THE LINEAGES A SADHAKA GOES THROUGH AND A BRIEF EXPLANATION OF AMSAMS AND DEITIES.The sadhaka undergoes these acarams or paths in realization. This is generalized, which means that a sadhaka goes through these with varying time periods, some finish faster, some later - according to karma, inner resolve, discrimination by enna arivu, bhakti and sadhana. The acaram are the stages the sadhaka pass through. The acarams are: 1) vaidikacaram - bhulokam - muladharam - brahma 2) vainavacaram -bhuvalokam - swadistanam -vishnu 3) saivacaram -swargalokam – manipurakam-rudran 4) dakshinacaram –maharlokam -anahatam -isan 5) vamacaram -japalokam - vissudham -sadasivan 6) siddhacaram -tapasyalokam –ajnam -mahakala 7) kaulacaram -satyalokam - sahasaram -paramishwar These are the 7 acarams which also correspond to the seven chakras. Vaidikacaram is rituals. It is to employ rituals and symbols to concentrate. At the same time the meaning of the symbols should be understood. Without understanding the underlying meaning, rituals have no use. Vaidikacaram is actually contemplation of spiritual truths by the help of rituals. Vaidik means Vedic or the way of the Vedas. The sadhakas used rituals to help him concentrate. After some time this rituals took a life of its own through priests who employ it to earn their livelihood. The rituals done following the brahmanical way was labeled as vedic and that following the original daravidic way is called tantric. It should be known that each stage has its beginning and end. The end of vaidikacaram (muladharam) is also known as the beginning of swadistanam (vainavacaram). So the sadhakas usually fall within the stage. For example a person is called a siddhar when he enters ajnam or siddhacaram. But the start of ajna is also the end of vamacaram. So a person who has accomplished the vamacaram is the siddhar. Said another way the sadhaka who has reached the culmination of vissudham is a siddhar and described at the level of Sadasivan. The siddhar who overcomes the need for sadhana is a kaulacari. This is achieved at the end of ajnam. This is the start of sahasaram or kaulacaram. So a brahmajnani (kaulacari – liberated while living) is he who has mastered ajnam and siddhacaram. Now he is said as living in Sahasaram. The culmination of Sahasaram is Mahasamadhi. So the real state of god is attained at the end of Kaulacaram which is Mahasamadhi. After this the siddhar does not stay in the body anymore. Vainavacaram is bakthi. Mechanically following rituals is always lower than bakthi. The bakthi stemming from true love towards god and for love’s sake is the striving of Vainavacaram. Vainavam means Vaishnava or Vishnu. As the mind of the worldly ambitious person is rajasik, Vishnu is said to be the deity for this person. Likewise, to set a goal of achieving mukthi and doing it in full vigor, we are said to follow the way of Vishnu 94 So the sadhaka is still in duality. So the way of meditation is said to be Saivacaram or the way of Shiva. They will remain as renunciates in this level only. Due to false believing the goal to be eschewment of the world they do not reach Kaivalyam. due to karma. However the person has already had a small glimpse of the Self which is satchitanandam. This is where as I said you start to enter and also feel yourself from down moving upwards. This spirit should be cultivated by the priests nowadays and others who seek to give a spiritual service at a fee. All this terms show the One state only. we now strive to realize him internally also. This is the culmination of Vainavacaram or the way of Vishnu. South is also usually depicted as down or lower. So to point to the lower end is the meaning of dakshina. It can also be said the state in which atma (shiva) and manam(shakti) has joined to the fullest in a human. it is taken in the spirit of humility where the giver is ‘higher’ than the receiver. Vamacaram is the continuation of dakshinacaram. Dakshinacaram means the south way. It is also where the sadhaka has his first taste of the fullest satchitanandam realization. Dakshinacaram actually means the merger of manam into the kundali from the base.also. For this sake only. He also is tied to anava and could give in to fits of anger. Immediately after an indulgement he will feel intense dispassion. Realizing him internally. Saivacaram is meditation. This is where atma jnanam happens. But after the anger he feels regret and repents wholeheartedly. Some sadhakas reaching this stage misinterpret the dispassion as disgust and run away from the world. This is why sometimes god is said to be the sun while we are the rays. A lesser intensity of the same quality is said to be of smaller quantity. Shiva is usually potrayed as a god deep in Samadhi and meditation. the sadhaka tries to remember the 95 . By doing this they will not reach the final liberation. The culmination of this is the start of dakshinacaram. In vamacaram. Even though the manam has entered the kundalini in which there is no Maya. So some sadhaka falsely believe the world to be unreal and run away. you know that he is forever your inner essence and there is no more hiding from him. A sadhaka in dakshinacaram feels immense bliss