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سبك الشذرات الذهبية.Doc
سبك الشذرات الذهبية.Doc
October 27, 2017 | Author: حمادي نزار | Category:
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1. 1 ﻫﺒﻴﺔ ا ﺸﺬرات ا ﺳﺒﻚِ ِ َ ِ َ ْ ُْ َ ﻴﺔ ﻧﻮ ا اﻟﻌﻘﺎﺋﺪ ﻣﻨﻈﻮﻣﺔِ ِ ِِ ُ ُْ ِ َ َ َ َْ َ ﺗﺄﻟﻴﻒ ﺎﺩﻱﻤﺣ ﻧﺰﺍﺭ 2. 2 3. 3 $#" ! وﺳﻠﻢ وﺻﺤﺒﻪ وآﻟﻪ ﳏﻤﺪ وﻣﻮﻻﻧﺎ ﺳﻴﺪﻧﺎ ﻋﲆ اﻟـﻠﻪ وﺻﲆَ َ ﱠ َ ﱢ َﱠ ﱠَ ْ َ َ َ ْ َ َ ُ َ ِ ِ ِ ٍ ِِ َ ُ َ ََ َ ﱠ اﻟﻌَﻘِﻴﺪَةُ:ﻫِﻲَﻣَﳚ ﺎْ ُﺰَمُوَﻳُﻘْﻄَﻊُﺑِﻪِ. اﻟﺘﻘﻠﻴﺪُ ﱠِ ْ:دﻟﻴﻠﻪ ﻳﻌﺮف أن ﻏﲑ ﻣﻦ اﻟﻐﲑ ﺑﻘﻮل اﻷﺧﺬ ﻫﻮُ َ ْ ُ ْ ْ َُ ِ َِ َ ْ ْْ َ َُ ِ َِ َ ِ ِ ْ َ ُ. اﻟـﻤَﻌْﺮِﻓَﺔُ:اﳉَﺰَمُاﳌُﻄَﺎﺑِﻖﻟِﻠْﻮَاﻗِﻊِﻋَﻦْدَﻟِﻴﻞٍوَﻟَﻮْإِﲨَ ْﺎﻟِﻴّﺎً. ﻴﺎت اﻹ ﺑﺎب ﺗﻌﺎﱃ ﷲ ﳚﺐ ﻣﺎ ﰲ ﻓﺼﻞ ﹸﺔﻴِﺴﹾﻔﱠﻨﺍﻟ ﹸﺔﹶﻔﱢﺼﺍﻟﻻ اﻟﺘﻲ ﻫﻲَ ﱠِ َ ِاﻟﺬﻫﻦ ﻋﻦ اﳋﺎرج ﰲ اﻟﺬات ﺗﺘﺤﻘﻖِ ِْ ﱢ ﱠ ﱠَ ِ ِ َ َِ ُ ُ َ َ ﺑﺪوﳖﺎَ ِ ُ ِ. *اﻟﻮُﺟُﻮدُ:ﺣُﺼُﻮلُاﻟﺬﱠاتِوَﺛُﺒُﻮﲥَ ُﰲ ﺎِاﳋَﺎرِجِﺑِﺤَﻴْﺚُﻳَﺼِﺢﱡأَنْ ﺗُﺮَى. َوﱠﺪاﻟِﻟُﻞﯿﻋَﲆَوُﺟُﻮدِهِﺗَﻌَﺎﱃَ:ﺣﺪوثُ ُاﻟﻌَﺎﻟَـﻢِ. ﹸﺔﻴِﺒﹾﻠﺴﺍﻟ ﹸﺕﹶﺎﻔﱢﺼﺍﻟ:دﻟﺖ اﻟﺘﻲ ﻫﻲْ ﱠ ﱠَ ِ َ ِﺗﻌﺎﱃ ﺑﻪ ﻳﻠﻴﻖ ﻻ ﻣﺎ ﺳﻠﺐ ﻋﲆَ ََ ََ ِ ِ ُ ِ َ َْ َِ َ. *اﻟﻘﺪمُ َ ِ:ﻟﻠﻮﺟﻮد اﻷوﻟﻴﺔ ﻋﺪمِ ِ ِ ِ ُ ُ ﱠ ﱠْ َ ُ َ َ. ُﻞِﯿﻟﱠﺪَاﻟوﻋﲆﺣﺎدﺛﺎ ﻟﻜﺎن اﻟﻘﺪم ﻋﻨﻪ اﻧﺘﻔﻰ ﻟﻮ أﻧﻪ ﺗﻌﺎﱃ ﷲ وﺟﻮﺑﻪً َ َِ ِ ِ َ ُ َُ َ َُ َ ْ ﱠْ َ ِ َ. 4. 