flavor sensing. be refilling and rebalancing themselves energeti- • The Windows of the Ears: This opening is cally. dizziness. headache. chest. and distention and stuffiness in the chest. and restlessness. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY ABSORBING TURBID QI FROM THE SIX fatigue.VOLUME 3. When Turbid Qi enters the doctor's body. therefore. and spiritual insights. vexa- doctor's Spirit (Shen). This Turbid Qi can move examination there is no verification of any exist- within the doctor's body causing Qi Deviations. pain. RESISTANCE TO TURBID QI INVASION aches. • Physical Symptoms: These can include tin- thoughts. he or she will encounter several variations doctor's Middle Dantian and Yellow Court of Toxic Qi formations. the symptoms may ings" (also called the "Six Windows of the Body"). collaterals. If the body's collaterals are internal tissues and organs. protective. lowing the pathogens to advance towards the sistance to the invasion of external pathogenic in.2. and elbows). however.2): continue their progression. The Channels: These are the body's last line Zones before progressing deeper into the body's of defense before the advancing pathogens in- connective tissue. is also in charge gens. The Skin: This is the body's second line of doctor's Twelve Skin Zones rely on the energy defense. they will advance 1. pathogens will be stopped at the exter. If the body's Wei Qi is not strong flowing within the Collaterals for nourishment. The skin relies causing the sweat pores to open and thus al- primarily upon the strength of the Wei Qi for re. The Internal Organs: These are affected once strong. line of defense. nels manifest along the surface of the Twelve Skin 4. Both the Qi and Blood located within the 2. the pathogens will then advance Twelve Primary Channels and Connecting Chan. channels are unable to redirect or purge the nallevel. into the channels. or her second line of defense. external energetic field. fluences. then the pathogens will attack the skin. enough to resist an external attack and the The Twelve Skin Zones circulate Wei Qi. advance onto the skin and begin attacking his ment (washing the hands. tired. forearms. external pathogens may energetic field and physical tissues after each treat. If the exterior Wei Qi is strong vade the doctor's internal organs. the pathogens have breached all the outer de- which will maintain a capable defensive fenses and disease can now begin to establish boundary. of opening and closing the pores. If the body's enough. The Body's Wei Qi: This is the body's first further into the body's internal organs. If the doctor becomes weak. which in skin is not capable of warding off the patho- addition to its defensive function. as these harmful influences must first 3. 259 . The Collaterals: These are the body's third penetrate the skin before they can affect the body's line of defense. unable to redirect or purge the advancing Pathological symptoms associated with the pathogens. its residence. The order of pathogenic progression is pathogens and the pathogens are allowed to described as follows (Figure 30. A healthy body will project a 5. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR First Line Second Line Third Line Fourth Line Last Line of Defense of Defense of Defense of Defense of Defense Three Wei Coliaterals Oi Fields Figure 30. The Process of External Pathogenic Invasion is important for the doctor to purge his or her own or stressed. 5. The doctor should be able to stop Turbid Qi from invading his or her body before it reaches the Dazhui GV- 14 point on the upper back. energetic cluster). This can be ac- complished by leading the Qi out the tissues via the extremities (i. the Quepen St-12 points Figure 30. the Tiantu CV-22 point at the base of the throat. be careful to disperse the pathogens out your fin- gers and do not allow the toxins to stick to your palms (Figure 30. 260 . and not al- low it to travel past the shoulders. an energetic discharge (released from dissolving an veloped to an advanced state of awareness. (though this can occur even to those experienced in Medical Qigong practice). driving the Evil Qi deep into the cen- ter of the Earth. the Qigong doctor should drive the Evil Qi out of his or her body and regulate the Qi circulation as soon as possible.4. It is important to expel Turbid Qi when it has reached the fingers. If the Turbid Qi invades the doctor's fingers or penetrates into certain chan- nels or points. relaxing and shaking the hands to discharge the Turbid Qi while exhaling). beginning Qigong students are encouraged not to treat Figure 30. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY REMOVING TURBID QI INVASION It is very important for doctors who treat pa- tients with Medical Qigong therapy to possess the ability to prevent and expel Turbid Qi so that it will not disturb their own energetic activities.3. There are sev- eral ways to do this: • Exhale while swinging the arms toward the ground. the doctor should use proper hand manipulations the Qigong doctor exhales while flicking the toxic and readjust his or her energy to expel the Turbid energy into the Earth.VOLUME 3. the Qigong doctor turns his or her so that they will be able to detect the infiltra.e. When treating tumors. If this occurs. In order to disperse the patient's Evil Qi. Figure 30.3). To avoid absorbing the emotions from cancer patients until their sensitivity has de. Qi immediately.. wrists or elbows. through exhalation. pathogenic invasions out the hands and feet. Qi Deviations are most often seen in individuals who treat patients after they have gained some knowl- edge of Medical Qigong but have limited clinical experience. Generally. head and expels the patient's toxic emotions tion of a patient's Turbid Qi. or the Fengfu GV-16 into his or her Lower Dantian and expels any and Fengchi GB-20 points on the back of the head. The Qigong doctor gathers energy on the front of the shoulders. When interference by Turbid Qi is perceived. the doctor should immediately guide the Qi out his or her body. The in- terference by Turbid Qi is often an important fac- tor in the doctor's health. flowing into pands. beginning at Well . doctor's own Wei Qi. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR Well Points Sea Points Outward centrifugal Spring Points River Points Vast and deep movement of Qi Swirling movement Wider and deeper inward centripetal ofQi current of Qi current of Qi Stream Points Pouring and Swirling deeper flow of Qi Well H Spring 1---~_S_t_re_a_m---..Spring .. The body's energy doctor's own tissues. it ex.5). the patient's progression up the extremities. progress further up the doctor's arm.6). lowing order: Well .lI--_--~_R_iV_er---lI----_-------L_s_e_a_. ABSORBING AND TRANSPORTING The exterior pathogens can then be trans- PATHOGENIC QI ported to the doctor's interior through any ener- The ancient Chinese used the example of wa. When dredging and purging Toxic Qi from a tient or towards anyone else). 261 .Sea Points. and Stream points located through breath and External Sound projection on his or her hands to the Toxic Qi (Figure 30... If before the Toxic Qi progresses further into the the patient's Toxic Qi is not dispersed by the body's connective tissue. organs. As the flow of Qi gradually increases.6. The energetic flow of the body's channels progress from shallow to deep. a Qigong doctor must first emit ing is a common reaction when the emotions energy to connect with the patient's energetic are discharged or when an energetic cluster fields and tissues. patient's body. A shift in breath. This energetic connection in- is reached (Figure 30.Stream . and organ systems.River . ter to describe the energetic flow of Qi.Sea. When first connecting with the patient's the doctor's skin can also be treated by stimulating pathogeniC Qi.Spring . growing larger and deeper in its energetic the River and Sea points. getic openings that are vulnerable to penetration. cludes contact with the disease-causing patho- A disease of external origin that lodges within gens. the doctor will inadvertently ex- and Purging the Wei Qi in the affected area pose the Well. Once the pathogens have "Well" points (located on the tips of the fingers or passed through the Stream points. Spring.River . • Exhale out the mouth (but never over the pa. The flow of especially the Stream points (also known as the Qi begins superficially in the extremities at the Points of Convergence). it will absorb into the ener- getic fields and tissues of the doctor's hands.Stream . • Exhale while "blowing Qi" (extending Qi) out naturally progresses up the extremities in the fol- the palms (Pc-8) and feet (Kd-l) (Figure 30.4).J Figure 30. Eventually. they can toes).. until finally (at the pathogens will affect the energy flow of the elbows or knees) the Qi flow enters into the "Sea" doctor's body and can be absorbed into the of the body's energetic currents. If any Turbid Qi still lingers. ing the arms until all discomfort has been 2. This combination Immediately after finishing the treatment. patient's pathogens. This will help The Purgation exercises are taught in the vari. Patients suffering from cancer may affect the These particular exercises are practiced to create doctor's Qi circulation more seriously. absorbing the patient's Turbid Qi. the Turbid Qi may QIGONG DOCTOR enter his or her body through the fingers. tions and Qi. together and focus on the Lower Dantian. opens the channels on the doctor's hands and multaneously turning and exhaling away arms. Care within the students the energetic sensitivity that should be taken when treating these patients a Medical Qigong doctor must possess when (or the doctor should avoid treating them purging a patient's pathogenic Qi. and shak- is liable to damage the doctor's Yin Qi. ous Medical Qigong colleges throughout China. 