of dhyanam. There is yet no achievement of abiding in Sindhu. The culmination of Vamacaram is where the fullest merger of mind in the Self is had. This culminates in the sprouting of Bhakti or love towards god. Dakshina is giving away of alms. As such this way is known as dakshinacaram. the manam will not be able to have a full merger in the Self. They did not know that it is the anava and selfish attachment which should be eschewed. Edumban is shown as carrying two pots (practicing sadhana and living in the world) rather than one pot alone. When the gurus of yore received fees for some spiritual service given. Dakshina or south way is called so because there is still upward movement for the manam. This is where the manam is merged fully in the Self. They can’t cross the stage of being beyond purity and impurity. After knowing bhakti towards god. It is to show the difference of quantity by way of intensity only. Day by day only the intensity of merger is increased. The world is no more seen as Maya as we know the reason for maya and where it truly is. It also means to down and south. Meditation is a conscious effort to strive for this realization through contemplation on the godly qualities the sadhaka chooses to dwell on. The intensity can be less. We have experienced it. He has dispassion to the worldly objects but is still attracted to sensual enjoyment. In concentrating his manam on a particular subtle pattern in the kundalini he is said to become small. Unlike the vamachari who still has to depend on the prana shakti from breath retention the siddhar forgoes this. Only when it is fully established in satchitanandam does the sadhaka gain control of his movements in Kundalini. The goal of siddhacaram (final culmination) is the state beyond tapas. However he not necessarily understands the knowledge of higher jadam. When the manam enters the kundalini there is usually no way but up only. he is said to become big. He has reached the Sindhu. Apart from that. initially these hooligans if they are clever will not ask for money. In siddhacaram a fuller merger of antarakaranam starts to occur. however later on the satchitanandam is reflected. Though the cat lives with us and understands us. All his flying. Sada means the fleshy body). Thereafter he starts the stage of siddhacaram. other hooligans make use of such stories to do tricks and delude people. The siddhar is able to sustain his manam in the subtle patterns of the kundalini due to the freeing of his mind in it. For this reason he is known as Sadasivan. Once they know that the trust is earned they will start to stress the importance of tithing. A sadhaka starting on the path has not reached sadasivan. levitating. If you send it to sit your exams you will fail only.quality of satchitanandam during normal awareness where his mind is immersed in jadam. donations and so on. If he comes down to the lower end of the kundalini after going up (which beginners can’t do) he is said to have become heavy or big/strong (to picture heaviness). the manam is made to abide in Sindhu. If he goes up in the kundalini (as all beginners do) he is said to be levitating of flying. Through the help of Vayu (prana shakti).which becomes wrong because it enters their pockets. However some people posing as Vamacharis have abused this acaram. The siddhar is able to reflect a bigger intensity of satchitanandam in normal awareness. A person who has reached the culmination of Vamacaram (vissudham) is the Siddhar. The siddhar is a freed man in kundalini. The vamachari who has realized the atma knows that purity is not in the object and does not run away from the world. The body still under the law of physics can never fly. At first this is through remembrance only like the earlier acarams. Thereafter the siddhar becomes known as the liberated one. only the sadhaka who has finished the path of vamacaram is a Sadasivan (the person attaining shiva while still in the jadam. Things like these got mistranslated and people believe that Milarepa (a Tibetan saint) flew on the air and Shridi Sai Baba became a giant. 96 . Hence the ‘va(vayu)-ma (manam)’. sadhakas become laughing stock for rationalists and skeptics. This is all foolishness. The jadam is also known as sada. When he expands his mind to cover a few subtle patterns. becoming huge or small denotes to this state only. It means a small intensity of the bliss of satchitanandam starts to occur in normal awareness. He is now Shivan while living in the body. Where did the extra momentum needed to fly is generated from? By believing this. He tries to live according to his realizations and usually is not restricted like the advaitin. At the end of Sahasaram or Kaulacaram he attains Kaivalyam and becomes one with Iraivan through Mahasamadhi. As such he is able to experience certain states of higher embodiement though human. This is the start of siddhacaram. Yes. it doesn’t mean that it has become as knowledgable as us. by spreading this falsity. He is said to now be in the stage of Sahasaram. do a hole through which air and food is passed. he then merges the balance of his pranashakti in his manam willfully and departs. This prana is still from jadam