4 *اﻟﺒَﻘَﺎءُ:ﻋَﺪَمُاﻵﺧِﺮِﻳﱠﺔِﻟِﻠْﻮُﺟُﻮدِ. ُﻞِﯿﻟﱠﺪَاﻟوﻋﲆﷲ وﺟﻮﺑﻪﺗﻌﺎﱃأَﻧﱠﻪُﻟَﻮْﻟَـﻢْﳚِ َﺐْﻟَﻪُاﻟﺒَﻘَﺎءُﻟَـﺠَﺎزَﻋَﻠَﻴْﻪِ اﻟﻌَﺪَمُوَاﻟﻔَﻨَﺎءُ. *اﳌُـﺨَﺎﻟَﻔَﺔُﻟِﻠْﺤَﻮَادِثِ:ﻋَﺪَمُاﳌُـﲈَﺛَﻠَﺔِﻟَـﻬَﰲ ﺎِأَﻣْﺮٍﻣِﻦَاﻷُﻣُﻮرِ. ُﻞِﯿﻟﱠﺪَاﻟوﻋﲆوُﺟُﻮﲠِﺎﷲﺗَﻌَﺎﱃَأَﻧﱠﻪُﻟَﻮْﻣَﺎﺛَﻠَﻬَﻟ ﺎَﻜَﺎنَﺣَﺎدِﺛﺎًﻣِﺜْﻠَﻬَﺎ. *اﻟﻘﻴﺎمُﺑﺎﻟﻨﱠﻔﺲ:ﻋَﺪَمُاﻻﻓْﺘِﻘَﺎرِإِﱃَﳾْ َءٍﻣِﻦَاﻷَﺷْﻴَﺎء. ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮﺑِﺗﻌﺎﱃ ﷲ ﻪأَﻧﱠﻪُﻟَﻮِاﻓْﺘَﻘَﺮَإِﱃَﳾْ َءٍﻣِﻦَاﻷَﺷْﻴَﺎءِ ﻟَﻜَﺎنَﺣَﺎدِﺛﺎً. *اﻟﻮَﺣْﺪَاﻧِﻴﱠﺔُ:ﻧَﻔْﻲُاﻟﻜَﻢﱢاﻟـﻤُﺘﱠﺼِﻞِوَاﻟـﻤُﻨْﻔَﺼِﻞِﰲِاﻟﺬﱠاتِ وَاﻟﺼﱢﻔﺎتِوَاﻷَﻓْﻌﺎلِ. ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮﲠِﷲ ﺎﺗَﻌَﺎﱃَأَﻧﱠﻪُﻟَﻮْﻟَـﻢْﻳَﻜُﻦْوَاﺣِﻟ ﺪاَ ًﻠَﺰِمَأَنْﻻَ ﻳُﻮﺟَﺪَﳾْ َءٌﻣِﻦَاﻟـﻤَﺨْﻠُﻮﻗَﺎتِ. ِﺻﹶﻔﹸﺕﺎﺍﻟـﻤِﻧﻌﺎﻲ:ﺣﻜﲈ ﻟﻪ ﻣﻮﺟﺒﺔ ﺑﻤﻮﺻﻮف ﻗﺎﺋﻤﺔ ﺻﻔﺔ ﻛﻞً ْ ُ ُ َ ُ َْ ﱡِ ُ َ َ ٍ ٍ ِ ٍِ َ َ ِ ُ. *اﻟﻌِﻠْﻢُ:ﺻﻔﺔٌ َ ِﺗﻌﺎﱃ ﺑﺬاﺗﻪ ﻗﺎﺋﻤﺔ ﻗﺪﻳﻤﺔَ َ َ ِ ِ ِ َِ ٌ َ ٌ َِ َ َﻋﲆ اﻷﻣﻮر ﺑﺠﻤﻴﻊ ﺗﺘﻌﻠﻖَ َِ ِ ُ ُ ِ َ َِ ُ ﱠ َ َ ﺧﻔﺎء ﺳﺒﻖ ﻏﲑ ﻣﻦ ﺑﻪ اﻹﺣﺎﻃﺔ وﺟﻪٍ َ ََ ِ ْ ْ َ ْ ََ ِْ َ ِ ِ ِ ِِ ِ. 5. 5 ُﻞِﯿﻟﱠﺪَاﻟوﷲ وﺟﻮﺑﻪ ﻋﲆِ ُ ُ َ َﺗﻌﺎﱃَ َ َأﻧﻪُ ﱠ َﻟَﻮِاﻧْﺘَﻔَﻋ ﻰَﻨْﻪُاﻟﻌِﻠْﻢُﻻَﻧْﺘَﻔَﺖْﻋَﻨْﻪُ اﻹِرَادَةُ. *اﻹِرادةُ َ َ:ﺻِﻔَﺔٌﻗَﺪِﻳﻤَﺔٌﻗَﺎﺋِﻤَﺔٌﺑِﺬَاﺗِﻪِﺗَﻌَﺎﱃَﳜَ ُﺼﱢﺺُﲠَ ِاﻟ ﺎـﻤُﻤْﻜِﻦَ ﺑِﺒَﻌْﺾِﻣَﳚ ﺎُ َﻮزُﻋَﻠَﻴْﻪِ. ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮﲠِﺎﷲﺗَﻌَﺎﱃَأَﻧﱠﻪُﻟَﻮْﻟَـﻢْﻳَﻜُﻦْﻣُﺮِﻟ ﻳﺪاَ ًﻜَﺎنَﻋَﺎﺟِﺰاً. *اﻟﻘُﺪْرَةُ:ﺻِﻔَﺔٌﻗَﺪِﻳﻤَﺔٌﻗَﺎﺋِﻤَﺔٌﺑِﺬَاﺗِﻪِﺗَﻌَﺎﱃَﻳ ،ُﻮﺟِﺪُﲠَ ِو ﺎَﻳُﻌْﺪِمُﻣَﺷ ﺎَﺎءَ ﻣِﻦَاﻟـﻤُﻤْﻜِﻨَﺎتِ. ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮﲠَ ِﺎﺗﻌﺎﱃ ﷲأَﻧﱠﻪُﻟَﻮْﻟَـﻢْﻳَﻜُﻦْﻗَﺎدِﻟ راَ ًـﻢْﻳُﻮﺟَﺪْ ﳾْ َءٌﻣِﻦَاﻟﻌَﺎﻟَـﻢِ. *اﳊَﻴﺎةُ:ﺻﻔﺔٌ َ ِﺻ ﺗﻘﺘﴤ ،ﺗﻌﺎﱃ ﺑﺬاﺗﻪ ﻗﺎﺋﻤﺔ ﻗﺪﻳﻤﺔِ ِ ِ ِ ِ َِ َ َْ َ ٌ َ ٌ ََ َ ِ َ َاﺗﺼﺎﻓﻪ ﺤﺔِ ِ َ ﱠﱢ َ اﻟﺼﻔﺎت ﻣﻦ وﻏﲑه ﺑﺎﻟﻌﻠﻢِ ِ ِ َِ ِﱢ َ َِ ْ َ ْ ِ. ُﻞِﯿﻟﱠﺪَاﻟوﺑﻌﻠﻢ ﻳﺘﺼﻒ ﻟـﻢ ﻋﻨﻪ اﻧﺘﻔﺖ ﻟﻮ أﻧﻪ ﺗﻌﺎﱃ ﷲ وﺟﻮﲠﺎ ﻋﲆٍ َْ َ َِ ِ ِْ ِْ ﱠ َ ْ ﱠ ََ ُ ُ َ ُ ُْ َ َْ ِ َ َ َ اﻟﺼﻔﺎت ﻣﻦ ﻏﲑﻫﺎ وﻻ ﻗﺪرة وﻻ إرادة وﻻِ ِ ٍ ٍَ ُﱢ َ َ َ َ ََ ِ ِْ َ ََ َ َ َْ. *واﻟﺒﴫ اﻟﺴﻤﻊُ َ َ َ ُ ْ ﱠ:ﺻِﻔَﺘَﺎنِﻗَﺪِﻳﻤَﺘَﺎنِﻗَﺎﺋِﻤَﺘَﺎنِﺑِﺬَاﺗِﻪِﺗَﻌَﺎﱃَز ،َاﺋِﺪَﺗَﺎنِ ﻋَﲆَاﻟﻌِﻠْﻢِﻳ ،َﻨْﻜَﺸِﻒُﲠِ ِﲈَﻛُﻞﱡﻣَﻮْﺟُﻮدٍوَﻳَﺘﱠﻀِﺢُﻣِﻦْﻏَﲑِ ْﺳَﺒْﻖِﺧَﻔَﺎءٍ. 6. 6 ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮبِاﻟﺒَﴫِ َوَاﻟﺴﱠﻤْﻊِﻟَﻪُﺗَﻌَﺎﱃَﻗَﻮْﻟُﻪُﺟَﻞﱠوَﻋَﺰﱠ: ﴿8 7 6 5﴾]اﻟﺸﻮرى:١١[و ،َﻗَﻮْﻟُﻪُﺳُﺒْﺤَﺎﻧَﻪُ: ﴿¶µ´³²﴾]ﻃﻪ:٤٦.[ وَأَﻳْﻀﺎًﻟَﻮْﻟَـﻢْﻳَﺘﱠﺼِﻒْﲠِ ِﲈَﻟَﺰِمَأَنْﻳَﺘﱠﺼِﻒَﺑِﻀِﺪﱠﳞِ ْﲈَو ،َذَﻟِﻚَﻧَﻘْﺺٌ، وَاﻟﻨﱠﻘْﺺُﻋَﻠَﻴْﻪِﺗَﻌَﺎﱃَﻣُﺴْﺘَﺤِﻴﻞٌ. *اﻟﻜﻼمُ َ َ:ﻫُﻮَﺻِﻔَﺔٌﻗَﺪِﻳﻤَﺔٌﻗَﺎﺋِﻤَﺔٌﺑِﺬَاﺗِﻪِﺗَﻌَﺎﱃَد ،َاﻟﱠﺔٌﻋَﲆَﲨِ َﻴﻊِ ﻣَﻌْﻠُﻮﻣَﺎﺗِﻪِ. ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮﺑِﷲ ﻪﺗَﻌَﺎﱃَﻗَﻮْﻟُﻪُ:﴿K J I ML﴾]اﻟﻨﺴﺎء:١٦٤.[ وَأَﻳْﻀﺎًﻟَﻮْﻟَـﻢْﻳَﺘﱠﺼِﻒْﺑِﺎﻟﻜَﻼَمِﻟَﺰِمَأَنْﻳَﺘﱠﺼِﻒَﺑِﻀِﺪﱢهِ،وﻫﻮَ َْﻧَﻘْﺺٌ، وَاﻟﻨﱠﻘْﺺُﻋَﻠَﻴْﻪِﺗَﻌَﺎﱃَﻣُﺴْﺘَﺤِﻴﻞٌ. ﱢﺼﺍﻟﹸﺕﻔﺎﺍﻟـﻤﻌﹶﻨِﻮﻳﹸﺔ:ﻫِﻲَﻧَﻔْﺲُﻗِﻴَﺎمِﺻِﻔَﺎتِاﻟـﻤَﻌَﺎﲏِﺑِﺎﻟﺬﱠاتِ،ﻓﻬﻮ ﻣﺘﻜﻠﻢ وﺑﺼﲑ ﺳﻤﻴﻊ ﺣﻲ ﻗﺎدر ﻣﺮﻳﺪ ﻋﺎﱂ ﺗﻌﺎﱃ. 7. 