3. eling up the wrists and elbows. sending the Toxic Qi deep into the from your partner's shoulder. The doctor then This particular exercise allows the doctor the washes up to the elbows with water that is chance to identify each emotion as it arises. cultivated and sufficient experience has been ness of the absorption and release of energy is gained. al- getic discharge (similar to that which the doc. harmful to the doctor's energetic field because • When you feel your partner's Qi reach your of the sudden shock to the system. trav- The following guidelines are necessary in or. Yintang (Extra Point). lowing the Qi to settle back into its origin tor is subject to experience in the clinic). SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY PURGATION SENSITIVITY EXERCISES developing a conditioned reflex. Fengchi or her health: GB-20. as well room temperature to reduce the possibility of as the opportunity to purge and discard the emo. described as follows: 4. should stop the treatment immediately and ing in the wind. the • As you become more proficient at feeling and doctor should wash using tepid water and responding to your partner's Qi. while si. Your part. It is ner will then begin to direct Qi from his or important to note that washing the hands in her Lower Dantian into the right shoulder cold water immediately after Qi emission is (where your right palm is making contact). but when training. avoiding the absorption of the If the doctor is not able. doctor's body. practicing should be discontinued as it by flicking the fingers and wrists. perform a "closing. place your right hand with soap after each patient's treatment to pre- on the right shoulder of a partner. during treatment.VOLUME 3. An example of completely). vent the energetic transference of diseases. The doctor should not go to the toilet within eliminated. the half an hour after practicing in order to avoid doctor should practice Medical Qigong exer- 262 . or entering der for a Medical Qigong doctor to preserve his the Baihui GV-20. Washing hand. If this begins to happen. The doctor must always wash his or her hands • From a Wuji posture. prevent the leakage of vital energy. (minimum of three minutes). the doc- cal Qigong in wet clothes." expelling the Turbid Qi fusely. immediately remove your right hand with hot water immediately after treatment and purge the Qi into the ground. The Qigong doctor must avoid practicing Medi. of emotions and Qi release from your partner the doctor should touch his or her finger tips simulates an actual encounter with an ener. he or she should wait several minutes after completing should begin to add various emotions to their the treatment before washing his or her hands. To avoid these complications. or Yongqauan 1. If the doctor perspires tor should not continue to extend energy. until sufficient energy has been an exercise used to increase the student's aware. if the doctor perspires pro. to expel the Turbid Qi right away because of some distraction. he or she should avoid stand. Kd-l points. Tanzhong CV-17. directed energy movement. or if the doctor's internal GUIDELINES FOR THE MEDICAL energy is not substantial. This text also encourages doctors to cal practice. It is important that doctors. This meditation gather environmental Qi at the beginning of each requires the doctor's Shen to guide the spiritual season. It is always better for doctors and patients to be active first (run- ning. a clinical environment (and even before entering the treatment room) because it surrounds them with ENERGETIC PROTECTION # 1 : a stronger field of protective energy (Wei Qi). if the patient has a headache or pain of the Wu Zang Meditation in the hepatic area. the Wu Zang meditation is rections (North. numbness. ENERGETIC PROTECTION After the treatment of various diseases. Heaven. East. When practicing the Wu Zang substantial. It is very powerful and can be used to from the patient's pathogenic Qi. before the fall equinox When a Qigong doctor enters the space of a • face west on the day of the fall equinox diseased patient. the potential for absorbing the • face north on the winter solstice patient's pathogenic Qi is increased. West. South. in clini. meditation. and still taught to Qigong doctors to prevent invasion Earth). Therefore. THE WU ZANG MEDITATION The Wu Zang meditation focuses on six di- Today in China. Observing PREPARATION this potential for harm. The Wu Jing Shen Relationship For instance.7) to make the body's Qi zon to gather the Qi. a deep understanding and correct practice this meditation before treating patients in discernment of the pathogenic evils is compulsory. itching. The focus of the meditation is to extend energy of the Five Yin Organs (known as the Wu each of the five organs' energy far into the hori- Jing Shen. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR cises to regulate the energy. the ancient Daoists would either cross their protect themselves from the patient's diseased or hands over their eyebrows in order to see the Sun Turbid energy. late summer. avoid strenuous activities (such as running) immediately after Medical Qigong exercises in order to prevent the wrong flow of vital energy or pain in the legs. swimming.7. which meditation the Qigong doctor should: causes the doctor's Qi to be reabsorbed into the • face east during the spring equinox Taiji Pole. 5. etc. allows the transformed Qi to flow into • face south on the day of the summer solstice the appropriate organs. as well as patients. and feel it warm their Heart. forms training. Otherwise the doctor may develop the symptoms of the patient's illness in corresponding locations. and pain doctor should first perform the Wu Zang Energy in the head and hepatic region. strengthening the doctor's • concentrate on the center of the Earth during energetic fields. the doctor may also acquire a feeling of discomfort. or practice seeing a The Yellow Emperor's Classic on Internal Medicine white breath as large as an egg form in front of states that before treating patients of any kind. see Figure 30. the ancient Chinese In order to prepare for the Wu Zang medita- Qigong masters developed certain meditations to tion. the doctor must perform Medical Qigong Purgation exercises to expel any undetected pathogenic Qi. Figure 30.) and then cool down with the Medical Qigong qui- escent exercises (unless otherwise prescribed). The ending of the meditation. the 263 . imagine a por. Imagine a portal opening and the Qi flowing from be- hind your Mingmen like water. and were then followed by the invocation of the four direc- tional animals of the Wu Zang (the guardians of the four spatial directions). The White Tiger tal opening and the Qi flowing out your Heart like a red swirling wind in front of you.9. Figure 30. After performing the One Through Ten medi- tation. filling your body and connect- ing with the Spleen organ. Next. protecting you with your Shen in the form of a fiery red phoenix. graceful. This repre- sents your innate spirit. Imagine a golden yellow mist of Qi rising from the Earth. Feel the body radiating this divine white light energy. Focus your attention on your back. Imagine the divine light like a bright shining white light illuminating and filling your entire body through the Baihui. This energetic enclosure was specifically designed to ward off evil spirits and create a sacred healing space.VOLUME 3. feel the two energies merging together and synergizing. The Black Turtle and Snake extends from the Baihui point to the Huiyin point. alive. These methods of visualization were continually practiced for several days. The Green/Blue Dragon 264 . 2.8. begin to focus on the center of the body. imagine this white light energy coalescing into the body's center core. especially the Kidneys and Mingmen area. form- ing an energetic tube of Heavenly energy that Figure 30. THE WU ZANG MEDITATION Figure 30. The center core vibrates and resonates with the divine white light energy. Next. This practice was used to prepare the Daoist disciple for developing the powerful energetic field needed for surrounding and forming a sacred enclosure. feel this golden light Earth energy envelop the center core of divine white light energy.11. The shell of the turtle protects you like Figure 30. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY their eyes. Begin to focus on your Heart. 4.10. yet powerful (Figure 30. Imagine opening up the Baihui point at the top of the head and begin to absorb Qi from the Heavens. This represents the energy of your Yi (Inten- tion) to root and stabilize your power.8). 3. full of power. The Red Phoenix 1. From this water grows an enormous black turtle and snake. Place your attention on your Lungs and visu- alize a portal opening on the right side of your body under the right ribs. This represents the Po and the body's animal nature that guards and protects you with an animal passion for survival (Figure 30. (Divine). Slowly begin to circle these energies. Imagine the Lung Qi flowing out of the right side of your body like steam. kling lights of the Big Dipper descend and re- sion for victory (Figure 30. out through the eyes enveloping the body with ergy of each organ color back to its origin (the the five organ colors (green/blue. you can imagine the fire of a light) flowing out of the pores and filling up red phoenix positioned above your head. This represents 8. your right. white to the Lungs. 