belonging to god like bodily heat. In the end of siddhacaram it achieves the highest possible state of merger while still living. Kaulacaram actually means akula or the pathless. Some fools by not providing ample air have even suffocated and died. As science progressed. thereafter he knows all his births. Thereafter they come out. Upon Mahasamadhi he is able to choose to abide in a state of full merger or becoming an amsam. To prove this point and demonstrate to fellow humans that this stage can be achieved. Thereafter he knows that his karma has become so reduced that he is able to merge without his own will. Prana shakti is classified by the siddhars of old according to the work it does in the body. Like the siddhar he reflects the satchitanandam in normal awareness and his actions are guided in this state only. Without understanding this. Even if he does not do this on his own accord. The siddhar knows of the nearing of his death by entering the satchitanandam state without willing. Now he is no more separated from god in the strictest and fullest sense. What is the purpose of all this? Is any good or knowledge gained by humanity by this? Is the person demonstrating some truth? The way I see it is cheap publicity for the sake of money. This is called as Mahasamadhi (the highest absorption in god where there is no return to any embodied state). At mahasamadhi his antarakaranam merges fully with his atma and manam. once his karma has become nil (in relation to the embodied state) he will automatically be merged in Mahasamadhi. The kaulacara merges at will and does not need the aid of shakti from jadam anymore. As such he is said to be free and don’t have to follow any path (akula).The culmination of siddhacaram is attaining the fullest possible merger of antarakaranam and still able to be in the human body. After departing he will not enter anymore. All reactions involve energy only. Even though his realization of satchitanandam is the same as the siddhar but his conditions have become different. A kaulachari and a siddhachari (siddhar) are also known as brahmajnani (he who knows god). What will happen thereafter is only known to him only. As such the kaula chari is known as the truly liberated or truly free while alive. But like god he is nowhere in the embodied world. Yet other criminals. The siddhar still used other forms of pranashakti to merge even though freed from use of vayu (prana from air) in the higher stages. He decides on a day to willfully leave the world. He is truly god. This shakti is what I have called as prana shakti. This is to show that the person has no more need of sadhana and could merge at will. we know of different reactions in the maintainance of the physical body. take sleeping pills and sleep. It is likewise for the state of satchitanandam also. The antarakaranam has infact started to merge from the end of dakshinacaram itself. The final merger occurs in Mahasamadhi only. some people just go underground. Thereafter he is known as kaulacari. This energy is called prana shakti. escape through this method by secret pathways. His body will undergo the same physical disintegration other physical bodies undergoes. This is a generalization. After commiting crimes and swindling. the jnani on his own accord enters his own grave which is fortified by bricks. they pose as swamis enter the hole and vanish after three days of being in the 97 . I have known criminals who are placed under restricted movement. So the veera engages in the objects which personify the bonds of ignorance. success in work and education. None can save. But as human beings we have overcome these and put it in their proper places. Forgive me for peppering throughout with this kind of warnings. After that they will cheat the people by promising miracles. As such the ritual involves cooking the fish in a human skull.Hopefully until common sense strikes. contemplation of the divine in maithuna. Maya as not in objects but in the mind is sought to be realized. But so are the basic instincts of lust. But most will not feel to take an independent step even if they know that it is the right thing to do. But many are there who are acquainted with fools who do not actually know god though act so.hole under earth. This sense of wanting to belong to a group is inbuilt in the human psyche. curing of disease. By getting bonded with these people through false emotions of guru bhakti and fear of being forsaken and cursed they deny a chance to become a kaulachari. Finally. For Bengalis like Ramakrishna who consume fish. revenge. We become better human beings when we follow our conscience and do that which is truly beneficial for us and for others. giving realization (mukthi). childbirth. wine for madhu. The foolish disciples after the guru’s death cry and yearn. cereals for mudra. It is easy to still be with the group even though it is against our conscience. meat for mamsa. fish for meena and sex for meena. some sweet cakes and jaggery for meena and mamsa. That is why we are known as human beings. especially in the animal state. they will get into the hole and disappear. For the veera the real thing is used such as drugs for mudra. This is emphasized