7 اﻟـﻤﻌﻨﻮﻳﺔ إذ ﻟﻪ؛ اﻟـﻤﻌﺎﲏ وﺟﻮب أدﻟﺔ ﻫﻲ ﺗﻌﺎﱃ ﻟﻪ وﺟﻮﲠﺎ وأدﻟﺔُ ْ َ ُ ُﱠ ْ ُ ُ ُ َ ُ ُ ُ َِ َ َ َ َ َِ َ ﱠ َ ﱠِ ِ ِ َِ َِ َ َ ِ و ﻟﻠﻤﻌﺎﲏ ﻻزﻣﺔَ َِ َ َْ َِ ٌ ِﺛﺒﺖ اﻟـﻤﻠﺰوم ﺛﺒﺖ وإذا ،ﻟـﻬﺎ ﻣﻠﺰوﻣﺔ اﻟـﻤﻌﺎﲏَ ََ َ َ َ ََ َ َ ٌُ َ َ َ َُ ُْ َ ِْ ِ اﻟﻼزمُ ِ ﱠ. ﺗﻌﺎﱃ ﷲ ﻳﺴﺘﺤﻴﻞ ﻣﺎ ﰲ ﻓﺼﻞ ﺻﻔﺔ ﻋﴩون وﻫﻮً َ َِ ُ ْ ِ َ َاﻟﻮاﺟﺒﺔ اﻟﻌﴩﻳﻦ أﺿﺪاد ،َ ُِ. ﻓﻀِﺪﱡاﻟﻮُﺟُﻮدِ:اﻟﻌَﺪَمُ.وَﺿِﺪﱡاﻟﺒَﻘَﺎءِ:ﳊُ ُﻮقُاﻟﻌَﺪَمِ،وَﻳُﻌَﱪُ ﱠﻋَﻨْﻪُ ﺑِﺎﻟﻔَﻨَﺎءِ.وَﺿِﺪﱡاﻟﻘِﺪَمِ:اﳊُﺪُوثُ.وَﺿِﺪﱡاﻟـﻤُﺨَﺎﻟَﻔَﺔِﻟِﻠْﺤَﻮَادِثِ:اﻟـﻤُﲈَﺛَﻠَﺔُ ﻟَـﻬَﺎ.وَﺿِﺪﱡاﻟﻘِﻴَﺎمِﺑِﺎﻟﻨﱠﻔْﺲِـاﻟﱠﺬِﻫ يُﻮَاﻟﻐِﻨَاﻟ ﻰـﻤُﻄْﻠَﻖُـ:ﻋَﺪَمُاﻟﻘِﻴَﺎمِ ﺑِﺎﻟﻨﱠﻔْﺲِ،وﻫﻮَ َْاﻻﻓْﺘِﻘَﺎرُ.وَﺿِﺪﱡاﻟﻮَﺣْﺪَاﻧِﻴﱠﺔِ:اﻟﺘﱠﻌَﺪﱡدُوَاﻟﴩْ ﱢكُ.وَﺿِﺪﱡ اﻟﻌِﻠْﻢِ:اﳉَﻬْﻞُ.وَﺿِﺪﱡاﻹِرَادَةِ:اﻟﻜَﺮَاﻫَﺔُ.وَﺿِﺪﱡاﻟﻘُﺪْرَةِ:اﻟﻌَﺠْﺰُ.وَﺿِﺪﱡ اﻟﺒَﴫِ َ:اﻟﻌَﻤَﻰ.وَﺿِﺪﱡاﻟﺴﱠﻤْﻊِ:اﻟﺼَﻤَﻢُ.وَﺿِﺪﱡاﻟﻜَﻼَمِ:اﻟﺒَﻜَﻢُ.وَﺿِﺪﱡ اﳊَﻴَﺎةِ:اﻟـﻤَﻮْتُ. وَأَﺿْﺪَادُﻛَﻮْﻧِﻪِﺣَﻴّﺎًوَﻣُﺮِﻳﺪاًوَﻗَﺎدِراًوَﻋَﺎﻟِـو ﲈَ ًﺑَﺼِﲑاًوَﺳَﻤِﻴﻌﺎً وَﻣُﺘَﻜَﻠﱢﲈً:ﻛَﻮْﻧُﻪُﺗ ـَﻌَﺎﱃَـﻣَﻴﱢﺘﺎًوَﻛَﺎرِﻫﺎًوَﻋَﺎﺟِﺰاًوَﺟَﺎﻫِﻼًوَأَﻋْﻤﻰَوَأَﺻَﻢﱠ وَأَﺑْﻜَﻢَ. 8. 8 َوَأِدﱠﻟُﺔاﺳْﺘِﺤَﺎﻟَﺔُﻫَﺬِهِاﻷَﺿْﺪَادِﻋَﻠَﻴْﻪِﺳُﺒْﺤَﺎﻧَﻪُﻫِﻲَأَدِﻟﱠﺔُوُﺟُﻮبِ اﻟﻌِﴩِ ْﻳﻦَﺻِﻔَﺔاﻟـﻤُﺘَﻘَﺪﱢﻣَﺔِﻷ ؛َ ِنﱠدَﻟِﻴﻞَﻛُﻞﱢﺻِﻔَﺔٍﻣِﻨْﻬَﻳ ﺎُﺜْﺒِﺘُﻬَو ﺎَﻳَﻨْﻔِﻲ ﺿِﺪﱠﻫَﺎ. ﺗﻌﺎﱃ ﷲ ﺣﻖ ﰲ ﳚﻮﺯ ﻣﺎ ﰲ ﻓﺼﻞ *اﳉﺎﺋﺰﺗﻌﺎﱃ ﺣﻘﻪ ﰲ:وﺗﺮﻛﻬﺎ اﳌﻤﻜﻨﺎت ﻓﻌﻞُ ْ َ ُ ْ ِ. ُﻞِﯿﻟﱠﺪَاﻟوﳾء ﻓﻌﻞ ﻋﻘﻼ ﺗﻌﺎﱃ ﻋﻠﻴﻪ وﺟﺐ ﻟﻮ أﻧﻪ ذﻟﻚ ﻋﲆٍ ْ َ ُ َ َْ َ ْ َ َ َ ْ ُ ِ ِ ًِ ْ ََ َ ََ ََ ﱠ َ َﻣﻦَ ِ أو واﺟﺒﺎ اﻟـﻤﻤﻜﻦ ﻟﺼﺎر ﺗﺮﻛﻪ ﻋﻘﻼ اﺳﺘﺤﺎل أو اﻟـﻤﻤﻜﻨﺎتْ َ ُ َ ُ َ َْ ًَ ً ِْ ِ ِ ِ ْ ُ َ ْ ْ ْ َُ َُ َ ََ َ ،اﳊﻘﺎﺋﻖ ﻗﻠﺐ ﻣﻦ وذﻟﻚ ،ﻣﺴﺘﺤﻴﻼِ ِ ِ ِ َِ َ َ ًَ ْ ُِ ْ ْ ََ َوﻫﻮَ َْﻣﺴﺘﺤﻴﻞٌ ِ َ ْ ُ. ﺑﺎب ُ ﺎت ﺒﻮ اِ ِ َ اﻟﺮﺳﻮلُ ُ ﱠ:ﻫُﻮَإِﻧْﺴَﺎنٌأُوﺣِﻲَإِﻟَﻴْﻪِﺑِﴩْ َعٍﻳَﻌْﻤَﻞُﺑِﻪِوَأُﻣِﺮَﺑِﺘَﺒْﻠِﻴﻐِﻪِﻛ ،َﺎنَ ﻟَﻪُﻛِﺘَﺎبٌأَوْﻻَ. ﺳﻞﺮﻟﻠ ﳚﺐ ﻣﺎ ﰲ ﻓﺼﻞ *اﻷَﻣﺎﻧَﺔُ:وَﻫِﻲَﺣِﻔْﻆُاﻟـﻠﱠﻪِﻇَﻮَاﻫِﺮَﻫُﻢْوَﺑَﻮَاﻃِﻨَﻬُﻢْﻣِﻦَاﻟﻮُﻗُﻮعِﰲِ ﻣَﻨْﻬِﻲﱟﻋَﻨْﻪُﻗَﺒْﻞَاﻟﻨﱡﺒُﻮﱠةِوَﺑَﻌْﺪَﻫَﺎ. 9. 9 ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮﲠَ ِﻟ ﺎَـﻬُﻢْأَﳖُ ﱠﻢْﻟَﻮْﺧَﺎﻧُﺑ ﻮاِﺄَنْوَﻗَﻊَﻣِﻨْﻬُﻢْﳾْ َءٌﻣِـﲈﱠ ﳖَ َﺎﻫُﻢْاﻟـﻠﱠﻪُﻋَﻨْﻪُﻟَﻜُﻨﱠﻣ ﺎَﺄْﻣُﻮرِﻳﻦَﺑِﻪِ؛ﻷَ ِنﱠاﻟـﻠﱠﻪَأَﻣَﺮَﻧَﺑ ﺎِﺎﻻﻗْﺘِﺪَاءِﲠِ ِﻢْو ،َﻻَ ﻳَﺄْﻣُﺮُﺳُﺒْﺤَﺎﻧَﻪُﺑِﻔِﻌْﻞِاﻟـﻤَﻨْﻬِﻲﱢﻋَﻨْﻪُﻟِﻘَﻮْﻟِﻪِﺟَﻞﱠذِﻛْﺮُهُ:﴿« ª © ¨ ¬﴾]اﻷﻋﺮاف:٢٨.[ *اﻟﺼﺪقُ ْ ﱢ:وَﻫْﻮَﻣُﻄَﺎﺑَﻘَﺔُاﳋَﱪِ َﻟِﻠْﻮَاﻗِﻊِ. ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮبِﺻِﺪْﻗِﻬِﻢْأﻧﻪُ ﱠ َﻟَﻮْﻛَﺬَﺑُﻮاﻟَﻠَﺰِمَﻛَﺬِبُاﻟـﻠﱠﻪِﺗَﻌَﺎﱃَ ﰲِﺗَﺼْﺪِﻳﻘِﻪِﻟَـﻬُﻢْﺑِﺎﻟـﻤُﻌْﺠِﺰَةِاﻟﻨﱠﺎزِﻟَﺔِﻣَﻨْﺰِﻟَﺔَﻗَﻮْﻟِﻪِﺟَﻞﱠوَﻋَﺰﱠ:»ﺻَﺪَقَ ﻋَﺒْﺪِﰲ يِﻛُﻞﱢﻣَﻳ ﺎُﺒَﻠﱢﻎُﻋَﻨﱢﻲ«و ،َاﻟﻜَﺬِبُﻋَﲆَاﻟـﻠﱠﻪِﻣُﺴْﺘَﺤِﻴﻞٌﻗَﻄْﻌﺎً. *اﻟﺘﺒﻠﻴـﻎُ ﱠِ ْ:أن وأﻣﺮﻫﻢ ﺑﻪ اﻟـﻠﻪ أرﺳﻠﻬﻢ ﻣﺎ ﻛﻞ ﺑﺘﺒﻠﻴﻎ وﻓﺎؤﻫﻢْ ََ َ َْ َ َ ْ َ ْ َ ُْ َُ ُ ُ ْ َ ِ ِ ِﱠ َ ﱢ ُ ِ ِ َ ُ ﻟﻠﻨﺎس ﻳﺒﻠﻐﻮهِ ﱠ ِ ُ َ ُُ ﱢ. ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوﺟﻮﺑﻪﻟِﻠﺮﱡﺳُﻞِأَﳖُ ﱠﻢْﻟَﻮْﻛَﺘَﻤُﺷ ﻮاَﻴْﺌﺎًﻣِـﲈﱠأُﻣِﺮُﺑ واِﺘَﺒْﻠِﻴﻐِﻪِ ﻟِﻠْﺨَﻠْﻖِﻟَﺼَﺎرَاﻟﻜِﺘْﲈَنُﻃَﺎﻋَﺔًﰲِﺣَﻘﱢﻨَ،ﺎﻛَﻴْﻒَوَاﻟﻜِﺘْﲈَنُﳏَ ُﺮﱠمٌﻣَﻠْﻌُﻮنٌ ﻓَﺎﻋِﻠُﻪُ؟!. *اﻟﻔﻄﺎﻧﺔُ َ َ َ:وَﻫِﻲَاﻟﺘﱠﻴَﻘﱡﺾُﻹِ ِﻟْﺰَامِاﳋُﺼُﻮمِوَإِﺑْﻄَﺎلِﲢَ َﻴﱡﻠِﻬِﻢْ وَدَﻋَﺎوِﳞِﻢُاﻟﺒَﺎﻃِﻠَﺔِ. 10. 10 ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَوُﺟُﻮﲠَ ِﺎﻟﻠﺮﺳﻞأَﻧﱠﻪُﻟَﻮْاﻧْﺘَﻔَﺖْﻋَﻨْﻬُﻢْﻟَـﲈَﻗَﺪَرُأ واَنْ ﻳُﻘِﻴﻤُاﳊ ﻮاُﺠﱠﺔَﻋَﲆَاﳋَﺼْﻢِ،وﻫﻮَ َْﺑَﺎﻃِﻞٌ؛ﻷَ ِنﱠاﻟﻘُﺮْآنَدَلﱠﰲِﻣَﻮَاﺿِﻊَ ﻛَﺜِﲑَةٍﻋَﲆَإِﻗَﺎﻣَﺘِﻬِﻢْاﳊُﺠﱠﺔَﻋَﲆَاﳋَﺼْﻢِ. ﻓﺼﻞﺳﻞﺮﻟﻠ ﻳﺴﺘﺤﻴﻞ ﻣﺎ ﰲ ﺿﺪ ،ﺻﻔﺎت أرﺑﻊ وﻫﻲﱡ ِاﻟﻮاﺟﺒﺔ اﻷرﺑﻌﺔ. ﻓَﻀِﺪﱡاﻷَﻣَﺎﻧَﺔِ:اﳋِﻴَﺎﻧَﺔُ.وَﺿِﺪﱡاﻟﺼﱢﺪْقِ:اﻟﻜَﺬِبُ.وَﺿِﺪﱡاﻟﺘﱠﺒْﻠِﻴﻎِ: ﻛِﺘْﲈَنُﳾْ َءٍﻣِـﲈﱠأُﻣِﺮُﺑ واِﺘَﺒْﻠِﻴﻐِﻪِﻟِﻠْﺨَﻠْﻖِ.وَﺿِﺪﱡاﻟﻔَﻄَﺎﻧَﺔِ:اﻟﺒَﻼَدَةُ،وَﻫِﻲَ اﻟﺒَﻼَﻫَﺔُوَاﻟﺘﱠﻐَﻔﱡﻞُ. َوَأِدﱠﻟُﺔاﺳْﺘِﺤَﺎﻟَﺔِﻫَﺬِهِاﻷَﺿْﺪَادِاﻷَرْﺑَﻊِﻋَﻠَﻴْﻬِﻢْﻫِﻲَأَدِﻟﱠﺔُوُﺟُﻮبِ اﻟﺼﱢﻔَﺎتِاﻷَرْﺑَﻊِﻟَـﻬُﻢْ؛ﻷَ ِنﱠدَﻟِﻴﻞَﻛُﻞﱢﺻِﻔَﺔٍﻣِﻨْﻬَﻳ ﺎُﺜْﺒِﺘُﻬَو ﺎَﻳَﻨْﻔِﺿ ﻲِﺪﱠﻫَﺎ. ﺳﻞﺮﺍﻟ ﻖﺣ ﰲ ﳚﻮﺯ ﻣﺎ ﰲ ﻓﺼﻞ اﻷَﻋْﺮَاضِ:اﻟﺼﱢﻔَﺎتِاﻟﺒَﴩِ َﻳﱠﺔِاﻟﱠﺘِﻻ ﻲَﺗُﺆَدﱢإ يِﱃَﻧَﻘْﺺٍﰲِﻣَﺮَاﺗِﺒِﻬِﻢْ اﻟﻌَﻠِﻴﱠﺔِ ُﻞِﯿﻟﱠﺪَاﻟوﻋَﲆَﺟَﻮَازِﻫﺎﻋَﻠَﻴْﻬِﻢْ:ﻣُﺸَﺎﻫَﺪَةُأَﻫْﻞِزَﻣَﺎﳖِ ِﻢْوُﻗُﻮﻋَﻬَﲠ ﺎِ ِﻢْ، وَﻧَﻘْﻠُﻪُﻟِـﻤَﻦْﺑَﻌْﺪَﻫُﻢْﺑِﺎﻟﺘﱠﻮَاﺗُﺮِ. 11. 