6. five organ energy outside of your body instantly After forming a protective rainbow hue any time you need protection. Place your attention on your Liver and visu- alize a portal opening on the left side of your body under the left ribs.9). draw the energies back in the doctor to extend his or her energy like mist through the Baihui point and return the en. colors and powers together into an energy Keep in mind that you can send the combined bubble (Figure 30. All of the animals then begin to revolve The illumination of these seven sparkling stars around your body in a counter-clockwise di. main shining like diamonds above your head. imagine steam (white while lying down. and de. and physically protected. yellow / color red returns back to the Heart. forming a green/blue dragon as sin- ewy and resilient as bamboo. When the protection of the body with the Five the Hun and the body's divine nature guard. and the sinewy green/blue dragon ternal field of energy.12). and black/ dark "midnight" the Kidneys. As the colors return back When practicing the Wu Zang meditation to their organ of origin. "Will of Heaven" while treating the patient. the the energy bubble created by the animal rota. represent your spiritual connection to the Dao rection. 5. and green/ blue). as well as the energy of your Zhi (Willpower) to survive (Figure 30. This forms a solid connection between your feet. imagine that the seven spar- ing and protecting you with a spiritual pas. spiritually around you like a mighty wind. each one protecting. aquatic black turtle and snake positioned below tion. This represents the energy of your Jing and of all your ancestors protecting and supporting you. red. Imagine the Liver Qi flowing out the left side of your body like Figure 30. white. positioned on your left. The Wu Zang Meditation steam. Elements is done. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR a mighty shield. the metallic white tiger positioned on the body's internal organs and the body's ex. energetically charged. Some schools teach around your body. and the snake is poised to strike and attack anyone who approaches from the rear. blue to the Liver). black to light brown.12. 7. blending their supported. 265 .10). and Now you can enter the treatment room feel- gradually increase their speed until they whirl ing safe. and the authority to perform the fending the previous animal's position. stalking. forming a white tiger as strong as steel.11). 266 .13. attack or attachment of external pathogenic Qi. I Fengfu GV-16 Dazhui GV-14 Tiantu CV-22 Shendao GV-11 Jinsuo GV-8 Mingmen GV-4 Shenque CV-8 Changqiang GV-1 Huiyin CV-1 The Ascending Yin Channels and Descending Yang Channels of the Knees The Ascending Channels and Descending Yang Channels of the Yongquan Kd-1 Ankles Earthly Transpersonal Point Figure 30. as it wraps around meditation that establishes a powerful energetic the Belt Vessel (at the level of the Mingmen GV- force field needed to protect the doctor from any 4. spinning and energetic action is similar to wrapping a magnet wrapping around the body at the level of the with coils of wire to increase its magnetic field. Move the energy ball down to the knees and 1. Creating a Protective Energetic Forcefield of white light energy.VOLUME 3. Begin from a standing Wuji posture. Move the energy ball down to the perineum consists of wrapping the doctor's external fields of and continue circling the lower body in a Wei Qi to increase the energetic field's power. This clockwise direction nine times. condensing it into a dense ball of the legs.13): 3. spinning and wrapping the ascending Lower Dantian. Concentrate the Qi in the Yin channels and descending Yang channels Lower Dantian. and Shenque CV-8 points). spinning in a clock- "Creating a Protective Force Field" is another wise direction nine times. is described as follows (Figure 30. and Huiyin CV-l and Changqiang GV-l points. It 2. Imagine this ball of white ENERGETIC PROTECTION #2: light energy exiting the body through the na- CREATING A PROTECTIVE FORCE FIELD vel and circling the body. Focus on continue circling in a clockwise direction nine having all of the body's energy collect into the times. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY I Transpersonal Heavenly pOin. spinning and wrapping Point. center core energy radiating powerfully outside tian at the Third Eye area and continue cir. Move the energy ball down to the bottom of clockwise direction nine times. Next. 12. Move the energy ball up to the throat and con. The direction and flow of the ener- channels. circling in a counterclockwise direction nine 17. the body's Earthly Transpersonal Point. Spiral the energy of the body's external Wei times. spinning and wrapping the Tiantu rhythm of the Taiji Pole. imagine energetic steam filling the times until it returns back to the navel. above and below. and then clockwise down 10. spinning and wrapping the ascending the Baihui GV-20 point. The body should now for several heartbeats. then reversing its en. spinning and wrapping the Yin tang ference of at least ten to twelve yards from the and Fengfu GV-16 points. spinning and wrapping times. Imagine the white light energy ball absorb- direction and flow of the energetic ball now ing back into the body through the navel. Move the energy ball several feet into the tended connection to the Heavens and for ab- ground and continue circling in a clockwise sorbing divine energy into the body's inter- direction nine times. filling the Wei Qi fields in a circum- times. and collaterals. Yin channels and descending Yang channels 13. At this point. the steam the solar plexus area and continue circling the begins to exit the body through the pores and body in a counterclockwise direction nine begins connecting and filling the space out- times. is responsible for establishing the body's ex- 6. and stopping its rotation. counterclockwise direction nine times. 18. imagine the energy ball slow. with several ha- ergetic rotation. This energetic point (above the head) the Yongquan Kd-1 points. an energetic force field which protects the tian at the center of the chest and continue Qigong doctor from pathogenic invasion. As reverses its orbit. imagine the energy ball slowing down energetic point (under the ground) is respon. pulsing returns back to the navel. and beginning to spin in a loes of white light energy. getic ball now reverses as it descends. Move the energy ball up to the top of the head 267 . Move the energy ball several feet above the of the legs. head and continue circling in a counter- 5. This cocoon creates 9. Once the body is completely full. the body. circling 7. Move the energy ball up to the Middle Dan. side the body with white light energy. heartbeats. The external rhythm tinue circling in a counterclockwise direction of the Wei Qi flow should match the internal nine times. move the energy ball up to 16. the outside of the body. spinning and wrapping the Shenfu CV. Move the energy ball down to the ankles and and continue circling in a counterclockwise continue circling in a clockwise direction nine direction nine times. CV-22 and Dazhui GV-14 points. Qi field in a counterclockwise direction up the Shanzhong CV-17. the same areas and points nine times until it ing down and stopping its rotation. and collaterals. body with luminous white light energy. Visualize this energy shining bright cling in a counterclockwise direction nine as the Sun. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR 4. Before approaching the patient. This 14. channels. be encircled. From the navel. The 15. imagine the 11. 8. entire body. pulsing for several sible for establishing the body's rooted con. outside of the body. spinning and wrapping nal organs. and Shendao GV-ll points. form- 15 and Jinsuo GV-8 points. spinning and wrapping the Heart. spinning and the feet and continue circling in a clockwise wrapping the body's Heavenly Transpersonal direction nine times. ascending and circling the energy ball descends back into the Lower around each of the same areas and points nine Dantian. Move the energy ball up to the Upper Dan. nine times. then reversing its energetic rotation nection to the Earth and for absorbing the and beginning to spin in a clockwise direction Earth energy into the body's internal organs. ing an energetic cocoon. As you complete the energetic bubble of white light energy.14). imag- ine that the divine healing white light energy enters your Upper Dantian and Taiji Pole. The Qigong masters emitted Qi This red energetic light surrounds the third to the second vial to try to "kill" the bacteria. a famous Beijing research scientist. trol disease within our own bodies. imagine your Heart and Middle treat vials of E-coli bacteria. 1. This field of light is connected to the en- ergetic nature of truth and integrity (Lung and Spleen organs) which stems from your Taiji Pole. The Wei Qi field of your body. Ph. such as a bacteria. the cells rounds the second Wei Qi field of your body. As you complete the energetic bubble of blue Feng Uda.D. 4. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY ENERGETIC PROTECTION #3: CREATING AN ENERGETIC BUBBLE "Creating an Energetic Bubble" is the third protective meditation that establishes a powerful energetic field which can be utilized to protect the doctor from any energetic emotional thought forms. Many Chinese ergetic bubble. surrounding the first Wei Qi field of your body. directing Qi to con- of an outside influence. 2. MD. It consists of enveloping the doctor's three external Wei Qi fields with color. This experiment OF ENERGY EXTENSION TECHNIQUES clearly illustrates the power of Qigong masters in In China. The health destroying dose setting of your spiritual nature. The first vial was held Dantian area emitting a red energetic bubble.doctors believe that when the Qi is strong and flowing smoothly within the individual. researchers speculate that disease influencing cell growth. Dr.to tenfold increase in the num- line of defense and the energetic boundary ber of E-coli bacteria. light and ener- getic thought imagery (Figure 30..14. Creating a Protective Energetic Bubble 3. illustrates the will of an individual influencing It represents your second line of defense and cellular growth was presented in a study by Dr. Figure 30. energetic nature of wisdom and self under- A very interesting series of experiments that standing which stems from your Ancestral Qi. but not treated. are doing the will of the organism and are able to This second field of light is connected to the overcome the effect of outside influences.VOLUME 3. the health promoting dose re- your Hun and Shen. This blue energetic light sur. Begin from a standing Wuji posture and per- form the One Through Ten Meditation. As you complete the Three Invocations. It represents your last line of defense and the integrity of your spiritual nature. This can be 268 . the wisdom of your spiritual nature. Feng had several Qigong masters light energy. imagine extending from your Kidneys and Lower Dantian area. on the second vial lowered the number of E-coli CLINICAL RESEARCH ON THE EFFECTS bacteria by one half or more.or even a genetic predisposition. a blue en. It represents your first sulted in a seven . virus. with love and boundary setting which stems from over 40 repetitions. Dr. Everyone of us has the occurs when the cells of the body follow the will latent ability to do the same. This white light energy extends out through your pores. Feng reported that. This third field of Qigong doctor emitted "health-promoting" Qi light is connected to the energetic nature of into the third vial. • The Emotional and Spiritual Interaction: Both the patient and the doctor rely upon each oth- This deals with subconscious states of com- ers' trust and boundaries. and spiritually) and his or her sense of ex~ernal such as: talking. analyzing. ergetic fields. deals with ordinary states of consciousness. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR seen from the success of various independent pro. ing their healing process. The acknowledgment and trition and lack of exercise. Qi is weakened by poor nu. Because most wounding involves an emo- When working with patients. categorize. feelings. This is why flected in firmly established ethical boundaries. Every day people go into states When patients are treated energetically. such as: perceiving. and interacting with the material world and The Qigong doctor's behavior should be always other human beings. there IS a POSSI- can facilitate the healing and understanding bility of enmeshment (the developing of a co-de- of themselves and their life experiences. tional-spiritual state. Because Medical their environment and that of the divine. ingrained habits of doctor and patient. and intuitions to interconnect with or even disappear altogether. and break down. mentally. connection (physically. mental. working. tions help the doctor to define. and the emo- standards in his or her actual behavior. and interacting with en- that he or she will be treated professionally. diffuse. existentially. propriate boundaries. they of light trance (e. It is the Qigong doctor's munication. and understandings begin to ence and triggering countertransference. including their patients. actions towards others. and SOCIally). in- The importance of establishing ethical stan- form. thinking. daydreaming) allowing relax into an altered state of consciousness. sensing. This causes the 269 . These different interac- congruent with high ethical standards.. recede. When both doctor and patient have a personal grams emphasizing visualization and meditation. abnormal rally brings them into a state of divine healing and growth will appear. It is important that doctors also see The study of clinical ethics refers to the moral. methods to strengthen Qi are so valuable. spiritual wisdom. the effect on themselves when they take certain ity of the Qigong doctor and the ability to s~t ap. Through the emotional These experiences tend to disperse the patients' and spiritual interactions between the Qigong doc- boundaries and can confuse the roles between tor and his or her patients. Ethical behavior stems from the doctor's in- • The Physical and Mental Interaction: This ternal values and actions (emotionally. This is especially true when the doctor realizes how his or her intentions and actions (in relation- ship with patients) affect others in a rippling out- CLINICAL ETHICS ward motion. doctors some- tional and spiritual trauma linked to an earlier in- times encounter intense physical. and spiritual reactions from the patients. This Qigong therapy often reveals intimate ~owled~e allows access to non-sensory information and of the patient's life and lifestyle.g. relationship with a divine higher power. and establish his or her solid belief struc- dards for the doctor-patient relationship is to avoid tures. sen- causes the patient's boundaries to become relaxed sations. behaviors which prove to be counter-therapeutic. interacting with the spiritual and tient or student can feel comfortable and confident metaphysical world. The study of ~orals ill the CONSCIOUS AND SUBCONSCIOUS therapeutic relationship involves reflecting upon the CLINICAL INTERACTIONS ideals the doctor assumes as a professional care Clinical interactions are divided into two giver and the enforcement of these professional states: the physical-mental state. pendent relationship). thereby intensifying transfer- thought. It is also weakened by honor of this divine relationship should be re- mental and environmental stress. in- responsibility to create a context in which the pa- tuiting. emo- cident. feelings. This their focus of attention. thoughts. it natu- If Qi is weak in an area of the body. the patients must re-live this trauma dur- tional. patients' education and their personal devel- tional traumas without the awareness. they change. To re-live the trauma without this symptoms of illness. tual patient with terminal cancer was given a angers. and pain in ways similar to the manner in clean bill of health and resumed a normal. followed by a sense regards to race. the patients will not only cumbing to the doctor's particular beliefs experience the emotions and sensations from their about their conditions. The healthy patient was the abuser.15): Each time patients transcend to a new level 1. or discrimination with through their body and mind. believing that there was no doctor and the patients. experienced a remission of his can- scription of the clinical procedures that are to be cer (several lab tests confirmed the termina- used. offering his or her services without old boundary structures. disease. The Qigong doctor will cause no harm of understanding of their fears and belief struc. Clinical hexing of re-living past traumas through their presently will cause patients. repression and denial. suffering. and other dergoing. This phenomenon is well recognized informed by the Western doctor that he had in hostage situations and is a major contributing terminal cancer and immediately underwent factor in childhood victims of physical. be firmly established. dangerous. or aggressive chemotherapy treatments. sis to the patient's detriment occurred in Cali- The empathic knowledge of the perpetrator's fornia. past. in 1999. knowledge. An autopsy confirmed the misdiagno- AGREEMENTS sis (litigation is now pending). The ac- emotional abuse" acting out" their repressed fears. of either expansiveness or disorientation as they or sexual orientation. 270 . mental. as tion of the disease's progression). The moment that patients break out of their conduct. and expand into new The Qigong doctor will maintain a high stan- levels of mental. prejudice. or not in the Chapter 34). In the clinic. The doctor will exercise awareness simply leads to re-traumatization. The patients can then experience their best interest of the patients. find themselves in unfamiliar territory. or spiritual): tures. it is important that a de. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY patients to find a new understanding of certain well as their limitations. methods that relieve pain. At sabotage their own healing potential by suc- this point of transition. The traumas and allows them to reclaim disconnected following seven principles are the foundation of parts of their past (Soul Retrieval). past emotions in the present time and become free The doctor is encouraged not to make nega- of them through present awareness. tive lifestyle. nationality. clinical ethics (Figure 30. gender. but may also experience the motivations and One example of relying a doctor's diagno- emotions of the perpetrators as well. religion. feelings of emotion rush favoritism. under. or tell the patients repeating the past through a continuous loop of that they will get worse or are in bad shape. The patient that For the protection and integrity of both the was terminally ill. opment in the practice of Medical Qigong standing. died nine months ESTABLISHING DOCTOR AND PATIENT later. emotional.VOLUME 3. rather than tive suggestions. The Qigong doctor is committed to all It is not useful for patients to re-live their emo. who trust the doctor. this is known all of which can destroy the patients' hopes as "emotional time traveling" and refers to the and is counterproductive to healing (this is practice of allowing the patients the experience known as "clinical hexing"). Two patients' lab tests were emotions is due to the victim's identification with accidently switched. grow. and professional rity. emotional. to increased state of awareness and knowledge. (physical. dard of skill. ac- which they were abused. and spiritual matu. their physical and energetic boundaries. criticize. having un- dergone chemotherapy. and insight of the process they are un. That his or her best judgment to determine if the is why the Qigong doctor coaxes the patients therapeutic techniques prescribed for patients through the "five stages of emotional healing" (see are contraindicated. The healthy patient. sexual. The Qigong doctor and the patient will tell and provide honest feedback. as no one ing homicide). or false claims about Medi- abuse (sexual. The Qigong doctor will first receive informed hope. A realistic assessment of the patient's consent from the patient or the patient's legal condition should always be conveyed. the 271 . which keeping with ethical and legal standards re. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR The Qigong Doctor will Cause No Harm (Physical. Mental. in cases of suspected child The Qigong doctor should not make unre- abuse (sexual. This al. Emotional.15. for the patient to be able to rely on and trust before. lows patients to experience treatment in safety 4. physical. The Qigong doctor will honor all agreements tionally expect to experience. Place. or fiduciary). Because trust is a critical factor. and Fee Figure 30. physical. can be certain of the future. and the success of the treatment. and after each treatment. The Qigong doctor will keep all sessions in times the doctor may have to impose bound- confidence: The Qigong doctor will keep all aries for patients who cannot do so for them- patient information strictly confidential in selves in order to avoid enmeshment. At the doctor. 5. The doctor will established with the patient: It is important respect the patient's boundaries at all times . ening emergency. yet the truth should always or herself (intending suicide) or others (intend. would endanger the professional relationship quired of health care professionals. the truth to each other: No part of the Medi- Exceptions to the rule of confidentiality are cal Qigong diagnosis should ever be hidden as follows: when the patient is a danger to him from the patient. if guardian before starting the treatment: Before need be. when the patient has a life threat. cal Qigong therapy or give the patient false 3. what the patient may energetically and emo. inaccurate. during. or neglect) and elder alistic. be delivered with encouragement. and. Duration of Treatment. or Spiritual) The Qigong Doctor Will Keep All Sessions Confidential The Qigong Doctor Will First Receive Informed Consent From The Patient Doctor-Patient The Qigong Doctor and Patient Will Be Guidelines Honest With Each Other The Qigong Doctor Will Honor All Agreements Established With The Patient The Qigong Doctor and Patient Will Not Act Sexually or Romantically With Each Other The Qigong Doctor and Patient Will Agree On The Time. the patient should be referred out for treatment. neglect. Establishing Doctor-Patient Agreements 2. the Qigong doctor explains to the additional medical or psychological modali- patient the therapeutic goal of the treatment and ties of treatment. thoughts. These expectations set both the stan. to the doctor with expectations." Infatuation with the treating doc- after the first session. Generally. cal Qigong healing. them infatuated with the doctor who is the ap- 272 . thoughts. Transference: This is the process where a pa. it is important for During treatment. the doc- strong boundaries will take advantage and tor merely creates the context in which this ener- hurt both the doctor and themselves. The doctor and patient security for both the patient and doctor. and patterns of 6. may experience certain attractions to. tor-patient relationship: Transference. patients' nervous system. for example. tasies. as their boundary systems expectations. wards each other. maintaining an established clinical treatment it is important for the doctor to constantly main- time and location. as the purpose of feelings of unexpressed emotions. and patterns of be- 7. cific type of healing. Emotional-Sexual Entanglement: This is the cause an emotional and sexual entanglement process where the doctor and patient both lose which undermines the doctor's integrity and their objectivity and transfer emotional-sexual is detrimental to the patient's healing. patients without tually does the healing in energy work. or sciously transfers feelings. Three classical problems can vine light and compassion may be mistaken for develop through the power dynamics of the doc. and In order to prevent these types of inappropri- fee: The Qigong doctor must be consistent in ate or co-dependent relationships from occurring. Sometimes this divine compassion has never be- transference. displays of personal love toward the patients. Because the patient has come such as sluggishness. fore been experienced by the patients. however. patients might display intensely amo- BEHAVIOR rous affection towards the doctor. the original agreement was for six Infatuation is culturally regarded in China as or fewer sessions and the doctor changes fees an "evil state. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY doctor is never allowed to borrow money or tient unconsciously transfers onto the doctor items from a patient. can of the subconscious mind. 2. beliefs. or elation. The Qigong doctor and the patient will not behavior that had been previously experi- act sexually or romantically with each other: enced towards others. and patterns of behavior towards the patient. feelings. The Qigong doctor will not instigate or toler. Qigong doctor is responsible for giving ad- INFATUATION WITH THE TREATING equate advanced notice (two weeks) to the pa- DOCTOR tient of any treatment or fee changes. Counter-transference: This is the process where ate sexual advances from his or her patients. and symptoms of eccentric disposition. which lead to inappropriate thoughts. beliefs. thoughts. place. The getic transformation can take place. apathy. on the time. it is the doctor who maintains a a type of biological euphoria which gives way to degree of power over the patient. patients can experience tient. While under the influence of these self- POWER DYNAMICS AND ETHICAL deceptions. acting on these feelings will 3. during or after Medi- be charged the new fee). The Qigong doctor and the patient will agree havior towards each other. ted Qi. dissolve under the influence of the doctor's emit- dard of the patient's healing and the power dynam. feelings. If this both must remember that it is the patient who ac- boundary is not maintained. duration of treatment. As the doctor's In any clinical setting there is an active power energy becomes more intensified within the dynamic at work between the doctor and the pa. Counter. beliefs. suppressed fan- the patient's visit is for help or assistance in a spe. making 1. doctor. This instills a stability and tain his or her boundaries. patients become extremely the doctor to be aware of and honest regarding these open and vulnerable. If. a doctor loses his or her objectivity and uncon- Although there are times that the patient. the original agreement tor generally refers to the occurrence of deceptions must be upheld (new patients. and Emotional-Sexual Entanglement. The Qigong doctor's ability to channel di- ics of the relationship.VOLUME 3. • There is too much stress in his or her life. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE 'II GONG DOCTOR parent source of this love. If the doctor does not care- 273 . • Allowing the patient to accumulate a large bill • Not enough attention is placed on a personal to be paid back later is unethical and may lead spiritual path and practice. or is beginning to be violated. and may experience. around the clinic. • The doctor begins to identify with the patient's CLINICAL BURNOUT AND MEDICAL problem and feels the need to discuss his or QIGONG THERAPY her own similar problems with the patient. he or she will be spending a dis- garding self (the doctor) in order to help the proportionate amount of time with patients' pain client can make the patient feel responsible and emotional traumas. to dispel this illusion through conversation or ex. clinical burnout. This is a broad and im- PITFALLS portant topic that is often neglected in professional There are certain pitfalls the Qigong doctor training and education. and personal psychological growth. and mental sup- experiences came from someone else. To avoid sinking tients should be referred to a mental health prac. Qigong doctor is susceptible to experiencing clini- coming overprotective or worrying about a cal burnout. performance as a healer (Figure 30. this indicates an underlying. dis- • The doctor begins to feel the need to go out of appointment. physical and emotional exhaustion. This con- sexual contact. especially if he or she feels that: patient at inappropriate times. benefit from solutions that worked for the Sometimes patients. • Arranging an exchange of services with a pa. tion on this subject. in order to heal their in- doctor. to talk about situ. • There are too many or too few patients. tense emotional traumas. the way (above and beyond the normal course and sometimes physical illness. mental or emotional disorder. pretending that the amount of spiritual. Kylea Taylor is an excellent resource for informa- ary has already been. dition is characterized by extreme frustration. The • The doctor begins to find him or herself be. Self-disclosure can bombarded with toxic energetic discharges re- be used very sparingly when the patient can leased from the patients. emotionally. health must always come first. emotional. The Ethics of Caring. The condition known as clinical tached to the patient or attracted to a patient burnout results from chronic job stress and may sexually with inappropriate touching. thinking that he or she by the Qigong doctor. or sexually) from his or growth. couraged to constantly monitor his or her own actions and motivations. by