in the pancamagaram ritual whereby the five items are different according to the categories. The real nature of Maya is strived to be seen as it is. It is to suit the different temperaments. In the tantras and it is written that there are three classes of devotees: the pasu (ignorant/tamasik). for the sadhaka who is on his own this will not make sense. For example the pasu uses coconut water for madhu. shame. the pancamagaram is just to aid in concentration of the divine. the liberated one. For the pashu. In the veera. These are one of the ways of the conmen. build a monument and are in the same state of spiritual development . Some however are never legally implicated and will do all the things I have mentioned till their death. It takes courage to overcome this. This is some kind of punishment in my country. He strives to ‘cut’ or ‘transmute’ these. People wonder in amazement and the victims just could not believe it. This people have to sign personally in the nearest police station everyday. we will deny ourselves the true ‘grace’ of kadavul (the god inside us). These people thereafter get acquainted with a temple and soon pose as swamijis. only you can save yourself. Nobody checks people’s background and if lucky (most of the time) they will go unnoticed by sporting the beard and other things worn by the so called spiritual swamis. 98 . Living in this fear of falling from the so called ‘grace’ of these cheats. the veera (heroic/rajasic) and the deiva (divine/satvik) The rituals like pancamagaram and the way of meditation is said to be different for each of these. Their fear of the guru is imagined only. pride and jealosy. there is no disgust. exorcising and all such nonsense. They have their place in the survival of the species too. Yes. disgust and fear is sought to overcome. greed. It is for the survival of the species. mamsa is the prana shakti which enables him to do this. many abusers were there and the people also were foolish enough to believe in such people posing as spiritual gurus or mighty tantrics who were basically employing simple tricks to cheat. The guru writes the tantra for his disciple or according to the temperament of the people around him. The pancamagaram is also given moral values as I have told you earlier. Maybe at the period of writing. His books are still available in our bookstores. Madhu in him means intense concentration and absorption. Hereafter even a true seeker might get misguided by the rascals posing as veera gurus. The British did really open the eyes of a lot of people. In some tantric texts Shiva even warns that those who follow the way of the veera will go to hell. Some gurus like to expound the sashtras. we can know why the author has written so. Shakti also instructs Shiva in some works. These texts are called Vidya. Why is all this contradictory messages given? The tantras are actually meant for specific people. It is more of a text in native language. Based on his outlook. Sir Woodroffe was more aware of Bengali tantra. However the essence of tantra is the same only. maithuna is the bliss of satcitanandam. To avoid this. He was well aware of the fraudsters under the guise in religion. sexual orgies and indulgences in liquor. Seen in the context of target audience. meena is where the mind enters the kundalini through both sides of the spinal nerve as ida and pingala. He was posted to India and started to document the tantras. In some tantras the way of the hero (veera) is said to be supreme. the true purpose of the sadhana becomes lost. They elaborate on the words. It is a tantra colored by Bengali culture. the author has written so.The satvic is actually accomplished to a certain degree in this. I mean to say the time period in which he covered these. Sir John Woodroffe (Arthur Avalon) is a western man who has studied the tantras in the earlier part of the century. Due to rampant abuses. 99 . Due to this the British developed contempt to the tantrik and exposed its abuses. But human’s can learn. I am unsure whether it was the later part of the 19th century or the earlier part of the 20th century. But tantra is not like these Sanskrit scriptures. drugs and food. If people are really dumb and ignorant then it will be impossible to ask them to follow the way of the veera. In some the deivika is emulated. In truth it is not a real conversation between deities. In some Shiva says that in this Kali age all are pashus only. This I would say is rightly done. even during that period true sadhakas and gurus can be said to be very less only. The tantras usually start with a style of Shivan having a conversation with Shakti in which he instructs her. His elaboration on the meaning of these is kept to a bare minimum and could be said as presenting more of the views of tantra’s practitioners itself. mudra is his merger with kundalini where he sees the akasa ganga brilliant as a thousand suns. it is the guru who writes like these to convey a message. These are qualities which aid the conscience and reduce attachment. So it is a falsity to say that everyone is a pasu and cannot follow the way of the veera. Arthur Avalon really had a hard time recording true tantra and he has done so