11 ﺑﺎبﺴﻤﻌﻴﺎت اِ ِ ْ ﳑﱠ ِﺟﺎء ﺎَﺑﻪاﻟﺮﱡﺳﻞُوﳚِ َﺐُاﻹﻳﲈنُﺑﻪ: اﳌﻼﺋﻜﺔُ:وﻳﻔﻌﻠﻮن أﻣﺮﻫﻢ ﻣﺎ اﻟـﻠﻪ ﻳﻌﺼﻮن ﻻ ﻧﻮراﻧﻴﺔ أﺟﺴﺎم وﻫﻢَ ْ َ ٌُ ﱠ ََ َ َ َ ُ ْ َ ﱠ ْ َْ َ َ َ َ ٌ َ ُْ َُ َِ ُ ،ﻳﺆﻣﺮون ﻣﺎَ ُ َ َْ ُ واﳊَﴩُ ْ:ﻫُﻮَﺳَﻮْقُاﻟﻨﱠﺎسِﲨِ َإ ﻴﻌﺎِ ًﱃَاﻟـﻤَﻮْﻗِﻒِﻟِﻔَﺼْﻞِاﻟﻘَﻀَﺎءِﺑَﻴْﻨَﻬُﻢْ ﺑَﻌْﺪَإِﺣْﻴَﺎﺋِﻬِﻢْوَإِﺧْﺮَاﺟِﻬِﻢْﻣِﻦْﻗُﺒُﻮرِﻫِﻢْ. واﻟﴫاطُ َ ﱢ َ:وَﻫْﻮَﺟِﴪٌ ْﻣَـﻤْﺪُودٌﻋَﲆَﻇَﻬْﺮِﺟَﻬَﻨﱠﻢَﻟِﻴَﻤُﺮﱠاﻟﻨﱠﺎسُﻋَﻠَﻴْﻪِ. واﻟَﺒﻌﺚُ ْ َ:وَﻫﻮَإِﺣْﻴَﺎءُاﻟـﻤَﻮْﺗَو ﻰَإِﺧْﺮَاﺟُﻬُﻢْﻣِﻦْﻗُﺒُﻮرِﻫِﻢْ. واﻟﺜﱠﻮَابُ:ﻣِﻘْﺪَارٌﻣِﻦَاﳉَﺰَاءِﺗَﻔَﻀﱠﻞَﺑِﻪِﺳُﺒْﺤَﺎﻧَﻪُﻋَﲆَﻣَﻦْﻳَﺸَﺎءُﻣِﻦْ ﻋِﺒَﺎدِهِﰲِﻣُﻘَﺎﺑَﻠَﺔِأَﻋْﲈَﻟِـﻬِﻢْاﳊَﺴَﻨَﺔِ. ﻓﺼﻞ:ﰲﺎﻝﻤِﺘﺷﺍِﺔﻴِﻧﺎﳝِﻹﺍ ِﺪِﺋﹶﺎﻘﻌﺍﻟ ِﻊِﻴﻤﺟ ﹶﻰﻠﻋ ِﺪِﻴﺣﻮﺘﺍﻟ ِﺔﻤِﻠﹶﻛ ﻗﻮﻟﻨﺎ:»ﻻَإِﻟَﻪَإِﻻﱠاﻟـﻠﱠﻪُ«؛ﻣَﻌْﻨَﺎهُ:ﻻَﻣُﺴْﺘَﻐْﻨِﻴﺎًﻋَﻦْﻛُﻞﱢﻣَﺳ ﺎِﻮَاهُ وَﻣُﻔْﺘَﻘِإ ﺮاِ ًﻟَﻴْﻪِﻛُﻞﱡﻣَﻋ ﺎَﺪَاهُإِﻻﱠاﻟـﻠﱠﻪُ. 12. 12 ﻓﺎﺳْﺘِﻐْﻨَﺎؤُهُﻋَﻦْﻛُﻞﱢﻣَﺳ ﺎِﻮَاهُﻳَﺴْﺘَﻠْﺰِمُوُﺟُﻮبَوُﺟُﻮدِهِ،وَﻗِﺪَﻣِﻪِ، وَﺑَﻘَﺎﺋِﻪِ،وَﳐَ ُﺎﻟَﻔَﺘِﻪِﻟِﻠْﺤَﻮَادِثِ،وَﻗِﻴَﺎﻣِﻪِﺑِﻨَﻔْﺴِﻪِ،اﻟﺴﱠﻤْﻊ،وَاﻟﺒَﴫَ،وَاﻟﻜَﻼَ،م وَﻟَﻮَازِﻣُﻬَو ﺎَﻫْﻲَﻛَﻮْﻧُﻪُﺗَﻌَﺎﻟَـﺳ ﻰَﻤِﻴﻌﺎً،ﺑَﺼِﲑاً. دﻟﯿﻠﮭﺎ:أﻧﻪﻟَﻮْﻟَـﻢْﲡِ َﺐْﻟَﻪُﻫَﺬِهِاﻟﺼﱢﻔَﺎتُﻟَﻜَﺎنَﳏْ ُﺘَإ ﺎﺟﺎِ ًﱃَ اﻟـﻤُﺤْﺪِثِأَوْاﻟـﻤَﺤَﻞﱢأَوْﻣَﻦْﻳَﺪْﻓَﻊُﻋَﻨْﻪُاﻟﻨﱠﻘَﺎﺋِﺺَﻛ ،َﻴْﻒَوَﻫْﻮَ اﻟـﻤُﺴْﺘَﻐْﻨِﻋ ﻲَﻦْﻛُﻞﱢﻣَﺳ ﺎِﻮَاهُ؟! وَﻳَﺴْﺘَﻠْﺰِمُأَﻳْﻀﺎًﻧَﻔْﻲَوُﺟُﻮبِﻓِﻌْﻞِﳾْ َءٍﻣِﻦَاﻟـﻤُﻤْﻜِﻨَﺎتِأَوْﺗَﺮْﻛِﻪِ؛ وَإِﻻﱠﻟَﺰِمَاﻓْﺘِﻘَﺎرُهُﺗَﻌَﺎﱃَإِﱃَﻓِﻌْﻞِذَﻟِﻚَاﻟﴚْ ﱠءِأَوْﺗَﺮْﻛِﻪِﻟِﻴَﺘَﻜَﻤﱠﻞَﺑِﻪِ. ﻓﻬﺬه)23(ﻋﻘﻴﺪةً. وَأَﻣﱠاﻓ ﺎْﺘِﻘَﺎرُﻛُﻞﱢﻣَﻋ ﺎَﺪَاهُإِﻟَﻴْﻪِﻓَﺈِﻧﱠﻪُﻳَﺴْﺘَﻠْﺰِمُاﳊَﻴَﺎةَ،وَاﻟﻘُﺪْرَةَ، وَاﻹِرَادَةَ،وَاﻟﻌِﻠْﻢَ،وَﻟَﻮَازِﻣُﻬَو ﺎَﻫْﻲَﻛَﻮْﻧُﻪُﺗَﻌَﺎﱃَﺣَﻴّﺎً،وَﻗَﺎدِراً،وَﻣُﺮِﻳﺪاً، وَﻋَﺎﻟِـﲈً،وَﻳَﺴْﺘَﻠْﺰِمُأَﻳْﻀﺎًاﻟﻮَﺣْﺪَاﻧِﻴﱠﺔَ. دﻟﯿﻠﮭﺎ:أﻧﻪُ ﱠﻟَﻮِاﻧْﺘَﻔَﳾ ﻰْ َءٌﻣِﻦْﻫَﺬِهِاﻟﺼﱢﻔَﺎتِﻟَـﲈَأَﻣْﻜَﻦَأَنْﻳُﻮﺟَﺪَ ﳾْ َءٌﻣِﻦَاﳊَﻮَادِثِﻓ ،َﻼَﻳَﻔْﺘَﻘِﺮُإِﻟَﻴْﻪِﳾْ َءٌﻛ ،َﻴْﻒَوَﻫْﻮَاﻟﱠﺬِﻳ يَﻔْﺘَﻘِﺮُإِﻟَﻴْﻪِ ﻛُﻞﱡﻣَﻋ ﺎَﺪَاهُ؟! 13. 13 ﻓﻬﺬه)18(ﻋﻘﻴﺪةًﻳَﺴْﺘَﻠْﺰِﻣُﻬَاﻓ ﺎْﺘِﻘَﺎرُﻛُﻞﱢﻣَﻋ ﺎَﺪَاهُإِﻟَﻴْﻪِﺳُﺒْﺤَﺎﻧَﻪُ. ﻓﻘَﻮْﻟُﻨَﺎ:»ﻻَإِﻟَﻪَإِﻻﱠاﻟـﻠﱠﻪُ«ﻳﺘﻀﻤﻦ)41(ﻋﻘﻴﺪة. وَأَﻣﱠﻗ ﺎَﻮْﻟُﻨَﺎ:»ﳏَ ُﻤﱠﺪٌرَﺳُﻮلُاﻟـﻠﱠﻪِ«ﻓَﻴُﺴْﺘَﻔَﺎدُﻣِﻨْﻪُوُﺟُﻮبِاﻷَﻣَﺎﻧَﺔِ وَاﻟﺼﱢﺪْقِوَاﻟﺘﱠﺒْﻠِﻴﻎِوَاﻟﻔَﻄَﺎﻧَﺔِﻟِﻠﺮﱡﺳُﻞِﻋَﻠَﻴْﻬِﻢْاﻟﺴﱠﻼَمُو ،َاﺳْﺘِﺤَﺎﻟَﺔِاﳋِﻴَﺎﻧَﺔِ وَاﻟﻜَﺬِبِوَاﻟﻜِﺘْﲈَنِوَاﻟﺒَﻼَدَةِ،وَﻛَﺬَﻣ اَﺑ ﺎَﻴﱠﻨَﻪُﻣِﻦْﺟَﻮَازِاﻷَﻋْﺮَاضِاﻟﺒَﴩِ َﻳﱠﺔِ ﰲِﺣَﻘﱢﻬِﻢْ. ﻓﻘﻮﻟﻨﺎ»اﻟـﻠﻪ رﺳﻮل ﳏﻤﺪِ ﱠ ُ ُ َ ﱠٌ َ ُ«ﻳﺘﻀﻤﻦ)9(ﻓﺎﳌﺠﻤﻮع ،ﻋﻘﺎﺋﺪ )50.( اﻟﻠﱠﻬُﻢﱠﻳَر ﺎَبﱢﺑِﺠَﺎﻫِﻪِوَﺑِﺠَﺎهِآﻟِﻪِوَأَﺻْﺤَﺎﺑِﻪِوَأَﺗْﺒَﺎﻋِﻪِاﻟـﻤُﺘَﺤَﻠﱢﲔَ ﺑِﺠَﻤِﻴﻞِﺧِﺼَﺎﻟِﻪِ،اﺧْﺘِﻢْﻟَﻨَﺑ ﺎِﺎﻟﺴﱠﻌَﺎدَةِ،وَارْزُﻗْﻨَاﳊ ﺎُﺴْﻨَﻰوَزِﻳَﺎدَةًو ،َاﻏْﻔِﺮْ ﻟَﻨَو ﺎَﻟِﻮَاﻟِﺪِﻳﻨَﺎ،وَﻣَﺸَﺎﳜِ ِﻨَو ﺎَأَﻫْﻠِﻴﻨَﺎ،وَﻟِﻠْﻤُﺆْﻣِﻨِﲔَوَاﻟـﻤُﺆْﻣِﻨَﺎتِ،اﻷَﺣْﻴَﺎءِ ﻣِﻨْﻬُﻢْوَاﻷَﻣْﻮَاتِ،وَارْﲪْ َﻨَو ﺎَاﻋْﻒُﻋَﻨﱠأ ﺎَﲨَ ْﻌِﲔَ،ﺑِﻔَﻀْﻠِﻚَوَإِﺣْﺴَﺎﻧِﻚَﻳَﺎ أَﻛْﺮَمَاﻷَﻛْﺮَﻣِﲔَ.
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