should be aware of. as well as be chronically for the doctor's well-being. port from the doctor. One classic problem all healers encounter is • The doctor begins to become emotionally at. require an enormous ations in the third person. her patient. The result of this of responsible treatment) to meet a patient's condition is the doctor's loss of concern for the needs. into one of these pitfalls. These experiences are described as follows. often long the patient's emotional and spiritual safety and standing. • The doctor begins to need validation (as a • He or she has unrealistic training goals for healer. or sometimes occur to the Qigong doctor. This is an illusion which • The doctor does not listen carefully to what can usually be dispelled with strong boundaries the patient is saying. patients or the loss of fulfillment with his or her • The doctor begins to treat the patient for free. When the doctor is unable knows what the problem is in advance. It is safer. It is important for the doctor to remember that planation. Such pa. • Too little time is spent on recreation and rest. the Qigong doctor is en- titioner for professional counseling.16). however. If the Qigong doctor's life revolves primarily • Disclosing too much personal information re. tient can often lead to the patient feeling • Not enough attention is placed on self-care abused or hurt. if a bound. to legal action. To understand clinical burnout due to ener. tions." emotional en- getic boundary invasion and its effects on the doc- ergy begins to accumulate. per Dantian (psychic) connection with patients 2. Energy exists on different planes.VOLUME 3. it is important to review rally disperse these internal emotional charges. The Power Dynamics of Clinical Burnout fully monitor his or her own energetic reservoir. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY There are too many or too few patients Unrealistic training goals for growth Too little time is spent on recreation or rest Clinical There is too much stress in his or her life Burnout Not enough attention is placed on self care and personal psychological growth Not enough attention is placed on a personal spiritual path and practice Figure 30. de. the toxic interactions will deplete the field. or grief. These emotional charges are generally released form the body's energetic fields. it begins to take on a the doctor heal himself or herself first. magnetic energy. both positive and negative. and spiritual and emotional energy on intense personal interac. cells. Everything in the body is in vibratory motion. When the body's energy in mind that Medical Qigong healing requires that begins to slow down. energy. Because the body produces Heat. emotionally. elec- (spiritually. which in tum controls the physical en- doctors. a Qigong doctor's clinical burnout is ments to this resonant energetic vibration can primarily related to unresolved personal issues stem from trauma or shock to the system and not the number of patients or the amount of (physical or emotional). It is important to keep energetic vibrations. mental. organs. 1. 3. seven important factors which control and trans. which is found in all manifestations of pleted and worn. 274 . The body's internal organs collect and store ENERGETIC BOUNDARY INVASION emotional energy. If Qigong doctors become depleted in the control the energetic formation of the body's middle of a treatment. becomes susceptible to absorb. planes of energy. The body this may result in Qi depletion. denser form of resonant vibration. ergetic field. is like a complex hologram composed of If Qigong doctors expend all of their spiritual physical. resulting in energetic environmental stress the doctor experiences. emotional. The spiritual field of energy tion and enmeshment with their patients during controls the emotional and mental energetic treatment. 4. The problem of clinical burnout usually stems from Various forms of tissue develop from different energetic boundary invasion. light. energetically) and begin to tricity. tissues. These energetic planes affect and tion. This reaction occurs when a basic Yin (negative) and Yang (positive) po- the Qigong doctors' own internal organ energy. and organ systems. they may abandon their Up. stagnations and disease. and resonant vibra- suddenly express feelings of criticism. these natural energetic releases create appointment. larity.16. anger. or "stuffed. the body will natu- tor-patient relationship. Impedi- Often. ing the patients' powerful emotional discharges. dis. As any suppressed. resulting in physical and mental exhaus. When in communication. and spiritual. The known as Dantians. the fields of energy around tural patterns. the body's breathing patterns change to A Qigong doctor should understand why ev- release discharged emotions. • The Lower Dantian: This is considered the If the doctor. It is the most Heat condition. the body's physical structure can adapt from absorbing negative emotions. therefore imperative that the doctor's energetic tered thought patterns. Once this Three Dantians. but the cally with the outside environment. happens. described as follows: 7. suddenly stops the flow of emotions and begins act from all five levels: physical. Both the patient's and doctor's Wei Qi fields • Mental Dialogue: This includes energetic are fused during interaction and treatment. Mental Dialogue. The leasing these emotions. flowing from both the doctor and the patient al- nication. then re- delicate of the vibrational interactions. feeling. transition. emo. The doctor must not lose sight through benign and malignant thought pat. It is important for Qigong doctors to allow • The Upper Dantian: This is considered the the patients' emotions to constantly flow through spiritual base and has the fastest and most their own bodies. yet be permeable while of emotional release can either manifest treating the patient. Each Dantian resonates doctor's Wei Qi field should be at maximum at its own distinct vibration and is responsible strength. has the slowest vibratory rate of the a patient's release of anger and rage. the patients' discharged emotions will in- tions will sometimes energetically fuse with vade the doctor's body. If at anyone point in this Upper Dantian functions at an intuitive level. The body has three primary energy centers any inappropriate behavior by the patient. the minds programmed patterns ternally and externally). has a preexisting Liver most physical energetic base. getic boundaries also extend out into the doctor's gressive) or Contracted (Yin: submissive) Wei Qi field. These ener- or conform to either an Expanded (Yang: ag. shouting patient's energetic fields will automatically be en- is released from the Liver. doctor will become quite agitated. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR externally through: Respiration. and singing is released from the Spleen. emotional past and present (as well as suppressed • Posture: This includes energetic manifesta. stress. a doctor (because of personal issues) 6. nor should 5. ergies fuse together. for example. 275 . Any criticism aimed at the terns (as heard in one's internal dialog). charge. the body will inter. described as follows: low energetic emotional transference to happen. and communicates kineti. The doctor does from the Kidneys. it can be further compounded by dense. when under the doctor's internal organs protect the doctor stress. including people. It is manifestations that are expressed through al. Sighing and ery time he or she connects with a patient. understanding. Our thoughts and feelings. of his or her purpose. and the external environment. These interac. doctor should not be taken seriously. For example. the laughing are released from the Heart. the patient may feel relieved. emotions). crying is released from the this consciously in order to analyze the patient's Lungs. and cells. when under within ourselves and with our environment. mental. If not. For example. the cords of energetic attachment for specific modes of interaction and commu. Although the doctor and patient's en- tions that are expressed through altered struc. For example. Posture. to focus or dwell on a particular type of energetic tional. It has moderate ENERGETIC BOUNDARIES resonances and communicates empathetically with the outside environment. groaning is released ergetically ingested by the doctor. • The Middle Dantian: This is considered the STRENGTHENING THE DOCTOR'S emotional and mental base. when boundary system maintain its structure (both in- under stress. emotionally induced posture. are by-products of energetic inter- festations that are expressed through altered actions stemming from communication from breathing patterns. as well as tissues • Respiration: This includes the energetic mani. energetic. VOLUME 3. and organ sys- tems. and wis. Perform Qi and organ strengthening exercises and meditations to strengthen your internal organ energies and the three fields of Wei Qi. Since the emotions are stored within the body's internal organs." That is one reason why. Maintain emphasis on energetic grounding and the divine hookup meditations before Taiji treating patients. ing the patient's "Righteous Qi" by sharing their 276 . Maintain emphasis on personal time. doctors still believe that the Etemal Soul's Ming (destiny) sinks downward to become stored between the Kidneys. the Dao- ists believed that the spiritual cultivation of the Figure 30. individual's Ministerial Fire. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY To avoid energetic boundary invasion the doctor should maintain a regular Qigong medita- tion and exercise program. Simultaneously. rooted within the five Yin organs.17. and recreational times away from the clinic. organs. to later become the spiritual energy of the Five "evil. Practice Qi regulation and balancing exercises and meditations to balance the body's Yin and Yang. includ- ing spiritual. After the Five Lights escort the human soul Five Virtues (love. the Etemal Soul's De (virtue) rises dom) and good Karma protected them from upward. Pole portant for establishing an emotional and spiritual boundary and will assist the doctor in avoiding clinical burnout and energetic boundary invasion. and regulate the internal and external energetic channels. into the world of matter. This helps to control the energetic surges released from internal emotional discharges. truth. as well as commu- nicates with the energetic and spiritual fields of the universe. This program should include the following exercises and meditations. social. These meditations are im. STRENGTHENING THE SPIRITUAL LIGHT OF THE DOCTOR'S RIGHTEOUS QI It is important to remember that the body ra- diates a spiritual light that both enhances the physical tissues and vibrates. It is this spiritually cultivated light Mingmen that protects the Medical Qigong doctor from evil Fire pathogenic influences. Practice Qi dredging and emotional dispers- ing exercises and meditations to release your own emotional traumas. 3. order. 4. 2. in certain Medical Agents. rooted within the when they treat a patient they are actually increas. Qigong clinics in China. 1. strengthening these organs will facilitate a stronger control over the body's emotional energy. integrity. In ancient China. 5. (which initiates the cure). it is like wild birds obtaining the wind. covered and accessed. expressed through the original five vir- vine to receive the more subtle spiritual in- tues of the Wu Jing Shen) is manifested within the 277 .17). or with the Dao." Therefore. or Sick A Disconnection From The Divine Due To Guilt. Destiny (associated with the They use it to float. resulting in frustration for the doctor. When an In ancient China.18. and results in a loss of spiritual vision." This type of spiritual and en- conscious mind. tivation of one's innate nature (Wu Jing Shen) and tiny) area between the Kidneys (Figure 30. Spiri- accordance with his or her Ming throughout life. Heavenly mandate. tual dryness is commonly due to one or more of This action is based on the individual's conscious the following five conditions (Figure 30. It ticular needs instead of the patient's. Unforgiveness or Shame Causes of Spiritual Rushing Personal Meditation Time Dryness Falling Into a Rut. Saving their strength. The life destiny (Ming) are at the root of all Medical individual's Ming becomes the spark of life and the Qigong cultivations and clinical practice. after which it was complete their flight. through Shengong meditations a ergetic burnout can result from experiencing a deeper level of understanding can be intuitively dis- "dry period" of spiritual insight and perception. The intent to remain 1. the concept of an individual's individual's innate nature combines with his or her virtue (De) and his or her destiny (Ming) were life destiny. use of his or her intention (Yi). "an individual's Xing (in- an open and honest connection with the Di- nate nature. shame. closely connected. and Shen) was believed to originate Heavens. Qi.18). rising lightly to soar within the Yuan Jing. If the doctor is tired. According to the ancient Daoist text. Although the subtle impulses emanat- Sometimes clinical burnout can result from ing from the individual's Ming are hidden from the "spiritual dryness. Hungry. dynamic potential underlying his or her thoughts CAUSES OF SPIRITUAL DRYNESS and actions. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR The Doctor Is Tired. A disconnection from the Divine is caused by the individual establishes a healthy relationship guilt. they effortlessly from Heaven at the time of birth. Unable to Share Emotional and Spiritual Insights With Other Colleagues Figure 30. the fo- consistent with the "will and intent of heaven" (Zhi cus will tend to be on the doctor's own par- Yi Tian) is what gives the individual virtue (De). Loss of Spiritual Vision Lack Of Support. hungry. The Five Main Causes of Spiritual Dryness spiritually-cultivated inner goodness or virtue Shen (Spirit). an individual's Ming (life destiny. lack of forgiveness (self-blame). Heaven and the spirit world. or sick. the spiritual cul- stored in the individual's Mingmen (Gate of Des. Redoubled It is important for the Qigong doctor to have Yang's Fifteen Discourses. or decree given as one's life THE CONCEPT OF SPIRITUAL VIRTUE purpose) is manifested within the Qi. is through the development of his or her virtue that 2. It can occur during clinical observations and treat- It is up to the individual to consistently act in ments. The 5. within minutes. If the doctor's energetic boundary and triumphs renews the doctor's confidence system is not strong enough or if he or she is un- in his or her spiritual gifts and maintains a aware of what is energetically transpiring. thus losing the emotional individuals can drain a doctor's energetic field and spiritual connection with the core self. colleagues in the same field of work and. having his or her energetic field "drained from forming repetitive Shengong meditations in having contact with an energetic vampire. inability to articulate mental WHEN NOT TO TREAT THE PATIENT thoughts and emotional feelings. with the patient. solve into the Wuji surrounding the patient's Note: When treating patients with Medical tissues can be hindered. as follows: • Decrease treatment time-20 to 25 minutes • First. and distort the Qigong dition is normally caused by worries or preoc. To avoid falling into a rut. Falling into a rut is caused by the doctor per. doctor's Qi emission. the vampire's energetic try to experience each meditation as a time of field first merges with the doctor's second Wei Qi new beginnings and enlightenment and not field and then Energetic Cords are released from as a mandatory routine. or unable to continue further treat- and powerless (e. mentally dissolve and melt the body's maximum. observations. irritability.VOLUME 3. ments. The color red is too hot and has a dis- a failure to relax during the preparatory medi. he or she When the Qigong doctor begins to notice that will inevitably energetically fall asleep or "Shen his or her energetic field has become enmeshed out. discouragement. the Qigong doctor's ability to dis. • Perform the Microcosmic Orbit or other regu- lationship. Also. depression and some- tor becomes sick. or drunk. This shar. lating Qi meditations between patients. cupations that disturb the doctor's Shen prior ENCOUNTERING ENERGETIC VAMPIRES to meditation. cal Qigong therapy. STOPPING THE ENERGETIC VAMPIRE: STEP #1 able to stay in the present mind-frame. tired. the Qigong with that of a patient (or any individual. overfed. re- Qi Emission should also be avoided if the doc. if the doctor is un. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL qlGONG THERAPY sights. core Qi several feet into the Earth. An individual who is acting as a vampire be- when appropriate. sunlight. It is important for the doctor to relax and return to a state of quiescent peace in One of the most subtle. Qigong therapy the doctor should never wear the 3. • Maintain a consistently healthy diet with • Simultaneously connect the center core Taiji supplements. lethargy. deeply times feelings of anxiety. riences a Medical Qigong doctor can encounter is 4. sentment. just words and no spirit). fears. • Condense the three external Wei Qi Fields to 278 . Without this type of transpersonal re.. for that doctor should: matter) the doctor should immediately proceed • Cut back on the number of patients. body's energetic fields. the doctor should Similar to a parasite. Symptoms can include a tired and weak con- stitution." These a mechanical way. persing affect on Qi. Pole into the Heavens." To avoid this state of depletion. gins by first distracting the doctor's mind through ing of spiritual insights. It is important for the doctor to be able to share energetic vampire then begins to absorb the emotional and spiritual insights with other doctor's life-force energy. the ini- strong faith in the healing potential of Medi. the "vampire's" body into the doctor's body. conversation. fusing with the heal- • Receive frequent exposure to fresh air and ing light of the Divine. which tends to scatter the tation practice (the divine hookup). leaving him or her depleted for The meditation then becomes meaningless several hours. Rushing personal meditation time is caused by color red. irate. tial outcome can be a depleted energetic field. yet devastating expe- order to truly listen to the Divine. This con. hungry.g. grieved. ment wall to stay and stabilize. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR about one foot from the physical body and all Number New Old six directions (front. he 8th Week 80 30 or she may continue the encounter by energeti- cally "Binding" the vampire in order to prevent 9th Week 20 90 him or her from extending Energetic Cords into other unsuspecting individuals. The object is not for the Qigong doctor to train After the 10 week period of re-patterning. tivated" through new circuits used to override the ing healing white light to forgive and heal. while an "old" habit contained TRAINING GOALS only 10 millivolts of charge. top and of Pattern Habit bottom) forming a powerful energetic wall Weeks (Millivolts) (Millivolts) (e.g. ioral response has been created. getic ratio could be changed. the new habits to emerge.19. due to deep emotional trauma. emotions ments. ence. right. left. habit. back. It takes 10 weeks to re-pattern an "old" habit with a "new" energetic pattern ground and begin to encapsulate the energetic vampire with a powerful wall of Qi." 6th Week 50 60 STOPPING THE ENERGETIC VAMPIRE: STEP #2 After the Qigong doctor's energetic fields 7th Week 40 70 have been stabilized and the doctor feels safe. 2nd Week 90 20 • Begin to spin the surrounding energetic wall 3rd Week 80 30 in a clockwise direction breaking all Energetic Cords connected to the doctor's body from 4th Week 70 40 the energetic vampire. Habits are the result of specific thoughts. 