with a systematic presentation seen in modern scholars. It is now possible to separate the husk from the grain. which would you advocate especially if you cannot bring these rascals to justice? Some western scholars without understanding these dissect Ramakrishna using Freudian tools. Such is the mother’s joy. You get the monks of the Ramakrishna order on one side with Kripal and his other supporters on the other. It is to encourage this that the stage of hero is said to be supreme. Does the baby truly love the mother? . If we are by nature good persons it doesn’t mean there is no Maya in us. Ramakrishna has been prosecuted for not acknowledging this state as supreme. I think Kripal’s book was the Kali’s 100 . the behavior. She is so overjoyed in these. The Lover is usually implicated as the highest stage in spiritual relationship with the divine. The only thing she would like is to see its smile and giggles. But when rampant abuse is the norm of the day. they love each others beauty. and everything could be loved. There is an expectation and the expected. Two lovers actually love each other because they enjoy each other. the love of the Mother is truly divine compared to the lovers. One such person is Jeffrey Kripal. The mother does not love the child in the way the lover does his beloved. Love is there but it has become practical. She gives only. The child in no way can fulfill her needs. In the Childs happiness she is happy. What can the baby do? Cook and wash clothes or take her out for a movie? The mother does it all out of her love. She does not expect anything from the baby. fear and shame are there all the same only.If someone else takes the baby away or given in adoption it will cry initially due to unfamiliarity. They feel there is nothing beyond this love for which they are ready to forsake and sacrifice everything. Maya is there even though we might be good at restraining our senses and do not react to our selfish impulses. Ramakrishna is more and more portrayed as a vedantin when he was truly a Shakta. As I have said some people by reading the tantras take it literally. When it is said that the veera is supreme they do not understand why the author has written so. attitude. It is natural for it. There is a difference. This is not to say it is wrong but there is a difference between knowing through learning and knowing through experience. But disgust. The brain of the child is smaller compared to us. In tantra. the state of the hero is encouraged. It is just so. Ramakrishna is said to be a child unwilling to grow up. Kripal however is right in some things. It is not selfish. Satvika qualities arise naturally in a jnani. personality. So these people are encouraged to be a hero. Why do you love your woman? Why do you love your man? You will know what I mean. Are we not like babes compared to the infinite? Is not the great Mother’s love like our mum’s too? From this point of view only has Ramakrishna said that he likes the state of the child more as compared to the hero. Thereafter once its needs are taken care of it will adapt. The child due to its nature could not give anything in equal comparison. To pose as being satvik is different. So we cannot compare our selfishness with the babies.At the same time piousness is also mistaken as satvik. Debates on views on Ramakrishna have spawned until you can read about it on the web. They enjoy each other physically. It is dependent on the mother or anyone who could take care of it for the sake of survival. She feeds the baby with milk from her body. Ramakrishna however said that the state of the Child is dearer to him than the Lover. It has no choice. The child’s love is due to dependence. After marriage everything settles down. She feels elated if the child clings to her and could only be consoled by her. So seen in this light. Two lovers love each other deeply. Think about these deeply. The fulfillment of the expectation culminates in enjoyment. The mind in Maya will only operate according to the quality of brain (jadam) it is immersed in. bhuva. maha. They are called (according to the Dravidian names) as Brahma. They do not belong in these lokas exclusively. But I think this way to describe it gives a negative impact. This physical world is bhuloka. They make the physical attributes and associative properties of the jadam thus enabling the souls to enter the manifested universe. Sadasivan. It is only a simplification according to the function of the amsams. bliss and existence. There can arise any quality in it without being tainted in ignorance. the people stopped praying to god in that name and associated it with the selfish ego. They get differentiated by functionality and they are exclusive in personality and form. Their memories are supported by the prana shakti of the subtle jadam they belong too which will disintegrate when they die. All of them are One only. they are Iraivan only. If you drink water without knowing it is H2O it will still get absorbed. You could say all qualities in them are equal. If you are to use your buddhi usefully. After the Aryans appropriated it and used it as Brahmin. It is the source of possibilities. swarga. tapa and satya lokas accordingly. Though choosing one possibility. Mahakala and Parameswara. Likewise in sadhana. Isan. They choose possible states of jadam thus enabling expression of the soul through evolution. It is enjoyment at the expense of others which ceases to be. This is god. Though made of subtle atoms. you are said to get the grace of Murugan. we respect the name also. These selected attributes get personified as his ishta. These amsams correspond to the bhu. There is no point of praying to the ishta which denotes certain qualities. Like us they are aware of higher beings in like manner and according to effort. no previous memory will suffice or more correctly cannot be accessed. This is sometimes meant as detachment.Child. So any creative effort is possible by the amsam since there is no maya in it. This is truly godhood. We have yet to discover others in our universe. This can just be the qualities without form also. This is what happens in higher contemplation. However they are not attached to any choice they make. The same word ‘amsam’ is also used to denote atmaswarupam. To cultivate the quality is the foremost thing. Forgive me for any inadequacies. the quality of friendship is of sole importance. their behavior is more or less the same only and this applies for the subtle jadam too. Due to friendship. Rudran. Without understanding the true meaning all these unnecessary verbal debates are taking place leaving the seeker in confusion. They are beyond form also. They are god. We know the beings of bhuloka in our planet. I can explain only to the extent of what I know. there is no attachment to it. japa. In bhuvaloka and swargaloka beings who are there are like us only in state of mind. Knowing it is H2O and not drinking it you will get dehydrated. Thereafter he associates it with a form and name. the sadhaka chooses the attributes of god to contemplate on as suitable according to his temperament and inclination. Meaning that if they were to be born into our world. Vishnu. A long time ago people used to pray to Brahma. What are the amsams? Amsam is a part of god and like god it is everywhere. 101 . This does not mean that the amsams are in this lokas only. It is no point to call a friend by name for namesake only. This is the state of infinite knowledge. This is the state of infinite possibilities. The name is just for identification only. The amsams are usually associated with the lokas. In truth enjoyment is not an unknown capacity to the amsam. It is non transparent. These beings cannot get embodied (in the lower worlds) anymore. You must remember that jnanis also qualify to be born through effort.So both qualify through achieving the same in different planes. Attachment becomes lesser as the knowledge of things in its true state is gained. suffering decreases. tapasyaloka and satyaloka are different. They are however not interested of knowing the higher jadam states respective to them. That is why this level is called japaloka. Which means realization is not till the stage of being able to reflect the aspect of satchitananda in ‘normal’ awareness also. It is like seeing a person through tinted glass. Satchitananda is remembered (japa) throughout and equinamity strived for. The beings of japaloka. Suffering decreases as attachment becomes less. As maya becomes less. This equinamity is strived for since the satchitananda is not reflected. By this only the siddhars are able to know shivapradosham (two days before new moon) and amavasai (new moon) to be the days of the grace of Shiva and the full moon and the waxing phase to be the Mahadevi’s grace. There are many other factors too. They know the jadam state of their own according to effort of their buddhi in that state. The siddhars of this world though unable to see the amsams through their physical eyes yet could feel their ‘vibration’ through the mind. the plants. This is not physical vibration. How can you explain ‘seeing’ to the blind? I have not meant this to be derogatory. The beings of japalokam would be aware of the higher souls (tapas and satya) in their subtle bodies itself. But all these said. There is a difference though. It is not because of the moon and sun. This is only an imperfect illustration. I have already explained that seeing is not realizing and why it is so in previous chapters. Their vibration or manashakti is given on that day for free to all those who strive.the sun remains jadam only and if you pray to it with your eyes open you will succeed in getting your eyes spoilt. It has to be experienced. they can go to the higher lokas through effort or can be born to our world too which is not necessarily a setback. They are aware of amsams. they do sadhana and also aid the amsams in their functions. The sun and moon are jadam only. You can see but there is a slight veil causing you unable to know the full state. Why must a jnani even though he could not attain full merger qualify for tapasyaloka whereas a being of japaloka with a higher capacity qualifies the same? This is because to qualify the equinamity of mind in all states is strived and achieved. to attain the highest realization. Beings of the higher worlds strive through sadhana. God created