279 . behavioral changes must individual acting as an energetic vampire is occur through the process of consistent experi- truly unaware of his or her destructive ener. it should be "perfect practice makes perfect. • Repeat the following Mantra: "I am a tool of 5th Week 60 50 the Divine. a "steel mesh" ball of light). transformed and re- ally. Through the process The axiom "practice makes perfect" is not of consistent application and practice. the ener- accurate or sufficient in the clinical setting. you have no power over me. and not merely through the upsurges of an getic actions and simply needs to heal. individual's will power.. Actu. contain- ing the five spiritual natures of the Five Ele. old patterns. • Connect the divine light flowing within the 1st Week 100 10 center core Taiji Pole to the newly formed sur- rounding energetic wall." versed within a period of 10 weeks (Figure 30. In order to provide a foundation for Sometimes. and actions being repeated until a certain behav- • Mentally command the energetic Five Ele. This can be ac. 10th Week 10 100 complished by proceeding as follows: • Mentally draw the Earth Qi up from the Figure 30. it the same energetic techniques over and over again will take more energetic effort to repeat the" old" through needless repetition. they can only be "deac- Divine and ask the Divine to intercede by send. Research from Harvard Medical University showed that the energetic field created when es- tablishing a "new" pattern contained 100 milli- ESTABLISHING REALISTIC volts of charge. Programmed habits create energetic" circuits" • Mentally connect the energetic vampire to the that cannot be destroyed. but rather to strive pattern than to perform the "newly" internalized for specific goals and then refine acquired skills.19). The Overload Principle: In order to gain the come comfortable with certain levels of achieve. If an indi- and dematerializing energetic and spiritual forms vidual thinks and reaffirms that they will never and structures. viewing these changes as "truth. 1. due to various situations. individuals be. The prob. without any fear or reserva- affirmation to change their present subconscious tion. By focusing on the "The imagination (Yi) leads the mind (Shen). These are lev. their this "future" goal as a "present" state and strives subconscious mind will seek to correct any dra. sciously procrastinate (creative avoidance) and age. The quality of this "self talk" will ei. The best approach our future. described as follows: times. the lem arises from the foundational skills of creating Qigong doctors will be able to change their present and forming energy. train. and be exactly like the as it causes most normal individuals to subcon- mold he or she has created in their own self im. energetically tive imagery. which stems from the reality on a subconscious level and achieve the individual's self-image and self-confidence. sciousness that all healers work toward. There are three principles to be aware of when els of achievement and advanced levels of con. and reverting the individual back to tion with this self-fulfilling prophecy until a per- the original state of existence. "You bring tain achievement or goal. automatically act." Or. Since your body is controlled by your 280 . the initial amount that constitutes an overload Within our current thoughts we determine can be surprisingly small). By into their subconscious about themselves. the subconscious mind begins to experience picture of their personal selves and abilities. ally increase its work-load (for some students yond the present plateau.VOLUME 3. This is a coercive that he or she has come to believe. If an individual wants to move out of their sabotage their progress. the Qigong doctor can about what you think about. and spiritually act in accordance with the "truth" rejection. success- is explained through the ancient Chinese phrase. they must first It is important to use experiential affirmation change the "truth" that they have programmed and constructive imagery to accomplish goals. self-image establishes and regulates the clinical It is the subconscious creativity and will performance and the Qi emission ability of the power that creates the fuel which will propel us Medical Qigong doctor. and failure concept. goal-orientated training. your body must gradu- of success can keep individuals from evolving be. manent pattern becomes established. it is important to be aware that get beyond a certain level of training. This The subconscious mind allows the doctor to state of mind is completely counter-productive. If they visualizing the joy." the doctor will begin to act in conjunc- a mistake. they won't. imagery triggered by experiential affirmation. mentally. and a specific goal safely. the joy and pleasure of the reward of obtaining a cer- mind leads the Qi. PROGRESS AND SABOTAGE THREE PRINCIPLES OF TRAINING All healers have comfort zones. is to gradually increase the total work that you ther build up or tear down an individual's self do. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY SABOTAGE worth. This energetic template out of a stagnant pattern into effective. to put it simply. body conditioning needed to improve and ment. approach using an "I have to or else" attitude. to maintain it. power and good of achieving don't use the proper imagery. By maintaining this image of matic positive changes. present state of conditioning. emotionally. ful. there are certain areas in the subconscious mind Through the use of repeated visualization and that can sabotage energetic formation. Other times the fear of criticism or even fear maintain endurance. beginning a Medical Qigong training program." The doctor will formulate constructive imagery instead of restric- physically. Negative thoughts increase stress and re- In order to master the skill of materializing duce the potential for improvement. visualization. Restrictive imagery is based on a fear. Some. The goals that they are striving toward. Consult MEDICAL QIGONG TRAINING your instructor to establish specific exercises and PROGRAMS the amount of time to spend on each routine (Fig- It is necessary and important to determine a ure 30. reading classics levels of mental control if you expect higher and scripture. It would be virtually 2. prescribed herbs are motivator and symbol of aspiration. late an increased production of Qi and Blood in cal body develop an urge to train automatically the body. consistent time period for Medical Qigong train- ing. plication routine. and to set a constant time ing into an organized workout program. over-training can have an opposite ef- at that time.20. This enables the student to train namics must be continually studied and sen. spiritual practice. cooking. The Progression Principle: As conditioning impossible to complete your entire training rou- to your present training improves. hard. CHAPTER 30: PRECAUTIONS AND ETHICAL CONSIDERATOINS FOR THE QIGONG DOCTOR I Medical Qigong Training Schedule I Monday Tuesday Wednesday Thursday Friday Saturday Sunday Qigong Shengong Qigong Shengong Qigong Shengong Free Day Figure 30. The image of the Shaolin Most doctors who faithfully practice daily monk or Gong fu disciple practicing his skills ten Medical Qigong training will also maintain a strict to fourteen hours everyday is useful only as a tonification diet.20). 281 . not necessarily better. or adjust and adapt. Balanced Life-style: Diet. energy. prayer and meditation. In order to prevent burnout. These dy. you must also work to increase your chores. 3. types of internal energies and body structures. In addition. helping the sick and needy. diagnostic skill. Creating a Medical Qigong Training Schedule mind. a sometimes ingested in order to tonify specific monk's day would include gardening. it becomes tine in one day. the unconscious mind and physi. relation. More is schedule in order to regulate his or her body. once OVER-TRAINING they have become accustomed to a particular Although Medical Qigong training will stimu- training time. doctor not to over-train. and levels of energetic and physical performance. and energetic endurance. steady progress would be hin- necessary to progress towards a new level by dered. make progress. dents to divide their training into a three day cul- ships. the training must be tailored accordingly. by trying to achieve results too quickly. Human beings are creatures of habit. In reality. I encourage stu- work/ play habits. fect on the body and actually cause a depletion of Improvements in Medical Qigong abilities are Qi. Overtraining leads to physical injury and undertaking more difficult and demanding illness. This is alternated with rest/ tain parts of their training by trying to get through recovery periods which allow the body to too much material without attention to detail. This is why it is so important for the Qigong produced by structuring specific kinds of train. Most individuals begin to stagnate in cer- training routines. and constantly improve. are all significant aspects of the overall tivation / circulation and three day structure / ap- energy structure of a person's life. performing social rituals. Be- sitively tuned to maximize progress towards cause clinical practice requires high volumes of realistic goals. sleep patterns. SECTION 6: CLINICAL FOUNDATIONS OF MEDICAL QIGONG THERAPY 282 .VOLUME 3.