the sun as it is and let it interact with our planet in such a way that our bodies. We can only intuit the higher being through the mind only. I would like to again remind so. We eat plants that gather energy forom it. We eat the animals which eat the plants. They have access and awareness of the beings in the lower world though it is not likewise the other way round. Our jadam body in this world is like opaque glass. The sun is the reason for our body’s sustainance. A part of their sadhana is to strive for the state of equinamity in creative effort or any other effort for that matter. It is a blessing. The siddhar knows the days on which the mahadevas (amsams) grace our bhuloka. If they succeed in this they will qualify for tapasyaloka.The beings of the Maharloka are intermediate. Our planet goes round it. the animals and all these came into being. However it is colored as the subtle body has its limitations. Their subtle bodies are nearer to the immaterial state which is increasingly close to the state respectively. But all factors of 102 . However so. selfish ego. It is not the body of the sun or the moon which gives this vibration. The known thing does not bind anymore. But there is still a subtle body to impose the limitation. atma. The vanishing of karma is accompanied by the disappearance of the selfish ego. Thereafter they just have to sustain this effortlessly till all karmic residues get ‘burnt’. satya) are able to recall their past births. In other words. say five dollars. There is a will involved in reflecting the satchitanandam and this is called the tapas (penance). the beings of the higher lokas (japa. you have done better. It is true that the intensity of satchitanandam reflected will be far less as compared to the beings in tapasyaloka but the nature of the task has been achieved. The quality of Maya as it is becomes known. If he completes the task he will be born in satyaloka just as the being in tapasyaloka. If you were to spend less than ten dollars. This means they have not attained automatic or effortless reflection. karma. Knowing the true nature it does not bind any more. This is the basic. they are trying to be in the satchitanandam state and do other tasks at the same time. The quality is the same. They are now aware in Maya. Effort is measured in relative to the capacity only. Usually we call the beings after Maharlokam onward as deities or deva/daivam (divine) to stress their accomplishments. All these things which are the primal desire. you would have accomplished it by spending the minimum ten dollars while the other spends a hundred. vidya are connected only. be it in satyaloka too. The effort to reflect the satchitanandam is the penance. only the quantity is different. Beings in tapasyaloka reflect the satchitanandam in their creative effort. manam. Beings in satyaloka have attained accomplishment in the aforesaid endeavour. 103 . tapas. So these beings are like the kaulachari. Since no effort is done in this plane and the beings just wait till all maya is transmuted according to the karma vanishing. For ten dollars you could get fewer things compared to a hundred. Vidya meaning knowledge is applied for the knowledge of Maya. To say maya has died is a falsity. This is called vidya also. However the mission has been accomplished. Maya has now become vidya. Then only will meditation bear fruit.jadam are jadam only. As I have explained previously a state can have many possible reasons. The comparison of task achieved by the siddhar and beings in tapasyaloka is like this. The small amount of maya all becomes transmuted as vidya and then they merge with god or through preference become amsam. maya. Apart from the difference in capacity compared to the siddhar or kaulachari. they say this is the satyaloka (the abode of truth). this is what is meant by the intensity of the satchitanandam reflected by the siddhar as less compared to the tapasyaloka being. It will be that the clarity and the period of recall increases according to the lokas. It is evaluated according to capacity. They try to reflect the satchitanandam as much as they could. Let us say that you have a hundred dollars and another a thousand. To know the true nature is the start of sadhana which involves listening to our conscience and letting go of the selfish ego (danda). The siddhar also achieves this state. If the task to be accomplished is only spending a minimum of ten percent in a shopping spree. The mahadeva’s grace coincides with these lunar states. Without knowing the lunar phases and whatever it is just know the basics that should be done. This is as compared to the being in satyaloka. Prana shakti that is easily stolen is from blood and breathe only. Then the experience becomes real and we cannot know our true state. Sadhana is to know our true state only. I do not know much about beings of the lower plane. Notwithstanding this difference. In fact it is the same only for a realized person. perform the duties and enable the merger just like he does. It does not matter if you do not know it.For the kaulachari or brahmajnani. There is no such thing as skulls appearing from earth. My explaination on amsams and deities is as what I have known. This explanation on amsams and deities are more for the sake of knowledge only. Higher beings practice the sadhana. nail from legs and eggs and all such nonsense. Rather than this if I were to lie that there are beings of the higher world we should seek to invoke blessing and placate know that I am a bloody liar. blood from coconut. No beings can override the physical laws of our universe. egoistic. only in the outward forms of the duties and the capacities are they different. But this only makes up for all the other lesser capacities as compared to the higher plane while the kaulachari was yet alive. this people thereafter will come back as 104 . These are all gimmicks only. bloodlust) they will use him to acquire the extra pranashakti through him. They are cheap magic tricks. It is not the task to be accomplished. Do not get associated with people with dubios character. The mind is immaterial and the same for higher or lower beings. It does not matter as the principle for qualifying is met. Consult a magician and he will tell you how these are done. Maybe these are the blood curling rituals that are done. not having the subtle higher jadam in us and no prior exposure we are only able to know it as according to the human intellect. I do not know how to engage beings from the lower world. Know only that which is necessary for sadhana. the difference is that we clutch to the unrealistic selfish ego in our own mind and thereafter have to be associated with jadam to experience good and bad. Iraivan is the source of all powers. this is not the task to accomplish to qualify for merger. So if they get associated with someone due to similar state of mind (vengeance. But I will tell you that much I know. how can anything withstand it? Only our ennam (intention) must be clean to know Iraivan. By slaughtering the animals mercilessly and wasting the protein in it. even though he is unable to recall any previous birth apart from that which grace allows in fragments. the intensity of satchitanadam he feels in the brahmarundram also is less where this occurs in the kundalini. But I know that the prana shakti is reduced through contact with it. But nothing is equal to the power of Iraivan and all powers are dust under Iraivan only. Is this the reason for rampant slaughtering of animals and humans who then get buried without consumption under the earth accompanied with dark rituals? I am unsure and uninterested. The task is sustaining the reflection of satchitanandam achieved throughout normal awareness. As I have told you earlier on. Lower beings are interested in acquiring this prana shakti through your manas. The higher being by giving their extra manashakti which gets transmuted according to our karma gets ‘punya’ out of this. The brahmajnani makes a quantum leap in absolute merger by Mahasamadhi as compared to the graduality in satyaloka. The intensity of reflection can be much more less as compared to the satyaloka being. I am honest in this. Thank you. Do not waste the Shakti given by god for life in Maya alone. Only the Iraivan can save. just as the era of siddhars and jnanis. I would like to extend my deepest gratitude to my readers for trying to understand my humble articles. I wish you all the success in your endeavours and sadhana. black magic however topping the list in quackery. Man doesn’t know from where he has come nor can he choose his parents and the form he is born into.the source of protein. But not for long. Man has found other ways to satisfy his pride and ego that he does not need this anymore. Revenge has become more sophisticated. understand this and seek jnana. Only I know what the true purpose of me writing all these. These people rather than showing the way to Iraivan block the way by directing attention to their person. Thereafter they return to this world again under the pretext of teaching the people they earlier discarded. abruptly our life will end. Without learning to love another human being can one learn to love the Iraivan? To really love another being we have to be in the world and not away from it. That which I have quoted belongs to an era long gone by. Abruptly we come to the world. Now what we seem to get is a lot of quacks only in both fields. Do not be cheated by these people. I am sorry to end it abruptly like this without no proper ending chapter and conclusions. Many clowns run away from the world and then say to have achieved Iraivan. More crimes are commited and are worse than before. our supergurus are fast catching up with them in quality. Know this and realize. With this my articles has ended. merge it with Iraivan and find peace. Is it to condemn the gurus? Is it to get men to think of their state and Iraivan? Is it for sharing knowledge or to create strife and enmity? According to my intentions and deed I will pass away to fare accordingly. yet man does much mischief while alive and dies without realizing Iraivan. ------The end---------till we meet again------ 105 . So seek the One who is the source of the abruptness. In quantity however they have suppressed the poor black magic tantrik long time ago. Nowadays true black magicians are almost non existent. 106 .